Navy on High Alert for Illegal Immigrants
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Transformation and Resilience Within China's African Diaspora
African Studies Quarterly | Volume 17, Issue 4|February 2018 The Bridge is not Burning Down: Transformation and Resilience within China’s African Diaspora Communities ADAMS BODOMO Abstract: Guangzhou, along with many other Chinese cities like Hong Kong and Yiwu where Africans visit, live, and engage in trading activities, is known for its ubiquitous pedestrian bridges. It is not uncommon to see many hawkers illegally displaying temporary stalls on these pedestrian bridges where they sell goods to mainly Africans and other foreign traders. From around 2012, the city security personnel, which has previously mostly turned a blind eye to these structures and activities, suddenly started clamping down on Africans on a regular basis as they became a prominent group of customers on these bridges in downtown Guangzhou—resulting in the sudden disappearance of Africans on these city center bridges and other prominent open door markets. This has led to some journalistic reports claiming that Africans were leaving China in large numbers. But if these Africans have all but disappeared from the pedestrian footbridges where are they now? Are they leaving China "in droves" or are they regrouping elsewhere in Guangzhou and other parts of China? How many Africans are in China and from which African countries do they come? What do they do in China? How are Africans responding to this and other unfavorable policy transformations such as an increasingly heavy-handed clamp down on illegal immigration? How resilient are African communities in China? This paper is built around, first, addressing these and other empirical questions towards an understanding of various categories of actors within China’s African diaspora communities before turning to examine the theoretical implications of seeing these African diaspora communities as bridge communities for strengthening Africa-China linguistic, cultural, and trade relations. -
Ruwanwella) Mrs
Lady Members First State Council (1931 - 1935) Mrs. Adline Molamure by-election (Ruwanwella) Mrs. Naysum Saravanamuttu by-election (Colombo North) (Mrs. Molamure was the first woman to be elected to the Legislature) Second State Council (1936 - 1947) Mrs. Naysum Saravanamuttu (Colombo North) First Parliament (House of Representatives) (1947 - 1952) Mrs. Florence Senanayake (Kiriella) Mrs. Kusumasiri Gunawardena by-election (Avissawella) Mrs. Tamara Kumari Illangaratne by-election (Kandy) Second Parliament (House of (1952 - 1956) Representatives) Mrs. Kusumasiri Gunawardena (Avissawella) Mrs. Doreen Wickremasinghe (Akuressa) Third Parliament (House of Representatives) (1956 - 1959) Mrs. Viviene Goonewardene (Colombo North) Mrs. Kusumasiri Gunawardena (Kiriella) Mrs. Vimala Wijewardene (Mirigama) Mrs. Kusuma Rajaratna by-election (Welimada) Lady Members Fourth Parliament (House of (March - April 1960) Representatives) Mrs. Wimala Kannangara (Galigomuwa) Mrs. Kusuma Rajaratna (Uva-Paranagama) Mrs. Soma Wickremanayake (Dehiowita) Fifth Parliament (House of Representatives) (July 1960 - 1964) Mrs. Kusuma Rajaratna (Uva-Paranagama) Mrs. Soma Wickremanayake (Dehiowita) Mrs. Viviene Goonewardene by-election (Borella) Sixth Parliament (House of Representatives) (1965 - 1970) Mrs. Sirima R. D. Bandaranaike (Attanagalla) Mrs. Sivagamie Obeyesekere (Mirigama) Mrs. Wimala Kannangara (Galigomuwa) Mrs. Kusuma Rajaratna (Uva-Paranagama) Mrs. Leticia Rajapakse by-election (Dodangaslanda) Mrs. Mallika Ratwatte by-election (Balangoda) Seventh Parliament (House of (1970 - 1972) / (1972 - 1977) Representatives) & First National State Assembly Mrs. Kusala Abhayavardhana (Borella) Mrs. Sirima R. D. Bandaranaike (Attanagalla) Mrs. Viviene Goonewardene (Dehiwala - Mt.Lavinia) Lady Members Mrs. Tamara Kumari Ilangaratne (Galagedera) Mrs. Sivagamie Obeyesekere (Mirigama) Mrs. Mallika Ratwatte (Balangoda) Second National State Assembly & First (1977 - 1978) / (1978 - 1989) Parliament of the D.S.R. of Sri Lanka Mrs. Sirima R. D. Bandaranaike (Attanagalla) Miss. -
African Logistics Agents and Middlemen As Cultural Brokers in Guangzhou, In: Journal of Current Chinese Affairs, 44, 4, 117–144
Journal of Current Chinese Affairs China aktuell Topical Issue: Foreign Lives in a Globalising City: Africans in Guangzhou Guest Editor: Gordon Mathews Mathews, Gordon (2015), African Logistics Agents and Middlemen as Cultural Brokers in Guangzhou, in: Journal of Current Chinese Affairs, 44, 4, 117–144. URN: http://nbn-resolving.org/urn/resolver.pl?urn:nbn:de:gbv:18-4-9163 ISSN: 1868-4874 (online), ISSN: 1868-1026 (print) The online version of this article and the other articles can be found at: <www.CurrentChineseAffairs.org> Published by GIGA German Institute of Global and Area Studies, Institute of Asian Studies and Hamburg University Press. The Journal of Current Chinese Affairs is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. To subscribe to the print edition: <[email protected]> For an e-mail alert please register at: <www.CurrentChineseAffairs.org> The Journal of Current Chinese Affairs is part of the GIGA Journal Family, which also includes Africa Spectrum, Journal of Current Southeast Asian Affairs and Journal of Politics in Latin America: <www.giga-journal-family.org>. Journal of Current Chinese Affairs 4/2015: 117–144 African Logistics Agents and Middlemen as Cultural Brokers in Guangzhou Gordon MATHEWS Abstract: This article begins by asking how African traders learn to adjust to the foreign world of Guangzhou, China, and suggests that African logistics agents and middlemen serve as cultural brokers for these traders. After defining “cultural broker” and discussing why these brokers are not usually Chinese, it explores this role as played by ten logistics agents/middlemen from Kenya, Nigeria, Ghana and the Democratic Republic of the Congo. -
Mobilität Statt Exodus: Migration Und Flucht in Und Aus Afrika Faist, Thomas; Gehring, Tobias; Schultz, Susanne U
www.ssoar.info Mobilität statt Exodus: Migration und Flucht in und aus Afrika Faist, Thomas; Gehring, Tobias; Schultz, Susanne U. Veröffentlichungsversion / Published Version Arbeitspapier / working paper Empfohlene Zitierung / Suggested Citation: Faist, T., Gehring, T., & Schultz, S. U. (2019). Mobilität statt Exodus: Migration und Flucht in und aus Afrika. (COMCAD Working Papers, 165). Bielefeld: Universität Bielefeld, Fak. für Soziologie, Centre on Migration, Citizenship and Development (COMCAD). https://nbn-resolving.org/urn:nbn:de:0168-ssoar-61872-2 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. -
The Onward Migration of Nigerians in Europe
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Imagined Futures: The Onward Migration of Nigerians in Europe Jill Ahrens Thesis submitted for the degree of PhD in Geography School of Global Studies University of Sussex June 2017 ii Summary of Thesis Dynamic mobility and migration patterns, including forced migration, have always formed part of the complex social, cultural and economic relationships between Africa and Europe. Like other Africans, Nigerian migrants live in countless locations around the world and are connected to their homeland through contingent transnational networks. This thesis explores the onward migration of Nigerian migrants towards, within and beyond Europe and analyses the motivations, patterns and outcomes of their multiple movements. Six cities in Germany, the UK and Spain are the main research locations for the fieldwork that took place over 17 months. The three countries are important destinations for Nigerian migrants in Europe and also the principal destinations of intra-European onward migrants. The cities included in this study are the capital cities Berlin, London and Madrid, as well as Cologne, Manchester and Málaga. -
Saarccombined.Pdf
RITUALS, ETHICS AND SOCIETAL STABILITY IN THE SAARC REGION REPORT RITUALS, ETHICS AND SOCIETAL STABILITY IN THE SAARC REGION 23-25 September 2010 Ceylon Continental Hotel, Colombo, Sri Lanka SAARC CULTURAL CENTRE COLOMBO SRI LANKA Seminar on Rituals, Ethics and Societal Stability in the SAARC Region © SAARC Cultural Centre, Colombo All Rights Reserved Published in December 2010 By SAARC Cultural Centre 224, Bauddhaloka Mawatha, Colombo 7, Sri Lanka Tel- 0094-11-2584453 Fax- 0094-11-2584452 Web- http://www.saarcculture.org Printed by M. D. Gunasena Co. (Printers) Ltd. ISBN 978 - 955 - 0567 - 00 - 3 Contents 1. Introduction 1 1.1 Background 1 1.2 Objectives 3 1.3 Programme 4 1.4 Participants / Resource Persons 5 2. The Plan of Action 6 3. The Inauguration 9 3.1 Welcome Address 11 3.2 Inaugural Address by the Guest of Honour 15 3.3 Inaugural Address by the Chief Guest 19 3.4 Vote of Thanks 22 4. First Working Session 25 4.1 The Asian Concepts and Practices of Mental Culture as an Approach to Global Recovery through Mental well-beings 25 5. Second Working Session 29 5.1 Rituals, Ethics and Societal Stability in the SAARC Region with Special Reference to Bangladesh 29 5.2 An Overview of the Practice of Rituals and Ethics in Bhutan 32 5.3 The SAARC Identity 36 Rituals, Ethics and Societal Stability in the SAARC Region 6. Third Working Session 39 6.1 Country Situation in Using Ethics and Rituals from Ancient Stages: Observances and Practices in Sri Lankan Context 39 6.2 Kotahaluyaagaya: The Ritual Pertaining to Sinhalese Puberty Rites in Sri Lanka 41 7. -
Part I: the Kandyan Kings and Cosmopolitan Discourse
THE MANY FACES OF THE KANDYAN KINGDOM, 1591-1765: LESSONS FOR OUR TIME?1 PART I: THE KANDYAN KINGS AND COSMOPOLITAN DISCOURSE Introduction This paper discusses the reign of Vimaladharmasūriya, the first consecrated king of Kandy (1591-1604) and his successors during whose reigns the Kandyan kingdom became a place that provided a home for diverse cultures and communities. Prior to this Kandy was ruled by three local kings, the first being Senāsammata Vikramabāhu (c. 1469-1511). Senāsammata means elected by the sēna or army or perhaps by members of the aristocratic class known as banḍ āras (“lords).” Vikramabāhu tried to assert his independence from the sovereign kings of Kōṭṭe. That kingdom commenced with Bhūvanekabāhu V (1371-1408) and ended with Bhūvanekabāhu VII (1521-51) and his grandson Dharmapāla (1551- 1597), the first Catholic sovereign. Vikramabāhu was badly defeated and had to pay a large tribute. After Dharmapāla died Kōṭṭe became part of Portugal which now had control over much of Jaffna in the north and the Maritime provinces in the south. The Portuguese were a presence in Kōṭṭe from 1506 and had the support of Bhūvanekabāhu VII but not his brother Māyādunne, the ruler of Sītāvaka 1 who was a foe of the Portuguese. His intrepid son Rājasinha I (1581-1593) at one time nearly brought about the whole kingdom of Kōṭṭe and much of Kandy under his rule. As for the fortunes of Kandy Vikramabāhu was followed by his son Jayavīra Banḍ āra (1511- 1552) during whose time Catholic friars became a presence in the court.2 In order to please the Portuguese and the king of Kōṭṭe he became a nominal Catholic until he was deposed and exiled by his son Karalliyadde Banḍ āra (1552-1582) who became a devoted Catholic and publicly embraced Catholicism around 1562-1564. -
Transient: a Descriptive Concept for Understanding Africans in Guangzhou
African Studies Quarterly | Volume 17, Issue 4|February 2018 Transient: A Descriptive Concept for Understanding Africans in Guangzhou DONG NIU Abstract: “Africans in Guangzhou/China” seems to have become a buzzword in international studies and China studies in the last decade. While there has been a large body of academic papers on Africans in Guangzhou, they described the daily lives of Africans with a common assumption that Africans are “immigrants.” This perception is at odds with the Chinese legal system and Africans’ self-definition. Based on continuous ethnographic fieldwork and following sporadic interviews with Africans in Guangzhou, this article argues that the classification and definition of migration produced by scholars should be used in the specific context of the destination countries, with consideration of the viewpoints of legal settings and the researched groups themselves. This article introduces the concept of “transient” in China, a typical non-immigration country, to describe Africans in Guangzhou who travel between Africa and China without desire to integrate into Chinese society and without possibility to be integrated into Chinese society. Introduction “Africans in Guangzhou/China” became a buzzword in international studies and China studies over the last decade. Over the past few years I have focused my research on Africans living in Guangzhou, China. I was first drawn to this research topic by my curiosity in why they moved to China and what they were doing there. However, when I was involved in an emerging interdisciplinary “Chinese in Africa/Africans in China Research Network,” in which scholars shared my interest in this research topic, I began to notice a difference in how different scholars defined Africans in Guangzhou. -
A Short Historical Review by Fr. Lawrence Hyde
LAURENCE HYDE O.S.B. A SHORT HISTORICAL REVIEW OF THE SYLVESTRINE MONKS IN CEYLON from 1845 to 1920 FOREWORD Several years ago during a visit to the Benedictine Abbey of New Norcia, Western Australia, a monk who had visited Sri Lanka in 1967, gave me as a gift a photocopy of a manuscript in his own possession. The title of the manuscript is «Short Historical Review of the Sylvestrine Monks in Ceylon from 1845 to 1920». It was an essay of a then-young Sylvestrine monk, Laurence Hyde, written in 1920 (1). In the Introduction (Chapter I) he had explained the reasons for his essay. «In undertaking to compile this short brochure on the work of the Benedictine Monks of the Sylvestrine Congregation in Ceylon I have been actuated by two motives - the first, to commit in writing what must very soon pass out of the realm of actual tradition and become only a memory of the past, second, to encourage the young gene-rations of my brethren to emulate the great deeds of their fathers». When Hyde wrote his Historical Review in 1920, the chief players mentioned in this essay had died: Mgr. Bonjean had passed away 18 years earlier, in 1902, and Mgr. Pagnani ten years later, in 1911. Yet, the memories of the 1880s were still a painful reminiscence for some of the surviving missionaries such as the Sylvestrine Augustine Pancrazi and the secular priest Pius Fernando, who had through lived the vicissitudes of the Colombo vicariate at that time. Hyde continued his Historical Review: «The older generation of missionaries must in due course of nature succumb to the inevitable fate that awaits all human kind, and the older generation of Christians, who have been witnesses of their labours for the salvation of souls are fast dying out. -
Entre Goa E Ceilão: a Formação Do Clero Nativo E As Dimensões Das Mestiçagens No Oriente Português (Séculos XVI-XVIII)
UNIVERSIDADE FEDERAL DE MINAS GERAIS FACULDADE DE FILOSOFIA E CIÊNCIAS HUMANAS - FAFICH PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA Ana Paula Sena Gomide Entre Goa e Ceilão: a formação do clero nativo e as dimensões das mestiçagens no Oriente português (Séculos XVI-XVIII). Belo Horizonte 2018 Ana Paula Sena Gomide Entre Goa e Ceilão: a formação do clero nativo e as dimensões das mestiçagens no Oriente português (Séculos XVI-XVIII). Tese apresentada ao Programa de Pós- Graduação em História da Universidade Federal de Minas Gerais, como requisito parcial à obtenção do título de Doutor em História. Linha de pesquisa: História Social da Cultura Orientador: Prof. Dr. Eduardo França Paiva Belo Horizonte 2018 AGRADECIMENTOS Agradeço à Coordenação de Aperfeiçoamento de Pessoal de Nível Superior pela bolsa de doutorado concedida entre 2014 e 2018, que possibilitou a realização desta pesquisa. Agradeço ao professor Eduardo França Paiva, que gentilmente aceitou orientar esta pesquisa. Agradeço por toda paciência, pelas críticas e reflexões historiográficas realizadas ao longo do doutorado, que sem dúvidas, acrescentaram, e muito, no resultado final deste trabalho. Obrigada por me apresentar o universo das dinâmicas de mestiçagens! Ao professor Manuel Lobato devo uma orientação que me ajudou a aprofundar nos aspectos mais complexos do mundo português no Oriente, especialmente nas relações políticas e culturais em Ceilão. Obrigada pelas ótimas sugestões e por propor um caminho temático mais produtivo para a tese, que sem dúvidas, fez toda diferença no resultado final. À professora Maria de Deus Beites Manso, que desde os anos da graduação é uma das minhas grandes referências na temática da presença portuguesa na Índia, agradeço por todos os conselhos e pela leitura sempre cuidadosa. -
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African Diaspora African Diaspora 5 (2012) 3-26 brill.nl/afdi We Are what We Eat: Food in the Process of Community Formation and Identity Shaping among African Traders in Guangzhou and Yiwu Adams Bodomoa and Enyu Mab a) University of Hong Kong, Hong Kong [email protected] b) Zhejiang Normal University, Jinhua, China [email protected] Abstract In this paper we analyze two African communities in Guangzhou and Yiwu, China, arguing that among Guangzhou Africans on the one hand, Black Africans, particularly West Africans, have a tighter community and interact more with each other than Black Africans in Yiwu. On the other hand, Maghrebian Africans in Yiwu have a tighter community and maintain a more cohesive interaction than their counterparts in Guangzhou. Evidence for this characterization of the com- munities comes from food and communal food-eating habits. There are hardly any West African restaurants in Yiwu while there is an abundance of West African and other Black African restau- rants in Guangzhou where there is more community patronage. In contrast, there are more con- centrations of North African restaurants in Yiwu than in Guangzhou. We discuss the crucial role food and food-making and eating places play in providing structures and avenues for community bonding to promote community formation and community identity shaping. Keywords community formation, identity shaping among Africans in China, African food, Guangzhou, Yiwu Résumé Dans cet article, nous analysons 2 communautés africaines: à Guangzhou et à Yiwu, en Chine. Nous soutenons que parmi les Africains de Guangzhou, ceux provenant d’Afrique noire, et parti- culièrement d’Afrique de l’Ouest, ont une plus grande cohérence communautaire et interagissent plus entre eux que ceux de Yiwu. -
The Holy See
The Holy See APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO SRI LANKA AND THE PHILIPPINES (12-19 JANUARY 2015) HOLY MASS AND CANONIZATION OF BLESSED JOSEPH VAZ HOMILY OF HIS HOLINESS POPE FRANCIS Galle Face Green, Colombo Wednesday, 14 January 2015 [Multimedia] “All the ends of the earth will see the salvation of our God” (Is 52:10) This is the magnificent prophecy which we heard in today’s first reading. Isaiah foretells the preaching of the Gospel of Jesus Christ to all the ends of the earth. This prophecy has a special meaning for us, as we celebrate the canonization of a great missionary of the Gospel, Saint Joseph Vaz. Like countless other missionaries in the history of the Church, he responded to the Risen Lord’s command to make disciples of every nation (cf. Mt 28:19). By his words, but more importantly, by the example of his life, he led the people of this country to the faith which gives us “an inheritance among all God’s holy ones” (cf. Acts 20:32). In Saint Joseph we see a powerful sign of God’s goodness and love for the people of Sri Lanka. But we also see in him a challenge to persevere in the paths of the Gospel, to grow in holiness ourselves, and to testify to the Gospel message of reconciliation to which he dedicated his life. A priest of the Oratory in his native Goa, Saint Joseph Vaz came to this country inspired by missionary zeal and a great love of its people.