B.A Subsidiary Sem-I-VI
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Muslim Historiography of the Pious Caliphate in British India (1857-1947)
Journal of Historical Studies Vol. II, No. I (January-June 2016) Muslims Historiography of the Caliphate in the British India (1857-1947) Shumaila Firdous History College, Nanjing University, China Abstract: This study intends to analyze The Muslims’ Historiography of the Caliphate in British India (1857-1947). Muslim historiography from earlier period to nineteenth century passed through many stages which represents its changing nature and structure. In India, the Muslim historiography played a very important role in creating a separate Muslim identity. During the colonial period Muslims had to face a bulk of problems, but the intellectual challenge was the most important. Many Western Orientalists and Indian scholars had launch a move to alter the history writing, construct anti-Muslim heroism and challenge the historical narrative of the Prophet Muhammad (PBUH) and the early Muslim leadership. Although Muslims were also divided into two major sects (Shia, Sunni), they felt a need to respond intellectually and uniformly to the western intellectual challenges. That was the beginning of the modern Indian Muslim historiography with a re-constructionist and revisionist approach on the basis of modern logic, reason, tradition and through historical ideals. Three schools of thought came into existence, Rationalist/Modernist, Traditionalist/Orthodox and Idealist in India Muslim historiography. Every school follow a different a different approach to historiography. Shibli Naumani, Syed Ameer Ali, Moin ud din Nadvi, Akber Najeeb Aabadi, Aslam Jairajpuri, and Abdul Haleem Sharar’s has contributed in exemplary way, dealing with the history of Pious Caliphate, Umayyads, Abbasids and Spanish Muslim history as the golden era of Islam. This tendency contributed to the emergence of two nation theory and created a strong nationalism among the Muslims, subsequently that was the base of the ideology of Pakistan. -
Towards Reorientation of Islamic Thought
TOWARD REORIENTATION OF ISLAMIC THOUGHT (A FRESH EXAMINATION OF TIIE HADITH LITERATURE ) A critical Resume of views advanced by Scholars on the Memorandum of the Academy suggesting the need. for a fresh examination of the Hadith literature. Prepared by DR. SYED ABDUL LATIF and Adopted by the Council 0 f THE ACADEMY OF ISLAMIC STUDIES HYDERABAD-ON., INDIA. 1954, 1 oward Reorientat~onor' Islamic Thought A Fresh Examination of the Hadith Literature N January and February early this year, I had, on behalf of the Council of the Academy of Islamic Studies, the previlege of inviting I the attention of leading Muslim scholars, publicists, legislators and administrators in the different parts of the world to a note adopted by the Council, suggesting the need for a fresh approach on scientific lines to the study of the Hadith literature and the codification by a body of competent scholars, representative of the entire Islamic world, of :I single authorized corpus of authentic traditions of the Prophet as an aid to the study of the Quranic Muhkamat in the context of the present-day world. The primary aim underlying the proposal was stated to be the clearing of the Quranic ideology of all accretions, and thereby paving the way to a &orientation of Islamic thought on a basis agreeable to the entire Umniat, particularly in the domain of law. The note had suggested the different issues arising out of the proposal, and on which opinion was invited. The following wene thc issues suggested : 1. The need for enquiry and research in the Hadith literature and codification of a single authorized corpus of the tradi- tions of the Prophet; 2. -
The Role of Imarate Sharia in Development of Muslim Personal Law in India
THE ROLE OF IMARATE SHARIA IN DEVELOPMENT OF MUSLIM PERSONAL LAW IN INDIA THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF IN LAW By BADRE ALAM KHAN Under the Supervision of PROF. (DR.) S.S. HASNAT AZMI (FORMER CHAIRMAN D/O LAW & DEAN F/O LAW AMU) DEPARTMENT OF LAW ALiGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2000 Prof. (Dr.) S.S. Hasnat Azmi Department of Law Former Chairman & Dean Aligarh Muslim University Aligarh - 202002 Dated: 5.10.2000 dtxlMxtviit I certify that the work of Mr. Badre Alam Khan on "THE ROLE OF IMARATE SHARIA IN DEVELOPMENT OF MUSLIM PERSONAL LAW IN INDIA" has been carried out under my supervision. It is upto date and original. He is allowed to submit his thesis for the consideration for the award of the degree of Doctor of Philosophy in Law. (Prof. S.S. Hain^t Azmi) Phone ; Office (0571-400547), Residence (0571-501589) Telex : 564-230 AMU IN Fax : 91-0571-400528 DEDICATED TO THE HUJJAI OF ESP. MY PARENTS WHO NEVER FACED THE PROELEMS IN PREVIOUS ASFAR OF HAJ. j;i;J*^/' » It is waste to thinK about materials I am nothing who can do anything. What is achieved is Vour gift. What will be achieved is based upon \foyxT mercy" ACKNOWLEDGEMENT The praise worthy is only Ahnighty Allah who has enabled me to complete this work. **Allah is He, than whom There is no other god; - Vho knows (all things) Both secret and open; He Most Gracious Most Merciful The sovere^n, the Holy One, The Source of Peace (and Perfection), The Guardian of Faith, The Preserver of Safety, The Exalted in Might, The Irresistable, the justly proud Glory to Allah! (High is He) Above the partners They attribute to Him He is Allah, the Creator The Or^lnator, The Fashioner To Him belong The Most Beautiful Names: Whtever is in The heavens and on earth. -
Book Reviews
Book Reviews Abdulkader Tayob, Islam: A Short Introduction (Oxford: Oneworld, 1999), 178 pp., ISBN 1-85168-192-2 On first reading Islam: A Short Introduction, I whispered in protest that the subtitle was an ÔunderstatementÕ. Before I could put pen on paper to point out why I felt this way, a review of this book appeared in a local Muslim tabloid (see al-Qalam, December 1999). To my dismay, even this review endorsed the work as falling within the genre of the ÔintroductoryÕ text. Such a simple reading hides the richness and value of the work under review. I will not deal with all the issues tackled in this book. In fact, each item deserves a separate commentary of its own. Instead, I select a few points, and attempt to unpack what I deem to be the most salient themes. Besides chapter 4, reading from the chapter titles, it is discernible that most of the central themes revolve around the mosque. As the previous reviewer has succinctly put it, the author of Islam: A Short Introduction Ôassumes the role of a virtual-reality tour guideÔ. I find the metaphor of a Ôtour guideÕ not only apt here, but equally powerful for capturing the ÔuniqueÕ style of the author. Whereas the ÔofficialÕ guide takes the audience to safe areas, the ÔunofficialÕ ventures to trouble-infested zones. I would like to classify the author as the latter, that is, the Ôunofficial guideÕ - the Ôsubversive guideÕ, so to speak. My first observation is that, unlike most Islamic works of this nature, the author has not only skilfully tackled issues that threaten the very survival of Islam, but has equally succeeded in bringing to the centre what I would call Ôsuppressed voicesÕ in Islamic historiography and scholarship. -
A STUDY of FIQH LITERATURE in URDU Since 1857 AD
A STUDY OF FIQH LITERATURE IN URDU Since 1857 A.D. DISSERTATION SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF iWafiter of ^Ijiloiopl^p IN Mamit ^tuhiti #(^:fl jn i^yiixowicf BY l\A >\ ZIAUDDIN C C( I UNDER THE SUPERVISION OF Dr. ZAFARUL ISLAM {READER) DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1996 DS2924 ^v^^.^^^ ''''y^'^^^. DEDICATED TO MY PARENTS CONTENTS PREFACE 1-IV INTRODUCTION 1-10 CHAPTER-I : DEVELOPMENT OF FIQH LITERATURE 11-2 5 IN THE SUB-CONTINENT CHAPTER-II : TRANSLATION OF ARABIC, PERSIAN AND 26-43 ENGLISH WORKS CHAPTER-III • ORIGINAL WORKS 44-125 CHAPTER-IV . BRIEF INTRODUCTION TO THE IMPORTANT 126-180 WORKS BIBLIOGRAPHY 181-184 GLOSSARY I-VIII (I) PREFACE Selection of topic for my dissertation was guided by many factors and considerations. Among them, the foremost was the idea that a comprehensive bibliographical dictionary of fiqh literature in India in the recent times should be prepared for it would not only be helpful in providing an indicator of the intellectual potential of the Muslim Intelligenstia of the Indo-Pak subcontinent, but also a guide to the young and experienced researchers alike for the location of the relevant material. The study of nature of survey, and as such does not warrant or pre-suppose a critical or analytical examination of the Urdu Fiqh literature in India. Nevertheless, it provides an insight into the juridical mind of muslim India, besides opening a window to the academic awakening of the Muslim Ulama and Fuqaha of the country. It is presented with the hope that some serious scholars would utilize the accumulated information for deeper studies on the subject, apart from enriching it from bibliographical point of view. -
Ashraf 'Ali Thanawi : Islam in Modern South Asia
prelims.qxd 8/8/2007 1:59 PM Page i MAKERS of the MUSLIM WORLD Ashraf ‘AliThanawi prelims.qxd 8/8/2007 1:59 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com prelims.qxd 8/8/2007 1:59 PM Page iii MAKERS of the MUSLIM WORLD Ashraf ‘AliThanawi Islam in Modern South Asia MUHAMMAD QASIM ZAMAN prelims.qxd 8/8/2007 1:59 PM Page iv ASHRAF ‘ALI THANAWI A Oneworld Book Published by Oneworld Publications 2007 Copyright © Muhammad Qasim Zaman 2007 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN-13: 978–1–85168–415–1 Typeset by Jayvee,Trivandrum, India Printed and bound in India for Imprint Digital Oneworld Publications 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com Learn more about Oneworld. Join our mailing list to find out about our latest titles and special offers at: www.oneworld-publications.com -
TRAGEDY of KARBALA - an ANALYTICAL STUDY of URDU HISTORICAL WRITINGS DURING 19Th > 20Th CENTURY
^^. % TRAGEDY OF KARBALA - AN ANALYTICAL STUDY OF URDU HISTORICAL WRITINGS DURING 19th > 20th CENTURY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF JBottor of $t)tlo£;opI)p IN ISLAMIC STUDIES By FAYAZ AHMAD BHAT Under the Supervision of PROFESSOR MUHAMMAD YASIN MAZHAR SIDDIQUI DIRECTOR, SHAH WALIULLAH DEHLAVI RESEARCH CELL Institute of Islamic Studies, A.M.U., Aligarh. DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2003 :^^^^ Fed ir. Comptrf^r Aaad m >«'• Att. M "s/.-Oj Uni^ 0 2 t'S 2C06 THESIS 1 ABSTRACT The sad demise of Prophet Muhammad (SAW) (571- 622AD) created a vacuum in the Muslim Ummah. However, this vacuum was filled by the able guided and pious Khulafa {Khulafa-i-Rashidin) who ruled Ummah one after another. Except the first Khalifah, all the subsequent three Khulafa were unfortunately martyred either by their co-religionists or by antagonists. Though the assassination of Hazrat Umar (RA) did not create any sort of havoc in the Ummah, but the assassination of Hazrat Uthman (RA) caused a severe damage to the unity of Muslim Ummah. This was further aggravated by the internal dissentions caused by the assassination of the third Khalifah during the period of the fourth Khalifah, leading to some bloodshed of the Muslims in two bloody wars of Camel and Si/fin; Hazrat All's assassination was actually a result of that internal strife of the Muslims, dividing the Muslim community into two warring camps. Hazrat Hasan's abdication of the Khilafah tried to bridge the gulf but temporarily, and the situation became explosive once again when Hazrat Muawiyah (RA) nominated his son Yazid as his successor whose candidature was questioned and opposed by a group of people especially by Hazrat Husain (RA) on the ground that he was not fit for the Khilafah. -
Chishti Order 1 Chishti Order
Chishti Order 1 Chishti Order Part of a series on Islam Islam portal • v • t [1] • e Shishti) is a Sufi order within the mystic Sufi tradition of - ﺷﺸﺘﻰ :Čištī) (Arabic - ﭼﺸﺘﯽ :The Chishtī Order (Persian Islam. It began in Chisht, a small town near Herat, Afghanistan about 930 CE. The Chishti Order is known for its emphasis on love, tolerance, and openness.[2] The Chishti Order is primarily followed in Afghanistan and South Asia. It was the first of the four main Sufi orders (Chishti, Qadiriyya, Suhrawardiyya and Naqshbandi) to be established in this region. Moinuddin Chishti introduced the Chishti Order in Lahore (Punjab) and Ajmer (Rajasthan), sometime in the middle of the 12th century AD. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.[3] In the last century, the order has spread outside Afghanistan and South Asia. Chishti teachers have established centers in the United Kingdom, the United States, Australia and South Africa. Devotees include both Muslim immigrants from South Asia and Westerners attracted to Sufi teachings. Guiding principles The Chishti are perhaps best known for the welcome extended to seekers who belong to other religions. Chishti shrines in South Asia are open to all faiths and attract great crowds to their festivals. The Chishti shaykhs have also stressed the importance of keeping a distance from worldly power.[4] A ruler could be a patron or a disciple, but he or she was always to be treated as just another devotee. -
Malfoozaat on Tasawwuf – Part One
Malfoozaat on Tasawwuf – Part One Of Hazrat Moulana Ashraf Ali Thanwi rahmatullahi alayh TASAWWUF – The Rooh (Soul) of the Deen TASAWWUF IS THE ROOH (SOUL) OF ISLAM Tasawwuf in reality is nothing but the ROOH of Islam. Islam consists of two fundamental parts, viz the external laws pertaining to Ibadat and. the internal state of beauty, concern, sincerity and perfection on which (he external laws are to be based. Thus Tasawwuf is an integral part of the Shariat of Islam. Any “tasawwuf” beyond the confines of the Shariat is not the Tasawwuf of the Qur’an and Hadith, but is a practice of fraud and deception. The Tasawwuf of ALL the great and illustrious Auliyaa operate within strict control of the Sunnat of our Nabi (sallallahu alayhi wasallam). A tasawwuf which is at variance with the Tasawwuf of Rasulullah (Sallallahu alayhi wasallam) is not Tasawwuf, but is some satanic concept designed to obtain the pleasure of shaitaan. The main purpose of Tasawwuf is to eliminate the bestial qualities in man and to supplant them with the noble and virtuous qualities of angels. In this direction, Tasawwuf employs the advices, exhortations, restrictions, prohibitions and remedies prescribed by the Qur’aan, Hadith and the authoritative and authentic Auliyaa of Islam. TWO EXTREMES WITH REGARD TO TASAWWUF (SUFISM) All the authentic principles of Tasawwuf are to be found in the Qur’an and Hadith. The notion that Tasawwuf is not in the Qur’an is erroneous. Errant Sufis as well as the superficial Ulama (Ulama-e-Khushk) entertain this notion. Both groups have misunderstood the Qur’an and Ahadith. -
Etiquettes for Students
% ُ K _ آداب ا @B( K Etiquettes for students ßbnäíĔÜ잌aíØöbáÝÉÜaóïÉ» Jamiatul Ulama (KZN) Ta’limi Board Tel.: 031 912 2172 Fax.: 031 902 9268 P.O. Box 26024 Isipingo Beach 4115 [email protected] By Hadhrat Moulana Siddeeq Ahmad Baandwi Saahib Title: Etiquettes for students By: Hadhrat Moulana Siddeeq Ahmad Baandwi Saahib Translation edited by: Moulana Saabir Ebrahim Published by: ßbnäíĔÜ잌aíØöbáÝÉÜaóïÉ» Jamiatul Ulama (KZN) Ta’limi Board 4 Third Avenue P.O. Box 26024 Isipingo Beach 4115 South Africa Tel: +27-31 912 2172 Fax: +27-31 902 9268 E-mail: [email protected] First edition: Muharram 1428 / January 2007 Second edition: Rajab 1428 / August 2007 For the Esaale - Sawaab of the entire Ummah of Nabi j 1. Open permission is granted for reprinting of this booklet provided that it is not for gain and no alterations are made. 2. A humble appeal is directed to readers to offer suggestions, corrections, etc. to improve the quality of this publication in the future. May Allah reward you for this. 3. The author, sponsors and typesetter humbly request your duas for them, their parents, families, Mashaikh and Asaatidha CONTENTS INTRODUCTION...................................................................................................1 FIRST ETIQUETTE...............................................................................................4 SINCERITY OF INTENTION ......................................................................................4 SECOND ETIQUETTE........................................................................................10 -
Oriental Books Section Title Author Kuchh Kabi Kucch Lekhak Nahid
Oriental Books Section Title Author Kuchh Kabi Kucch Lekhak Nahid, Nusrat 10 Maqbool Sha'ir Argali, Farooq 100 Ahad Saaz Shakhsiyat Hashmi, Humair 100 Azeem Admi (The Hundred) Heart, Micheal 100 Azeem Ijadaat Filban, Tom 100 Azeem Muslim Sciencedan Rafiq Anjum 1001 Advertising Tips:ideas and strategies from the world's greatest campaigns Dupont,.Luc 1001 Ways to do Good Lester, Meera 2 States: the story of my marriage Bhagat,Chetan 24Brand Mantras :finding a place inthe minds and hearts of consumers Kapoor, Jagdeep 360 Leader : developing your influence from anywhere in the organization Maxwell, John 365 Sayings of Prophet Mohammed ( peace be upon him) 365 Ways of Life :the law of attraction Lester, Meera 366 Reading from Islam Weyer, Robert Van De 48 Saal Shafqaton k Saye Mein Saeed-ur- Rehman Azmi 50 Magnificent Indian's of the 20th Century Lal, S 50 Things you can do Today to Manage Migraines Green, Wendy 60 Indian Poets Thayil, Jeet 7 Habits of Highly Effective People : powerfull lessons in personal change Covey,Stephen R 7777 Namon ka Khazana Kirmani, Syed Irtaza Ali 80/20 Principles Koch, Richard A Guide for Women Said Nursi A to Z of Success: a companion for youth Rajan, Y.S. Aab-E-Kausar Mohammad Ikram Aag ka Darya Qurratul Ain Haider Aage Samandar Hai Intezar Hussain Aahang Majaz, Asrar-ul-Haq Aahang aur Urooz Siddiqui, Kamal Ahmad Aaina-e-Bekal Waris, Ikram Aaiye Likhna Seekhein Faruqi, Shakeel Akhtar Aaiyeh Aavishkarak Baneye Laxman Prasad A'An Hazrat Sall Allahu Alaihi Wasallam Bahaisiyat Sipah Salaar Mahmood Khattab Sheet Aankh Aur Khwab ke Darmiyan Nida Fazli Aansuon ke Charagh Rifat Sarosh Aap ke Masail aur unka Hal Vol.1 to 10 Ludhyanwi, Mohammad Yousuf Aaraishe Mahfil Ba Tasveer Haider Baksh Haideri Aasayase Taleem= Foundations of Education Khaleel, Ibrahim Aath Raten Sat Kahaniya Pasha, Naima Jafri Aatishi Badal Ibne Safi Aavishkar ke Lalak Mishra, Vinod Kumar Aazmaish ki Ghadi Syed Hamid Abadi Samajiyat Mohd. -
The Justification of Intellectual Property Rights in Islamic Law
Global Journal of Arts, Humanities and Social Sciences Vol.4, No.11, pp.62-75, December 2016 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) THE JUSTIFICATION OF INTELLECTUAL PROPERTY RIGHTS IN ISLAMIC LAW Dr. Samia Maqbool Niazi1 ABSTRACT: I expended my efforts on all this, and gathered in my book general rules from fiqh arranged in an analytical form and a structured presentation. It is something that will please the leaders in the field and be acceptable to the scholars. ABŪ BAKR AL-KĀSĀNĪ Badā’i‘ al-Sanā’i‘ fi Tartib al-Sharā’i‘2 In this article, we shall try to do exactly what the great jurist Abū Bakr al-Kāsāni tried to do in his book. We shall first summarize all those rules. After identifying the rules, we will present the arguments of those who have attempted to declare intellectual property rights to be valid from the Islamic perspective. Although there are many people who have issued such a ruling, we will focus mainly on two sources as detailed arguments and reasoning have been provided in such sources. The first is a 1983 case decided by the Federal Shariat Court of Pakistan.3 The second is the comprehensive work of Justice Muhammad Taqi al-‘Uthmani in his book referred to in the previous chapters.4 Due to the significance of these two sources, we have included them in the appendices in full so that the reader does not have any difficulty in understanding their complete arguments. Further, this will help us avoid constant quotations from the sources.