SWR 2 Meir Ariel
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Law(S) and Identities
August 2011, Hebrew University, Jerusalem Law(s) and Identities Photo Assignment Professor Shauna Van Praagh Faculty of Law, McGill University 1 Daniella Zlotnik & Chiara Fish (Photo taken in the Negev, August 2011.) When we see people we often try to identify them as individuals or categorize them as members of a group. The individuals in this photo may or may not “belong” in this desert landscape. On the surface it is impossible to tell. They may or may not be connected by some group affiliation. Which one? An individual’s identity is far too complex and multi-layered for anyone but the individual to understand, assuming they can recognize themselves. לרוב, כשאנו רואים אנשים, אנו מנסים לזהות אותם כיחידים או כחברים בקבוצה. באשר ליחיד בתמונה זו, לא ברור אם הוא אכן ''שייך'' לנוף המדברי. במבט ראשון, נדמה כי זה בלתי אפשרי לדעת. יתכן והוא שייך או מקושר לקבוצה כלשהי, אך איזו? נראה כי זהותו של היחיד היא בעלת רבדים רבים ומורכבת מכדי שמישהו יבין אותה על כל פניה. ויותר מכך, נראה כי גם עבור היחיד עצמו, ההבנה וההכרה בזהותו אינן ברורות מאליה: על היחיד לזהות את עצמו קודם. 2 This photo presents the ''Tentifada'' in the immigrant neighbourhoods of south Tel- Aviv. In setting up the tent, the excluded and somewhat invisible inhabitants of south Tel-Aviv joined the country-wide struggle for social justice. Their tent does more than symbolize their 'Israeli' identity – it creates a platform to express their unique cultural and economic needs, within the greater struggle. Hearing the refugee speak of this protest was especially inspiring. -
00 Primeras Paginas Rha5
RHA, Vol. 5, Núm. 5 (2007), 137-148 ISSN 1697-3305 NON-ASHKENAZIC JEWRY AS THE GROUND OF CONTEMPORARY ISRAELI MULTICULTURALISM Zvi Zohar* Recibido: 4 Septiembre 2007 / Revisado: 2 Octubre 2007 / Aceptado: 20 Octubre 2007 1. HISTORICAL AND CULTURAL Sephardic rabbinic authorities branded this deve - BACKGROUND lopment as illegitimate. Later, they realized that In the wake of the Expulsion from Spain not only was such opposition futile, but that many (1492), Sephardic1 Jews gradually settled as Sepharadim were in fact purchasing meat from refugees in many lands, primarily – in areas under Ashkenazic shehita. Thereafter, the Sephardic rab- Ottoman rule. One of these was the Holy Land, bis concentrated on de-legitimizing consumption Eretz Israel, whose Jewish inhabitants until that of such meat by Sepharadim; by and large, this time were mostly indigenous Musta’arabim2. For a campaign also failed, since the “Ashkenazic” pro- variety of reasons, the Musta’arabim gradually duce was less expensive. Ashkenazic influence upon became assimilated to the culture of the Sephardic Sepharadim manifested itself also in other aspects newcomers. From the 16th to the 19th centuries, the of traditional Jewish life – such as recitation of ri - dominant (‘hegemonic’) culture of Jews in Eretz tual benedictions by women, and the adoption by Israel (henceforth: EI) was Sephardic. However, certain Sephardic rabbis of ultra-Orthodox rejec- beginning in the late 18th century, and especially tionism towards, e.g., secular studies. during and after the brief Egyptian rule (1831 In the instances discussed above, various ethni - –1840), increased Jewish immigration from cally Jewish sub-groups interacted and influenced Eastern Europe, North Africa and the Middle East each-other with regard to varieties of Jewish cultu - led to the establishment of non-Sephardic commu- ral norms. -
Cartooning America: the Fleischer Brothers Story
NEH Application Cover Sheet (TR-261087) Media Projects Production PROJECT DIRECTOR Ms. Kathryn Pierce Dietz E-mail: [email protected] Executive Producer and Project Director Phone: 781-956-2212 338 Rosemary Street Fax: Needham, MA 02494-3257 USA Field of expertise: Philosophy, General INSTITUTION Filmmakers Collaborative, Inc. Melrose, MA 02176-3933 APPLICATION INFORMATION Title: Cartooning America: The Fleischer Brothers Story Grant period: From 2018-09-03 to 2019-04-19 Project field(s): U.S. History; Film History and Criticism; Media Studies Description of project: Cartooning America: The Fleischer Brothers Story is a 60-minute film about a family of artists and inventors who revolutionized animation and created some of the funniest and most irreverent cartoon characters of all time. They began working in the early 1900s, at the same time as Walt Disney, but while Disney went on to become a household name, the Fleischers are barely remembered. Our film will change this, introducing a wide national audience to a family of brothers – Max, Dave, Lou, Joe, and Charlie – who created Fleischer Studios and a roster of animated characters who reflected the rough and tumble sensibilities of their own Jewish immigrant neighborhood in Brooklyn, New York. “The Fleischer story involves the glory of American Jazz culture, union brawls on Broadway, gangsters, sex, and southern segregation,” says advisor Tom Sito. Advisor Jerry Beck adds, “It is a story of rags to riches – and then back to rags – leaving a legacy of iconic cinema and evergreen entertainment.” BUDGET Outright Request 600,000.00 Cost Sharing 90,000.00 Matching Request 0.00 Total Budget 690,000.00 Total NEH 600,000.00 GRANT ADMINISTRATOR Ms. -
Transdenominational MA in Jewish Music Program, Preparing
THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss. -
Brunner Gründer 2011-11-01
Online-Publikationen des Arbeitskreis Studium Populärer Musik e.V. (ASPM) Hg. v. Ralf von Appen, André Doehring, Dietrich Helms u. Thomas Phleps www.aspm- samples.de/Samples10/ brunnergruender.pdf Jahrgang 10 (2011) – Version vom 1.11.2011 »SO EINEN SCHEIß LADE ICH NICHT AUF MEIN LAPTOP.« AUSWERTUNG EINER STUDIE ZUM UMGANG VON SCHÜLERN MIT RECHTSRADIKALER MUSIK Georg Brunner und René Gründer Erkenntnisinteresse und Fragestellung In der gesellschaftspolitischen Diskussion um die Gefährdung Jugendlicher durch rechtsextremes Gedankengut wird auf das Problem rechtsextremer Jugendmusik bzw. des so genannten »Rechtsrock« hingewiesen (zusammen- fassend Brunner 2011a). Unter »Rechtsrock« werden dabei allgemein solche Spielarten der populären Musik verstanden, deren Songtexte rechtsextreme Inhalte transportieren. Das Grundproblem bei der Eingrenzung des Gegen- standsbereiches »rechtsextremer Inhalte« besteht darin, dass (Rechts-)- Extremismus ein sozialwissenschaftlich unscharfer, da ursprünglich ver- waltungstechnisch bestimmter Begriff ist: Rechtsextremismus bezeichnet verfassungsfeindliche Einstellungen und Bestrebungen, die gegen die frei- heitlich demokratische Grundordnung sowie gegen den Bestand und die Sicherheit der Bundesrepublik Deutschland gerichtet sind. Als inhaltliche Merkmale von Rechtsextremismus gelten dabei Nationalismus, Rassismus, ein autoritäres Staatsverständnis sowie die Ideologie der Volksgemeinschaft (Stöß 2007: 17). Das verwaltungstechnische Extremismus-Modell kennt dabei neben der rechtsextremistischen Zone, die klar -
The Einat Wilf Reader
WINNING THE WAR OF WORDS ESSAYS ON ZIONISM AND ISRAEL Einat Wilf Edited by Daniel Rubenstein Copyright © 2015 Einat Wilf All rights reserved. 1 “Years ago, when I suggested to the Knesset’s Foreign Affairs and Defense Committee that Israel was facing a war based on words, ideas and images, and that it was a strategic threat, the veteran defense officials serving on the committee sent patronizing, avuncular glances my way. To those who have earned their stripes on the battlefield and in the war on terror, the notion that Israel could be threatened by words was ludicrous, and worse, feminine.” Israel Hayom June 19, 2015 “This attack on the ideas that underpin Israel – the attack on its very legitimacy as a state – is taking place in a variety of forums, from international forums such as the UN and its various bodies, to courts, to academia, to the media, the NGO world and social networks. And so, with the failure of physical attacks, an intellectual attack is being mounted. While this attack does not appear at first to be dangerous and lethal as the others, it is no less threatening as it is targeting the very thing that makes Israel strong – its unique foundational idea… While victory in this battle, as in others, is not likely to be swift, with the proper resources, organization, and determination it is within reach. After all, if there is any battle that the Jewish people should be able to win, it is the battle of words.” Presentation to International Consultation of Jewish Parliamentarians June 2011 2 ABOUT THE AUTHOR DR. -
Israeli Music and Its Study
Music in Israel at Sixty: Processes and Experiences1 Edwin Seroussi (Hebrew University of Jerusalem) Drawing a panoramic assessment of a field of culture that resists clear categorizations and whose readings offer multiple and utterly contrasting options such as Israeli music is a challenge entailing high intellectual risks. For no matter which way your interpretations lean you will always be suspected of aligning with one ideological agenda or another. Untangling the music, and for that matter any field of modern Israeli culture, is a task bound to oversimplification unless one abandons all aspirations to interpret the whole and just focuses on the more humble mission of selecting a few decisive moments which illuminate trends and processes within that whole. Modest perhaps as an interpretative strategy, by concentrating on discrete time, spatial and discursive units (a concert, a band, an album, an obituary, a music store, an academic conference, etc) this paper attempts to draw some meaningful insights as sixty years of music-making in Israel are marked. The periodic marking of the completion of time cycles, such as decades or centuries, is a way for human beings to domesticate and structure the unstoppable stream of consciousness that we call time.2 If one accepts the premise that the specific timing of any given time cycle is pure convention, one may cynically interpret the unusually lavish celebrations of “Israel at Sixty” as a design of Israeli politicians to focus the public attention both within and outside the country on a positive image of the state 1 This paper was read as the keynote address for the conference Hearing Israel: Music, Culture and History at 60, held at the University of Virginia, April 13-14, 2008. -
Transformative Research at Ben-Gurion University of the Negev
A DECADE OF TRANSFORMATIVE RESEARCH AT BEN-GURION UNIVERSITY OF THE NEGEV APRIL 2014 "Understanding the secrets of nature will be our greatest endeavor." David Ben-Gurion From the President 3 From the Vice-President and Dean for R&D 4 Leading The Way Ilse Katz Institute for Nanoscale Science and Technology 6 Homeland Security Institute 12 Cyber Security Initiative 16 Jacob Blaustein Institutes for Desert Research 20 Zuckerberg Institute for Water Research 21 French Associates Institute for Agriculture & Biotechnology of Drylands 24 The Swiss Institute for Dryland Environmental and Energy Research 27 Ben-Gurion National Solar Energy Center 29 The National Institute for Biotechnology in the Negev 32 Zlotowski Center for Neuroscience 38 The Edmond J. Safra Center for the Design and Engineering of Functional Biopolymers in the Negev 42 The Bengis Center for Entrepreneurship and Hi-Tech Management 44 Jacques Loeb Centre for the History and Philosophy of the Life Sciences 46 Center for the Study of Conversion and Inter-Religious Encounters 47 The Ben-Gurion Research Institute for the Study of Israel and Zionism 48 HEKSHERIM – the Research Institute for Jewish and Israeli Literature & Culture 49 Research Diversity Humanities Research at BGU 51 Medical Research at BGU 56 The BGU Energy Initiative 60 Robotics Research at BGU 63 The Research & Development Authority 66 Facilitating Innovation BGN Technologies 68 Advanced Technologies Park 70 Ten Years of Leadership in R&D 71 Produced by the Office of the Vice President & Dean for Research and Development in cooperation with the Scientific Publications Section and the Department of Publications and Media Relations. -
News You Can Use About Masorti Israel
Masorti Foundation News Service November 2019 Dear Friends, We're hoping 5780 begins a year of continued growth and progress for Masorti Judaism in Israel. This News Service pairs two kehillot--one just formed and one celebrating its 40th year. And we bring you another pair: Yerachmiel Meiersdorf, the rabbi of NOAM Youth Movement in Israel, and his rabbinical-student wife, Nava Brenshtin-Meiersdorf. They're charting an exciting new path for Masorti Israel. I'm eager to hear your thoughts about this News Service; we want it to be a valuable and useful resource for you. Email me at [email protected]. Warmly, Gideon Aronoff A New Masorti Kehill in a Storied Kibbutz:Mishmarot A new kehilla was dedicated at Kibbutz Mishmarot in the North . The ceremony was led by Rabbi Elisha Wolfin, of kehillat Ve'ahavta in Zichron Ya'acov. This exciting and moving event was honored by the presence of the head of the Menashe Regional Council, Ilan Sadeh, and the chairperson of the Masorti Movement, Sophie Fellman Rafalovitz. Amongst the guests were were Shahar and Ehud Ariel, the sons of famous musician, Meir Ariel z"l, one Israel's iconic singer-songwriters, and a iconic singer-songwriters, and a member of Kibbutz Mishmarot. Ehud Ariel accompanied the procession that brought the Torah scroll into the synagogue with song and joyous music. His brother Shahar spoke about the legacy of this special kibbutz: "Mishmarot has never been an ordinary kibbutz. My grandfather, one of the founders of the kibbutz, once said that Mishmarot was a collective of individuals. -
Leonard Cohen Friday Night, September 4, 2009 Rabbi Steve Cohen Congregation B’Nai Brith, Santa Barbara CA
1 Leonard Cohen Friday night, September 4, 2009 Rabbi Steve Cohen Congregation B’nai Brith, Santa Barbara CA It was sometime during my years in high school in the early 1970’s in Rochester New York that I first heard of Leonard Cohen, the singer and songwriter from Montreal. Of course I was interested, since he had the same last name as I did. That meant a number of things. First, on some level it meant that maybe we were distantly related. Secondly, it meant that he was Jewish. And third, that he wasn’t bothered by having a very Jewish last name; he didn’t change his name as most Jewish performers did even in those days. While his name interested me, though, what little I heard of his music really did not. His most famous song back in those days was Suzanne, which basically sounded deeply depressed…..and had lines like “Jesus was a sailor when he walked upon the water.” And I thought to myself, “what kind of Jew writes songs about Jesus?” I was similarly bothered by Paul Simon’s line “Well here’s to you Mrs. Robinson, Jesus loves you more than you will know…..” But there was so much that I loved about Simon and Garfunkle that I could overlook that line. Leonard Cohen, though, just sounded depressed and kind of pretentious when he sang: “You’ve touched her perfect body with your mind.” So I didn’t really pay any attention to him. Then I went to Israel in 1979 as a rabbinic student and in a conversation with my cousin Benny….who is an Israeli about my age, raised in Tel Aviv….Benny asked me if I liked Leonard Cohen, and declared that in his opinion, Cohen was a navi, a prophet. -
“Herstory” of a Journey (Page 17) Ben-Gurion ASSOCIATES ORGANIZATIONS University
WINTER 2 0 0 8 / 9 www.bgu.ac.il “Herstory” of a Journey (page 17) Ben-Gurion ASSOCIATES ORGANIZATIONS University of the Negev ARGENTINA MEXICO NATIONAL AND LONDON REGION Nava Rubenzadeh, President Ing. Pedro Dondisch, ORT House Honorary President 126 Albert Street Roy J. Zuckerberg ASOCIACIÓN ARGENTINA DE Yoje Dondich, President London NW1 7NE Chairman, Board of Governors AMIGOS DE LA UNIVERSIDAD Message from the President 1 Robert H. Arnow BEN GURIÓN DEL NEGUEV ASOCIACIÓN MEXICANA DE AMIGOS BRIGHTON COMMITTEE Chairman Emeritus, Suipacha 531 piso 9 DE LA UNIVERSIDAD BEN GURIÓN c/o Sam Barsam, Chairman C-1008 AAM Ciudad Autónoma EN EL NEGUEV (AMAUBG) 47 Hove Park Road Board of Governors Lord of the Flies 2 de Buenos Aires Río Tiber 78 Hove Lord Weidenfeld of Chelsea Colonia Cuauhtémoc East Sussex BN3 6LH BELGIUM C.P. 06500 México, D.F. On the Seventh Day, They Rested 4 Honorary Chairman, MIDLANDS COMMITTEE FRIENDS OF BGU IN BELGIUM Board of Governors Michael Lavender P.B. 26, Ixelles Louise THE NETHERLANDS 148 All Saints Road A Clinical Approach to Healing 6 Vice-Chairpersons, Lange Leemstraat 12 Willem Deetman, President Kings Heath B-1050 Brussels-Ixelles Board of Governors DUTCH ASSOCIATES BGU Birmingham B14 6AT The Law of Learning 8 Zvi Alon Postbus 488 CONTENTS BRAZIL Eric A. Benhamou 2501 CL The Hague UNITED STATES Dr. Claudio Luiz Lottenberg, President Sir Ronald Cohen Carol Saal, President Biologically Determined 10 Av. Albert Einstein, 627 / 701, 3er andar Dr. Heinz-Horst Deichmann Republic of PANAMA Doron Krakow, 05651-901 Morumbi Sao Paulo SP BGU Now is published by Dame Vivien Duffield Moises A. -
Music in Conflict: Palestine, Israel, and the Politics of Aesthetic Production
Music in Conflict: Palestine, Israel, and the Politics of Aesthetic Production Nili Belkind Submitted in partial fulfillment of the Requirements for the degree Of Doctor of Philosophy In the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Nili Belkind All Rights Reserved ABSTRACT Music in Conflict: Palestine, Israel and the Politics of Aesthetic Production Nili Belkind This is an ethnographic study of the fraught and complex cultural politics of music making in Palestine-Israel in the context of the post-Oslo era. I examine the politics of sound and the ways in which music making and attached discourses reflect and constitute identities, and also, contextualize political action. Ethical and aesthetic positions that shape contemporary artistic production in Israel-Palestine are informed by profound imbalances of power between the State (Israel), the stateless (Palestinians of the occupied Palestinian territories), the complex positioning of Israel’s Palestinian minority, and contingent exposure to ongoing political violence. Cultural production in this period is also profoundly informed by highly polarized sentiments and retreat from the expressive modes of relationality that accompanied the 1990s peace process, strategic shifts in the Palestinian struggle for liberation, which is increasingly taking place on the world stage through diplomatic and cultural work, and the conceptual life and currency Palestine has gained as an entity deserving of statehood around the world. The ethnography attends to how the conflict is lived and expressed, musically and discursively, in both Israel and the occupied Palestinian territories (oPt) of the West Bank, encompassing different sites, institutions and individuals. I examine the ways in which music making and attached discourses reflect and constitute identities, with the understanding that musical culture is a sphere in which power and hegemony are asserted, negotiated and resisted through shifting relations between and within different groups.