The Spread of Cassava (Manioc) in Igboland, South-East Nigeria: a Reappraisal of the Evidence*
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Okonko Cultural Practice, Its Support of Security of Human Lives and Property in Ikwuano
Sociology and Anthropology 7(5): 196-202, 2019 http://www.hrpub.org DOI: 10.13189/sa.2019.070502 Okonko Cultural Practice, Its Support of Security of Human Lives and Property in Ikwuano Ubani Nbili Chiniaobi Methodist Theological Institute, Mission Hill Umuahia, USA Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The paper is meant to bring to our Ikwuano People like all other Igbo and Africans, had their knowledge some of the good cultural practices that helped ethos and world-view fully developed? Their culture which to build Igbo as a people. As a borrowed culture of the now included: their knowledge of the world around them, their Akwa Ibom people, Okonko became a colonial cult which style of governance, moral, education, religious rites, laws, the Igbo man will call “Mbiara Chiwa”. It grew and customized way of doing things, and habits. Everybody became the governing body in all the villages in Ikwuano knew where he was going; the picture of how things were and other villages and towns in Igbo land. Where it was done was already ingrained in their memory. The people’s found, its influence stretched to all aspects of lives of the concept of nature, self, society, religion, ritual, belief, Igbo man including religion, social and political lives. This comfort, were already formed and known by all. To this was achieved through wielding all the titled, wealthy and end, Agha notes that people’s traditional religious beliefs elderly men of the land who asserted their influence on the and ritual practices were based on the idea which explained community though Okonko. -
Citizens Wealth Platform 2017
2017 FEDERAL CAPITAL BUDGET PULLOUT Of the States in the SOUTH-EAST Geo-Political Zone C P W Citizens Wealth Platform Citizen Wealth Platform (CWP) (Public Resources Are Made To Work And Be Of Benefit To All) 2017 FEDERAL CAPITAL BUDGET of the States in the SOUTH EAST Geo-Political Zone Compiled by VICTOR EMEJUIWE For Citizens Wealth Platform (CWP) (Public Resources Are Made To Work And Be Of Benefit To All) 2017 SOUTH EAST FEDERAL CAPITAL BUDGET PULLOUT Page 2 First Published in August 2017 By Citizens Wealth Platform C/o Centre for Social Justice 17 Yaounde Street, Wuse Zone 6, Abuja Email: [email protected] Website: www.csj-ng.org Tel: 08055070909. Blog: csj-blog.org. Twitter:@censoj. Facebook: Centre for Social Justice, Nigeria 2017 SOUTH EAST FEDERAL CAPITAL BUDGET PULLOUT Page 3 Table of Contents Foreword 5 Abia State 6 Anambra State 26 Embonyi State 46 Enugu State 60 Imo State 82 2017 SOUTH EAST FEDERAL CAPITAL BUDGET PULLOUT Page 4 Foreword In the spirit of the mandate of the Citizens Wealth Platform to ensure that public resources are made to work and be of benefit to all, we present the South East Capital Budget Pullout for the financial year 2017. This has been our tradition in the last six years to provide capital budget information to all Nigerians. The pullout provides information on federal Ministries, Departments and Agencies, names of projects, amount allocated and their location. The Economic Recovery and Growth Plan (ERGP) is the Federal Government’s blueprint for the resuscitation of the economy and its revival from recession. -
Historical Dynamics of Ọjị Ezinihitte Cultural Festival in Igboland, Nigeria
67 International Journal of Modern Anthropology Int. J. Mod. Anthrop. 2020. Vol. 2, Issue 13, pp: 67 - 98 DOI: http://dx.doi.org/10.4314/ijma.v2i13.2 Available online at: www.ata.org.tn & https://www.ajol.info/index.php/ijma Research Article Historical dynamics of Ọjị Ezinihitte cultural festival in Igboland, Nigeria Akachi Odoemene Department of History and International Studies, Federal University Otuoke, Bayelsa State, Nigeria E-mail: [email protected] (Received 6 January 2020; Accepted 16 May 2020; Published 6 June 2020) Abstract - Ọjị (kola nut) is indispensable in traditional life of the Igbo of Nigeria. It plays an intrinsic role in almost all segments of the people‟s cultural life. In the Ọjị Ezinihitte festivity the „kola tradition‟ is meaningfully and elaborately celebrated. This article examines the importance of Ọjị within the context of Ezinihitte socio-cultural heritage, and equally accounts for continuity and change within it. An eclectic framework in data collection was utilized for this research. This involved the use of key-informant interviews, direct observation as well as extant textual sources (both published and un-published), including archival documents, for the purposes of the study. In terms of analysis, the study utilized the qualitative analytical approach. This was employed towards ensuring that the three basic purposes of this study – exploration, description and explanation – are well articulated and attained. The paper provided background for a proper understanding of the „sacred origin‟ of the Ọjị festive celebration. Through a vivid account of the festival‟s processes and rituals, it achieved a reconstruction of the festivity‟s origins and evolutionary trajectories and argues the festival as reflecting the people‟s spirit of fraternity and conviviality. -
Mapping Gully Erosion in Abia State, Nigeria Using Geographic Information Systems (GIS) and Remote Sensing Techniques
Vol. 6(10), pp. 284-300, October, 2015 DOI 10.5897/JSSEM15.0510 Articles Number: CAE058E55361 Journal of Soil Science and Environmental ISSN 2141-2391 Copyright ©2015 Management Author(s) retain the copyright of this article http://www.academicjournals.org/JSSEM Full Length Research Paper Mapping gully erosion in Abia State, Nigeria using Geographic Information Systems (GIS) and remote sensing techniques Nnabugwu O. Uluocha* and Ibeabuchi Uwadiegwu Department of Geography, University of Lagos, Lagos, Nigeria. Received 25 June, 2015; Accepted 5 August, 2015 Soil erosion is of major concern in Abia State, Nigeria. This study adopts a combination of Geographic Information Systems (GIS) and Remote Sensing as a tool to study and map soil erosion menace in Abia State. For this research, several datasets that represent climate, soil, geology, topographic and anthropogenic factors were used as the basic requirements for environmental modeling of soil loss using Universal Soil Loss Equation (USLE) for 1986 and 2003. The results show that 1082.58 tons/acres were lost in 1986 and 1120.59 tons/acres in 2003 in the study area. Also, a negative correlation was found to exist between soil loss and NDVI (Normalized difference vegetation index) value. Soil erosion vulnerability index map as well as risk prone areas maps was produced. This study shows the integration of GIS with remote sensing as an efficient and effective tool in the study and mapping of soil erosions. Key words: Geographic Information Systems (GIS), Soil erosion, normalized difference vegetation index (NDVI), mapping, Abia State. INTRODUCTION Soil erosion is an ecological issue of great concern in the Soil erosion is a dynamic geomorphic event operating on southeastern part of Nigeria in general and Abia State in the landscape (Ojo and Johnson, 2010). -
Little Genetic Differentiation As Assessed by Uniparental Markers in the Presence of Substantial Language Variation in Peoples O
Veeramah et al. BMC Evolutionary Biology 2010, 10:92 http://www.biomedcentral.com/1471-2148/10/92 RESEARCH ARTICLE Open Access Little genetic differentiation as assessed by uniparental markers in the presence of substantial language variation in peoples of the Cross River region of Nigeria Krishna R Veeramah1,2*, Bruce A Connell3, Naser Ansari Pour4, Adam Powell5, Christopher A Plaster4, David Zeitlyn6, Nancy R Mendell7, Michael E Weale8, Neil Bradman4, Mark G Thomas5,9,10 Abstract Background: The Cross River region in Nigeria is an extremely diverse area linguistically with over 60 distinct languages still spoken today. It is also a region of great historical importance, being a) adjacent to the likely homeland from which Bantu-speaking people migrated across most of sub-Saharan Africa 3000-5000 years ago and b) the location of Calabar, one of the largest centres during the Atlantic slave trade. Over 1000 DNA samples from 24 clans representing speakers of the six most prominent languages in the region were collected and typed for Y-chromosome (SNPs and microsatellites) and mtDNA markers (Hypervariable Segment 1) in order to examine whether there has been substantial gene flow between groups speaking different languages in the region. In addition the Cross River region was analysed in the context of a larger geographical scale by comparison to bordering Igbo speaking groups as well as neighbouring Cameroon populations and more distant Ghanaian communities. Results: The Cross River region was shown to be extremely homogenous for both Y-chromosome and mtDNA markers with language spoken having no noticeable effect on the genetic structure of the region, consistent with estimates of inter-language gene flow of 10% per generation based on sociological data. -
Intergovernmental Committee On
E WIPO/GRTKF/IC/ 10/INF/5(d) WIPO ORIGINAL: English DATE: November 30, 2006 WORLD INTELLECTUAL PROPERTY ORGANIZATION GENEVA INTERGOVERNMENTAL CO MMITTEE ON INTELLECTUAL PROPERT Y AND GENETIC RESOUR CES, TRADITIONAL KNOWLEDG E AND FOLKLORE Tenth Sessi on Geneva, November 30 to December 8, 2006 WIPO PANEL ON , “INDIGENOUS AND LOCA L COMMUNITIES’ CONCERNS AND EXPERIE NCES IN PROMOTING, S USTAINING AND SAFEGUARDING THE IR TRADITIONAL KNOWL EDGE, TRADITIONAL CULTURAL EXPRESSIONS AND GEN ETIC RESOURCES” LOST IN TR ANSITION? TRADITION AL HEALERS OF SOUTH EAST NIGERIA AND THE DELEGITIMIZATION OF TRADITIONAL KNOW LEDGE AND CULTURAL EXPRESSIONS IN THE A GE OF MODERNITY NOVEMBER 30, 2006 Document prepared by Mr . Ikechi MGBEOJI , Associate Professor , Osgood Hall Law School , Toronto * * This document comprises the presentation in the form received from the presenter. Any views expressed in the presentation are not necessarily those of WIPO or any of its Member States. WIPO/GRTKF/IC/ 10 /INF/5(d) page 2 INTRODUCTION AND OVE RVIEW In the past decade, traditional knowledge systems, (hereafter TK systems) and forms of Cultural Expressions (hereafter CE) have witnessed a belated renaissance, both in policy instruments of some international intellec tual property organizations 1 and in some global international law agreements. 2 This is a welcome departure when indigenous peoples and millions of colonized peoples and cultures were regarded as sub -human and inferior species. In the gradual emergence of TK systems and CE from their status of humiliation and denigration to that of tolerance and grudging respect, concerns have been expressed on how best to protect TK and CE from corrosive and adverse influences and structures. -
Denial of Catholic Funeral Rites and Irregular Marriages in Igboland
Denial of Catholic Funeral Rites Copyright © Mmaju Eke (2014) and Irregular Marriages All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by means of in Igboland electronics, mechanical, electrostatics, magnetic tape, photocopying, (A canonical-pastoral analysis of cc. 1176 and 1184 CIC) recording or otherwise, without the prior written permission of the author. Contact: [email protected] ISBN: Dissertation, Klaus Mörsdorf Canonical Institute, Ludwig-Maximilians- University Munich, Germany, 2013. Mmaju Eke Acknowledgement I owe the almighty God immense gratitude for my being and what he has decided to do with me till today. I give Him praise and everlasting honour. My Local Ordinary Bishop Dr. Gregor Maria Hanke OSB, the Bishop of Eichstaett Diocese, Germany, who believed in me and gave me the opportunity to undertake this studies in Jurisprudence even at my age. Also my Professors at the Klaus Mörsdorf Canonical Institute of the Ludwig-Maximilians-University Munich/Germany Prof. Dr. Dr. Stephan Haering OSB, Prof. Dr. Dr. Helmuth Pree and Prof. Dr. Dr. Elmar Güthoff for their invaluable assistance throughout my study years at the Institute and the permission to publish this work as a product of the Institute. My thanks also go to my good friend Asst. Prof. Dr. Marinus Iwuchukwu of the Dept. of Liberal Arts and Dedication Theology, Duquesne University, Pittsburgh Pennsylvania, U.S.A. for reading through the work before it was presented. To Mrs Ursula All those gentle departed Catholic Souls, who were Förtsch, Rev. Frs. Jonathan Okafor, Cyril Okeke, Matthew Kalu, unjustly denied Catholic burial rites. -
Geotechnical Assessment of Amuzukwu-Ibeku Lateritic Soil and Its Implication for Use As Subgrade Material
ASJ International Journal of Advances in Scientific Research and Reviews (IJASRR) www.academiascholarlyjournal.org/ijasrr/index_ijasrr.htm Vol. 4(01) 08 January, 2019, Pp. 98-104 Also Available@; https://archive.org/details/Maduabuchi_and_Obikara Indexed In: Directory of Research Journals Indexing - www.drji.org ISSN: 2360-9338©Academia Scholarly Journals Open access Full Length Research Geotechnical Assessment of Amuzukwu-Ibeku Lateritic Soil and Its Implication for Use as Subgrade Material *1 2 Maduabuchi M. N., and Obikara F. O. 1Department of Civil Engineering, Michael Okpara University of Agriculture, Umudike, P. M. B. 7267, Umuahia 440109, Abia State, Nigeria. 2Department of Soil Science and Meteorology, Michael Okpara University of Agriculture, Umudike, P. M. B. 7267, Umuahia 440109, Abia State, Nigeria. *Corresponding Author Email ✉: [email protected] Accepted January 05, 2019 There is increasing need for the use of local materials in major constructions in countries lying within the tropical regions of the world. Geotechnical properties of soils used for these constructions should be carefully and comprehensively studied to avoid inappropriate designs, delays in construction schedules, expensive construction modifications, use of substandard burrow material, post construction remedial work, failure of a structure and subsequent litigation, as the case may be. However, Amuzukwu-Ibeku lateritic soil has been used on several occasions as a subgrade material in road constructions within the Umuahia region of Abia State. Thus, this paper investigated the geotechnical properties of this soil, which led to the observation of its substandard nature. All analyses were carried out in accordance to the British Standard Institution. The liquid limit of the soil has an average of 52%, plastic limit of 34% average and plasticity index of 18%. -
South – East Zone
South – East Zone Abia State Contact Number/Enquires ‐08036725051 S/N City / Town Street Address 1 Aba Abia State Polytechnic, Aba 2 Aba Aba Main Park (Asa Road) 3 Aba Ogbor Hill (Opobo Junction) 4 Aba Iheoji Market (Ohanku, Aba) 5 Aba Osisioma By Express 6 Aba Eziama Aba North (Pz) 7 Aba 222 Clifford Road (Agm Church) 8 Aba Aba Town Hall, L.G Hqr, Aba South 9 Aba A.G.C. 39 Osusu Rd, Aba North 10 Aba A.G.C. 22 Ikonne Street, Aba North 11 Aba A.G.C. 252 Faulks Road, Aba North 12 Aba A.G.C. 84 Ohanku Road, Aba South 13 Aba A.G.C. Ukaegbu Ogbor Hill, Aba North 14 Aba A.G.C. Ozuitem, Aba South 15 Aba A.G.C. 55 Ogbonna Rd, Aba North 16 Aba Sda, 1 School Rd, Aba South 17 Aba Our Lady Of Rose Cath. Ngwa Rd, Aba South 18 Aba Abia State University Teaching Hospital – Hospital Road, Aba 19 Aba Ama Ogbonna/Osusu, Aba 20 Aba Ahia Ohuru, Aba 21 Aba Abayi Ariaria, Aba 22 Aba Seven ‐ Up Ogbor Hill, Aba 23 Aba Asa Nnetu – Spair Parts Market, Aba 24 Aba Zonal Board/Afor Une, Aba 25 Aba Obohia ‐ Our Lady Of Fatima, Aba 26 Aba Mr Bigs – Factory Road, Aba 27 Aba Ph Rd ‐ Udenwanyi, Aba 28 Aba Tony‐ Mas Becoz Fast Food‐ Umuode By Express, Aba 29 Aba Okpu Umuobo – By Aba Owerri Road, Aba 30 Aba Obikabia Junction – Ogbor Hill, Aba 31 Aba Ihemelandu – Evina, Aba 32 Aba East Street By Azikiwe – New Era Hospital, Aba 33 Aba Owerri – Aba Primary School, Aba 34 Aba Nigeria Breweries – Industrial Road, Aba 35 Aba Orie Ohabiam Market, Aba 36 Aba Jubilee By Asa Road, Aba 37 Aba St. -
Language and Identity: a Case of Igbo Language, Nigeria Igbokwe
LANGUAGE AND IDENTITY: A CASE OF IGBO LANGUAGE, NIGERIA IGBOKWE, BENEDICT NKEMDIRIM DIRECTORATE OF GENERAL STUDIES, FEDERAL UNIVERSITY OF TECHNOLOGY, OWERRI IMO STATE, NIGERIA. E-mail: [email protected] Abstract Language is the most important information and communication characteristics of all the human beings. Language is power as well as a great instrument for cultural preservation. The world community is made up of many languages and each of these languages is being used to identify one speech community or race. Unfortunately, it has been observed that Igbo language is fast deteriorating as a means of communication among the Igbo. The Igbo have embraced foreign languages in place of their mother tongue (Igbo language). This paper is therefore aimed at highlighting the importance of Igbo language as a major form of Igbo identity. This study will immensely benefit students, researchers and Igbo society in general. A framework was formulated to direct research effort on the development and study of Igbo language, the relationship between Igbo language and culture, the importance of Igbo language as a major form of Igbo identity, the place of Igbo language in the minds of the present Igbo and factors militating against the growth of the language and finally recommendations were given. Keywords: Language, Identity, Culture, Communication, Speech Communication Introduction Language is the most important information and communication characteristics of all human beings. Language is power as well as great weapon for cultural preservation. Only humans have spoken and written languages, and language is the key note of culture because without it, culture does not exist. It is the medium of language that conveys the socio-political, economic and religious thoughts from individual to individual, and from generation to generation. -
Anglican Church and the Development of Pentecostalism in Igboland
ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage. -
Sustainability of the Abia Nigeria. Project
World Health Organisation African Programme for onchocerciasis Gontrot Assessment of the Sustainability of the Abia State CDTI project,O Nigeria. June 2003 VOL. 1-MAIN REPORT Ekanem Ikpi Braide(Team Leader) Charles Franzen Yisa A. Saka Sunday Isiyaku Obinna Onwujekwe RECU I 5 srp, eool APOC,D,R TABLE OF CONTENT Acronyms . .. ... ...3 Acknowledgement . ... ... ... ...4 A. Executive summary ...........s B. lntroduction..... ........9 C. Methodology.... ......11 D. Evaluation Findings .........1S 1. State level 2. LGA Level 3. DistricUHealth Facility level 4. Village level E. Overall sustainability grading for the project .. ... .. .31 F. SWOT Analysis . .....34 G. Recommendations ..........41 H, The way fonruard ....46 L Appendices .........49 L Time table for the evaluation of sustainability of Abia State CDTI project. ll. Agenda State level feedbacU planning meeting lll. Agenda LGA level feedbacUplanning meeting lV. List of persons interviewed. V. Participants at planning meeting, Vl. List of evaluators. Vll. Participants at planning workshop. !, ACRONYMS APOC African Programme for Onchocerciasis Control CDD Community Directed Distributor ' CDTI Community Directed Treatment with lvermectin CHEW Community Health Extension Worker CSM Community Self Monitoring DHS District Health Supervisor FLHF First Line Heatth Facility HOD Head of Department HSAM Health Education, Sensitisation, Advocacy and Mobilisation lEC lnformation, Education and Communication LGA Local Government Area LOCT Local Onchocerciasis Control Team MOH Ministry of Health NGDO Non-Governmental Development Organisation NOCP National Onchocerciasis Control programme NOTF National Onchocerciasis Task Force PHC Primary Health Care REMO Rapid Epidemiological Mapping for onchocerciasis SHM Stakeholders Meeting SOCT State Onchocerciasis Control Team SWOT Strength Weaknesses Opportunities and Threats WHO World Health Organisation WR World Health Organisation Country Representative DPHC Director, Primary Healthcare 4 The team is grateful to the following who have contributed to the success of this mission.