Chapter Seven Minority Recognition in Nation
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Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany
University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2018 Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany William Peter Fitz University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Fitz, William Peter, "Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany" (2018). UVM Honors College Senior Theses. 275. https://scholarworks.uvm.edu/hcoltheses/275 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. REACTIONARY POSTMODERNISM? NEOLIBERALISM, MULTICULTURALISM, THE INTERNET, AND THE IDEOLOGY OF THE NEW FAR RIGHT IN GERMANY A Thesis Presented by William Peter Fitz to The Faculty of the College of Arts and Sciences of The University of Vermont In Partial Fulfilment of the Requirements For the Degree of Bachelor of Arts In European Studies with Honors December 2018 Defense Date: December 4th, 2018 Thesis Committee: Alan E. Steinweis, Ph.D., Advisor Susanna Schrafstetter, Ph.D., Chairperson Adriana Borra, M.A. Table of Contents Introduction 1 Chapter One: Neoliberalism and Xenophobia 17 Chapter Two: Multiculturalism and Cultural Identity 52 Chapter Three: The Philosophy of the New Right 84 Chapter Four: The Internet and Meme Warfare 116 Conclusion 149 Bibliography 166 1 “Perhaps one will view the rise of the Alternative for Germany in the foreseeable future as inevitable, as a portent for major changes, one that is as necessary as it was predictable. -
The Case of Upper Silesia After the Plebiscite in 1921
Celebrating the nation: the case of Upper Silesia after the plebiscite in 1921 Andrzej Michalczyk (Max Weber Center for Advanced Cultural and Social Studies, Erfurt, Germany.) The territory discussed in this article was for centuries the object of conflicts and its borders often altered. Control of some parts of Upper Silesia changed several times during the twentieth century. However, the activity of the states concerned was not only confined to the shifting borders. The Polish and German governments both tried to assert the transformation of the nationality of the population and the standardisation of its identity on the basis of ethno-linguistic nationalism. The handling of controversial aspects of Polish history is still a problem which cannot be ignored. Subjects relating to state policy in the western parts of pre-war Poland have been explored, but most projects have been intended to justify and defend Polish national policy. On the other hand, post-war research by German scholars has neglected the conflict between the nationalities in Upper Silesia. It is only recently that new material has been published in England, Germany and Poland. This examined the problem of the acceptance of national orientations in the already existing state rather than the broader topic of the formation and establishment of nationalistic movements aimed (only) at the creation of a nation-state.1 While the new research has generated relevant results, they have however, concentrated only on the broader field of national policy, above all on the nationalisation of the economy, language, education and the policy of changing names. Against this backdrop, this paper points out the effects of the political nationalisation on the form and content of state celebrations in Upper Silesia in the following remarks. -
Saxony: Landscapes/Rivers and Lakes/Climate
Freistaat Sachsen State Chancellery Message and Greeting ................................................................................................................................................. 2 State and People Delightful Saxony: Landscapes/Rivers and Lakes/Climate ......................................................................................... 5 The Saxons – A people unto themselves: Spatial distribution/Population structure/Religion .......................... 7 The Sorbs – Much more than folklore ............................................................................................................ 11 Then and Now Saxony makes history: From early days to the modern era ..................................................................................... 13 Tabular Overview ........................................................................................................................................................ 17 Constitution and Legislature Saxony in fine constitutional shape: Saxony as Free State/Constitution/Coat of arms/Flag/Anthem ....................... 21 Saxony’s strong forces: State assembly/Political parties/Associations/Civic commitment ..................................... 23 Administrations and Politics Saxony’s lean administration: Prime minister, ministries/State administration/ State budget/Local government/E-government/Simplification of the law ............................................................................... 29 Saxony in Europe and in the world: Federalism/Europe/International -
Evolving Administrative Approaches Toward Indigenous Silesians
Nationalities Papers (2021), 49: 2, 326–343 doi:10.1017/nps.2020.2 ARTICLE Keeping the “Recovered Territories”: Evolving Administrative Approaches Toward Indigenous Silesians Stefanie M. Woodard* Kennesaw State University, Kennesaw, Georgia, USA *Corresponding author. Email: [email protected] Abstract This article traces changes in Polish administrative approaches toward indigenous Upper Silesians in the 1960s and 1970s. By commissioning reports from voivodeship leaders in 1967, the Ministry of Internal Affairs recognized that native Silesians held reservations toward Poland and, moreover, that postwar “Polonization” efforts may have backfired. These officials further understood the need to act quickly against “disintegration” trends. Although administrators in Katowice and Opole noted that relatively few Silesians engaged in clearly anti-Polish activities, these leaders still believed that West German influence threatened their authority in Silesia. Increasing West German involvement in the area, particularly through care packages and tourism, seemed to support this conclusion. In response to fears of West German infiltration and the rise in emigration applications, local authorities sought to bolster a distinctly Silesian identity. Opole officials in particular argued that strengthening a regional identity, rather than a Polish one, could combat the “tendency toward disintegration” in Silesia. This policy shift underscored an even greater change in attitude toward the borderland population: instead of treating native Silesians -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Open Dissertation Draft Revised Final.Pdf
The Pennsylvania State University The Graduate School ICT AND STEM EDUCATION AT THE COLONIAL BORDER: A POSTCOLONIAL COMPUTING PERSPECTIVE OF INDIGENOUS CULTURAL INTEGRATION INTO ICT AND STEM OUTREACH IN BRITISH COLUMBIA A Dissertation in Information Sciences and Technology by Richard Canevez © 2020 Richard Canevez Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2020 ii The dissertation of Richard Canevez was reviewed and approved by the following: Carleen Maitland Associate Professor of Information Sciences and Technology Dissertation Advisor Chair of Committee Daniel Susser Assistant Professor of Information Sciences and Technology and Philosophy Lynette (Kvasny) Yarger Associate Professor of Information Sciences and Technology Craig Campbell Assistant Teaching Professor of Education (Lifelong Learning and Adult Education) Mary Beth Rosson Professor of Information Sciences and Technology Director of Graduate Programs iii ABSTRACT Information and communication technologies (ICTs) have achieved a global reach, particularly in social groups within the ‘Global North,’ such as those within the province of British Columbia (BC), Canada. It has produced the need for a computing workforce, and increasingly, diversity is becoming an integral aspect of that workforce. Today, educational outreach programs with ICT components that are extending education to Indigenous communities in BC are charting a new direction in crossing the cultural barrier in education by tailoring their curricula to distinct Indigenous cultures, commonly within broader science, technology, engineering, and mathematics (STEM) initiatives. These efforts require examination, as they integrate Indigenous cultural material and guidance into what has been a largely Euro-Western-centric domain of education. Postcolonial computing theory provides a lens through which this integration can be investigated, connecting technological development and education disciplines within the parallel goals of cross-cultural, cross-colonial humanitarian development. -
Liberalism According to Štefan Launer Or on an Ethno-Eman- Cipation Theory
Liberalism According to Štefan Launer or on an Ethno-Eman- cipation Theory Marcela Gbúrová1 Department of Political Science, UPJŠ Faculty of Arts, Slovak Republic Liberalism According to Štefan Launer, or on an Ethno-Emancipation Theory. (This paper has been prepared under the VEGA project No. 1/1116/12). Liberally-oriented Štefan Launer intervened in the complicated Slovak national- identification process of the 1840s, who defined himself in relation to the Štúr´s group by his radical rejection of their language reform. He considered that reform a gross distortion of the State (Historic-Hungarian) and national (Czechoslovak) integration. Launer made use of the difficult situation of looking for the most suitable solution of language issues of Slovaks in Historic Hungary to expose his own expertise, his intellectual gifts, and his conflicting nature. He developed his own ethno-emancipation theory, through which he not only wanted to attract the representatives of the Lutheran Church in Historic Hungary, but mainly the historic Hungarian political suzerain. The essence of his concept was that he defined the streamlining of cultural and political modernity in Europe from its western part to its eastern part, while having ”entrusted” the global history-forming initiative to four of the Western European nations (the Italian, the French, the English, and the German ones), which by virtue of their scholarship and spirit were to revive the Slavic world. Through the above concept, he intended to contribute to resolving the ethno-cultural processes ongoing within the context of modernizing multilingual Historic Hungary. Key words: liberalism, ethno-emancipation theory, Štefan Launer, Slavs (Slavonery), Kossuthan platform of a single Historic-Hungarian nation and the single Historic-Hungarian language. -
A Reconstructed Indigenous Religious Tradition in Latvia
religions Article A Reconstructed Indigenous Religious Tradition in Latvia Anita Stasulane Faculty of Humanities, Daugavpils University, Daugavpils LV-5401, Latvia; [email protected] Received: 31 January 2019; Accepted: 11 March 2019; Published: 14 March 2019 Abstract: In the early 20th century, Dievtur¯ıba, a reconstructed form of paganism, laid claim to the status of an indigenous religious tradition in Latvia. Having experienced various changes over the course of the century, Dievtur¯ıba has not disappeared from the Latvian cultural space and gained new manifestations with an increase in attempts to strengthen indigenous identity as a result of the pressures of globalization. This article provides a historical analytical overview about the conditions that have determined the reconstruction of the indigenous Latvian religious tradition in the early 20th century, how its form changed in the late 20th century and the types of new features it has acquired nowadays. The beginnings of the Dievturi movement show how dynamic the relationship has been between indigeneity and nationalism: indigenous, cultural and ethnic roots were put forward as the criteria of authenticity for reconstructed paganism, and they fitted in perfectly with nativist discourse, which is based on the conviction that a nation’s ethnic composition must correspond with the state’s titular nation. With the weakening of the Soviet regime, attempts emerged amongst folklore groups to revive ancient Latvian traditions, including religious rituals as well. Distancing itself from the folk tradition preservation movement, Dievtur¯ıba nowadays nonetheless strives to identify itself as a Latvian lifestyle movement and emphasizes that it represents an ethnic religion which is the people’s spiritual foundation and a part of intangible cultural heritage. -
An Ethno-Cultural Portrait of a Diaspora in Central Russia: the Formation and Culture of the Eastern Udmurt
https://doi.org/10.7592/FEJF2020.79.toulouze_anisimov AN ETHNO-CULTURAL PORTRAIT OF A DIASPORA IN CENTRAL RUSSIA: THE FORMATION AND CULTURE OF THE EASTERN UDMURT Eva Toulouze Institut National des Langues et Civilisations Orientales, Paris, France Department of Ethnology University of Tartu, Estonia [email protected] Nikolai Anisimov Department of Folkloristics, Estonian Literary Museum, Estonia Department of Philological Studies Udmurt Institute for Research in History, Language and Literature (UdmFRC UB RAS) Izhevsk, Russia [email protected] Abstract: The Eastern Udmurt are a peripheral Udmurt ethnographic group whose members live mostly in Bashkortostan. This article introduces the reader to the migrations that led to the formation of this group, and to the main cultural characteristics that determine the originality of the Eastern Udmurt. Their settling in the Bashkir lands took place due to the penetration of the Russian power in the Volga region, which happened in the sixteenth century through warfare that damaged the local population. They started to settle in more peaceful regions, and the migration was continued in the subsequent centuries, reaching the peak with the forceful Evangelisation of the eighteenth century. This culture is rich and original: it has retained many Udmurt features as the ethnic religion that is still alive, and has merged with Turkic features in several important aspects, such as language, costume, and music. This is the first part of a study that will continue with the observation of Eastern Udmurt organisations and the relation to their core territory, nowadays the Republic of Udmurtia. Keywords: diaspora, Eastern Udmurt, ethnic religion, ethno-cultural portrait, Finno-Ugric, migration, Turkic influences, Turkic peoples, Udmurt http://www.folklore.ee/folklore/vol79/toulouze_anisimov.pdf Eva Toulouze, Nikolai Anisimov INTRODUCTION The aim of this article is not to develop a discussion on the theoretic notion of diaspora. -
The Struggle for Upper Silesia, 1919-1922 Author(S): F
The Struggle for Upper Silesia, 1919-1922 Author(s): F. Gregory Campbell Reviewed work(s): Source: The Journal of Modern History, Vol. 42, No. 3 (Sep., 1970), pp. 361-385 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1905870 . Accessed: 25/08/2012 14:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Modern History. http://www.jstor.org The Strugglefor Upper Silesia, 1919-1922 F. GregoryCampbell University of Chicago At the junction of Central Europe's three old empires lay one of the richestmineral and industrialareas of the continent.A territoryof some 4,000 square miles, Upper Silesia was ruled by Austria and Prussia throughoutmodern history. The northernsections and the area west of the Oder River were exclusivelyagricultural, and inhabitedlargely by Germans.In the extreme southeasterncorner of Upper Silesia, Polish peasants tilled the estates of German magnates. Lying between the Germanand the Polish agriculturalareas was a small triangulararea of mixed populationcontaining a wealth of mines and factories. That Upper Silesian "industrialtriangle" was second only to the Ruhr basin in ImperialGermany; in 1913 Upper Silesian coalfieldsaccounted for 21 percent of German coal production. -
Desert Renewable Energy Conservation Plan Proposed Land
DRECP Proposed LUPA and Final EIS CHAPTER III.8. CULTURAL RESOURCES III.8 CULTURAL RESOURCES This chapter presents the Affected Environment for the Land Use Plan Amendment (LUPA) Decision Area and the Desert Renewable Energy Conservation Plan (DRECP) area for cultural resources. These areas overlap, and in the following programmatic discussion are referred to broadly as the “California Desert Region.” More than 32,000 cultural resources are known in the DRECP area in every existing environmental context ⎼ from mountain crests to dry lake beds ⎼ and include both surface and subsurface deposits. Cultural resources are categorized as buildings, sites, structures, objects, and districts (including cultural landscapes and Traditional Cultural Properties) under the federal National Environmental Policy Act (NEPA) and the National Historic Preservation Act (NHPA). Historic properties are cultural resources included in, or eligible for inclusion in, the National Register of Historic Places (NRHP), maintained by the Secretary of the Interior (36 Code of Federal Regulations [CFR] 60.4). See Section III.8.1.1 for more information on federal regulations and historic properties. This chapter discusses three types of cultural resources classified by their origins: prehistoric, ethnographic, and historic. Prehistoric cultural resources are associated with the human occupation of California prior to prolonged European contact. These resources may include sites and deposits, structures, artifacts, rock art, trails, and other traces of Native American human behavior. In California, the prehistoric period began over 12,000 years ago and extended through the eighteenth century until 1769, when the first Europeans settled in California. Ethnographic resources represent the heritage of a particular ethnic or cultural group, such as Native Americans or African, European, Latino, or Asian immigrants. -
The German Minority in Silesia in Light of the National Census 2011
The German minority in Silesia in light of the National Census 2011 The first, synthetic results of the National Census (NSP) 2011, published in March 2012, confirmed the tendency concerning the decreasing number of Germans and growing number of those who consider themselves to be Silesians (Ślązacy). This makes one think about the functioning of the German minority in Poland, 90% of which lives in the Silesia and Opole Provinces, its future and the direction of ethnic changes in Silesia. In the census from 2011, 109 thousand people declared their nationality to be German. In the previous census from 2002, there were 153 thousand of such people. In 2011, 809 thousand people identified themselves as Silesians, while in 2002, it was 173 thousand. During the census from 2011 one could for the first time No. 85/2012 choose a double national-ethnic identity. Only 26 thousand people 22’05’12 chose German nationality only, while 52 thousand more joined it with Institute for Western Affairs Polish nationality. About 49 thousand chose German nationality as Poznań their first. In the case of Silesian identity, the data is the following: 362 thousand chose Silesian identity only, while 415 thousand joined Author: it with Polish identity. As many as 418 thousand people chose Andrzej Sakson Silesian identity as their first. Editorial Board: The main reason for this situation is that a large group of Opole Marta Götz Silesians who declared German nationality in the first census, now Radosław Grodzki Krzysztof Malinowski chose Silesian identity. Until recently, in Opole Silesia, the only active Silesian organization was the German Minority.