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In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
The Struggle Against Musaylima and the Conquest of Yamama
THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat. -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
The Opposition of a Leading Akhund to Shi'a and Sufi
The Opposition of a Leading Akhund to Shi’a and Sufi Shaykhs in Mid-Nineteenth- Century China Wang Jianping, Shanghai Normal University Abstract This article traces the activities of Ma Dexin, a preeminent Hui Muslim scholar and grand imam (akhund) who played a leading role in the Muslim uprising in Yunnan (1856–1873). Ma harshly criticized Shi’ism and its followers, the shaykhs, in the Sufi orders in China. The intolerance of orthodox Sunnis toward Shi’ism can be explained in part by the marginalization of Hui Muslims in China and their attempts to unite and defend themselves in a society dominated by Han Chinese. An analysis of the Sunni opposition to Shi’ism that was led by Akhund Ma Dexin and the Shi’a sect’s influence among the Sufis in China help us understand the ways in which global debates in Islam were articulated on Chinese soil. Keywords: Ma Dexin, Shi’a, shaykh, Chinese Islam, Hui Muslims Most of the more than twenty-three million Muslims in China are Sunnis who follow Hanafi jurisprudence when applying Islamic law (shariʿa). Presently, only a very small percentage (less than 1 percent) of Chinese Muslims are Shi’a.1 The historian Raphael Israeli explicitly analyzes the profound impact of Persian Shi’ism on the Sufi orders in China based on the historical development and doctrinal teachings of Chinese Muslims (2002, 147–167). The question of Shi’a influence explored in this article concerns why Ma Dexin, a preeminent Chinese Muslim scholar, a great imam, and one of the key leaders of the Muslim uprising in the nineteenth century, so harshly criticized Shi’ism and its accomplices, the shaykhs, in certain Sufi orders in China, even though Shi’a Islam was nearly invisible at that time. -
The Detroit Address
The Detroit Address by Hadrat Mirza Tahir Ahmad rta Majlis Khuddamul Ahmadiyya USA The Detroit Address An English translation of the Friday Sermon delivered by by Hadrat Mirza Tahir Ahmad , Khalifatul-Masih IV rta on October 16th, 1987 at Detroit, Michigan, United States of America First published in USA, 1987 Republished in USA, 2018 © MKA USA Publications Ltd. Published by Majlis Khuddamul Ahmadiyya USA Isha‘at Department 15000 Good Hope Rd. Silver Spring, Maryland 20905, USA For further information please visit www.alislam.org. ISBN 978-0-9990794-1-6 9 8 7 6 5 4 3 2 1 Contents About The Author ............................................... v Foreword ...........................................................vii The Detroit Address ................................... 1 Publisher’s Note ................................................37 Glossary ............................................................41 Hadrat Mirza Tahir Ahmad Khalifatul-Masih IV rta About The Author Hadrat Mirza Tahir Ahmad (December 18th, 1928 – April 19th 2003), Khalifatul-Masih IV rta, was the supreme head of the worldwide Ahmadiyya Muslim Community. He was elected as the fourth successor of Hadrat Mirza Ghulam Ahmad as, the Promised Messiah, on June 10th 1982. Hadrat Mirza Tahir Ahmad passed away on April 19th, 2003. His successor, Hadrat Mirza Masroor Ahmad atba, is the present Head of the Ahmadiyya Muslim Community. Hadrat Mirza Tahir Ahmad was born on December 18th, 1928, in Qadian, India, to Hadrat Mirza Bashir-ud-Din Mahmood Ahmad ra and Hadrat Syeda Maryam Begum. He received his early schooling in Qadian before immigrating to Pakistan, where he completed his Shahid Degree with dis- tinction from Jamia‘ [Theological Academy] Ahmadiyya Rabwah and an Honors degree in Arabic from Punjab viii The Detroit Address University. -
The Titles of the Naqshbandi Golden Chain
For more books visit Facebook Group ‘SUFI LITERATURE’ or Click on the link https://m.facebook.com/groups/14641 63117130957 PDF made by ZAHID HUSSAIN DAR Email: [email protected] The Titles of the Naqshbandi Golden Chain The designation of the Naqshbandi Golden Chain has changed from century to century. From the time of Abu Bakr as-Siddiq (r) to the time of Bayazid al- Bistami (r) it was called as-Siddiqiyya. From the time of Bayazid to the time of Sayyidina Abdul Khaliq al-Ghujdawani it was called at-Tayfuriyya. From the time of Sayyidina ‘Abdul Khaliq al-Ghujdawan to the time of Shah Naqshband it was called the Khwajaganiyya. From the time of Shah Naqshband through the time of Sayyidina Ubaidullah al-Ahrar and Sayyidina Ahmad Faruqi, it was called Naqshbandiyya. Naqshbandiyya means to “tie the Naqsh very well.” The Naqsh is the perfect engraving of Allah’s Name in the heart of the murid. From the time of Sayyidina Ahmad al-Faruqi to the time of Shaikh Khalid al-Baghdadi it was called Naqshbandi-Mujaddidiyya. From the time of Sayyidina Khalid al- Baghdadi until the time of Sayiddina Shaikh Ismail Shirwani it was called the Naqshbandiyya-Khalidiyya. From the time of Sayyidina Isma’il Shirwani until the time of Sayyidina Shaikh ‘Abdullah ad-Daghestani, it was called Naqshbandi-Daghestaniyya. And today it is known by the name Naqshbandiyya-Haqqaniyya. The Chain Chapters: The Naqshbandi Sufi Way: History and Guidebook of the Saints of the Golden Chain© by Shaykh Muhammad Hisham Kabbani Prophet Muhammad ibn Abd Allah Abu Bakr as-Siddiq, -
35 Ahmadiyya
Malaysian Journal of International Relations, Volume 6, 2018, 35-46 ISSN 2289-5043 (Print); ISSN 2600-8181 (Online) AHMADIYYA: GROWTH AND DEVELOPMENT OF A PERSECUTED COMMUNITY Abdul Rashid Moten ABSTRACT Ahmadiyya, a group, founded in 19th century India, has suffered fierce persecution in various parts of the Muslim world where governments have declared them to be non-Muslims. Despite opposition from mainstream Muslims, the movement continued its proselytising efforts and currently boasts millions of followers worldwide. Based on the documentary sources and other scholarly writings, this paper judges the claims made by the movement's founder, Mirza Ghulam Ahmad, analyses the consequences of the claims, and examines their proselytizing strategies. This paper found that the claims made by Mirza were not in accordance with the belief of mainstream Muslims, which led to their persecution. The reasons for their success in recruiting millions of members worldwide is to be found in their philanthropic activities, avoidance of violence and pursuit of peace inherent in their doctrine of jihad, exerting in the way of God, not by the sword but by the pen. Keywords: Ahmadiyya, jihad, Mirza Ghulam Ahmad, Pakistan, philanthropy INTRODUCTION The Qur’an categorically mentions that Muhammad is the last in the line of the Prophets and that no prophet will follow him. Yet, there arose several individuals who claimed prophethood in Islam. Among the first to claim Prophecy was Musailama al-Kazzab, followed by many others including Mirza Hussein Ali Nuri who took the name Bahaullah (glory of God) and formed a new religion, the Bahai faith. Many false prophets continued to raise their heads occasionally but failed to make much impact until the ascendance of the non-Muslim intellectual, economic and political forces particularly in the 19th century A.D. -
The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
Announced on Monday, July 19, 2021
FINAL RESULT - FALL 2021 ROUND 2 Announced on Monday, July 19, 2021 INSTITUTE OF BUSINESS ADMINISTRATION, KARACHI BBA, BS (ACCOUNTING & FINANCE), BS (ECONOMICS) & BS (SOCIAL SCIENCES) ADMISSIONS FINAL RESULT ‐ TEST HELD ON SUNDAY, JULY 4, 2021 (FALL 2021, ROUND 2) LIST OF SUCCESSFUL CANDIDATES FOR DIRECT ADMISSION (BBA PROGRAM) SAT Test Math Eng TOTAL Maximum Marks 800 800 1600 Cut-Off Marks 600 600 1420 Math Eng Total IBA Test MCQ MCQ MCQ Maximum Marks 180 180 360 Cut-Off Marks 88 88 224 Seat S. No. App No. Name Father's Name No. 1 7904 30 LAIBA RAZI RAZI AHMED JALALI 112 116 228 2 7957 2959 HASSAAN RAZA CHINOY MUHAMMAD RAZA CHINOY 112 132 244 3 7962 3549 MUHAMMAD SHAYAN ARIF ARIF HUSSAIN 152 120 272 4 7979 455 FATIMA RIZWAN RIZWAN SATTAR 160 92 252 5 8000 1464 MOOSA SHERGILL FARZAND SHERGILL 124 124 248 6 8937 1195 ANAUSHEY BATOOL ATTA HUSSAIN SHAH 92 156 248 7 8938 1200 BIZZAL FARHAN ALI MEMON FARHAN MEMON 112 112 224 8 8978 2248 AFRA ABRO NAVEED ABRO 96 136 232 9 8982 2306 MUHAMMAD TALHA MEMON SHAHID PARVEZ MEMON 136 136 272 10 9003 3266 NIRDOSH KUMAR NARAIN NA 120 108 228 11 9017 3635 ALI SHAZ KARMANI IMTIAZ ALI KARMANI 136 100 236 12 9031 1945 SAIFULLAH SOOMRO MUHAMMAD IBRAHIM SOOMRO 132 96 228 13 9469 1187 MUHAMMAD ADIL RAFIQ AHMAD KHAN 112 112 224 14 9579 2321 MOHAMMAD ABDULLAH KUNDI MOHAMMAD ASGHAR KHAN KUNDI 100 124 224 15 9582 2346 ADINA ASIF MALIK MOHAMMAD ASIF 104 120 224 16 9586 2566 SAMAMA BIN ASAD MUHAMMAD ASAD IQBAL 96 128 224 17 9598 2685 SYED ZAFAR ALI SYED SHAUKAT HUSSAIN SHAH 124 104 228 18 9684 526 MUHAMMAD HAMZA -
Tahir Book 1
PUBLISHED IN SOUTH AFRICA BY JAMAAT-E-RAZA-E-MUSTAFA 61b Spencer Road, Clare Estate, Durban, 4091 Postal Address: P. O. Box 48800. Qualbert. 4078 Cell: 082 6677 880 Cell: 071-0459-614 1 2 CONTENTS FOREWORD BY MAULANA ABDUL HAMID PALMER RAZVI NOORI Page 4: FOREWORD PRESIDENT: JAMAAT-E-RAZA-E-MUSTAFA Page 7: THE BOOK WRITTEN BY TAHIRUL QADRI THAT EXPOSES r HIS TRUE BELIEFS The beloved Rasool said: “In the period prior to the Day of Judgement, Page 7: PROF. TAHIRUL QADRI’S MINHAAJ-UL-QUR’AN false and deceitful groups will emerge. They will say things to you, which neither you nor your forefathers would have ever heard before. Stay away ORGANISATION from these deceitful people and do not let them come near you! Do not be Page 9: TAHIRUL QADRI BELIEVES THAT ONLY MINOR misguided by them and do not let them cause strife amongst you!” (Sahih DIFFERENCES EXIST BETWEEN THE SECTS al-Muslim) Page 11: PROF. TAHIRUL QADRI BELIEVES THAT THE PROPHET r HAS NO AUTHORITY OVER ANY MATTER Today, Dr. Tahirul Qadri, as he is known, has become a well-known Page 12: TAHIRUL QADRI BELIEVES THAT ONE CAN PERFORM personality. Many people listen to his lectures, follow him and regard him SALAAH BEHIND DEOBANDIS AND SHI’AS as a great Sunni Scholar. He attends the Moulood, ‘Urs Shareef, attends Page 14: TAHIRUL QADRI AND “HUSAAM-AL-HARAMAIN” Dhikr or Hadra programmes, attends Sama Mehfils, meets with the Arab Page 17: PROF. TAHIRUL QADRI BELIEVES IT IS NOT NECESSARY ‘Ulama, lectures about the Awliya, speaks about Sunni issues and supports TO BELONG TO ANY GROUP the various Silsilas - Qadri, Chishty, Naqshabandi, Suharwardi, etc. -
The Correlation of Islamic Law Basics and Linguistics
Science Arena Publications Specialty Journal of Politics and Law Available online at www.sciarena.com 2016, Vol, 1 (1): 14-19 THE CORRELATION OF ISLAMIC LAW BASICS AND LINGUISTICS Sansyzbay Chukhanov1, Kairat Kurmanbayev2 1Ph.D Student, Faculty of Islamic Studies, Egypt University of Islamic Culture Nur Mubarak, Kazakhstan, phone: +7 (777) 2727171, e-mail: [email protected] 2Ph.D doctor of Egypt University of Islamic Culture Nur Mubarak. 050040, Kazakhstan (Phone: +7 (747) 5556575 e-mail: [email protected]) Abstract: Any domain of science in Islam derives its basic concepts, theories, methodology, and terminology within an Arabic language context. The language certainly benefited from Islamic science, particularly with respect to methodology. However, Arabic linguistics added more than it took from “Islamic law basics.” This article considers the correlation of Islamic law basics and Arabic language linguistics, alongside similarities in the study of the two fields. This analysis compares the scientific-methodological basics resulting from applying linguistic-semantic principles in Arabic language with shariat norms given by Muslim legal experts to resolve different real-world cases. Chief among the comparisons made are the differences noted between the Hanafi school of law, a very early understanding of Islamic law basics (usul al- fiqh), and principles of the majority of modern legal experts. Keywords: linguistics, Arabic language, tafsir (interpretation), hadith, fiqh. Introduction One of the most important branches of usul al-fiqh is the study of language. Linguistics includes principles relating to the way in which words convey their meanings, and to the clarity and ambiguity of words and their interpretation. The knowledge of these principles is essential to the proper understanding of the authoritative texts from which the legal rulings of Islamic law are deduced. -
Pendahuluan Menggagas Prototipe Mushaf Al-Qur'an
KORDINAT Vol. XX No.1 Tahun 2021 ISSN 1411-6154 | EISSN 2654-8038 PENDAHULUAN MENGGAGAS PROTOTIPE MUSHAF AL-QUR’AN STANDAR INDONESIA RIWAYAT QALUN MENURUT - Sofyan Hadi Institut PTIQ Jakarta Email: [email protected] Abstract : This research was written with the aim of presenting a manuscript of the Al-Qur'an which is easily accessible to the Muslim community in Indonesia in studying and practicing reading the Qur'an from the history of Qalun through the initial step in the form of "Prototype of Indonesian Standard Al-Qur'an Manuscripts. The History of Qalun according to Tharîq al. -Syâtibiyyah ”. In this study, the findings of differences in the reading of the history of Hafsh and the history of Qalun according to tharîq al- Syâthibiyyah are presented, both in terms of general principles (ushyliyyah) and certain readings in certain verses and letters (farsy al-hurûf). In the ushûliyyah rule, the difference is in the mim jama 'rule, ha` kinâyah, idghâm saghîr, mad munfashil, two hamzah in one word, two hamzah in two words, ya` idhâfah, ya` zâidah, and the As for the difference in farsy al-hurûf there are certain .التَّ ُْ ٰسى تَ word .ملك,َيخذعُن,َيكزبُن ;words in certain verses, such as the word Furthermore, the findings related to the punctuation marks (dhabth) applied to the Indonesian Standard Al-Qur`an Manuscripts of the history of Hafsh and several Al-Quran manuscripts of the history of Qalun circulating in the Islamic world today, including the Mushaf al-Jamâhîriyyah History of Qalun from Libya. Madinah al- Munawwarah, Jordan, Tunisia and Egypt.