Judicial System in India During Mughal Period with Special Reference to Persian Sources
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Myriad Hues of Culinary Experiences in the Novels of Khaled Hosseini
====================================================================== Language in India www.languageinindia.com ISSN 1930-2940 Vol. 19:1 January 2019 India’s Higher Education Authority UGC Approved List of Journals Serial Number 49042 ====================================================================== Myriad Hues of Culinary Experiences in the Novels of Khaled Hosseini Susy Antony, Assistant Professor ======================================================= Culinary experiences in literature are mines of personal and social trends. They enrich the readers with the cultural aspects of the places where the novels are set. Food fosters a deep bond among people. At times food becomes symbolic of the state of mind the characters are in. Khaled Hosseini’s novels, A Thousand Splendid Suns and And the Mountains Echoed offer myriad ways of exploring food metaphors. They enhance the readers’ comprehension of personal, social and ethnic mind frames of the people of Afghanistan. The Diaspora in And the Mountains Echoed takes culinary experiences to a different level. The therapeutic value of food needs to be ascertained in this context. The communal aspect of Afghan life revolves around the common tandoor (stove), where the women get together to cook food for themselves and their families. In A Thousand Splendid Suns, Mariam’s transformation from a girl to a wife happens when she takes the dough to the common fireplace to bake bread. The women of the area come together, exchange stories of their lives with the tandoor as the backdrop. Mariam is transported from her native village Herat to the vibrant city life of Kabul. This has great significance as she was born a harami, an illegitimate child and was living with her mother in the outskirts of Herat, as a social outcast, before being married to Rasheed from Kabul. -
Exotic Cuisine in a Translatological Context Egzotyczna Kuchnia W
Pobrane z czasopisma Annales N - Educatio Nova http://educatio.annales.umcs.pl Data: 02/10/2021 13:09:14 DOI: 10.17951/en.2018.3.195-206 ANNALES UNIVERSITATIS MARIAE CURIE-SKŁODOWSKA LUBLIN – POLONIA VOL. III SECTIO N 2018 Ivana Styková Matej Bel University. Department of European Cultural Studies, Slovakia ORCID: https://orcid.org/0000-0003-4557-0616 [email protected] Exotic Cuisine in a Translatological Context Egzotyczna kuchnia w kontekścieUMCS translatologicznym Summary: The aim of this article is to provide the reader with very specific customs in national cuisines, especially Afghan and Iranian. The food is an essential part of the Muslim culture. As novels from exotic environments have appeared on our book market, it is necessary to think of possible translatological solutions of so-called culture-motivated expressions. We have chosen two novels for our analysis. Both novels are originally written in English and set in the Muslim countries. Keywords: food; exoticism; translation; culture-motivated expressions; Muslim culture INTRODUCTION Despite the refugee crisis in Europe and its influence on Europeans’ lives, the Muslim world is still far distant, unknown and mysterious for Europeans. Understanding “otherness” of cultures varies as the countries are recognized throughout their “image” or so-called cultural stereotypes. They can be under- stood as a culturally-based belief (e.g. one referring to attributes of culture, in- cluding race, ethnicity, religion, sometimes also sexual orientation or appearance) Pobrane z czasopisma Annales N - Educatio Nova http://educatio.annales.umcs.pl Data: 02/10/2021 13:09:14 196 Ivana Styková that everybody who is a member of a certain group tends to behave in some fixed pattern traditionally (and often falsely) attributed to that group1. -
The Kano Durbar: Political Aesthetics in the Bowel of the Elephant
Original Article The Kano Durbar: Political aesthetics in the bowel of the elephant Wendy Griswolda,* and Muhammed Bhadmusb aDepartment of Sociology, Northwestern University, 1810 Chicago Avenue, Evanston, Illinois 60208, USA. E-mail: [email protected] bDepartment of Theatre and Drama, Bayero University Kano, Kano, Nigeria. E-mail: [email protected] *Corresponding author. Abstract Political aesthetics deploy theatrical techniques to unite performers and audience into a cultural community, thereby distracting from conflicts. The Kano Durbar in northern Nigeria demonstrates how the aesthetics of power can promote a place-based political culture. Although power in Kano rests on a wobbly three-legged stool of traditional, constitutional and religious authority, the status quo celebrated by the Durbar holds back ideological challengers like Boko Haram even as it perpetuates distance from the unified nation-state. The Durbar works as a social drama that helps sustain a Kano-based collective solidarity against the threats of ethnic/religious tensions and Salafist extremism. A cultural-sociological and dramaturgical analysis of the Durbar demonstrates how weak sources of power can support one another when bound together in an aesthetically compelling ritual. American Journal of Cultural Sociology (2013) 1, 125–151. doi:10.1057/ajcs.2012.8 Keywords: political aesthetics; place; social drama; Kano; Nigeria; Durbar Introduction While political rituals are expressions of power, what is less often noticed is that they are expressions of place. Bringing this insight to bear on the analysis of these rituals can reveal how they work, what exactly they accomplish, thereby resolving some of the puzzles they present. This article examines the case of the Kano Durbar, a Nigerian ritual that presents a social drama of and for Kano residents, a drama that helps sustain a sense of r 2013 Macmillan Publishers Ltd. -
This Dissertation Has Been 64—6945 Microfilmed Exactly As Received PEARCY, Roy James, 1931-HUMOR in the FABLIAUX
This dissertation has been 64—6945 microfilmed exactly as received PEARCY, Roy James, 1931- HUMOR IN THE FABLIAUX. The Ohio State University, Ph.D., 1963 Language and Literature, general University Microfilms, Inc., Ann Arbor, Michigan Copyright by Roy James Pearcy 1° 6A HUMOR IN THE FABLIAUX DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Roy James Pearcy, B.A,(Hons.) ****** The Ohio State University 1963 Approved by J-. Adviser Department of English ACKNOWLEDGMENTS I would like to express my gratitude to Professor Francis L. Utley, who directed this dissertation, for his gracious and willing assistance, and for his sus taining and helpful interest throughout the progress of the work. Thanks are also due to Professor Morton W. Bloomfield, now at Harvard, who helped me prepare for the General Examination, and to Professor Robert M. Estrich, the chairman of my department, for aid and counsel in matters too many and varied to enumerate. I am also much indebted to The Graduate School of The Ohio State University for financial assistance afforded me in the form of a University Fellowship from January to June 1962, and Summer Fellowships in I960 and 1963. ii CONTENTS Page AC ENOWLEDGMENTS i i Chapter I INTRODUCTION..................................... 1 II RELATION OF PLOT AND COMIC ELEMENTS IN THE FABLIAUX................................. 38 III THE INTRODUCTION:SATIRE IN THE FABLIAUX........ 61 IV THE CORE:HUMOR IN THE FABLIAUX................. 98 V THE CONCLUSION: IRONY IN THE FABLIAUX.......... 127 VI HUMOR AND DICTION IN THE FABLIAUX............. 148 VII CHAUCER'S FABLIAU-TALES....................... -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
NP 2013.Docx
LISTE INTERNATIONALE DES NOMS PROTÉGÉS (également disponible sur notre Site Internet : www.IFHAonline.org) INTERNATIONAL LIST OF PROTECTED NAMES (also available on our Web site : www.IFHAonline.org) Fédération Internationale des Autorités Hippiques de Courses au Galop International Federation of Horseracing Authorities 15/04/13 46 place Abel Gance, 92100 Boulogne, France Tel : + 33 1 49 10 20 15 ; Fax : + 33 1 47 61 93 32 E-mail : [email protected] Internet : www.IFHAonline.org La liste des Noms Protégés comprend les noms : The list of Protected Names includes the names of : F Avant 1996, des chevaux qui ont une renommée F Prior 1996, the horses who are internationally internationale, soit comme principaux renowned, either as main stallions and reproducteurs ou comme champions en courses broodmares or as champions in racing (flat or (en plat et en obstacles), jump) F de 1996 à 2004, des gagnants des neuf grandes F from 1996 to 2004, the winners of the nine épreuves internationales suivantes : following international races : Gran Premio Carlos Pellegrini, Grande Premio Brazil (Amérique du Sud/South America) Japan Cup, Melbourne Cup (Asie/Asia) Prix de l’Arc de Triomphe, King George VI and Queen Elizabeth Stakes, Queen Elizabeth II Stakes (Europe/Europa) Breeders’ Cup Classic, Breeders’ Cup Turf (Amérique du Nord/North America) F à partir de 2005, des gagnants des onze grandes F since 2005, the winners of the eleven famous épreuves internationales suivantes : following international races : Gran Premio Carlos Pellegrini, Grande Premio Brazil (Amérique du Sud/South America) Cox Plate (2005), Melbourne Cup (à partir de 2006 / from 2006 onwards), Dubai World Cup, Hong Kong Cup, Japan Cup (Asie/Asia) Prix de l’Arc de Triomphe, King George VI and Queen Elizabeth Stakes, Irish Champion (Europe/Europa) Breeders’ Cup Classic, Breeders’ Cup Turf (Amérique du Nord/North America) F des principaux reproducteurs, inscrits à la F the main stallions and broodmares, registered demande du Comité International des Stud on request of the International Stud Book Books. -
Mewar Residency, Rajputana Gazetteers
MEWAR RESIDENCY, RAJPUTANA GAZETTEERS. VOLUME II.~~ THE MEWAR RESIDENCY . .__.,... • .--, 0 STATISTICAL TABLES. COMPILED BY MAJOR K. D. ERSKINE, I.A. ~C~~ ~- • AJMER: SCOTTISH MISSION INDUSTRIES CO.,- LTD. 1908. CONTENTS. THE MEWAR RESIDENCY. PAGE. TABLE No. I.-Area, populati<;m, and normal khc7lsa reYenue ·of the four States '' 1 .. 2.~List of Political Agents and Residents 2-3 UDAIPUR STATE. TABLE. No. a.-Temperature at Udaipur city since 1898 4 ,. 4.-Rainfa.ll , , , 1896, with average for twenty-six years ending 1905 5 4A.-Rainfall at KherWii.ra cantonment ditto ditto 6 " 4B.- , ., Kotra ditto ditto ditto .. 7 " 5.-List of chiefs of .Mewli.r ... 8-12 " 6. -Population at the three enumerations 13 " .. 7.- , in 1901 by districts eto. 14: , 8.-Average monthly wages of skilled and unskilled labour 15 9. -Average prices of certain food grains and salt 16 " , ·10.-The Udaipur-Chitor Railway 17 11. -List of roads 18 " 12.- , , Imperial post and telegraph offices ... 19 " 13.-The Central Jail at Udaipur city .... " 20 H.-Education in 1905-06 21 " , 15.-List of schools in 1906 -~ 2'2-24 16.-Medical institutions 25 " 17.-List of hospitals and dispensaries in 1905 . 26 " ... , lR.-Vaccination 27 , 19.-List of nobles of the first rank •.• 28-29 DuNGARl'UR STATE. TABLE No. 20. -Rainfall at Diingarpur town since 1899, with average for seven years ending 1905 30 " 21.- List of chiefs of the Bagar and Diingarpur ... •;.• ... 31·32 11 PAGE. r.ABLE No. 22.-Population at the three enumera~ions 33 , . 23.- , . in 1901 by districts 34 , 24.-.Agricultural statistics 35 , 25.-Average prices of certain food grains and pulses and salt at Diingarpur town 36 , 26.-List of nobles of the first class 37 " 27.-The Jail at Diingarpur town 38 , 28.-List of schools in 1905-06 39 , 29.-Medical institutions and vaccination 40 BANSWARA STATE. -
Behind the Veil:An Analytical Study of Political Domination of Mughal Women Dr
11 Behind The Veil:An Analytical study of political Domination of Mughal women Dr. Rukhsana Iftikhar * Abstract In fifteen and sixteen centuries Indian women were usually banished from public or political activity due to the patriarchal structure of Indian society. But it was evident through non government arenas that women managed the state affairs like male sovereigns. This paper explores the construction of bourgeois ideology as an alternate voice with in patriarchy, the inscription of subaltern female body as a metonymic text of conspiracy and treachery. The narratives suggested the complicity between public and private subaltern conduct and inclination – the only difference in the case of harem or Zannaha, being a great degree of oppression and feminine self –censure. The gradual discarding of the veil (in the case of Razia Sultana and Nur Jahan in Middle Ages it was equivalents to a great achievement in harem of Eastern society). Although a little part, a pinch of salt in flour but this political interest of Mughal women indicates the start of destroying the patriarchy imposed distinction of public and private upon which western proto feminism constructed itself. Mughal rule in India had blessed with many brilliant and important aspects that still are shining in the history. They left great personalities that strengthen the history of Hindustan as compare to the histories of other nations. In these great personalities there is a class who indirectly or sometime directly influenced the Mughal politics. This class is related to the Mughal Harem. The ladies of Royalty enjoyed an exalted position in the Mughal court and politics. -
Traditional Knowledge Systems and the Conservation and Management of Asia’S Heritage Rice Field in Bali, Indonesia by Monicavolpin (CC0)/Pixabay
ICCROM-CHA 3 Conservation Forum Series conservation and management of Asia’s heritage conservation and management of Asia’s Traditional Knowledge Systems and the Systems Knowledge Traditional ICCROM-CHA Conservation Forum Series Forum Conservation ICCROM-CHA Traditional Knowledge Systems and the conservation and management of Asia’s heritage Traditional Knowledge Systems and the conservation and management of Asia’s heritage Rice field in Bali, Indonesia by MonicaVolpin (CC0)/Pixabay. Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court Forum on the applicability and adaptability of Traditional Knowledge Systems in the conservation and management of heritage in Asia 14–16 December 2015, Thailand Forum managers Dr Gamini Wijesuriya, Sites Unit, ICCROM Dr Sujeong Lee, Cultural Heritage Administration (CHA), Republic of Korea Forum advisors Dr Stefano De Caro, Former Director-General, ICCROM Prof Rha Sun-hwa, Administrator, Cultural Heritage Administration (CHA), Republic of Korea Mr M.R. Rujaya Abhakorn, Centre Director, SEAMEO SPAFA Regional Centre for Archaeology and Fine Arts Mr Joseph King, Unit Director, Sites Unit, ICCROM Kim Yeon Soo, Director International Cooperation Division, Cultural Heritage Administration (CHA), Republic of Korea Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court ISBN 978-92-9077-286-6 © 2020 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org This publication is available in Open Access under the Attribution Share Alike 3.0 IGO (CCBY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo). -
Module-3 Formation of Mughal Empire Topic-Akbar
MODULE-3 FORMATION OF MUGHAL EMPIRE TOPIC-AKBAR PRIYANKA.E.K ASSISTANT PROFESSOR DEPARTMENT OF HISTORY LITTLE FLOWER COLLEGE, GURUVAYOOR Jalal-Ud-din Mohammad Akbar, son of Humayun was born at Amarkot (in Sind) on 15 October, 1542 in the house of a Rajput chief. Akbar spent his childhood under conditions of adversity and un-certainty as Humayun was in exile. Arrangements for his formal education were made by Humayun after his restoration to the throne of Kabul but Akbar was more interested in sports and martial exercises than in studies. In 1551 Akbar was made the governor of Ghazni and he remained its governor till November 1554 when Humayun embarked on an expedition for the conquest of Hindustan. Akbar was given nominal command of the army of Indian invasion and was given the credit of Humayun’s victory at Sirhind in January 1555. After his occupation of Delhi Humayun, declared Akbar to be the heir apparent and assigned to him the Governorship of the Punjab. Humayun died in January 1556 as a result of the fall from the staircase of his library. At that time Akbar was just a boy of 14. When the news of his father’s death reached, Akbar was at Kalanaur 15 miles west of Gurdaspur in Punjab. His guardian Bairam khan took immediate steps to enthrone him on brick-platform and performed the ceremony thereby proclaiming him the emperor on February 14, 1556 Challenges before Akbar Though Humayun had recovered Delhi in June 1555 he had not been able to consolidate his position in India therefore everything was in a chaos. -
Muh. Anugerah Saputera FAKULTAS ADAB DAN HUMANIORA UIN
PEMERINTAHAN SULTAN JALALUDDIN MUHAMMAD AKBAR DI KERAJAAN MUGHAL 1556-1605 Skripsi Diajukan untuk Memenuhi Salah Satu Syarat Meraih Gelar Sarjana Humaniora Jurusan Sejarah dan Kebudayaan Islam pada Fakultas Adab dan Humaniora UIN Alauddin Makassar Oleh: Muh. Anugerah Saputera NIM: 40200115007 FAKULTAS ADAB DAN HUMANIORA UIN ALAUDDIN MAKASSAR 2019 PERNYATAAN KEASLIAN SKRIPSI Mahasiswa yang bertanda tangan di bawah ini: Nama : Muh. Anugerah Saputera NIM : 40200115007 Tempat/Tgl. Lahir : Makassar, 6 Juni 1997 Jurusan : Sejarah dan Kebudayaan Islam Fakultas : Adab dan Humaniora Alamat : Jl. Sultan Alauddin Lr. 3 No. 6, Makassar Judul : Pemerintahan Sultan Jalaluddin Muhammad Akbar di Kerajaan Mughal 1556-1605. Menyatakan dengan sesungguhnya dan penuh kesadaran bahwa skripsi ini benar adalah hasil karya sendiri. Jika di kemudian hari terbukti bahwa skripsi ini merupakan duplikat, tiruan, plagiat, atau dibuat oleh orang lain, sebagian atau seluruhnya maka skripsi dan gelar yang diperoleh batal demi hukum. Gowa, 12 Agustus 2019 M. 11 Dzulhijjah 1440 H. Penyusun, Muh. Anugerah Saputera NIM: 40200115007 ii iii KATA PENGANTAR بِ ْس ِم هَّللاِ ال هر ْح َم ِن ال هر ِح ْيم Alhamdulillah, puji syukur penulis ucapkan kehadirat Allah swt. Yang telah memberikan nikmatNya berupa nikmat hidup, nikmat kesehatan, ilmu, sehingga penulis bisa sampai ketitik ini yaitu mampu menyelesaikan tugas skripsi. Dan tidak lupa pula penulis haturkan salawat dan salam kepada baginda Rasulullah saw. Sebagai suri tauladan bagi seluruh umat manusia sepanjang zaman. Skripsi yang berjudul “Pemerintahan Sultan Jalaluddin Muhammad Akbar di Kerajaan Mughal 1556-1605” ini merupakan upaya penulis untuk memahami keadaan kerajaan Islam di India yakni kerajaan Mughal, khususnya pada pemerintahan Sultan Jalaluddin Muhammad Akbar, yang eksis di tengah mayoritas agama Hindu. -
Imre Bangha, 2007
INDIAN LANGUAGES AND TEXTS THROUGH THE AGES Essays of Hungarian Indologists in Honour of Prof. Csaba Tottossy Edited by Csaba Dezso MANOHAR 2007 Contents Preface vii Prof. Csaba Tottossy xi 1 MATE ITTZES Remarks on the Periphrastic Constructions with the Verb 'To Make, To Do' in Sanskrit, Greek and Latin 1 First published 2007 2 GABOR TAKAcs © Individual contributors, 2007 Proto-Indo-European Cultural Lexicon: Traces of an © This collection, Manohar Publishers & Distributors, 2007 Afro-Asiatic Substratum 41 All rights reserved. No part ofthis publication may be 3. FERENC RuzsA The Fertile Clash: The Rise ofPhilosophy in India reproduced or transmitted, in any form or by any means, 63 without the prior permission ofthe author and the publisher 4. CSABA DEZSO A Curious Play (kim api rupakam): Bhatta Jayanta's ISBN 81-7304-749-9 Agamarf,ambara in the Light ofClassical Indian Dramaturgy 87 Published by Ajay Kumar Jain for 5. CSABA KIss Manohar Publishers & Distributors Notes on Matsyendrasa/?1hitti 147 4753/23 Ansari Road, Daryaganj New Delhi 110002 6. GERGELY RIDAS Remarks on the Use ofthe Dhara/Jis and Mantras of the Typeset by the editor in 'Computer Modern' and Velthuis' Mahapratisara-Mahavidyarajiii 185 DevanagarI using LaTeX and Peter Wilson's 'memoir' class. 7. PETER-DANIEL SzANTO atra kim prayojanam? An Essay on the Reception and Printed at Naturalization ofkavya in Tibet: Tracing Texts, Reading Lordson Publishers Pvt Ltd Between the Lines and Other Vanities 209 Delhi 110 007 vi CONTENTS 8. DANIEL BALOGH Exploring the Transmission of the Kavitavali of Tulsidas: A Statistical Analysis ofManuscript Relationships 257 9.