The Language of Dress
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Volume 2, Issue 3, Autumn 2018
The Journal of Dress History Volume 2, Issue 3, Autumn 2018 Front Cover Image: Textile Detail of an Evening Dress, circa 1950s, Maker Unknown, Middlesex University Fashion Collection, London, England, F2021AB. The Middlesex University Fashion Collection comprises approximately 450 garments for women and men, textiles, accessories including hats, shoes, gloves, and more, plus hundreds of haberdashery items including buttons and trimmings, from the nineteenth century to the present day. Browse the Middlesex University Fashion Collection at https://tinyurl.com/middlesex-fashion. The Journal of Dress History Volume 2, Issue 3, Autumn 2018 Editor–in–Chief Jennifer Daley Editor Scott Hughes Myerly Proofreader Georgina Chappell Published by The Association of Dress Historians [email protected] www.dresshistorians.org The Journal of Dress History Volume 2, Issue 3, Autumn 2018 [email protected] www.dresshistorians.org Copyright © 2018 The Association of Dress Historians ISSN 2515–0995 Online Computer Library Centre (OCLC) accession #988749854 The Journal of Dress History is the academic publication of The Association of Dress Historians through which scholars can articulate original research in a constructive, interdisciplinary, and peer reviewed environment. The Association of Dress Historians supports and promotes the advancement of public knowledge and education in the history of dress and textiles. The Association of Dress Historians (ADH) is Registered Charity #1014876 of The Charity Commission for England and Wales. The Journal of Dress History is copyrighted by the publisher, The Association of Dress Historians, while each published author within the journal holds the copyright to their individual article. The Journal of Dress History is circulated solely for educational purposes, completely free of charge, and not for sale or profit. -
The Fiction of Gothic Egypt and British Imperial Paranoia: the Curse of the Suez Canal
The Fiction of Gothic Egypt and British Imperial Paranoia: The Curse of the Suez Canal AILISE BULFIN Trinity College, Dublin “Ah, my nineteenth-century friend, your father stole me from the land of my birth, and from the resting place the gods decreed for me; but beware, for retribution is pursuing you, and is even now close upon your heels.” —Guy Boothby, Pharos the Egyptian, 1899 What of this piercing of the sands? What of this union of the seas?… What good or ill from LESSEPS’ cut Eastward and Westward shall proceed? —“Latest—From the Sphinx,” Punch, 57 (27 November 1869), 210 IN 1859 FERDINAND DE LESSEPS began his great endeavour to sunder the isthmus of Suez and connect the Mediterranean with the Red Sea, the Occident with the Orient, simultaneously altering the ge- ography of the earth and irrevocably upsetting the precarious global balance of power. Ten years later the eyes of the world were upon Egypt as the Suez Canal was inaugurated amidst extravagant Franco-Egyp- tian celebrations in which a glittering cast of international dignitar- ies participated. That the opening of the canal would be momentous was acknowledged at the time, though the nature of its impact was a matter for speculation, as the question posed above by Punch implies. While its codevelopers France and Egypt pinned great hopes on the ca- nal, Britain was understandably suspicious of an endeavor that could potentially undermine its global imperial dominance—it would bring India nearer, but also make it more vulnerable to rival powers. The inauguration celebrations -
Textile Society of America Newsletter 23:2 •Fl Spring/Summer 2011
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Newsletters Textile Society of America Spring 2011 Textile Society of America Newsletter 23:2 — Spring/Summer 2011 Textile Society of America Follow this and additional works at: https://digitalcommons.unl.edu/tsanews Part of the Art and Design Commons Textile Society of America, "Textile Society of America Newsletter 23:2 — Spring/Summer 2011" (2011). Textile Society of America Newsletters. 61. https://digitalcommons.unl.edu/tsanews/61 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Newsletters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Textile VOLUME 23 n NUMBER 2 n SPRING/SUMMER, 2011 Society of America Tinkuy de Tejedores by Marilyn Murphy CONTENTS accompanied with translations in English, Quechua, and Spanish. 1 Tinkuy de Tejedores Topics covering fiber and natu- 2 TSA News ral dyes, ancient and traditional 3 From the President weaving, and the recovery and commercialization of textiles 4 TSA Study Tours were crammed into two days. 5 TSA Member News Representatives from the commu- 8 Tinkuy de Tejedores, cont’d. nities spoke alongside the scholars and other invited guests. Q&A 9 Conference Reviews time followed each presentation. 10 Symposium 2010: Reports by For most of the first day, the TSA Award Recipients questions came from the English- 11 Textile Community News speaking participants. But slowly, 13 Book Reviews the indigenous women’s voices emerged. 14 Publication News GATHERING OF WEAVERS The Welcome Ceremony The richness of Tinkuy went 15 Featured Collection: American took place in the Sacred was led by an Andean priest, far beyond the speakers and their Swedish Institute A Valley of Peru Nov. -
A Comparative Analysis of the Headscarf in France, Turkey, and the United States Hera Hashmi
University of Maryland Law Journal of Race, Religion, Gender and Class Volume 10 | Issue 2 Article 8 Too Much to Bare? A Comparative Analysis of the Headscarf in France, Turkey, and the United States Hera Hashmi Follow this and additional works at: http://digitalcommons.law.umaryland.edu/rrgc Part of the Comparative and Foreign Law Commons, and the Religion Commons Recommended Citation Hera Hashmi, Too Much to Bare? A Comparative Analysis of the Headscarf in France, Turkey, and the United States, 10 U. Md. L.J. Race Relig. Gender & Class 409 (2010). Available at: http://digitalcommons.law.umaryland.edu/rrgc/vol10/iss2/8 This Notes & Comments is brought to you for free and open access by DigitalCommons@UM Carey Law. It has been accepted for inclusion in University of Maryland Law Journal of Race, Religion, Gender and Class by an authorized administrator of DigitalCommons@UM Carey Law. For more information, please contact [email protected]. TOO MUCH TO BARE? A COMPARATIVE ANALYSIS OF THE HEADSCARF IN FRANCE, TURKEY, AND THE UNITED STATES BY HERA HASHMI* INTRODUCTION In July 2009, a man stabbed and killed a pregnant woman wearing a headscarf in a German courtroom during an appellate trial for his Islamophobic remarks against her.1 Her death led to outrage around the world, and she became known as the "martyr of the veil," a woman killed for her religious belief.2 Yet it was just a simple piece of cloth that evoked this violent reaction. Such Islamaphobic sentiments seem to be spreading throughout various parts of the world. In 2004, France banned headscarves and all conspicuous religious symbols from public classrooms.3 In 2005, the European Court of Human Rights (ECtHR)4 upheld Turkey's headscarf ban barring thousands of headscarf-wearing women from attending schools, universities, and entering government buildings in a country where a majority of the population is Muslim. -
Glitter Text
All That Glitters – Spark and Dazzle from the Permananent Collection co-curated by Janine LeBlanc and Roger Manley Randy and Susan Woodson Gallery January 23 – July 12, 2020 Through the ages, every human society has demonstrated a fascination with shiny objects. Necklaces made of glossy marine snail shells have been dated back nearly 135,000 years, while shiny crystals have been found in prehistoric burials, suggesting the allure they once held for their original owners. The pageantry of nearly every religion has long been enhanced by dazzling displays, from the gilded statues of Buddhist temples and the gleaming mosaics of Muslim mosques and Byzantine churches, to the bejeweled altarpieces and reliquaries of Gothic cathedrals. As both kings and gods, Hawaiian and Andean royalty alike donned garments entirely covered with brilliant feathers to proclaim their significance, while their counterparts in other cultures wore crowns of gold and gems. High status and desirability have always been signaled by the transformative effects of reflected light. Recent research indicates that our brains may be hard-wired to associate glossy surfaces with water (tinyurl.com/glossy-as-water). If so, the impulse drawing us toward them may have evolved as a survival mechanism. There may also be subconscious associations with other survival necessities. Gold has been linked to fire or the sun, the source of heat, light, and plant growth. The glitter of beads or sequins may evoke nighttime stars needed for finding one’s way. The flash of jewels may recall an instinctive association with eyes. In jungles as well as open grasslands, both prey and predator can be so well camouflaged that only the glint of an eye might reveal a lurking presence. -
Bersaglieri Infantry Heroes in Italian History
raditions t heir t rmies and a O BERsagLIERI INFANTRy nat Heroes in Italian History by CaPT (ITa a) gianluigi arca the French army already had special troops called Voltigeurs, with the task to attack the enemy on its sides with succes- sion of strikes in order to create confusion and deceive the enemy as to their real in- tention. La Marmora took his inspiration from these troops. His idea was to have a quick and easy-to-manoeuvre Infantry force able to strike the enemy, specifically targeting commanders and other high val- ue or sensitive targets. In addition to this Bersaglieri were used in deep strike oper- ations, and reconnaissance to find routes or enemy formations in close cooperation during the first half of the XIX century with dragoons (cavalry troops that moved the army of the Sardinian Kingdom, like on horse but could dismount and fight as the French, British and Prussian armies, Infantry). Bersaglieri were able to picket started to revise and modernise tactics on choke points, high ground or other terrain the battlefield, opening the way for a dif- that the cavalry or other troops were un- ferent kind of troops employment on the able to reach. ground. On the 18th June 1836, royal Bersaglieri were early pioneers and masters of camouflage. their uniforms Grenadiers captain alessandro Ferrero were one of the first to be designed with de La Marmora proposed to King carlo vegetation and background being taken arberto of Savoy the creation of a new In- into consideration. this integration of fantry corps, called Bersaglieri. -
Textile Society of America Newsletter 21:3 — Fall 2009 Textile Society of America
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Newsletters Textile Society of America Fall 2009 Textile Society of America Newsletter 21:3 — Fall 2009 Textile Society of America Follow this and additional works at: https://digitalcommons.unl.edu/tsanews Part of the Art and Design Commons Textile Society of America, "Textile Society of America Newsletter 21:3 — Fall 2009" (2009). Textile Society of America Newsletters. 56. https://digitalcommons.unl.edu/tsanews/56 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Newsletters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. T VOLUME 21 NUMBER 3 FALL, 2009 S A Conservation of Three Hawaiian Feather Cloaks by Elizabeth Nunan and Aimée Ducey CONTENTS ACRED GARMENTS ONCE to fully support the cloaks and and the feathers determined the worn by the male mem- provide a culturally appropriate scope of the treatment. 1 Conservation of Three Hawaiian bers of the Hawaiian ali’i, display. The museum plans to The Chapman cloak is Feather Cloaks S or chiefs, feather cloaks and stabilize the entire collection in thought to be the oldest in the 2 Symposium 2010: Activities and capes serve today as iconic order to alternate the exhibition collection, dating to the mid-18th Exhibitions symbols of Hawaiian culture. of the cloaks, therefore shorten- century, and it is also the most 3 From the President During the summer of 2007 ing the display period of any deteriorated. -
Jacklex Miniatures Painting Guide: French Intervention
Lowna House Gillamoor North Yorkshire YO62 7HU Tel: 07818 158494 [email protected] www.jacklexminiatures.com JACKLEX MINIATURES PAINTING GUIDE: FRENCH INTERVENTION IN MEXICO 1861-1867 A general guide to aid the wargamer get his armies skirmishing, battling and campaigning on the table! THE FRENCH ARMY FRENCH INFANTRY In 1860 Emperor Napoleon inspected the 56th Regiment in the new infantry uniform. Orders were then issued on 30 March 1860 for the rest of the Infantry to adopt it. Tunic. Dark blue short single-breasted tunic (habit-tunique). Yellow collar and cuff patches. Blue cuffs. Yellow piping on front edge, bottom and cuffs). Brass buttons. Epaulettes red for Grenadier company, yellow for Voltigeur and green with scarlet piping for Fusiliers. Grenadiers and Voltigeurs had red grenade and bugle horn respectively at the collar and turnbacks. Fusiliers yellow star at turnbacks. Chasseurs had plain blue collar, blue pointed cuffs piped yellow, white metal buttons and green epaulettes with yellow piping. Trousers. Madder red. Grey-blue with fine yellow stripe for Chasseurs. White linen or cotton in hot conditions. Fastened by buff or tan leggings. White short gaiters. Shako. Black, brass eagle plate with blue (centre) white and red cockade. Black chinstrap. Pompom (dark blue for 1st battalion, red 2nd red, green 3rd). Chasseurs green. Navy panama or M1858 kepi (red with dark blue band and piping. Chasseurs dark blue piped yellow) with off-white havelock cover in hot conditions. Belt Equipment. Black leather belt, straps, cartridge pouch and bayonet frog. Water bottle covered in grey-blue cloth. Off-white or fawn canvas haversack. -
The Turkish-Iranian Horse Hair Face-Veil1
Persica 21, 89-98. doi: 10.2143/PERS.21.0.2022789THE TURKISH-IRANIAN © HORSE 2006-2007 HAIR by FACE-VEIL Persica. All rights reserved. 89 THE TURKISH-IRANIAN HORSE HAIR FACE-VEIL1 Gillian Vogelsang-Eastwood Textile Research Centre, Leiden Willem Vogelsang National Museum of Ethnology, Leiden Horse hair veils in Ottoman Turkey In the early sixteenth century, the Belgian artist and tapestry designer, Pieter Coecke van Aelst (AD 1502-1550), visited Constantinopel/Istanbul to attract work for the Brussels tapestry workshops.2 He arrived at the Turkish Ottoman capital in AD 1533. His stay in Istanbul, however, was not a success and he left the city after about a year. During his stay, he made a number of drawings that were turned into woodcuts and published posthumously by his widow, Mayken Verhulst Bessemers, and called Les Moeurs et Fachons de Faire des Turz.3 These illustrations provide a glimpse of what people were wearing in Istanbul in those days, both men and women. Of particular interest are the face veils. On one of the woodcuts, it is clear that some of the women (servants) wear what came to be called a lisam, namely a length of cloth that was wrapped around the lower half of the face (Fig. 1).4 Another type of face veil, shown in the same illustration and apparently worn by some Istanbul women in addition to the lisam, was a rectangular piece of cloth that was tied around the forehead and hung downwards, over the lisam. From this and other illustrations it seems as if this type of face veil was made of very stiff material, which would indicate the use of horse hair. -
Tea for Interreligious Harmony? Cause Marketing As a New Field of Experimentation with Visual Secularity in India
Nadja-Christina Schneider Tea for Interreligious Harmony? Cause Marketing as a New Field of Experimentation with Visual Secularity in India Working Paper #20 Working Paper Series of the HCAS “Multiple Secularities – Beyond the West, Beyond Modernities” #20: Nadja-Christina Schneider. “Tea for Interreligious Harmony? Cause Marketing as a New Field of Experimentation with Visual Secularity in India.”Leipzig University, 2020. © Nadja-Christina Schneider This Working Paper has been published online and can be downloaded from www.multiple-secularities.de/publications/working-papers or ordered in print via email to [email protected] The HCAS’s Working Paper Series serves to disseminate the results of work in progress prior to publication to encourage the exchange of ideas and academic debate. Inclusion of a paper in the Working Paper Series should not limit publica- tion in any other venue. Copyright remains with the authors. Please cite as: Schneider, Nadja-Christina. “Tea for Interreligious Harmony? Cause Marketing as a New Field of Experimentation with Visual Secularity in India.” Working Paper Series of the HCAS “Multiple Secularities – Beyond the West, Beyond Modernities” 20. Leipzig University, 2020. Leipzig University HCAS “Multiple Secularities – Beyond the West, Beyond Modernities“ Nikolaistraße 8–10 04109 Leipzig Germany The HCAS is part of Leipzig University and funded by the German Research Foundation (DFG). Contents 1 Introduction ..................................................................................................3 -
Fulfilling the Promise of Free Exercise for All: Muslim Prisoner Accomodations in State Prisons
FREE EXERCISE REPORT JULY 2019 FULFILLING THE PROMISE OF FREE EXERCISE FOR ALL: Muslim Prisoner Accommodation in State Prisons 1 Table of Contents EXECUTIVE SUMMARY ..................................................................................................................... 4 I. METHODOLOGY: A Multi-Faceted Examination of Free Exercise Conditions in State Prisons ............................................................................................................................................. 7 A. State Religious Preference Data: 35-Jurisdiction Response ........................................................... 7 B. Database of 163 Recent Federal Cases Brought by Muslim Plaintiffs Alleging Free Exercise Violations ................................................................................................................................... 7 C. Religious Services Policies and Handbooks: 50-State Survey ........................................................ 8 II. BACKGROUND: Muslim Free Exercise History and Today’s Legal Regime ......................... 9 A. Early America and the Preservation of African Muslim Practices Under Conditions of Slavery ........................................................................................................................................ 9 B. Muslim Prisoners Spearhead Prison Conditions Litigation in the 1960s and 1970s .................... 10 C. Courts Reduce Prisoners’ Free Exercise Protection in the 80s and Early 90s .............................. 12 D. Congress -
The Common Civil War Soldier
The Common Civil War Soldier The American Battlefield Trust Traveling Trunk Program Lesson #1 Military Issued Military Issued Mississippi Hardee Hat Rifle & Bayonet Military Issued Frock Coat Military Issued Knapsack & Blanket Roll Military Issued Haversack Military Issued Canteen Military Issued Brogans/Booties Figure 1 Union Jacket-AKA Sack Coat Military issued jacket also commonly known as a sack coat. Worn by enlisted men and non-commissioned officers, the jacket is unlined and made of wool. The jacket is adorned with four brass buttons. Confederate Jacket Confederate jean wool jacket. This garment would be used by enlisted men and non-commissioned officers, the jacket is unlined, and is adorned with four brass buttons. Many times the buttons were Union buttons sewn onto the Confederate uniform. Jacket’s Continued Left- Right- A well worn and lined A Confederate style version of the sack coat. frock coat. This coat The soldier's coats would normally consisted of look this way after a year nine buttons and a split or two at war. tail like a tuxedo in the rear. This version is kid sized and not to scale. Union & Confederate Headgear Left: Union Forge Cap Right: Confederate Kepi The most common types of hats worn by Union and Designed by the French Confederate soldiers was Army, the kepi is a more either a kepi or forage cap. compact version of the The forage cap, also forge cap. While used known as a bummer, more by officers, the hat allowed soldiers to remove was used by enlisted men their hat and place eggs, in the North and South.