Induction Strategy of Igbo Entrepreneurs and Micro-Business Success
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Transformation and Resilience Within China's African Diaspora
African Studies Quarterly | Volume 17, Issue 4|February 2018 The Bridge is not Burning Down: Transformation and Resilience within China’s African Diaspora Communities ADAMS BODOMO Abstract: Guangzhou, along with many other Chinese cities like Hong Kong and Yiwu where Africans visit, live, and engage in trading activities, is known for its ubiquitous pedestrian bridges. It is not uncommon to see many hawkers illegally displaying temporary stalls on these pedestrian bridges where they sell goods to mainly Africans and other foreign traders. From around 2012, the city security personnel, which has previously mostly turned a blind eye to these structures and activities, suddenly started clamping down on Africans on a regular basis as they became a prominent group of customers on these bridges in downtown Guangzhou—resulting in the sudden disappearance of Africans on these city center bridges and other prominent open door markets. This has led to some journalistic reports claiming that Africans were leaving China in large numbers. But if these Africans have all but disappeared from the pedestrian footbridges where are they now? Are they leaving China "in droves" or are they regrouping elsewhere in Guangzhou and other parts of China? How many Africans are in China and from which African countries do they come? What do they do in China? How are Africans responding to this and other unfavorable policy transformations such as an increasingly heavy-handed clamp down on illegal immigration? How resilient are African communities in China? This paper is built around, first, addressing these and other empirical questions towards an understanding of various categories of actors within China’s African diaspora communities before turning to examine the theoretical implications of seeing these African diaspora communities as bridge communities for strengthening Africa-China linguistic, cultural, and trade relations. -
Ph.D Thesis-A. Omaka; Mcmaster University-History
MERCY ANGELS: THE JOINT CHURCH AID AND THE HUMANITARIAN RESPONSE IN BIAFRA, 1967-1970 BY ARUA OKO OMAKA, BA, MA A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Ph.D. Thesis – A. Omaka; McMaster University – History McMaster University DOCTOR OF PHILOSOPHY (2014), Hamilton, Ontario (History) TITLE: Mercy Angels: The Joint Church Aid and the Humanitarian Response in Biafra, 1967-1970 AUTHOR: Arua Oko Omaka, BA (University of Nigeria), MA (University of Nigeria) SUPERVISOR: Professor Bonny Ibhawoh NUMBER OF PAGES: xi, 271 ii Ph.D. Thesis – A. Omaka; McMaster University – History ILLUSTRATIONS Figures 1. AJEEBR`s sponsored advertisement ..................................................................122 2. ACKBA`s sponsored advertisement ...................................................................125 3. Malnourished Biafran baby .................................................................................217 Tables 1. WCC`s sickbays and refugee camp medical support returns, November 30, 1969 .....................................................................................................................171 2. Average monthly deliveries to Uli from September 1968 to January 1970.........197 Map 1. Proposed relief delivery routes ............................................................................208 iii Ph.D. Thesis – A. Omaka; McMaster University – History ABSTRACT International humanitarian organizations played a prominent role -
Okanga Royal Drum: the Dance for the Prestige and Initiates Projecting Igbo Traditional Religion Through Ovala Festival in Aguleri Cosmolgy
Global Journal of Arts, Humanities and Social Sciences Vol.8, No. 3, pp.19-49, March 2020 Published by ECRTD-UK Print ISSN: 2052-6350(Print), Online ISSN: 2052-6369(Online) OKANGA ROYAL DRUM: THE DANCE FOR THE PRESTIGE AND INITIATES PROJECTING IGBO TRADITIONAL RELIGION THROUGH OVALA FESTIVAL IN AGULERI COSMOLGY Madukasi Francis Chuks, PhD ChukwuemekaOdumegwuOjukwu University, Department of Religion & Society. Igbariam Campus, Anambra State, Nigeria. PMB 6059 General Post Office Awka. Anambra State, Nigeria. Phone Number: +2348035157541. Email: [email protected] ABSTRACT: No literature I have found has discussed the Okanga royal drum and its elements of an ensemble. Elaborate designs and complex compositional ritual functions of the traditional drum are much encountered in the ritual dance culture of the Aguleri people of Igbo origin of South-eastern Nigeria. This paper explores a unique type of drum with mystifying ritual dance in Omambala river basin of the Igbo—its compositional features and specialized indigenous style of dancing. Oral tradition has it that the Okanga drum and its style of dance in which it figures originated in Aguleri – “a farming/fishing Igbo community on Omambala River basin of South- Eastern Nigeria” (Nzewi, 2000:25). It was Eze Akwuba Idigo [Ogalagidi 1] who established the Okanga royal band and popularized the Ovala festival in Igbo land equally. Today, due to that syndrome and philosophy of what I can describe as ‘Igbo Enwe Eze’—Igbo does not have a King, many Igbo traditional rulers attend Aguleri Ovala festival to learn how to organize one in their various communities. The ritual festival of Ovala where the Okanga royal drum features most prominently is a commemoration of ancestor festival which symbolizes kingship and acts as a spiritual conduit that binds or compensates the communities that constitutes Eri kingdom through the mediation for the loss of their contact with their ancestral home and with the built/support in religious rituals and cultural security of their extended brotherhood. -
Igbo Man's Belief in Prayer for the Betterment of Life Ikechukwu
Igbo man’s Belief in Prayer for the Betterment of Life Ikechukwu Okodo African & Asian Studies Nnamdi Azikiwe University, Awka Abstract The Igbo man believes in Chukwu strongly. The Igbo man expects all he needs for the betterment of his life from Chukwu. He worships Chukwu traditionally. His religion, the African Traditional Religion, was existing before the white man came to the Igbo land of Nigeria with his Christianity. The Igbo man believes that he achieves a lot by praying to Chukwu. It is by prayer that he asks for the good things of life. He believes that prayer has enough efficacy to elicit mercy from Chukwu. This paper shows that the Igbo man, to a large extent, believes that his prayer contributes in making life better for him. It also makes it clear that he says different kinds of prayer that are spontaneous or planned, private or public. Introduction Since the Igbo man believes in Chukwu (God), he cannot help worshipping him because he has to relate with the great Being that made him. He has to sanctify himself in order to find favour in Chukwu. He has to obey the laws of his land. He keeps off from blood. He must not spill blood otherwise he cannot stand before Chukwu to ask for favour and succeed. In spite of that it can cause him some ill health as the Igbo people say that those whose hands are bloody are under curses which affect their destines. The Igboman purifies himself by avoiding sins that will bring about abominations on the land. -
African Logistics Agents and Middlemen As Cultural Brokers in Guangzhou, In: Journal of Current Chinese Affairs, 44, 4, 117–144
Journal of Current Chinese Affairs China aktuell Topical Issue: Foreign Lives in a Globalising City: Africans in Guangzhou Guest Editor: Gordon Mathews Mathews, Gordon (2015), African Logistics Agents and Middlemen as Cultural Brokers in Guangzhou, in: Journal of Current Chinese Affairs, 44, 4, 117–144. URN: http://nbn-resolving.org/urn/resolver.pl?urn:nbn:de:gbv:18-4-9163 ISSN: 1868-4874 (online), ISSN: 1868-1026 (print) The online version of this article and the other articles can be found at: <www.CurrentChineseAffairs.org> Published by GIGA German Institute of Global and Area Studies, Institute of Asian Studies and Hamburg University Press. The Journal of Current Chinese Affairs is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. To subscribe to the print edition: <[email protected]> For an e-mail alert please register at: <www.CurrentChineseAffairs.org> The Journal of Current Chinese Affairs is part of the GIGA Journal Family, which also includes Africa Spectrum, Journal of Current Southeast Asian Affairs and Journal of Politics in Latin America: <www.giga-journal-family.org>. Journal of Current Chinese Affairs 4/2015: 117–144 African Logistics Agents and Middlemen as Cultural Brokers in Guangzhou Gordon MATHEWS Abstract: This article begins by asking how African traders learn to adjust to the foreign world of Guangzhou, China, and suggests that African logistics agents and middlemen serve as cultural brokers for these traders. After defining “cultural broker” and discussing why these brokers are not usually Chinese, it explores this role as played by ten logistics agents/middlemen from Kenya, Nigeria, Ghana and the Democratic Republic of the Congo. -
South – East Zone
South – East Zone Abia State Contact Number/Enquires ‐08036725051 S/N City / Town Street Address 1 Aba Abia State Polytechnic, Aba 2 Aba Aba Main Park (Asa Road) 3 Aba Ogbor Hill (Opobo Junction) 4 Aba Iheoji Market (Ohanku, Aba) 5 Aba Osisioma By Express 6 Aba Eziama Aba North (Pz) 7 Aba 222 Clifford Road (Agm Church) 8 Aba Aba Town Hall, L.G Hqr, Aba South 9 Aba A.G.C. 39 Osusu Rd, Aba North 10 Aba A.G.C. 22 Ikonne Street, Aba North 11 Aba A.G.C. 252 Faulks Road, Aba North 12 Aba A.G.C. 84 Ohanku Road, Aba South 13 Aba A.G.C. Ukaegbu Ogbor Hill, Aba North 14 Aba A.G.C. Ozuitem, Aba South 15 Aba A.G.C. 55 Ogbonna Rd, Aba North 16 Aba Sda, 1 School Rd, Aba South 17 Aba Our Lady Of Rose Cath. Ngwa Rd, Aba South 18 Aba Abia State University Teaching Hospital – Hospital Road, Aba 19 Aba Ama Ogbonna/Osusu, Aba 20 Aba Ahia Ohuru, Aba 21 Aba Abayi Ariaria, Aba 22 Aba Seven ‐ Up Ogbor Hill, Aba 23 Aba Asa Nnetu – Spair Parts Market, Aba 24 Aba Zonal Board/Afor Une, Aba 25 Aba Obohia ‐ Our Lady Of Fatima, Aba 26 Aba Mr Bigs – Factory Road, Aba 27 Aba Ph Rd ‐ Udenwanyi, Aba 28 Aba Tony‐ Mas Becoz Fast Food‐ Umuode By Express, Aba 29 Aba Okpu Umuobo – By Aba Owerri Road, Aba 30 Aba Obikabia Junction – Ogbor Hill, Aba 31 Aba Ihemelandu – Evina, Aba 32 Aba East Street By Azikiwe – New Era Hospital, Aba 33 Aba Owerri – Aba Primary School, Aba 34 Aba Nigeria Breweries – Industrial Road, Aba 35 Aba Orie Ohabiam Market, Aba 36 Aba Jubilee By Asa Road, Aba 37 Aba St. -
Mobilität Statt Exodus: Migration Und Flucht in Und Aus Afrika Faist, Thomas; Gehring, Tobias; Schultz, Susanne U
www.ssoar.info Mobilität statt Exodus: Migration und Flucht in und aus Afrika Faist, Thomas; Gehring, Tobias; Schultz, Susanne U. Veröffentlichungsversion / Published Version Arbeitspapier / working paper Empfohlene Zitierung / Suggested Citation: Faist, T., Gehring, T., & Schultz, S. U. (2019). Mobilität statt Exodus: Migration und Flucht in und aus Afrika. (COMCAD Working Papers, 165). Bielefeld: Universität Bielefeld, Fak. für Soziologie, Centre on Migration, Citizenship and Development (COMCAD). https://nbn-resolving.org/urn:nbn:de:0168-ssoar-61872-2 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. -
Language and Identity: a Case of Igbo Language, Nigeria Igbokwe
LANGUAGE AND IDENTITY: A CASE OF IGBO LANGUAGE, NIGERIA IGBOKWE, BENEDICT NKEMDIRIM DIRECTORATE OF GENERAL STUDIES, FEDERAL UNIVERSITY OF TECHNOLOGY, OWERRI IMO STATE, NIGERIA. E-mail: [email protected] Abstract Language is the most important information and communication characteristics of all the human beings. Language is power as well as a great instrument for cultural preservation. The world community is made up of many languages and each of these languages is being used to identify one speech community or race. Unfortunately, it has been observed that Igbo language is fast deteriorating as a means of communication among the Igbo. The Igbo have embraced foreign languages in place of their mother tongue (Igbo language). This paper is therefore aimed at highlighting the importance of Igbo language as a major form of Igbo identity. This study will immensely benefit students, researchers and Igbo society in general. A framework was formulated to direct research effort on the development and study of Igbo language, the relationship between Igbo language and culture, the importance of Igbo language as a major form of Igbo identity, the place of Igbo language in the minds of the present Igbo and factors militating against the growth of the language and finally recommendations were given. Keywords: Language, Identity, Culture, Communication, Speech Communication Introduction Language is the most important information and communication characteristics of all human beings. Language is power as well as great weapon for cultural preservation. Only humans have spoken and written languages, and language is the key note of culture because without it, culture does not exist. It is the medium of language that conveys the socio-political, economic and religious thoughts from individual to individual, and from generation to generation. -
The Onward Migration of Nigerians in Europe
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Imagined Futures: The Onward Migration of Nigerians in Europe Jill Ahrens Thesis submitted for the degree of PhD in Geography School of Global Studies University of Sussex June 2017 ii Summary of Thesis Dynamic mobility and migration patterns, including forced migration, have always formed part of the complex social, cultural and economic relationships between Africa and Europe. Like other Africans, Nigerian migrants live in countless locations around the world and are connected to their homeland through contingent transnational networks. This thesis explores the onward migration of Nigerian migrants towards, within and beyond Europe and analyses the motivations, patterns and outcomes of their multiple movements. Six cities in Germany, the UK and Spain are the main research locations for the fieldwork that took place over 17 months. The three countries are important destinations for Nigerian migrants in Europe and also the principal destinations of intra-European onward migrants. The cities included in this study are the capital cities Berlin, London and Madrid, as well as Cologne, Manchester and Málaga. -
Igbos: the Hebrews of West Africa
Igbos: The Hebrews of West Africa by Michelle Lopez Wellansky Submitted to the Board of Humanities School of SUY Purchase in partial fulfillment of the requirements for the degree of Bachelor of Arts Purchase College State University of New York May 2017 Sponsor: Leandro Benmergui Second Reader: Rachel Hallote 1 Igbos: The Hebrews of West Africa Michelle Lopez Wellansky Introduction There are many groups of people around the world who claim to be Jews. Some declare they are descendants of the ancient Israelites; others have performed group conversions. One group that stands out is the Igbo people of Southeastern Nigeria. The Igbo are one of many groups that proclaim to make up the Diasporic Jews from Africa. Historians and ethnographers have looked at the story of the Igbo from different perspectives. The Igbo people are an ethnic tribe from Southern Nigeria. Pronounced “Ee- bo” (the “g” is silent), they are the third largest tribe in Nigeria, behind the Hausa and the Yoruba. The country, formally known as the Federal Republic of Nigeria, is in West Africa on the Atlantic Coast and is bordered by Chad, Cameroon, Benin, and Niger. The Igbo make up about 18% of the Nigerian population. They speak the Igbo language, which is part of the Niger-Congo language family. The majority of the Igbo today are practicing Christians. Though they identify as Christian, many consider themselves to be “cultural” or “ethnic” Jews. Additionally, there are more than two million Igbos who practice Judaism while also reading the New Testament. In The Black -
Transient: a Descriptive Concept for Understanding Africans in Guangzhou
African Studies Quarterly | Volume 17, Issue 4|February 2018 Transient: A Descriptive Concept for Understanding Africans in Guangzhou DONG NIU Abstract: “Africans in Guangzhou/China” seems to have become a buzzword in international studies and China studies in the last decade. While there has been a large body of academic papers on Africans in Guangzhou, they described the daily lives of Africans with a common assumption that Africans are “immigrants.” This perception is at odds with the Chinese legal system and Africans’ self-definition. Based on continuous ethnographic fieldwork and following sporadic interviews with Africans in Guangzhou, this article argues that the classification and definition of migration produced by scholars should be used in the specific context of the destination countries, with consideration of the viewpoints of legal settings and the researched groups themselves. This article introduces the concept of “transient” in China, a typical non-immigration country, to describe Africans in Guangzhou who travel between Africa and China without desire to integrate into Chinese society and without possibility to be integrated into Chinese society. Introduction “Africans in Guangzhou/China” became a buzzword in international studies and China studies over the last decade. Over the past few years I have focused my research on Africans living in Guangzhou, China. I was first drawn to this research topic by my curiosity in why they moved to China and what they were doing there. However, when I was involved in an emerging interdisciplinary “Chinese in Africa/Africans in China Research Network,” in which scholars shared my interest in this research topic, I began to notice a difference in how different scholars defined Africans in Guangzhou. -
Onwubuariri Francis on OSU CASTE SYSTEM in IGBO LAND
Ibuanyidanda (Complementary Reflection) , African Philosophy and General HOME Issues in Philosophy Back to Home Page: http://www.frasouzu.com/ for more essays from a complementary perspective APPRAISING THE OSU CASTE SYSTEM IN IGBO LAND WITHIN THE CONTEXT OF COMPLEMENTARY REFLECTION BY Francis Onwubuariri ([email protected]) Poted on the internet on November 14, 2007 ABSTRACT Segregation, stigmatization, subjugation, conflicts, wars, hatred, class division, exploitation and so forth, has been seen as that which dominated the entire spectrum of Osu Caste System in Igbo Land. To solve the alleged problems, several erudite and prolific writers have commented on the issue of the Osu system in an enormous ways an view points, but the onerous condition of the system made some of their several efforts to be without luck. Seeing this, this research work was organized and designed on the ground that it seeks to establish the fact that all human is one, created by one Supreme Being (God), with diverse functions and areas of specialization. With this, it is in the interest of this work that with this mind set of oneness, harmony as well as love, Osu caste system and its intrinsic problems will be solved once and for all. Because with this mind set, each person will act or work based on his/her area of specification with the intention of ensuring excellence in his jurisdiction which will go along way in fostering peace, harmony, happiness as well as development in the society. This work however made recourse to the Professor Asouzu’s “Complementary Reflection” and its inherent concepts.