IGBO in the ECONOMY of NIGERIA (Compilation Fom Various Internet Groups)
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Transformation and Resilience Within China's African Diaspora
African Studies Quarterly | Volume 17, Issue 4|February 2018 The Bridge is not Burning Down: Transformation and Resilience within China’s African Diaspora Communities ADAMS BODOMO Abstract: Guangzhou, along with many other Chinese cities like Hong Kong and Yiwu where Africans visit, live, and engage in trading activities, is known for its ubiquitous pedestrian bridges. It is not uncommon to see many hawkers illegally displaying temporary stalls on these pedestrian bridges where they sell goods to mainly Africans and other foreign traders. From around 2012, the city security personnel, which has previously mostly turned a blind eye to these structures and activities, suddenly started clamping down on Africans on a regular basis as they became a prominent group of customers on these bridges in downtown Guangzhou—resulting in the sudden disappearance of Africans on these city center bridges and other prominent open door markets. This has led to some journalistic reports claiming that Africans were leaving China in large numbers. But if these Africans have all but disappeared from the pedestrian footbridges where are they now? Are they leaving China "in droves" or are they regrouping elsewhere in Guangzhou and other parts of China? How many Africans are in China and from which African countries do they come? What do they do in China? How are Africans responding to this and other unfavorable policy transformations such as an increasingly heavy-handed clamp down on illegal immigration? How resilient are African communities in China? This paper is built around, first, addressing these and other empirical questions towards an understanding of various categories of actors within China’s African diaspora communities before turning to examine the theoretical implications of seeing these African diaspora communities as bridge communities for strengthening Africa-China linguistic, cultural, and trade relations. -
Okonko Cultural Practice, Its Support of Security of Human Lives and Property in Ikwuano
Sociology and Anthropology 7(5): 196-202, 2019 http://www.hrpub.org DOI: 10.13189/sa.2019.070502 Okonko Cultural Practice, Its Support of Security of Human Lives and Property in Ikwuano Ubani Nbili Chiniaobi Methodist Theological Institute, Mission Hill Umuahia, USA Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The paper is meant to bring to our Ikwuano People like all other Igbo and Africans, had their knowledge some of the good cultural practices that helped ethos and world-view fully developed? Their culture which to build Igbo as a people. As a borrowed culture of the now included: their knowledge of the world around them, their Akwa Ibom people, Okonko became a colonial cult which style of governance, moral, education, religious rites, laws, the Igbo man will call “Mbiara Chiwa”. It grew and customized way of doing things, and habits. Everybody became the governing body in all the villages in Ikwuano knew where he was going; the picture of how things were and other villages and towns in Igbo land. Where it was done was already ingrained in their memory. The people’s found, its influence stretched to all aspects of lives of the concept of nature, self, society, religion, ritual, belief, Igbo man including religion, social and political lives. This comfort, were already formed and known by all. To this was achieved through wielding all the titled, wealthy and end, Agha notes that people’s traditional religious beliefs elderly men of the land who asserted their influence on the and ritual practices were based on the idea which explained community though Okonko. -
Historical Dynamics of Ọjị Ezinihitte Cultural Festival in Igboland, Nigeria
67 International Journal of Modern Anthropology Int. J. Mod. Anthrop. 2020. Vol. 2, Issue 13, pp: 67 - 98 DOI: http://dx.doi.org/10.4314/ijma.v2i13.2 Available online at: www.ata.org.tn & https://www.ajol.info/index.php/ijma Research Article Historical dynamics of Ọjị Ezinihitte cultural festival in Igboland, Nigeria Akachi Odoemene Department of History and International Studies, Federal University Otuoke, Bayelsa State, Nigeria E-mail: [email protected] (Received 6 January 2020; Accepted 16 May 2020; Published 6 June 2020) Abstract - Ọjị (kola nut) is indispensable in traditional life of the Igbo of Nigeria. It plays an intrinsic role in almost all segments of the people‟s cultural life. In the Ọjị Ezinihitte festivity the „kola tradition‟ is meaningfully and elaborately celebrated. This article examines the importance of Ọjị within the context of Ezinihitte socio-cultural heritage, and equally accounts for continuity and change within it. An eclectic framework in data collection was utilized for this research. This involved the use of key-informant interviews, direct observation as well as extant textual sources (both published and un-published), including archival documents, for the purposes of the study. In terms of analysis, the study utilized the qualitative analytical approach. This was employed towards ensuring that the three basic purposes of this study – exploration, description and explanation – are well articulated and attained. The paper provided background for a proper understanding of the „sacred origin‟ of the Ọjị festive celebration. Through a vivid account of the festival‟s processes and rituals, it achieved a reconstruction of the festivity‟s origins and evolutionary trajectories and argues the festival as reflecting the people‟s spirit of fraternity and conviviality. -
Tourism Readiness, Investment Promotion, Economic Growth and Development in South East Nigeria: an Expose and Proposal
Tourism Readiness, Investment Promotion, Economic Growth and Development in South East Nigeria: An Expose and Proposal By Chukwuemeka U. Okoye Department of Agricultural Economic University of Nigeria, Nsukka Introduction Up until 1966, the economy of then Eastern Nigeria was one of the fastest growing in the world, finding peers among Malaysia, Indonesia and Brazil, etc. By then, Eastern Nigeria dominated both commerce and the Federal bureaucracy in Nigeria. Today, South East Nigeria is a much smaller enclave, encompassing a geographical space made up of five states (Anambra, Enugu, Imo, Abia and Ebonyi) and exclusively inhabited by the Igbo, relative to the former Eastern Nigeria, which included the Efik, Ibibio, and Ijaw of Cross River, Rivers, and Bayelsa states. Economic growth in the South East has contracted to the extent that it is now attributed with the least aggregate Gross State Product in Nigeria (of N754.40bn). Again, ranking of Nigerian states by ease of doing business has seen the South East States at the bottom of the ladder. The concerns about lack of investments, which largely inform the regular expression of concern by individuals, group and institutions in the zone (Ohanaeze Ndi Igbo, South East Economic Summit Group, and South East Nigeria Economic Commission) include the poor state of employment, low industrial development, insecurity, dearth of critical infrastructure among others. Reasons for this are economic, social, political and otherwise, but it does appear, as indeed many may know, that we should look more closely at what made Eastern Nigeria, particularly the Igbo Nation of the present South East Zone so vibrant before 1966, and what happened to it during and after the Civil War of 1966-1970. -
Geotechnical Assessment of Amuzukwu-Ibeku Lateritic Soil and Its Implication for Use As Subgrade Material
ASJ International Journal of Advances in Scientific Research and Reviews (IJASRR) www.academiascholarlyjournal.org/ijasrr/index_ijasrr.htm Vol. 4(01) 08 January, 2019, Pp. 98-104 Also Available@; https://archive.org/details/Maduabuchi_and_Obikara Indexed In: Directory of Research Journals Indexing - www.drji.org ISSN: 2360-9338©Academia Scholarly Journals Open access Full Length Research Geotechnical Assessment of Amuzukwu-Ibeku Lateritic Soil and Its Implication for Use as Subgrade Material *1 2 Maduabuchi M. N., and Obikara F. O. 1Department of Civil Engineering, Michael Okpara University of Agriculture, Umudike, P. M. B. 7267, Umuahia 440109, Abia State, Nigeria. 2Department of Soil Science and Meteorology, Michael Okpara University of Agriculture, Umudike, P. M. B. 7267, Umuahia 440109, Abia State, Nigeria. *Corresponding Author Email ✉: [email protected] Accepted January 05, 2019 There is increasing need for the use of local materials in major constructions in countries lying within the tropical regions of the world. Geotechnical properties of soils used for these constructions should be carefully and comprehensively studied to avoid inappropriate designs, delays in construction schedules, expensive construction modifications, use of substandard burrow material, post construction remedial work, failure of a structure and subsequent litigation, as the case may be. However, Amuzukwu-Ibeku lateritic soil has been used on several occasions as a subgrade material in road constructions within the Umuahia region of Abia State. Thus, this paper investigated the geotechnical properties of this soil, which led to the observation of its substandard nature. All analyses were carried out in accordance to the British Standard Institution. The liquid limit of the soil has an average of 52%, plastic limit of 34% average and plasticity index of 18%. -
African Logistics Agents and Middlemen As Cultural Brokers in Guangzhou, In: Journal of Current Chinese Affairs, 44, 4, 117–144
Journal of Current Chinese Affairs China aktuell Topical Issue: Foreign Lives in a Globalising City: Africans in Guangzhou Guest Editor: Gordon Mathews Mathews, Gordon (2015), African Logistics Agents and Middlemen as Cultural Brokers in Guangzhou, in: Journal of Current Chinese Affairs, 44, 4, 117–144. URN: http://nbn-resolving.org/urn/resolver.pl?urn:nbn:de:gbv:18-4-9163 ISSN: 1868-4874 (online), ISSN: 1868-1026 (print) The online version of this article and the other articles can be found at: <www.CurrentChineseAffairs.org> Published by GIGA German Institute of Global and Area Studies, Institute of Asian Studies and Hamburg University Press. The Journal of Current Chinese Affairs is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. To subscribe to the print edition: <[email protected]> For an e-mail alert please register at: <www.CurrentChineseAffairs.org> The Journal of Current Chinese Affairs is part of the GIGA Journal Family, which also includes Africa Spectrum, Journal of Current Southeast Asian Affairs and Journal of Politics in Latin America: <www.giga-journal-family.org>. Journal of Current Chinese Affairs 4/2015: 117–144 African Logistics Agents and Middlemen as Cultural Brokers in Guangzhou Gordon MATHEWS Abstract: This article begins by asking how African traders learn to adjust to the foreign world of Guangzhou, China, and suggests that African logistics agents and middlemen serve as cultural brokers for these traders. After defining “cultural broker” and discussing why these brokers are not usually Chinese, it explores this role as played by ten logistics agents/middlemen from Kenya, Nigeria, Ghana and the Democratic Republic of the Congo. -
South – East Zone
South – East Zone Abia State Contact Number/Enquires ‐08036725051 S/N City / Town Street Address 1 Aba Abia State Polytechnic, Aba 2 Aba Aba Main Park (Asa Road) 3 Aba Ogbor Hill (Opobo Junction) 4 Aba Iheoji Market (Ohanku, Aba) 5 Aba Osisioma By Express 6 Aba Eziama Aba North (Pz) 7 Aba 222 Clifford Road (Agm Church) 8 Aba Aba Town Hall, L.G Hqr, Aba South 9 Aba A.G.C. 39 Osusu Rd, Aba North 10 Aba A.G.C. 22 Ikonne Street, Aba North 11 Aba A.G.C. 252 Faulks Road, Aba North 12 Aba A.G.C. 84 Ohanku Road, Aba South 13 Aba A.G.C. Ukaegbu Ogbor Hill, Aba North 14 Aba A.G.C. Ozuitem, Aba South 15 Aba A.G.C. 55 Ogbonna Rd, Aba North 16 Aba Sda, 1 School Rd, Aba South 17 Aba Our Lady Of Rose Cath. Ngwa Rd, Aba South 18 Aba Abia State University Teaching Hospital – Hospital Road, Aba 19 Aba Ama Ogbonna/Osusu, Aba 20 Aba Ahia Ohuru, Aba 21 Aba Abayi Ariaria, Aba 22 Aba Seven ‐ Up Ogbor Hill, Aba 23 Aba Asa Nnetu – Spair Parts Market, Aba 24 Aba Zonal Board/Afor Une, Aba 25 Aba Obohia ‐ Our Lady Of Fatima, Aba 26 Aba Mr Bigs – Factory Road, Aba 27 Aba Ph Rd ‐ Udenwanyi, Aba 28 Aba Tony‐ Mas Becoz Fast Food‐ Umuode By Express, Aba 29 Aba Okpu Umuobo – By Aba Owerri Road, Aba 30 Aba Obikabia Junction – Ogbor Hill, Aba 31 Aba Ihemelandu – Evina, Aba 32 Aba East Street By Azikiwe – New Era Hospital, Aba 33 Aba Owerri – Aba Primary School, Aba 34 Aba Nigeria Breweries – Industrial Road, Aba 35 Aba Orie Ohabiam Market, Aba 36 Aba Jubilee By Asa Road, Aba 37 Aba St. -
Mobilität Statt Exodus: Migration Und Flucht in Und Aus Afrika Faist, Thomas; Gehring, Tobias; Schultz, Susanne U
www.ssoar.info Mobilität statt Exodus: Migration und Flucht in und aus Afrika Faist, Thomas; Gehring, Tobias; Schultz, Susanne U. Veröffentlichungsversion / Published Version Arbeitspapier / working paper Empfohlene Zitierung / Suggested Citation: Faist, T., Gehring, T., & Schultz, S. U. (2019). Mobilität statt Exodus: Migration und Flucht in und aus Afrika. (COMCAD Working Papers, 165). Bielefeld: Universität Bielefeld, Fak. für Soziologie, Centre on Migration, Citizenship and Development (COMCAD). https://nbn-resolving.org/urn:nbn:de:0168-ssoar-61872-2 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. -
Language and Identity: a Case of Igbo Language, Nigeria Igbokwe
LANGUAGE AND IDENTITY: A CASE OF IGBO LANGUAGE, NIGERIA IGBOKWE, BENEDICT NKEMDIRIM DIRECTORATE OF GENERAL STUDIES, FEDERAL UNIVERSITY OF TECHNOLOGY, OWERRI IMO STATE, NIGERIA. E-mail: [email protected] Abstract Language is the most important information and communication characteristics of all the human beings. Language is power as well as a great instrument for cultural preservation. The world community is made up of many languages and each of these languages is being used to identify one speech community or race. Unfortunately, it has been observed that Igbo language is fast deteriorating as a means of communication among the Igbo. The Igbo have embraced foreign languages in place of their mother tongue (Igbo language). This paper is therefore aimed at highlighting the importance of Igbo language as a major form of Igbo identity. This study will immensely benefit students, researchers and Igbo society in general. A framework was formulated to direct research effort on the development and study of Igbo language, the relationship between Igbo language and culture, the importance of Igbo language as a major form of Igbo identity, the place of Igbo language in the minds of the present Igbo and factors militating against the growth of the language and finally recommendations were given. Keywords: Language, Identity, Culture, Communication, Speech Communication Introduction Language is the most important information and communication characteristics of all human beings. Language is power as well as great weapon for cultural preservation. Only humans have spoken and written languages, and language is the key note of culture because without it, culture does not exist. It is the medium of language that conveys the socio-political, economic and religious thoughts from individual to individual, and from generation to generation. -
The Onward Migration of Nigerians in Europe
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Imagined Futures: The Onward Migration of Nigerians in Europe Jill Ahrens Thesis submitted for the degree of PhD in Geography School of Global Studies University of Sussex June 2017 ii Summary of Thesis Dynamic mobility and migration patterns, including forced migration, have always formed part of the complex social, cultural and economic relationships between Africa and Europe. Like other Africans, Nigerian migrants live in countless locations around the world and are connected to their homeland through contingent transnational networks. This thesis explores the onward migration of Nigerian migrants towards, within and beyond Europe and analyses the motivations, patterns and outcomes of their multiple movements. Six cities in Germany, the UK and Spain are the main research locations for the fieldwork that took place over 17 months. The three countries are important destinations for Nigerian migrants in Europe and also the principal destinations of intra-European onward migrants. The cities included in this study are the capital cities Berlin, London and Madrid, as well as Cologne, Manchester and Málaga. -
Transient: a Descriptive Concept for Understanding Africans in Guangzhou
African Studies Quarterly | Volume 17, Issue 4|February 2018 Transient: A Descriptive Concept for Understanding Africans in Guangzhou DONG NIU Abstract: “Africans in Guangzhou/China” seems to have become a buzzword in international studies and China studies in the last decade. While there has been a large body of academic papers on Africans in Guangzhou, they described the daily lives of Africans with a common assumption that Africans are “immigrants.” This perception is at odds with the Chinese legal system and Africans’ self-definition. Based on continuous ethnographic fieldwork and following sporadic interviews with Africans in Guangzhou, this article argues that the classification and definition of migration produced by scholars should be used in the specific context of the destination countries, with consideration of the viewpoints of legal settings and the researched groups themselves. This article introduces the concept of “transient” in China, a typical non-immigration country, to describe Africans in Guangzhou who travel between Africa and China without desire to integrate into Chinese society and without possibility to be integrated into Chinese society. Introduction “Africans in Guangzhou/China” became a buzzword in international studies and China studies over the last decade. Over the past few years I have focused my research on Africans living in Guangzhou, China. I was first drawn to this research topic by my curiosity in why they moved to China and what they were doing there. However, when I was involved in an emerging interdisciplinary “Chinese in Africa/Africans in China Research Network,” in which scholars shared my interest in this research topic, I began to notice a difference in how different scholars defined Africans in Guangzhou. -
Imperatives and Significance of Igbo Traditional Practices of Ancient Bende Indigenes of Abia State, South-East, Nigeria
International Journal of Development and Sustainability ISSN: 2186-8662 – www.isdsnet.com/ijds Volume 7 Number 1 (2018): Pages 250-268 ISDS Article ID: IJDS17102402 Imperatives and significance of Igbo traditional practices of ancient Bende indigenes of Abia State, south-east, Nigeria Christian Chima Chukwu 1*, Florence Nneka Chukwu 1, Okeychukwu Anyaoha 2 1 Department of Sociology/Intelligence and Security Studies, Novena University, Ogume, Delta State, Nigeria 2 Department of Sociology, Imo State University, Owerri, Nigeria Abstract The overriding concern of this paper is to highlight that Ọkpukpere-chi has a critical mandate in the affairs of respective Bende communities, and represents a solemn communion with Chineke the supreme power as the creator of everything (visible and invisible) and the source of other deities. How truly involved are the people in the practice of Ọkpukpere-chi? And, to what extent has its practice guarantee social stability within the Bende communities? This study articulates the idea of that Ọkpukpere-chi anchors its existence on only, but one Supreme Being: Chineke (God) and many lower supernatural beings or deities (Arusi).The world view of Ọkpukpere-chi cements relations among the various Bende communities. This assertion is clearly reflected in the way and manner that, Ọkpukpere-chi practice in more ways than one, served as an umbilical cord which connected and coordinated all other facets of life. All activities in the society, whether farming, hunting, marketing, social relations, and even recreation are governed by laws and taboos, and all blend inextricably in a complicated ritual with a view to throwing light on its structure, functions and modus operandi.