Mexico: the Artist Is a Woman
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Przekładaniec EN
Przekładaniec, special issue, “Translation History in the Polish Context” 2019, pp. 81–92 doi:10.4467/16891864ePC.19.005.11263 www.ejournals.eu/Przekladaniec EWA RAJEWSKA■ https://orcid.org/0000-0002-8561-0638 Adam Mickiewicz University in Poznań [email protected] TRANSLATING THE WORLD. SOCIO-TRANSLATION STUDIES ACCORDING TO ALICJA IWAŃSKA* Abstract The article focuses on cultural translation and its ethical consequences according to Alicja Iwańska (1918–1996), a Polish sociologist and writer. In her book Świat przetłumaczony [The Translated World] (1968) Iwańska uses the figure of the translator-traitor while trying to translate Mexico conquered by the Spanish to Poland ruined by the Nazis and Stalinists—the book was the literary aftermath of her fieldwork on the culture of the Indian Mazahua of a secluded Mexican village. The scientific aftermath of the same research was her anthropological monograph Purgatory and Utopia. A Mazahua Indian Village of Mexico (1971). The first book, written in Polish, was described by the author as “a fictionalised account”, and a “literary output”; the second, written in English, was designed as “relatively free from the interference of extra-scientific emotional elements”. For Alicja Iwańska, before the Second World War a philosophy student under Władysław Tatarkiewicz, translating a culture is an ethical problem; the complex relations between truth, falsity and fiction in intercultural translation are coupled with the issues of expressibility in a specific narrative (literary versus scientific) and a specific language (Polish versus English). Iwańska’s books, read again 50 years after their creation, seem to be a forgotten link of Polish translation theory. -
Gallery of Mexican Art
V oices ofMerico /January • March, 1995 41 Gallery of Mexican Art n the early the 1930s, Carolina and Inés Amor decided to give Mexico City an indispensable tool for promoting the fine arts in whatI was, at that time, an unusual way. They created a space where artists not only showed their art, but could also sell directly to people who liked their work. It was a place which gave Mexico City a modem, cosmopolitan air, offering domestic and international collectors the work of Mexico's artistic vanguard. The Gallery of Mexican Art was founded in 1935 by Carolina Amor, who worked for the publicity department at the Palace of Fine Arts before opening the gallery. That job had allowed her to form close ties with the artists of the day and to learn about their needs. In an interview, "Carito" —as she was called by her friends— recalled a statement by the then director of the Palace of Fine Arts, dismissing young artists who did not follow prevailing trends: "Experimental theater is a diversion for a small minority, chamber music a product of the court and easel painting a decoration for the salons of the rich." At that point Carolina felt her work in that institution had come to an end, and she decided to resign. She decided to open a gallery, based on a broader vision, in the basement of her own house, which her father had used as his studio. At that time, the concept of the gallery per se did not exist. The only thing approaching it was Alberto Misrachi's bookstore, which had an The gallery has a beautiful patio. -
La Vendedora De Frutas Olga Costa Representó Una Parte De La Diver- Sidad Frutícola De México: 58 Especies Y 10 Variantes
ciencia Novedades científicas Desde el Conacyt De actualidad Reseñas volumen 71 78 número 3 ciencia Juan Antonio Reyes Agüero, Claudia Heindorf y Juan Rogelio Aguirre Rivera n n nnn n n Olga Costa y la fiesta de la diversidad frutícola de México En La vendedora de frutas Olga Costa representó una parte de la diver- sidad frutícola de México: 58 especies y 10 variantes. Las frutas proce- den de distintas regiones: son mesoamericanas (46 %), les siguen las de oriente lejano (30 %), oriente cercano (13 %), las de origen sudamericano (6.0 %), y en menor cantidad (4.5 %) las de África, aunque de aquí también procede nuestra especie, Homo sapiens. Olga Costa y La vendedora de frutas n algún día de 1925, a los 12 años la niña Olga Kostakowsky Fabricant des- cendió del Espagne en el puerto de Veracruz con sus papás y su hermana Emenor, Lya. El casi imperceptible rocío de las flores, la diversidad de colores que contrastaba con el gris-guerra de Europa, los tonos morenos de la gente y los aromas de la brisa marina empezaron a diluir la nacionalidad germana y la ascen- dencia rusa de Olga. A la niña le encantaron las voces de los vendedores callejeros, el novedoso idioma español y el ambiente del hotel donde se hospedaron, pues tuvieron que esperar en vano en el puerto por sus equipajes perdidos. Esas impre- siones y muchísimas más moldearon a aquella niña ruso-germana para convertirla en Olga Costa (1913-1993), pintora mexicana de renombre, Premio Nacional de Bellas Artes en 1990. A contracorriente de los muralistas mexicanos, Olga se alejó de los dogmas estéticos que impusieron, y evitó discriminar tendencias y valores en el arte. -
NI 240217 Rosario Castellanos.Pdf
Senado de la República, 24 de febrero de 2017 ROSARIO CASTELLANOS: UN ESFUERZO DIPLOMÁTICO DE ACERCAMIENTO CULTURAL ENTRE MÉXICO E ISRAEL1 El Centro de Estudios Internacionales Gilberto Bosques presenta la segunda entrega de la serie de Notas Informativas sobre destacados intelectuales del siglo XX y sus aportaciones a la diplomacia mexicana. En esta ocasión es el turno de una de las más importantes representantes de las letras en México y quien, aunque brevemente, representó a México en el exterior con una misión diplomática eficaz y hasta hoy recordada: Rosario Castellanos. 1 Fuente: Episodios de la Diplomacia Mexicana, “Rosario Castellanos: las palabras y las danzas de México en Israel “, p.247, número 103, Secretaría de Relaciones Exteriores, enero-abril de 2015. Introducción: la labor del diplomático Los representantes de México en el exterior han sido participes de primer orden en la historia del país. En general, destacan grandes actores en la creación de la identidad y del Estado nacional que han servido como representantes de los intereses de México en el exterior. Aquellos que, además de su labor diplomática, han estado cercanos al mundo de la cultura, tienen también la ventaja de conocer la tradición mexicana del mundo de las letras, del teatro o la poesía, además de la historia y la vida pública de su país. La investidura del intelectual va, sin lugar a dudas, más allá de la de los representantes reconocidos por la calidad diplomática respectiva sino también, y quizá más importante aún, por su pluma, su voz, sus ideas o pensamientos, convirtiendo así su propia personalidad y su trabajo creativo en el motor del intercambio entre las sociedades. -
David Alfaro Siqueiros Papers, 1921-1991, Bulk 1930-1936
http://oac.cdlib.org/findaid/ark:/13030/tf9t1nb3n3 No online items Finding aid for the David Alfaro Siqueiros papers, 1921-1991, bulk 1930-1936 Annette Leddy Finding aid for the David Alfaro 960094 1 Siqueiros papers, 1921-1991, bulk 1930-1936 Descriptive Summary Title: David Alfaro Siqueiros papers Date (inclusive): 1920-1991 (bulk 1930-1936) Number: 960094 Creator/Collector: Siqueiros, David Alfaro Physical Description: 2.11 Linear Feet(6 boxes) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles 90049-1688 [email protected] URL: http://hdl.handle.net/10020/askref (310) 440-7390 Abstract: A leading member of the Mexican muralist movement and a technical innovator of fresco and wall painting. The collection consists almost entirely of manuscripts, some in many drafts, others fragmentary, the bulk of which date from the mid-1930s, when Siqueiros traveled to Los Angeles, New York, Buenos Aires, and Montevideo, returning intermittently to Mexico City. A significant portion of the papers concerns Siqueiros's public disputes with Diego Rivera; there are manifestos against Rivera, eye-witness accounts of their public debate, and newspaper coverage of the controversy. There is also material regarding the murals América Tropical, Mexico Actual and Ejercicio Plastico, including one drawing and a few photographs. The Experimental Workshop in New York City is also documented. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in Spanish; Castilian and English Biographical/Historical Note David Alfaro Siqueiros was a leading member of the Mexican muralist movement and a technical innovator of fresco and wall painting. -
Diego, Frida, and Trotsky by Albert Bildner
country willing to receive Trotsky. Diego Rivera, Diego, Frida, and Trotsky already internationally acclaimed as a muralist, and By Albert Bildner Frida were both communist sympathizers, so they offered Trotsky one of their homes as a refuge. he recent movie Frida, brought back vivid The Coyoacán house became a meeting place for memories of my youth. I knew all three the artist friends of Diego and Frida. One of the principals - Diego Rivera, Frida Kahlo regulars was Doctor Atl, the one legged painter and Leon Trotsky. whose specialty was painting Mt. Popocatepetl, a TThe year was 1937. I had just graduated from mountain the amputee would climb with one leg Yale University. With $200 saved from working in a and a crutch. Pablo O’Higgins and Alfredo Zalce grocery store owned by my father, I had bought a were also visitors there. David Alfaro Siquieros, second-hand 1931 Packard limousine, color black. It another famed artist friend who was known to be had a roll-up window between the front and back somewhat crazed, was already in jail for trying to kill seat; there was a voice tube for the back seat Trotsky. Since the house was mainly a refuge for passenger to speak through to give orders to the Trotsky, there were several, perhaps a dozen young driver; two small flower vases were on either side of people, doing translation work for the exiled the rear interior. Communist leader. I was given the job of With two friends, I embarked on a reading Spanish magazines and newspapers journey starting in New York City headed and translating certain articles into English, for Mexico City. -
Art Openings in L.A. This Week: Hugo Crosthwaite at Luis De
ADVERTISEMENT ENTERTAINMENT & ARTS Datebook: Lezley Saar conjures magical beings in a solo show at Walter Maciel “Septime, a collector of breezes...,” 2019, a mixed media work by Lezley Saar at Walter Maciel Gallery. (August Augustsson) By CAROLINA A. MIRANDA STAFF WRITER JAN. 9, 2020 8 AM The arts scene is getting rolling again for the new year, with shows that dwell in mystical and a screening series that is all about dance. Here are almost a dozen exhibitions and events to check out in the coming week: Lezley Saar, “A Conjuring of Conjurers,” at Walter Maciel Gallery. Inspired by a 19th century French novel about a character who builds a fortress devoted to the worship of the senses and arts, Saar has created a series of invented mystic characters with supernatural powers. Her painted conjurers are presented on found fabrics and antique frames, along with sculptures and works of photographic collage. Opens Saturday at 6 p.m. and runs through Feb. 22. 2642 S. La Cienega Blvd., Culver City, waltermacielgallery.com . Jacob Hashimoto, “Histories,” at Mixografía. This new series of prints finds Hashimoto working more improvisationally, arranging his intricate rice paper kites into panoramic compositions on paper that shows them in small groupings or tangled into smaller clusters — their strings functioning as expressive lines. Opens Saturday at 4 p.m. and runs through Feb. 15. 1419 E. Adams. Blvd., Central-Alameda, mixografia.com . “Tracing the Ever-Fragile Balance of Dreamless Silence...,” 2019, by Jacob Hashimoto at Mixografia. (Jacob Hashimoto / Mixografía) ADVERTISEMENT Art for All, at the Museum of Contemporary Art. -
Anita Brenner
Premio Rabino Jacobo Goldberg 2015 Marcela López Arellano (Aguascalientes, El lector encontrará en esta obra la vida de la mujer que en su México). Es licenciada en Investigación época fue un modelo intelectual, polifacética y conocedora a Educativa por la Universidad Autónoma profundidad de dos culturas en las cuales estuvo inmersa: la de Aguascalientes, maestra en Estudios mexicana y la judía. Fue una mujer cuya presencia resultó Humanísticos/Historia por el Instituto trascendental para la historia del arte mexicano, así como la Tecnológico de Estudios Superiores de expresión de su judaísmo arraigado desde su infancia. La autora Monterrey, y doctora en Ciencias Sociales y logra penetrar en el ser y la conciencia de la gran escritora y Humanidades/Historia por la Universidad periodista Anita Brenner, a través de sus documentos personales Autónoma de Aguascalientes. como cartas, diarios y memorias, en cuyas letras se vislumbra la Ha publicado artículos y capítulos de li- visión que tuvo de México a lo largo de su vida. bros sobre la historia de Aguascalientes, historia de mujeres y de género y cultura escrita. Desde el año 2005 colabora sema- Marcela López Arellano fue distinguida con el Premio Rabino nalmente en un programa de radio/TV, en Jacobo Goldberg 2015, otorgado por la Comunidad Ashkenazí, el cual ha difundido sobre todo historia de A.C. de México, categoría Investigación. mujeres. Forma parte del Seminario de Me- moria Ciudadana CIESAS-INAH desde 2013, así como del Seminario de Historia de la Educación de la UAA con reconocimiento del SOMEHI- na escritora judía con México en el corazón DE. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Re-Conceptualizing Social Medicine in Diego Rivera's History of Medicine in Mexico: The People's Demand for Better Health Mural, Mexico City, 1953. Permalink https://escholarship.org/uc/item/7038q9mk Author Gomez, Gabriela Rodriguez Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Re-Conceptualizing Social Medicine in Diego Rivera's History of Medicine in Mexico: The People's Demand for Better Health Mural, Mexico City, 1953. A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Gabriela Rodriguez-Gomez June 2012 Thesis Committee: Dr. Jason Weems, Chairperson Dr. Liz Kotz Dr. Karl Taube Copyright by Gabriela Rodriguez-Gomez 2012 The Thesis of Gabriela Rodriguez-Gomez is approved: ___________________________________ ___________________________________ ___________________________________ Committee Chairperson University of California Riverside Acknowledgements I dedicate my thesis research to all who influenced both its early and later developments. Travel opportunities for further research were made possible by The Graduate Division at UC Riverside, The University of California Humanities Research Institute, and the Rupert Costo Fellowship for Native American Scholarship. I express my humble gratitude to my thesis committee, Art History Professors Jason Weems (Chair), Liz Kotz, and Professor of Anthropology Karl Taube. The knowledge, insight, and guidance you all have given me throughout my research has been memorable. A special thanks (un agradecimiento inmenso) to; Tony Gomez III, Mama, Papa, Ramz, The UCR Department of Art History, Professor of Native North American History Cliff Trafzer, El Instituto Seguro Social de Mexico (IMSS) - Sala de Prensa Directora Patricia Serrano Cabadas, Coordinadora Gloria Bermudez Espinosa, Coordinador de Educación Dr. -
Introduction and Will Be Subject to Additions and Corrections the Early History of El Museo Del Barrio Is Complex
This timeline and exhibition chronology is in process INTRODUCTION and will be subject to additions and corrections The early history of El Museo del Barrio is complex. as more information comes to light. All artists’ It is intertwined with popular struggles in New York names have been input directly from brochures, City over access to, and control of, educational and catalogues, or other existing archival documentation. cultural resources. Part and parcel of the national We apologize for any oversights, misspellings, or Civil Rights movement, public demonstrations, inconsistencies. A careful reader will note names strikes, boycotts, and sit-ins were held in New York that shift between the Spanish and the Anglicized City between 1966 and 1969. African American and versions. Names have been kept, for the most part, Puerto Rican parents, teachers and community as they are in the original documents. However, these activists in Central and East Harlem demanded variations, in themselves, reveal much about identity that their children— who, by 1967, composed the and cultural awareness during these decades. majority of the public school population—receive an education that acknowledged and addressed their We are grateful for any documentation that can diverse cultural heritages. In 1969, these community- be brought to our attention by the public at large. based groups attained their goal of decentralizing This timeline focuses on the defining institutional the Board of Education. They began to participate landmarks, as well as the major visual arts in structuring school curricula, and directed financial exhibitions. There are numerous events that still resources towards ethnic-specific didactic programs need to be documented and included, such as public that enriched their children’s education. -
Finding Aid for the Lola Alvarez Bravo Archive, 1901-1994 AG 154
Center for Creative Photography The University of Arizona 1030 N. Olive Rd. P.O. Box 210103 Tucson, AZ 85721 Phone: 520-621-6273 Fax: 520-621-9444 Email: [email protected] URL: http://creativephotography.org Finding aid for the Lola Alvarez Bravo Archive, 1901-1994 AG 154 Finding aid updated by Meghan Jordan, June 2016 AG 154: Lola Alvarez Bravo Archive, 1901-1994 - page 2 Lola Alvarez Bravo Archive, 1901-1994 AG 154 Creator Bravo, Lola Alvarez Abstract Photographic materials (1920s-1989) of the Mexican photographer Lola Alvarez Bravo (1903 [sometimes birth date is recorded as 1907] -1993). Includes extensive files of negatives from throughout her career. A small amount of biographical materials, clippings, and publications (1901-1994) are included. The collection has been fully processed. A complete inventory is available. Quantity/ Extent 32 linear feet Language of Materials Spanish English Biographical Note Lola Álvarez Bravo was born Dolores Martínez de Anda in 1903 in Lagos de Moreno, a small city in Jalisco on Mexico's Pacific coast. She moved to Mexico City as a young child, after her mother left the family under mysterious circumstances. Her father died when she was a young teenager, and she was then sent to live with the family of her half brother. It was here that she met the young Manuel Alvarez Bravo, a neighbor. They married in 1925 and moved to Oaxaca where Manuel was an accountant for the federal government. Manuel had taken up photography as an adolescent; he taught Lola and they took pictures together in Oaxaca. Manuel also taught Lola how to develop film and make prints in the darkroom. -
Study Reveals Racial Inequality in Mexico, Disproving Its ‘Race-Blind’ Rhetoric
Study reveals racial inequality in Mexico, disproving its ‘race-blind’ rhetoric theconversation.com/study-reveals-racial-inequality-in-mexico-disproving-its-race-blind-rhetoric-87661 For centuries, the United States has been engaged in a thorny, stop-and-go conversation about race and inequality in American society. And from Black Lives Matter demonstrations to NFL players protesting police violence, public discussions on racism continue in full force today. That’s not the case in Mexico. Mexicans have divergent ancestry, including Spanish, African, indigenous and German. And while skin color in Mexico ranges from white to black, most people – 53 percent – identify as mestizo, or mixed race. In Mexico, inequality, though rampant, has long been viewed as a problem related to ethnicity or socioeconomic status, not race. Our new report suggests that assumption is wrong. Published in November, “Is Mexico a Post-Racial Country?” reveals that in Mexico darker skin is strongly associated with decreased wealth and less schooling. Indeed, race is the single most important determinant of a Mexican citizen’s economic and educational attainment, our results show. Unequal in every way The study, published last month by the Latin American Public Opinion Project at Vanderbilt University, or LAPOP, drew on data from the university’s Americas Barometer, a poll of 34 nations across North, Central and South America, as well the Caribbean. To capture information on race, which is often not reflected in Latin American census data, the pollsters themselves categorized respondents’ face skin tone on a standardized 11-point scale that ranges from darkest to lightest. We were fascinated to see that the Mexico data clearly showed people with white skin completing more years of schooling than those with browner skin – 10 years versus 6.5.