Youth Identity and Regional Music in Northeastern
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Language Policy and Bilingual Education in Thailand: Reconciling the Past, Anticipating the Future1
LEARN Journal: Language Education and Acquisition Research Network Journal, Volume 12, Issue 1, January 2019 Language Policy and Bilingual Education in Thailand: Reconciling the Past, Anticipating the Future1 Thom Huebner San José State University, USA [email protected] Abstract Despite a century-old narrative as a monolingual country with quaint regional dialects, Thailand is in fact a country of vast linguistic diversity, where a population of approximately 60 million speak more than 70 languages representing five distinct language families (Luangthongkum, 2007; Premsrirat, 2011; Smalley, 1994), the result of a history of migration, cultural contact and annexation (Sridhar, 1996). However, more and more of the country’s linguistic resources are being recognized and employed to deal with both the centrifugal force of globalization and the centripetal force of economic and political unrest. Using Edwards’ (1992) sociopolitical typology of minority language situations and a comparative case study method, the current paper examines two minority language situations (Ferguson, 1991), one in the South and one in the Northeast, and describes how education reforms are attempting to address the economic and social challenges in each. Keywords: Language Policy, Bilingual Education, the Thai Context Background Since the early Twentieth Century, as a part of a larger effort at nation-building and creation of a sense of “Thai-ness.” (Howard, 2012; Laungaramsri, 2003; Simpson & Thammasathien, 2007), the Thai government has pursued a policy of monolingualism, establishing as the standard, official and national language a variety of Thai based on the dialect spoken in the central plains by ethnic Thais (Spolsky, 2004). In the official narrative presented to the outside world, Thais descended monoethnic and monocultural, from Southern China, bringing their language with them, which, in contact with indigenous languages, borrowed vocabulary. -
The Puzzling Absence of Ethnicity-Based Political Cleavages in Northeastern Thailand
Proud to be Thai: The Puzzling Absence of Ethnicity- Based Political Cleavages in Northeastern Thailand Jacob I. Ricks Abstract Underneath the veneer of a homogenous state-approved Thai ethnicity, Thailand is home to a heterogeneous population. Only about one-third of Thailand’s inhabitants speak the national language as their mother tongue; multiple alternate ethnolinguistic groups comprise the remainder of the population, with the Lao in the northeast, often called Isan people, being the largest at 28 percent of the population. Ethnic divisions closely align with areas of political party strength: the Thai Rak Thai Party and its subsequent incarnations have enjoyed strong support from Isan people and Khammuang speakers in the north while the Democrat Party dominates among the Thai- and Paktay-speaking people of the central plains and the south. Despite this confluence of ethnicity and political party support, we see very little mobilization along ethnic cleavages. Why? I argue that ethnic mobilization remains minimal because of the large-scale public acceptance and embrace of the government-approved Thai identity. Even among the country’s most disadvantaged, such as Isan people, support is still strong for “Thai-ness.” Most inhabitants of Thailand espouse the mantra that to Copyright (c) Pacific Affairs. All rights reserved. be Thai is superior to being labelled as part of an alternate ethnic group. I demonstrate this through the application of large-scale survey data as well as a set of interviews with self-identified Isan people. The findings suggest that the Thai state has successfully inculcated a sense of national identity Delivered by Ingenta to IP: 192.168.39.151 on: Sat, 25 Sep 2021 22:54:19 among the Isan people and that ethnic mobilization is hindered by ardent nationalism. -
LMDA New & Noteworthy, May 2019
University of Puget Sound Sound Ideas LMDA Newsletters: Canada and the United States LMDA Archive 5-2019 LMDA New & Noteworthy, May 2019 Katie Welsh Amanda Dawson Alonna Ray Susan Yassky Follow this and additional works at: https://soundideas.pugetsound.edu/lmdanewsletter May 2019 Vol. 4, No. 8 Chicago, IL is a city of contradictions: one of the most segregated places in the U.S., yet a proud sanctuary city; a site of wealth and privilege juxtaposed with poverty and disinvestment; and a symbol of the greatest community cohesion and some of the worst systemic injustices in the nation. Crossing Borders, Pt. 2 will host panels, round tables, workshops, and other dynamic conversations about what constitutes “action” for positive social change in a time of crisis; and which illumine how we build pathways to collaboration across imagined and real borders – including, but not limited to, the ones found in our host communities in Chicago. We hope you can join us in Chicago. Registration is still open! Learn more about the conference and how to register HERE! Find the conference schedule on the app Sched! Download the app today and search for "2019 LMDA Chicago Conference." On the app you can see the full conference schedule and build your own calendar of conference events. You can also connect with conference attendees! Q&A | Katie Welsh What is your background as a theater artist? While growing up, I took voice and piano lessons, performed with choirs, studied dance, and acted in plays and musicals. At Princeton, I continued training as a performer, but I also discovered a passion for performance studies. -
INS Price 1F-$0.65 HC Not Available from EDRS. Basic Song List, While
DOCUMENT RESUME ED 048 320 T7 499 843 TITLE Music Appreciation for High School. Curriculum Bulletin, 1969-70 Series, No. 4. INSTITUTICN New York City Board of Education, Brooklyn, N.Y. Bureau of Curriculum Development. PUB DATE 69 NOTE 188p. AVAILABLE ERCM Eoard of Education of the City of Pew York, Publications Sales Office, 110 Livingston Street, Brooklyn, N.Y.11201 ($4.00). Make checks payable to Auuitor, Board of Education FURS PRICE INS Price 1F-$0.65 HC Not Available from EDRS. DESCRIPTORS Bands (Music), Choral Music, Educational Objectives, *"tunic Activities, nisical Instruments, *Music Appreciatlon, *Music Education, Music Reading, Music Theory, Opera, Or-Jlestras, Oriental Music, Teaching Procedures, Vocal Music ABSTRACT Organized flexibly- these 17 unit. outlines are arranged to provide articulation with lower levels, utilization of student-preferred material, and coverage of the most essential instructional aspects of music appreciation in an increasing order of complexity. Each unit outline contains (1)aims and objectives, (2) vocabulary, (3) suggested and alternate lesson topics, (4) procedures,(F) summary concepts, (6) references, (7) audiovis.ial mat, al lists., (8) sample lesson plans, and (9) sample worksheets. The ,ntroducticn includes a sample pupil inventory lorm, an auditory discrimination test(of both performers and symphonic wor%s), and a basic song list, while suppleentary materials conclude the syllabus with lists of popular songs, au%iovisual aids, and recordings; an outline of musical rudimEnts; a sample lesson plan for appreciation and understanding of prograff music; and a bibliography. (JMC) OS DEPARTMENT OF HEALTH, EDUCATION a WAR! OFFICE OF EDUCATIO! !HIS DOCUMENT HIS ND REPRODUCED EXACTLY A: WEND IROM THE PERSON CR ORGANIZATtOH CR161111E10 ItPOINTS Of 011W OR OPINIONS STATED DO NOT KCESSIPILY REPREtrif OFFICIII OFFICE OF FIIKVION POSITION OR POOCH. -
THE Tal of MUONG VAT DO NOT SPEAK the BLACK Tal
THE TAl OF MUONG VAT Daecha 1989, Kanchana Panka 1980, Suree Pengsombat 1990, Wipawan DO NOT SPEAK THE Plungsuwan 1981, Anculee Buranasing BLACK TAl LANGUAGE 1988, Orapin Maneewong 1987, Kantima Wattanaprasert & Suwattana Theraphan L-Thongkum1 Liarnprawat 1985, Suwattana (Liampra wat) Damkham & Kantima Wattana prasert 1997, Oraphan Unakonsawat Abstract 1993). A word list of 3,343 items with Standard In most of these previous studies, Thai, English and Vietnamese glosses especially by Thai linguists, a Black Tai was used for eliciting the Black Tai or variety spoken at one location is Tai Dam language data at each of the described and in some cases compared twelve research sites: ten in northern with the other Tai or Lao dialcets spoken Vietnam, one in northern Laos, and one in nearby areas. The Black Tai varieties in central Thaialnd. The data collected spoken in Laos and Vietnam have never at two villages in Muong Vat could not been investigated seriously by Thai be used for a reconstruction of Old linguists. Contrarily, in the works done Black Tai phonological system and a by non-Thai linguists, generallingusitic lexicon because on a phonological basis characteristics of the language are and a lexical basis, the Tai dialect of attempted with no emphasis on the Muong Vat is not Black Tai, especially location where it is spoken. In other the one spoken at Ban Phat, Chieng Pan words, a description and explanation of sub-district and Ban Coc Lac, Tu Nang the so-called Common Black Tai is their sub-district, Son La province, Vietnam. major aim. Introduction Not only Thai linguists but also Thai anthropologists and historians are The Black Tai (Tai Darn, Thai Song, Lao interested in the Black Tai of Sip Song Song, Lao Song Dam, Phu Tai Song Chou Tai. -
Ecological Structure of a Tropical Urban Forest in Bang Kachao Peninsula
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 20 November 2017 doi:10.20944/preprints201711.0131.v1 Peer-reviewed version available at Forests 2018, 9, 36; doi:10.3390/f9010036 1 Article 2 Ecological structure of a tropical urban forest in Bang 3 Kachao peninsula, Bangkok 4 Montathip Sommeechai 1, 2, Chongrak Wachrinrat 1,2 *, Bernard Dell 3, Nipon Thangtam 4 and 5 Jamroon Srichaichana 5 6 1 Faculty of Forestry, Kasetsart University, Chatuchak, Bangkok, 10900, Thailand; [email protected] 7 2 Center for Advanced Studies in Tropical Natural Resources, National Research University-Kasetsart 8 University, Bangkok, 10900, Thailand; [email protected] 9 3 Murdoch University, Perth, Western Australia, 6150, Australia; [email protected] 10 4 Faculty of Forestry, Kasetsart University, Chatuchak, Bangkok, 10900, Thailand; [email protected] 11 5 Thaksin University, Songkhla Province, 90000, Thailand; [email protected] 12 * Correspondence: [email protected]; Tel.: +66-81-255-6340 13 14 15 Abstract: Rapid urbanization has changed the structure and function of natural ecosystems, 16 especially the floodplain ecosystems in SE Asia. This paper describes the ecological structure of 17 vegetation stands and the usefulness of satellite images to characterize a disturbed tropical urban 18 forest located in the lower floodplain of the Chao Phraya River, Thailand. Nine representative plots 19 were established in Bang Kachao peninsula in 4 tropical urban forest types: rehabilitation forest, 20 home-garden agroforestry, mangrove and park. The correlation between NDVI and LAI obtained 21 from satellite images and plant structure from field surveys were analyzed. The NDVI had the 22 highest relationship with stand factors for the number of families, number of species, Shannon- 23 Weiner’s diversity index and total basal area. -
The 1960S Thai Pop Music and Bangkok Youth Culture
Rebel without Causes: The 1960s Thai Pop Music and Bangkok Youth Culture Viriya Sawangchot Mahidol University E-mail: [email protected] Abstract In this paper, I would like to acknowledge that 1960s to the 1970s American popular culture, particularly in rock ‘n’ roll music, have Been contested By Thai context. In term oF this, the paper intends to consider American rock ’n’ roll has come to Function as a mode oF humanization and emancipation oF Bangkok youngster rather than ideological domination. In order to understand this process, this paper aims to Focus on the origins and evolution oF rock ‘n’ roll and youth culture in Bangkok in the 1960s to 1970s. The Birth of pleng shadow and pleng string will be discussed in this context as well. Keywords: Thai Pop Music, Bangkok Youth Culture, ideological domination 1 Rebel without Causes: The 1960s Thai Pop Music and Bangkok Youth Culture Viriya Sawangchot Introduction In Thailand, the Cold War and Modernization era began with the Coup of 1958 which led by Field-Marshall Sarit Tanarat. ConseQuently, the modernizing state run By military junta, the Sarit regime (1958-1964) and his coup colleague, Field –Marshall Thanom Kittikajon (1964 -1973), has done many things such as education, development and communication, with strongly supported By U.S. Cold War policy and Thai elite incorporating the new landscape politico-cultural power with regardless to the issues oF democracy, human rights, and social justice(Chaloemtiarana 1983). The American Cold war’s polices also contriButed to increasing capital Flow in Thailand, which also meant increasing the gloBal cultural Flow and the educational rate( Phongpaichai and Baker1997). -
Deborah's M.A Thesis
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS Created in its own sound: Hearing Identity in The Thai Cinematic Soundtrack Deborah Lee National University of Singapore 2009 Acknowledgements Heartfelt thanks goes out to the many people that have helped to bring this thesis into fruition. Among them include the many film-composers, musicians, friends, teachers and my supervisors (both formal and informal) who have contributed so generously with their time and insights. Professor Rey, Professor Goh, Prof Irving, Prof Jan, Aajaarn Titima, Aajaarn Koong, Aajaarn Pattana, I really appreciate the time you took and the numerous, countless ways in which you have encouraged me and helped me in the process of writing this thesis. Pitra and Aur, thank you for being such great classmates. The articles you recommended and insights you shared have been invaluable to me in the research and writing of my thesis. Rohani, thanks for facilitating all the administrative details making my life as a student so much easier. Chatchai, I’ve been encouraged and inspired by you. Thank you for sharing so generously of your time and love for music. Oradol, thank you so much for the times we have had together talking about Thai movies and music. I’ve truly enjoyed our conversations. There are so many other people that have contributed in one way or the other to the successful completion of this thesis. The list goes on and on, but unfortunately I am running out of time and words…. Finally, I would like to thank God and acknowledge His grace that has seen me through in the two years of my Masters program in the Department of Southeast Asian Studies. -
The Last of the Thai Traditional Music Teachers
Uncle Samruay — the Last of the Thai Traditional Music Teachers The SPAFA crew visited the Premjai House of Music to explore its hospital-based concept of a school/repair centre, where Patsri Tippayaprapai interviewed the 69-year-old renowned master musician Samruay Premjai. The people of Thailand have been making indigenous musical instruments since ancient times, during which they also adapted instruments of other countries to create what are now regarded as Thai musical instruments. Through contact with Indian culture, the early Thai kingdoms assimilated and incorporated Indian musical traditions in their musical practices, using instruments such as the phin, sang, pi chanai, krachap pi, chakhe, and thon, which were referred to in the Master Samruay Premjai Tribhumikatha, an ancient book in the Thai language; they were also mentioned on a stone inscription (dated to the time of King Ramkhamhaeng, Sukhothai period). During the Ayutthaya period, the Thai instrumental ensemble consisted of between four and eight musicians, when songs known as 'Phleng Rua' were long and performed with refined skills. The instrumental ensemble later expanded to a composition of twelve musicians, and music became an indispensable part of theatre and other diverse occasions such as marriages, funerals, festivals, etc.. There Illustration ofSukhotai period ensemble of musicians are today approximately fifty kinds of Thai musical instruments, including xylophones, chimes, flutes, gongs, stringed instruments, and others. SPAFA Journal Vol. 16 No. 3 19 Traditionally, Thai musicians were trained by their teachers through constant practising before their trainers. Memory, diligence and perseverance were essential in mastering the art. Today, however, that tradition is gradually being phased out. -
Cultural Landscape and Indigenous Knowledge of Natural Resource and Environment Management of Phutai Tribe
CULTURAL LANDSCAPE AND INDIGENOUS KNOWLEDGE OF NATURAL RESOURCE AND ENVIRONMENT MANAGEMENT OF PHUTAI TRIBE By Mr. Isara In-ya A Thesis Submitted in Partial of the Requirements for the Degree Doctor of Philosophy in Architectural Heritage Management and Tourism International Program Graduate School, Silpakorn University Academic Year 2014 Copyright of Graduate School, Silpakorn University CULTURAL LANDSCAPE AND INDIGENOUS KNOWLEDGE OF NATURAL RESOURCE AND ENVIRONMENT MANAGEMENT OF PHUTAI TRIBE By Mr. Isara In-ya A Thesis Submitted in Partial of the Requirements for the Degree Doctor of Philosophy in Architectural Heritage Management and Tourism International Program Graduate School, Silpakorn University Academic Year 2014 Copyright of Graduate School, Silpakorn University The Graduate School, Silpakorn University has approved and accredited the Thesis title of “Cultural landscape and Indigenous Knowledge of Natural Resource and Environment Management of Phutai Tribe” submitted by Mr.Isara In-ya as a partial fulfillment of the requirements for the degree of Doctor of Philosophy in Architectural Heritage Management and Tourism. …………………………………………………………... (Associate Professor Panjai Tantatsanawong, Ph.D.) Dean of Graduate School ……..……./………..…./…..………. The Thesis Advisor Professor Ken Taylor The Thesis Examination Committee …………………………………………Chairman (Associate Professor Chaiyasit Dankittikul, Ph.D.) …………../...................../................. …………………………………………Member (Emeritus Professor Ornsiri Panin) …………../...................../................ -
13Th ICLEHI and 2Nd ICOLET Osaka Apr 2019 Proceedings
RUNNING HEAD: CULTURAL LEXICAL LOSS OF ISAN LANGUAGE IN THAILAND 13th ICLEHI 2019 Osaka 070-065 Chedtharat Kongrat Cultural Lexical Loss of Isan language in Thailand Chedtharat Kongrat,* Rattana Chanthao Department of Thai Language, Faculty of Humanities and Social Sciences, Khon Kean University, Mittraparp Road, Khon Kaen, Thailand *Corresponding author: [email protected] Abstract This article aims to analyse the cultural lexical loss of Isan language as a regional language in Thailand. According to an influence of the standard Thai language toward its regional languages lead the loss of regional lexicons especially cultural lexicons. The lexicons loss in terms of linguistic perspective is used to explain the level of loss. The 5 levels of dialect loss developed by Chanthao (2016) is the framework of this research. The 70 Isan lexicons being 3 domains; appliances, instrument objects, and tradition were the data. They were collected by dictionaries and key informants. These lexicons were checked by 50 teenagers being between 20-25 years old living in Khon Kaen province, Thailand as the sampling group. The research finding was found that the 32 Isan lexicons have been used by speakers or they are being not loss or alive but there are 38 lexicons being in 5 levels of loss. Most of lexicons or 16 lexicons is in the highest level. There are 10 lexicons in the lowest level. There are 6 lexicons in high level, 3 lexicons being in medium level and 3 lexicons in low level. The lexical loss key factors of Isan language are an influence of Thai standard as only one language used in school, official as well as mass media. -
The Lao in Sydney
Sydney Journal 2(2) June 2010 ISSN 1835-0151 http://epress.lib.uts.edu.au/ojs/index.php/sydney_journal/index The Lao in Sydney Ashley Carruthers Phouvanh Meuansanith The Lao community of Sydney is small and close-knit, and concentrated in the outer southwest of the city. Lao refugees started to come to Australia following the takeover by the communist Pathet Lao in 1975, an event that caused some 10 per cent of the population to flee the country. The majority of the refugees fled across the Mekong River into Thailand, where they suffered difficult conditions in refugee camps, sometimes for years, before being resettled in Australia. Lao Australians have managed to rebuild a strong sense of community in western Sydney, and have succeeded in establishing two major Theravada Buddhist temples that are foci of community life. Lao settlement in south-western Sydney There are some 5,551 people of Lao ancestry resident in Sydney according to the 2006 census, just over half of the Lao in Australia (10,769 by the 2006 census). The largest community is in the Fairfield local government area (1,984), followed by Liverpool (1,486) and Campbelltown (1,053). Like the Vietnamese, Lao refugees were initially settled in migrant hostels in the Fairfield area, and many stayed and bought houses in this part of Sydney. Fairfield and its surrounding suburbs offered affordable housing and proximity to western Sydney's manufacturing sector, where many Lao arrivals found their first jobs and worked until retirement. Cabramatta and Fairfield also offer Lao people resources such as Lao grocery stores and restaurants, and the temple in Edensor Park is nearby.