The-Imprecations (Pdf)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
God Addressed in Risky Ways:1 an Experience of Psalm 35
God Addressed in Risky Ways:1 an Experience of Psalm 35 by Keith A. Joseph Kennific A Thesis submitted to the Faculty of Regis College and the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Ministry Awarded by Regis College and the University of Toronto © Copyright by Keith A. Joseph Kennific 2017 1 Walter Brueggemann, The Psalms and the Life of Faith (Minneapolis: Augsburg Fortress, 1995), 108. God Addressed in Risky Ways: An Experience of Psalm 35 Keith A. Joseph Kennific Doctor of Ministry Regis College and the University of Toronto 2017 Abstract This qualitative research study is situated within the Roman Catholic faith community, and explores its association with the imprecatory psalms in its prayer, reflection, and ministry. After tracing the history of the Church’s relationship with these scriptural texts, this question was posed for investigation in this phenomenological thesis: How do a group of informed, practicing adult Roman Catholics experience the imprecatory psalms? The study presented the imprecatory psalms in the context of the integral Psalter. Participants were provided the opportunity to enter into a dynamic experience of the psalmic curses—with particular attention to Psalm 35—over a period of seven weeks. Included were weekly group seminars, individual reading and writing assignments, as well as group and individual lectio divina encounters with Psalm 35. Verbal and written data were analyzed according to the parameters appropriate the phenomenological research. ii Findings disclosed some level of initial hesitancy and/or discomfort with these psalms— texts with which participants had minimal to no previous interaction. -
How Might Anglicans Better Interpret What We Read in the Bible?
Additional material: STUDY GUIDE How might Anglicans better interpret what we read in the Bible? A Study Guide for “What the Anglican Communion has said about the Bible: Themes and Principles emerging from official and semi-official Anglican Communion documents” Introduction to the Study Guide Have you ever wondered “What does the Anglican Communion believe about ...? An easy answer is hard to find! One approach is to trace the thinking of the Anglican Communion over time through its classic theologians and foundation documents. These include historic 16/17th texts, Lambeth Conference resolutions, Reports from Anglican Commissions and our ecumenical conversations (such as ARCIC). So, if you asked ‘what does the Anglican Communion believe about the Bible?’ then “What the Anglican Communion has said about the Bible: Extracts from official and semi-official Anglican Communion documents” outline what has been said officially about such matters. While they are consistent in what has been said over time, they also show developments in Anglican thinking. Certain Themes emerge from these texts which help summarise the position we, as Anglicans, take on this question [these are summarised in Section 3 of this Study Guide]. Other ways of framing the Themes are likely, however, and perhaps some Themes are missing. If your group feels that either of these are the case then we would be delighted to hear from you Let’s start a conversation But this Study Guide wants to go one step further. Are there guidelines that can assist us, as Anglicans, in the way we interpret what we read in Scripture? Those responsible for the Bible in the Life of the Church project 1 discerned Seven Principles which they derived from a number of Anglican sources: the Themes, regional research and contemporary Anglican hermeneutic insights. -
Life Group Discussion Questions the Heart of Worship Words of Praise
Life Group Discussion Questions The Heart of Worship Words of Praise – Halal and Zamar Gospel Gain: Praising God includes times of celebration and the use of music. Gathering Together (Icebreaker) What events in life inspire celebration? Which of those events are in your top two celebrations? Why? Growing Together (Truth/Equipping) The word praise is used often in the Old Testament. However, the word praise has various meanings when it is used. This week we will learn about is halal and zamar. Halal (haw-lal) – to boast, to rave, to celebrate Read the following passages where halal was used to describe praise… • Psalm 69:30 • Psalm 22:22 • Psalm 109:30 • Psalm 149:3 • Psalm 150:6 Based on these verses, how common do you think the practice of celebration in worship was in the ancient world? If you grew up attending church, describe a typical worship service. Where there elements of celebration and if so, what were they? CS Lewis – The most valuable thing the psalms do for me is to express the same delight in God which made David dance. What is your reaction to this CS Lewis quote? Why do you think some people are hesitant to express their celebration of God during a church worship gathering? When you praise God in a public setting, how conscious are you of others around you? How does that impact you negatively or positively? Zamar (zaw-mar) – to make music, to celebrate in song and music Read the following passages where zamar was used to describe praise… • Psalm 144:9 • Psalm 7:17 Based on these verses, how important is music when it -
Psalm 69 David's Cry for Deliverance and Vindication in View of Adversaries Who Mistreat Him for His Zeal for God
Psalm 69 David's Cry for Deliverance and Vindication in View of Adversaries Who Mistreat Him for His Zeal for God For the choir director; according to Shoshannim. A Psalm of David. Scripture taken from the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. (www.Lockman.org). A1 DAVID'S DESPERATE CRY FOR SALVATION. 69:1-4 B1 His Desperate Cry to Elohim for Salvation: {1} Save me, O God, 69:1a B2 His Enumeration of His Overwhelming Conditions 69:1b-4 C1 Threatened by Waters: For the waters have threatened my life. 69:1b C2 Drowning in Trouble 69:2 D1 Sinking in Mire without a Foothold: {2} I have sunk in deep mire, and there is no foothold; D2 Drowning in Deep Waters: I have come into deep waters, and a flood overflows me. C3 Exhausted from Weeping 69:3 D1 Exhaustion from tears: {3} I am weary with my crying; D2 Parched throat: my throat is parched; D3 Eyes failing while waiting for Elohim: My eyes fail while I wait for my God. C4 Abused by Enemies 69:4a D1 Needlessly hated by innumerable foes: {4} Those who hate me without a cause 1 are more than the hairs of my head; D2 Wrongfully the target of powerful destroyers: Those who would destroy me are powerful, being wrongfully my enemies; C5 Suffering the Indignity of a Double Standard: What I did not steal, I then have to restore.2 69:4b 1 69:4 - hate me without a cause: Predictive of Christ in John 15:25 "But they have done this to fulfill the word that is written in their Law, 'THEY HATED ME WITHOUT A CAUSE.' " 2 69:4 - restore: This is a main verb, standing out in distinction from all the preceding background verbs which follow David's imperative, "Save me!" in v. -
Daily Devotions in the Psalms Psalm 129-133
Daily Devotions in the Psalms Psalm 129-133 Monday 12th October - Psalm 129 “Greatly have they afflicted me from my youth”— let Israel now say— 2 “Greatly have they afflicted me from my youth, yet they have not prevailed against me. 3 The plowers ploughed upon my back; they made long their furrows.” 4 The Lord is righteous; he has cut the cords of the wicked. 5 May all who hate Zion be put to shame and turned backward! 6 Let them be like the grass on the housetops, which withers before it grows up, 7 with which the reaper does not fill his hand nor the binder of sheaves his arms, 8 nor do those who pass by say, “The blessing of the Lord be upon you! We bless you in the name of the Lord!” It is interesting that Psalm 128 and 129 sit side by side. They seem to sit at odds with one another. Psalm 128 speaks of Yahweh blessing his faithful people. They enjoy prosperity and the fruit of their labour. It is a picture of peace and blessing. And then comes this Psalm, clunking like a car accidentally put into reverse. Here we see a people long afflicted (v. 1-2). As a nation, they have had their backs ploughed. And the rest of the Psalm prays for the destruction of the wicked nations and individuals who would seek to harm and destroy Israel. It’s possible that this Psalm makes you feel uncomfortable, or even wonder if this Psalm is appropriate for the lips of God’s people. -
80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind. -
Are There Maccabean Psalms in the Psalter?
Bibliotheca Sacra 105 (Jan. 1948): 44-55. Copyright © 1948 by Dallas Theological Seminary. Cited with permission. Department of Semitics and Old Testament ARE THERE MACCABEAN PSALMS IN THE PSALTER? BY CHARLES LEE FEINBERG, TH.D., PH.D. Perhaps one of the most important questions in the mat- ter of dating the Psalter is that of the presence or absence of Maccabean psalms in the collection. Scholars differ wide- ly on the subject of such psalms in the Psalter, some finding a large number, others noting but a handful, while still others declaring the improbability of any such compositions in the Bible. The trend today is clear enough, however. Rowley notes: "At the beginning of the present century it was common to hold that a large number of the psalms was not composed until the Maccabean period. Such a view made the compilation of the Psalter so late that it could hardly be supposed that the Temple choirs of the Chron icler's day could have used this Hymn Book. Today there is a general tendency to find few, if any, Maccabean psalms, but on the contrary a good deal of ancient and pre-exilic material, though it is unlikely that any part of our Psalter was collected in its present form before the return from the exile."1 W. T. Davison contents himself with the general remark that there were probably such psalms.2 Driver proceeds very cautiously in reviewing the opinions of Olshausen and Reuss on this type of psalm, and thinks there would have been more prominent marks of such a period in the diction and style of the psalms.3 J. -
The Book of Psalms Session 6: Psalm 137 1) Theme: the Sufferings
The Book of Psalms Session 6: Psalm 137 1) Theme: The sufferings and feelings of people who experienced the conquest and destruction of Jerusalem in 587 BC, who were deported to Babylon in captivity. It gives vent to intense feelings of homesickness, depression, desire for revenge, patriotism, and rage. a) Verse 1: Verb is in the Past Tense i) How far back we don’t know. ii) Could be after the return to Jerusalem. iii) Could be while they were there in Babylon b) His mind goes back to the agonizing hours when they sat sadly from his homeland i) Tearful eyes and homesick hearts ii) They began to sing their songs of lament and play their harps in accompaniment. iii) Not only homesick, but they felt separated from God and the Temple. iv) It is a theological challenge: Can God have any power in a foreign land? (1) Has God rejected us forever?, Do we have access to God?. Are we being punished? 2) Verses 2-3: a) They cannot mourn in private. b) They hang up their harps on willow trees c) They hear their tormentors walking towards them. d) To make the prisoners aware of their power i) They call upon them to sing happy songs, a song of Zion (Psalms 46, 48, 84, 122) to entertain Gentiles! 3) Verse 4 a) They indignantly refuse. i) Would it be an affront to God? ii) Or is it because God can’t hear them so far away? b) What is clear is that not all situations are appropriate for praising God. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
ARISE OH YAH - Psalm 68
ARISE OH YAH - Psalm 68 ................................................... 4 AWAKE JERUSALEM - Isaiah 52 ........................................ 9 BLESS YAHWEH OH MY SOUL - Psalm 103 ..................... 7 HEALING IN HIS WINGS - Malachi 4 ............................... 11 HOW LOVELY - Psalm 84 .................................................... 1 I WILL BLESS YAH - Psalm 34 ............................................ 6 IF I FORGET YOU JERUSALEM - Psalm 137 .................. 10 MY SHEPHERD - Psalm 23 .................................................. 8 OPEN THE GATES - Psalm 24 (capo 1) .............................. 3 SONG OF ASCENTS - Psalm 121 (capo 3) .......................... 2 YOUR LOVE ENDURES - Psalm 118 .................................. 5 HOW LOVELY - Psalm 84 G Bm MA, MA YEDIDOT (How lovely is) C G MISHKANOTECHA YHWH TSEVA’OT (Your dwelling place YHWH of Hosts) Bm NICHSEFA VE GAM KALTA NEFSHI (My soul longs and even faints) C Cm G LE’CHETZEROT YHWH, LE’CHETSEROT YHWH, (For the courts of YHWH, For the courts of YHWH) Bm LEBI OU BESARI YERANENU, (My heart and my flesh cries out) C Cm G EL EL CHI, EL EL CHI (For the Living Elohim, For the Living Elohim) Bm ASHREI YOSHVEH, YOSHVEH BETCHA (Blessed are those who dwell. who dwell in your house) C OD YALELUCHA (They’ll still be praising you) G OD YALELUCHA D OD YALELUCHA Am OD YALELUCHA Gm D OH, FOR JUST ONE DAY, ONE DAY IN YOUR HOUSE F D Dsus4 D IS BETTER THAN A THOUSAND ANYWHERE ELSE G HOW LOVELY IS YOUR HOUSE Bm FOR ALL MY DAYS I AM LONGING C Cm G FOR THE COURTS OF THE ONE, LIVING ELOHIM Bm OH HOW MY SOUL IT LONGS, AND EVEN FAINTS C Cm G FOR THE COURTS OF THE ONE, YHWH Bm MY HEART AND MY FLESH, THEY CRY OUT C Cm G FOR THE LIVING ELOHIM, THE LIVING ELOHIM G HOW BLESSED ARE THE ONES Bm WHO DWELL IN YOUR HOUSE C G THEY WILL STILL, STILL BE PRAISING YOU D THEY'LL STILL BE PRAISING YOU Am FOREVER THEY'LL BE PRAISING YOU F FOREVER WE'LL BE PRAISING YOU G Bm C Cm G OH OH! YALA LAI LAI.. -
Is Psalm 110 a Messianic Psalm?
BIBLIOTHECA SACRA 157 (April–June 2000): 160–73 Copyright © 2000 by Dallas Theological Seminary. Cited with permission. IS PSALM 110 A MESSIANIC PSALM? Barry C. Davis DID THE NEW TESTAMENT WRITERS violate the intent of the author of Psalm 110 when they identified the undesig- nated ynidoxE ("my Lord") of Psalm 110:1 (and hence the fo- cus of the entire psalm) as the Messiah, that is, Jesus Christ?1 This article investigates the legitimacy of the messianic inter- pretation of Psalm 110. Before addressing the issue at hand, brief mention of two de- bated topics surrounding the understanding of Psalm 110 must be made.2 The first issue is the time when this psalm was written, and the second concerns the identification of the author of the psalm. Most commentators hold one of three views about the date of the writing: pre-Israelite Canaanite origins,3 postexilic Israel- Barry C. Davis is Assistant Professor of Bible and Hebrew, Multnomah Biblical Seminary, Portland, Oregon. 1 Psalm 110 is the most frequently quoted or referenced psalm in the New Testa- ment. New Testament authors directly cite Psalm 110:1, regarding ynidoxE (my Lord) sitting at the right hand of hvhy (the LORD) in Matthew 22:44; Mark 12:36; Luke 20:42; Acts 2:34; Hebrews 1:13; and they allude to it in Matthew 26:64; Mark 14:62; Luke 22:69; Ephesians 1:20; Colossians 3:1; and Hebrews 8:1. Also the author of the Book of Hebrews quoted Psalm 110:4 in affirming that is of the priestly order of Melchizedek in Hebrews 5:6; 7:17; and he made general reference to the psalm in Hebrews 5:10; 6:20; and 7:11, 15. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.