Fathers-Of-The-Desert-VOL-I.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Fathers-Of-The-Desert-VOL-I.Pdf THE FATHERS OF THE DESERT TRANSLATED FROM THE GERMAN OF THE COUNTESS HAHN-HAHN B 181.^092.1, y v. ! EMILY F. BOWDEN H I TJ+ With a Chapter on The Spiritual Life of the first Six Centuries By JOHN BERNARD DALGAIRNS (Priest of the Oratory) In Two Uolumes : 1)olume I 97505 BURNS AND GATES 28 ORCHARD STREET LONDON W LIBRARY ST. MARY S COLLEGE First Edition 1867 Second Edition 1907 CONTENTS Essay on the Spiritual life of the last six centuries. By John Bernard Dalgairns. Priest of the Oratory . i-lxiv CHRISTIANITY IN FREEDOM. How it took possession of the world; by the doctrine of its being the only way of salvation; by the connection between the ancient prophecies and their fulfilment; by learning; by its civilization of mankind: by works of love 1 CHRISTIAN WORSHIP. Why Christians rejoiced over each new Church Descrip tion by Eusebius of the Church at Tyre Basilicas Their decoration The cross, images and votive offer ingsThe Liturgy of the Church Oblation Eulogia The Holy Sacrifice of the Mass Low Masses Votive Masses Masses for the Dead The Canonical Hours 13 FEASTS AND FASTS. Sunday Easter Ascension Day The Rogation days- Pentecost Christmas Epiphany The feasts of the Blessed Virgin Mary and the Saints The spirit of pe nance Secret and public confession The four degrees of public penance Relaxation of the spirit of penance 28 THE BOSPHORUS AND THE NILE. Byzantium; its situation, environs, greatness, riches, beauty, palaces, churches and treasures of art The Nile and its banks 39 THE ANCHORITES. How the anchorites strove to live according to the three evangelical counsels given by Christ The evangelical counsel founded the state of perfection by means of CONTENTS PA OB Christian asceticism Its fruit, mysticism, is the union of the soul with God Penance or suffering for the love of God must precede the kingdom of God in the soul . 52 THE DESERT. T^e Deserts of the East The Great Syrian Desert from Anti-Lebanon to the Euphrates Damascus at its en tranceThe Lesser Arabian Desert between Gaza and Cairo The Egyptian Desert between Cairo and the Great Cataract of the Nile The Thebaid between the Nile and the Red Sea The caves and the ancient Egyp tian rock-sepulchres 68 PAUL OF THEBES. Born 229 Died 342. Patriarch of solitaries He flies from the world and finds God He is discovered by Antony His death . 7 ST. ANTONY. Born 251-Died 356. His parentage and education The Gospel leads him to the state of perfection He practises holy asceticism The tempter torments him He goes to ThebaisJ and shuts himself up in a ruined tower for twenty years His influence upon his own and future ages His mira cles His rewards His prophecies He goes to the mountains of Colzim The end of his life . .91 ST. HILARION. Born 291 Died 371. At the age of fourteen he seeks the guidance of St Antony He withdraws to the morasses on the shore of the Mediterranean near Gaza The severity of his mortifi cationHis prayers work miracles His hermitage be comes a place of pilgrimage Disciples collect around him, and lauras with anchorites and monasteries with monks arise and flourish in Palestine, Syria and Meso potamiaHe flies from worldly honours to Egypt, Sicily, Dalmatia and Cyprus His death ... .139 6 CONTENTS PAGE PAUL THE SIMPLE. Died at the end of the 4th century. At the age of sixty he became a disciple of St Antony, and attains to perfection through childlike obedience . 158 AMMON. ABBOT OF NITRIA. Died about the middle of the 4th century. He marries and, together with his bride, lives in a state of virginity After eighteen years they separate, and he settles in the desert of Nitria A numerous community assembles there by degrees Their mode of life, occupa tion and hospitality The still more remote seclusion of some in the Desert of Cellia Antony in spirit sees Ammon s death 165 ST. PACHOMIUS, ABBOT OF TABENNA. Born 292-Died 348. The impression made by Christians upon the heathen youth His campaign, his baptism and resolution He goes to the aged Palemon to be exercised in asceticism A presumptuous solitary Pachomius founds monaster ies and the Order of Tabenna, and prescribes their rule The life of the monks The life of the nuns Brother Zaccheus Pachomius obeys a child Brother Sylvanus Macarius of Alexandria and the Egyptian Macarius Brother Tithees Pachomius tames crocodiles and is calumniated He dies of the plague 174 SERAPION THE SINDONITE. Died in the 4th century. At Corinth he becomes slave of an actor, whom he converts At Lacedyemon he sells himself to a Manichee and con verts him He sells himself twice more in Rome He returns to the Egyptian Desert and dies . .210 7 CONTENTS ST. ARSENIUS. Born 355 Died 450. He goes from Rome to Constantinople, and from thence to the Desert of Scete He is tried by Brother John the Dwarf He]considers himself as one dead His humility and silence Brother Alexander An aged solitary A noble Roman lady Arsenius flies from one desert to another His peaceful death 216 THE BLESSED MOSES. Died in the 5th century. He is a slave in Ethiopia and then a robber He flies to the Desert of Scete, where he undergoes terrible strug glesHe is consoled by St Isidore The teaching of Moses Brother Zacharias The reception Moses gives to visitors He is ordained priest His end . 231 BROTHER VALENS, BROTHER ERO AND BROTHER PTOLEMY. Died in the 5th century. Brother Valens falls a prey to presumption and goes out of his mind Brother Ero begins piously, but lets himself be beguiled by vanity and falls into misery Brother Pto lemy becomes a victim to self-will 243 ST. EPHREM THE SYRIAN. Born 306-Died 378. His origin His spirit of penance His ascetic life with St James of Nisibis His friendship with the monk Julian St. James and King Sapor Ephrem becomes deacon, preacher of penance, doctor of the Church, poet and missionary His praises of the Holy Mother of God- He undertakes the charge of the plague-stricken in Edessa and dies . 253 ST. MACRINA. Born 328 Died 379. Her grandmother,Macrina the elder Her parents, St. Basil and St. Emmelia Her childhood, education, betrothal 8 CONTENTS PAO1 and consecration to God Her virtues Her monastery Her sufferings Her death 274 THE BLESSED MARANA AND THE BLESSED CYRA Died in the 5th century. These two rich and noble virgins lead, at Berea in Syria, ~a life of severe penance for love of Christ in bonds. 283 ,ST. THAIS. Died in the 4th century. She leads a sinful life in Alexandria The Abbot Paphnu- tius goes to her She is converted and does penance for three years imraurred in a solitary cell 288 ST. PELAGIA. Died in the 5th century. Mount Olivet near Jerusalem Brother Pelagius does penance in one of its caverns James, deacon of Edessa visits him He is found dead How Bishop Nonnus of Edessa had converted the actress Pelagia, at Antioch. 292 ST. SIMEON STYLITES. Born 388 Died 459. His birth in the village of Sisan in Syria His childhood as a shepherd His love of God His joy in sacrifice His entrance at the age of fourteen into the Monastery of Teleda His austere penance His trials He leaves Teleda. He goes to the deserted monastery of Telnesche At the age of twenty-four he enters the mandra At thirty-five he mounts first low and then higher columns His mode of life on the same His clothing, devotion, sermons, and sufferings His miracles The concourse of people to him How he receives his mother The Emperor Theodosius II. Pulcheria Eudocia Nestro- rius and his heresy condemned by the Council of Ephesus, 431 Eutyches and his heresy condemned by the Council of Chalcedon, 451 The Empress Eudocia espouses the latter heresy, but listens to Simeon and is converted- - Earthquakes at Antioch Simeon s death Other Sty- CONTENTS PAGB lites: Daniel at Constantinople, who died in 489, and Simeon the younger, who died 596, on the marvellous mountain near Antioch, after he had stood upon columns from his sixth year upwards 308 ST. NILUS. Died in the 5th century. Born in Ancyra, studied in Antioch, lived at Constanti nople, in a happy marriage, and loaded with honours About the year 390, he goes with his son Theodulus to the Desert of Mount Sinai He receives a gift of illumi nation and becomes by means of his writings a teacher in the Church The holy virgin Magna The onslaught of the Saracens Theodulus is taken captive He is re stored to Nilus Both father and son are ordained priests and return to Sinai. 371 ST. JOHN CLIMACUS. Born 525 Died 605. Palestine his native country He is well educated At the age of sixteen he enters the Desert of Sinai, where he becomes the disciple of the anchorite Martyrius He takes the religious vows, and attains to the highest vir tueAt the request of the Abbot of Raithu, he writes "the Ladder to Paradise" On obedience Brothers Abbacyrus, Laurence, Menas, and Isidore On penance On meekness and humility On prayer and the peace of the soul John is made Abbot of Sinai After four years he retires again into the desert at Thola He dies peacefully 382 THE DAUGHTERS OF THE GRACCHI. The great number of religious of both sexes in the East, and especially in Egypt St. Athanasius takes to Rome an intimate and deep knowledge of the religious life The life of the noble ladies of heathen Rome Their female slaves Their luxury in dress, ornaments, and furniture Their cruelty and pride 402 10 CONTENTS ST.
Recommended publications
  • The Principal Works of St. Jerome by St
    NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia.
    [Show full text]
  • Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
    CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender.
    [Show full text]
  • The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives
    Athens Journal of History - Volume 3, Issue 3 – Pages 235-250 The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives By Paulo Augusto Tamanini This article aims to discuss about the rediscovery and reinterpretation of the Eastern Monasticism focusing on the Female gender, showing a magnificent area to be explored and that can foment, in a very positive way, a further understanding of the Church's face, carved by time, through the expansion and modes of organization of these groups of women. This article contains three main sessions: understanding the concept of monasticism, desert; a small narrative about the early ascetic/monastic life in the New Testament; Macrina and Mary of Egypt’s monastic life. Introduction The nomenclatures hide a path, and to understand the present questions on the female mystique of the earlier Christian era it is required to revisit the past again. The history of the Church, Philosophy and Theology in accordance to their methodological assumptions, concepts and objectives, give us specific contributions to the enrichment of this comprehensive knowledge, still opened to scientific research. If behind the terminologies there is a construct, a path, a trace was left in the production’s trajectory whereby knowledge could be reached and the interests of research cleared up. Once exposed to reasoning and academic curiosity it may provoke a lively discussion about such an important theme and incite an opening to an issue poorly argued in universities. In the modern regime of historicity, man and woman can now be analysed based on their subjectivities and in the place they belong in the world and not only by "the tests of reason", opening new ways to the researcher to understand them.
    [Show full text]
  • Loving Life Small Group Study Clarity of South Central Indiana Claritycares.Org
    Loving Life Small Group Study Clarity of South Central Indiana ClarityCares.org This Bible Study resource is provided by Clarity of South Central Indiana. It is designed to help groups strengthen the Christian's life-affirming position in an increasingly abortion-vulnerable world. This 4-week study is designed for families, small (discipleship) groups, and/or youth groups to learn, grow and serve together. The study is followed by some ideas and projects designed to strengthen your group’s partnership with Clarity. These can be done during or after the studies. For scheduling, you can plan for 4 weeks of studies followed by another week of your service project session. Please know that these sessions are just basic "road maps" for you to use. Feel free to make time to provide discussion time and topics appropriate for your group. Read the Scriptures together, encourage sharing with everyone, ask open questions, take time to discuss important issues/topics, infuse your time together with prayer, eat, stretch, etc. as needed for your group. Here’s an outline and goal of each session: • Life Created – a study about God creating life, and our unique creation. • Life Protected – an overview of God’s view and laws about protecting each life. • Life Redeemed – a study of Christ’s role as redeemer, and what that means to each of us. • Life Affirmed – an overview of the role of the church called to affirm life, with a challenge for us to do something. • Service Project – several ideas and suggestions for service projects to help Clarity affirm life in the six counties we serve.
    [Show full text]
  • ASCETICISM and WOMEN's FREEDOM in CHRISTIAN LATE ANTIQUITY: Some Aspects of Thecla Cults and Egeria's Journey
    ASCETICISM AND WOMEN'S FREEDOM IN CHRISTIAN LATE ANTIQUITY: Some Aspects of Thecla Cults and Egeria's Journey Hiroaki ADACHI* How women involved with history? Recently, there have been many attempts to scrutinize the women's experiences in history. ln this article, I try to reconstruct the women's traditions in late antique Christian society in the Mediterranean World, by reading some written materials on women, especially about Saint Thecla and a woman pilgrim Egeria. First of all, I briefly summarize the new tide of the reinterpretations of the late antique female hagiographies. In spite of the strong misogynistic tendency of the Church Fathers, Christian societies in late antiquity left us a vast amount of the Lives of female saints. We can easily realize how some aristocratic women had great influence on the society through ascetic renunciation. However, we should bear in mind the text was distorted by male authors. On the account of the problem, I pick out the legendary heroine Thecla. She is the heroine of an apocryphal text called the Acts of Paul and Thecla. In the Acts, she is really independent. She abandons her fiance and her mother and follows Paul in the first part. On the second part, Paul disappears and she baptizes herself in the battle with wild beasts. At that time, crowd of women encourage her. Though there have been many disputations about the mythological Acts, all scholars agree with the "fact" that late antique women accepted the Thecla Acts as the story for themselves. In spite of serious condemnation of Tertullian, Thecla cults flourished throughout the late antique times and a woman pilgrim Egeria visited her shirine Hagia Thecla in Asia Minor.
    [Show full text]
  • The Extraordinary Imagery of Andrea Del Castagno's Vision of St. Jerome Has Never Been Completely Explained. Painted for the C
    A NEW SOURCE FOR ANDREA DEL CASTAGNO’S VISION OF ST. JEROME* ADRIENNE DEANGELIS The extraordinary imagery of Andrea del Castagno’s Vision of St. Jerome has never been completely explained. Painted for the chapel of Girolamo Corboli in Santissima Annunziata in Florence, the fresco altarpiece is traditionally dated to about 1454–1455. The saint, nearly nude in his torn gown, stands with one hand clutching the bloody stone with which he has been beating his breast in an act of penitence. His arms flung wide from his body, he seems to have been stopped in his act of self-flagellation by the vision above his head: a severely foreshortened crucified Christ supported by God the Father, under whose chin floats the dove of the Holy Spirit. The members of the Trinity shown in this manner form the Gnadenstuhl, the Throne of Mercy.1 Even the lion beside him seems to share in St. Jerome’s experience. Its head thrown back at the same angle, its mouth is opened in an outcry that in its animalistic response suggests less an understanding of the vision above than a reflexive imitation of its master’s transported state.2 Flanking the saint are two heavily draped female figures who also look up at this extraordinary depiction of the Trinity. The expression of St. Jerome and the placement of the Gnadenstuhl as emerging from behind his head, as if out of the sky and into the viewer’s worldly space, implies that St. Jerome’s penitential self-flagellation has been so compelling that he has re-evoked his desert experiences of the Trinity for them to see.
    [Show full text]
  • SAINT JEROME CONFESSOR, DOCTOR of the CHURCH— 342-420 Feast: September 30
    St. Jerome SAINT JEROME CONFESSOR, DOCTOR OF THE CHURCH— 342-420 Feast: September 30 St. Jerome, who was born Eusebius Hieronymous Sophronius, was the most learned of the Fathers of the Western Church. He was born about the year 342 at Stridonius, a small town at the head of the Adriatic, near the episcopal city of Aquileia. His father, a Christian, took care that his son was well instructed at home, then sent him to Rome, where the young man's teachers were the famous pagan grammarian Donatus and Victorinus, a Christian rhetorician. Jerome's native tongue was the Illyrian dialect, but at Rome he became fluent in Latin and Greek, and read the literatures of those languages with great pleasure. His aptitude for oratory was such that he may have considered law as a career. He acquired many worldly ideas, made little effort to check his pleasure-loving instincts, and lost much of the piety that had been instilled in him at home. Yet in spite of the pagan and hedonistic influences around him, Jerome was baptized by Pope Liberius in 360. He tells us that "it was my custom on Sundays to visit, with friends of my own age and tastes, the tombs of the martyrs and Apostles, going down into those subterranean galleries whose walls on both sides preserve the relics of the dead." Here he enjoyed deciphering the inscriptions. After three years at Rome, Jerome's intellectual curiosity led him to explore other parts of the world. He visited his home and then, accompanied by his boyhood friend Bonosus, went to Aquileia, where he made friends among the monks of the monastery there, notably Rufinus.
    [Show full text]
  • Detailed Table of Contents
    CONTENTS Acknowledgments xv Diodore of Tarsus, Preface to Commentary on Introduction 1 Psalm 118 27 Theodore of Mopsuestia, from Commentary on Galatians 30 CHAPTER 1 John Chrysostom, from Homily 3 32 BIBLICAL TRADITIONS AND INTERPRETATIONS: SOURCES OF AUTHORITY 5 Latin Interpretation Jerome, Prefaces to the Vulgate Version of the New EXTS AND ANON 11 1. T C Testament: The Four Gospels 34 Papias of Hierapolis Jerome, The Prologue to Genesis 35 Eusebius, from Ecclesiastical History 11 Jerome, from Letter 18A (to Pope Damasus) 36 Marcion of Sinope Augustine, from De doctrina Christiana 42 Irenaeus of Lyons, from Against Heresies 12 Pelagius, from Commentary on Romans 51 Tertullian, from Against Marcion 12 Cappadocian Interpretation Irenaeus of Lyons Basil the Great, from On the Holy Spirit 52 Irenaeus of Lyons, from Against Heresies 14 Gregory of Nyssa, from Treatise on the Inscriptions of the Psalms 54 Some Early Lists of the Books of the Bible Gregory of Nyssa, from Commentary on the Song of The Muratorian Fragment 15 Songs 61 The Canon of Origen, in Eusebius, Ecclesiastical History 16 Medieval Interpretation The Canon of Eusebius of Caesarea, in Gregory the Great, from Morals on the Book of Job 67 Ecclesiastical History 17 Bonaventure, Prologue to Breviloquium 76 The Catalog in the Codex Claromontanus 18 Bonaventure, “On the Third Commandment of The Canon of Athanasius, in Festal Epistle 18 the Decalogue” 82 The Canon of Jerome, in Letter 53 Thomas Aquinas, “Can One Passage of Holy (to Paulinus) 19 Scripture Bear Several Senses?” 85 Reformation
    [Show full text]
  • ABSTRACT Roman Catholic Church Teaching and Abortion: a Historical
    ABSTRACT Roman Catholic Church Teaching and Abortion: A Historical View from the Early Church to Modern Day Maren Brady Director: Dr. Jason Whitt, Ph.D. The Catholic Church is known today to be staunchly opposed to any practice that violates the dignity of human life, including abortion. While the Catechism refers to this teaching as constant and unchanging since the first century of the church, many have questioned whether the Church has always fully opposed abortion, especially in the early stages of pregnancy due to conversations surrounding theories of ensoulment and animation. In this thesis, I will argue that the Catholic Church has always embraced a respect for unborn human life from conception by opposing direct abortion. To do so, I trace the development of the Church’s current canon law and magisterial teaching pertaining to direct abortion from the early Church to the 21st century by examining the writings of prominent theologians, papal documents, and previous collections of canon law. APPROVED BY DIRECTOR OF HONORS THESIS: ______________________________________________ Dr. Jason Whitt, Honors Program APPROVED BY THE HONORS PROGRAM: __________________________________________ Dr. Elizabeth Corey, Director DATE: _________________ ROMAN CATHOLIC CHURCH TEACHING AND ABORTION: A HISTORICAL VIEW FROM THE EARLY CHURCH TO MODERN DAY A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Maren Brady Waco, Texas May 2020 TABLE OF CONTENTS ACKNOWLEDGEMENTS…………………………………………………………….. iv DEDICATION…………………………………………………………………………… v INTRODUCTION……………………………………………………………………….. 1 CHAPTER ONE…………………………………………………………………………. 7 Ancient World Context and Early Church Thought CHAPTER TWO………………………………………………………………………...39 Discussion of the Formation Distinction CHAPTER THREE……………………………………………………………………...65 Solidification of the Present Teaching and Penalties BIBLIOGRAPHY………………………………………………………………………..95 ii ACKNOWLEDGMENTS I would like to thank my thesis advisor, Dr.
    [Show full text]
  • Reclaiming the Power of Women in the Early Church Ruth Adam
    Eastern Michigan University DigitalCommons@EMU Senior Honors Theses Honors College 2006 Unveiling Precedent: Reclaiming the Power of Women in the Early Church Ruth Adam Follow this and additional works at: http://commons.emich.edu/honors Recommended Citation Adam, Ruth, "Unveiling Precedent: Reclaiming the Power of Women in the Early Church" (2006). Senior Honors Theses. 65. http://commons.emich.edu/honors/65 This Open Access Senior Honors Thesis is brought to you for free and open access by the Honors College at DigitalCommons@EMU. It has been accepted for inclusion in Senior Honors Theses by an authorized administrator of DigitalCommons@EMU. For more information, please contact lib- [email protected]. Unveiling Precedent: Reclaiming the Power of Women in the Early Church Abstract Beginning in the earliest Christian churches in the first century and continuing in Christianity today, the religious role of women has been the subject of constant debate. Time and time again, the position of women in the church has been used to gauge orthodoxy, and delineating their proper roles has been the focus of numerous church councils, theologians, and religious authorities. However, unlike other church doctrines, the orthodox position of women has yet to be definitely established. Rather, it has been perpetually in flux, not only within the Catholic Church, but also among the many denominations of Christianity. As a result, Christian women who wish to dedicate their lives to some form of ministry are faced with the difficult question of where they can or should serve. How do we reconcile, for example, the apostle Paul’s statement in Galatians 3:28 that there is neither “male nor female” with his assertion that women were not to teach or speak in church?1 For this reason, I found it necessary to investigate the position of women in the early church to discover exactly what roles women held, how their roles changed, and the reason behind this change.
    [Show full text]
  • The Sword of Judith Judith Studies Across the Disciplines Edited by Kevin R
    The Sword of Judith Judith Studies Across the Disciplines Edited by Kevin R. Brine, Elena Ciletti and Henrike Lähnemann To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/28 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. Abraham Bosse, Judith Femme Forte, 1645. Engraving in Lescalopier, Les predications. Photo credit: Bibliothèque Nationale, Paris. Kevin R. Brine, Elena Ciletti and Henrike Lähnemann (eds.) The Sword of Judith Judith Studies Across the Disciplines Cambridge 2010 40 Devonshire Road, Cambridge, CB1 2BL, United Kingdom http://www.openbookpublishers.com © 2010 Kevin R. Brine, Elena Ciletti and Henrike Lähnemann Some rights are reserved. This book is made available under the Creative Commons Attribution-Non-Commercial-No Derivative Works 2.0 UK: England & Wales License. This license allows for copying any part of the work for personal and non-commercial use, providing author attribution is clearly stated. Details of allowances and restrictions are available at: http://www.openbookpublishers.com As with all Open Book Publishers titles, digital material and resources associated with this volume are available from our website: http://www.openbookpublishers.com ISBN Hardback: 978-1-906924-16-4 ISBN Paperback: 978-1-906924-15-7 ISBN Digital (pdf): 978-1-906924-17-1 All paper used by Open Book Publishers is SFI (Sustainable Forestry Initia- tive), and PEFC (Programme for the Endorsement of Forest Certification Schemes) Certified. Printed in the United Kingdom and United States by Lightning Source for Open Book Publishers Contents Introductions 1.
    [Show full text]
  • Doctoral Dissertation International Marian Research Institute University of Dayton Pontifical Theological Faculty “Marianum” Rome ______
    DOCTORAL DISSERTATION INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON PONTIFICAL THEOLOGICAL FACULTY “MARIANUM” ROME ________________________________________________ Virginia M. Kimball LITURGICAL ILLUMINATIONS: DISCOVERING RECEIVED TRADITION IN THE EASTERN ORTHROS FOR FEASTS OF THE THEOTOKOS Submitted to the Faculty of the International Marian Research Institute of the University of Dayton and the Pontifical Faculty of Theology “Marianum” in partial fulfillment of the requirements for the Degree Doctor of Sacred Theology Specialization in Marian Theology Director of Thesis Reverend Bertrand Buby, SM AuthorHouse™ 1663 Liberty Drive Bloomington, IN 47403 www.authorhouse.com Phone: 1-800-839-8640 © 2010 Virginia M. Kimball. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author. First published by AuthorHouse 1/19/2010 ISBN: 978-1-4490-7212-4 (sc) ISBN: 978-1-4490-4239-4 (e) Library of Congress Control Number: 2010900653 Printed in the United States of America Bloomington, Indiana This book is printed on acid-free paper. Nihil obstat: Johann G. Roten, S.M., Ph.D., S.T.D., Director Vidimus et approbamus: Bertrand A. Buby, S.M., S.T.D., Revisor Thomas A. Thompson, S.M., Ph.D., Revisor Daytonensis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontifi ciae Facultatis Theologicae Marianum, die 8 Decembris 2006 2 Acknowledgments This doctoral dissertation would not have been possible without the support and encouragement given by my family and the patient direction from the International Marian Research Institute and its faculty. The time and effort that this doctoral dissertation required was substantial and I sincerely thank all those who made it possible.
    [Show full text]