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PROCEEDINGS BOOK (Full Texts-Abstracts-Posters)
PROCEEDINGS BOOK rd 3 INTERNATIONAL CONFERENCE ON FOOD and AGRICULTURAL ECONOMICS th 25-26 April 2019 Alanya, TURKEY ISBN: 978-605-81058-1-2 Harun Uçak (Ed.) Alanya Alaaddin Keykubat University rd 3 INTERNATIONAL CONFERENCE ON FOOD AND AGRICULTURAL ECONOMICS PROCEEDINGS BOOK (Full Texts-Abstracts-Posters) 25 -26th April 2019 Alanya Alaaddin Keykubat University, Turkey ISBN 978-605-81058-1-2 i 3th International Conference on Food and Agricultural Economics 25-26th April 2019, Alanya, Turkey BREAD-BAKING TRADITIONS INCORPORATED IN A RURAL TOURISM PRODUCT IN LATVIA Aija Eglite Latvia University of Life Sciences and Technologies, Department of Economics and Regional Development, Latvia, Email: [email protected] Dace Kaufmane Latvia University of Life Sciences and Technologies, of Economics and Social Development, Department of Social and Human Sciences, Latvia, Email: [email protected] Abstract Nowadays, enjoying national dishes is considered an essential component of any kind of tourism, as it gives experiences specific to the nation. In tourism, dishes are important to any target audience. There are many nationalities in the world, and they differ from one another in their specific culture and national cuisine. Since ancient times, rye bread has been the main food for Latvians. Today too, rye bread is one of the symbols of Latvian identity and a treat for everyone wishing to get introduced to Latvian culture. Cultural heritage and cultural values are, to some extent, stagnant if not revived and cultivated. Cultural and historical heritage could be learnt through upbringing and education as well as its incorporation in a tourism product. Rye bread, the traditions of baking it, organic and natural foods and the setting – a rural farmstead, a festivity and a bakery where to taste the foods and participate in preparing the foods – could be referred to as the most significant resources with potential for development. -
Parent Perceptions on Identity Formation Among Latvian Emigrant Children in England Kamerāde, D and Skubiņa, I
Growing up to belong transnationally : parent perceptions on identity formation among Latvian emigrant children in England Kamerāde, D and Skubiņa, I http://dx.doi.org/10.1007/978-3-030-12092-4 Title Growing up to belong transnationally : parent perceptions on identity formation among Latvian emigrant children in England Authors Kamerāde, D and Skubiņa, I Type Book Section URL This version is available at: http://usir.salford.ac.uk/id/eprint/49752/ Published Date 2019 USIR is a digital collection of the research output of the University of Salford. Where copyright permits, full text material held in the repository is made freely available online and can be read, downloaded and copied for non-commercial private study or research purposes. Please check the manuscript for any further copyright restrictions. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. IMISCOE Research Series Rita Kaša Inta Mieriņa Editors The Emigrant Communities of Latvia National Identity, Transnational Belonging, and Diaspora Politics IMISCOE Research Series This series is the official book series of IMISCOE, the largest network of excellence on migration and diversity in the world. It comprises publications which present empirical and theoretical research on different aspects of international migration. The authors are all specialists, and the publications a rich source of information for researchers and others involved in international migration studies. The series is published under the editorial supervision of the IMISCOE Editorial Committee which includes leading scholars from all over Europe. The series, which contains more than eighty titles already, is internationally peer reviewed which ensures that the book published in this series continue to present excellent academic standards and scholarly quality. -
Privatizing Religion: the Transformation of Israel's
Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy. -
Latvian Cuisine
MENU FOR GROUPS ON THE RIVER BOAT „VECRĪGA” We offer to enjoy the food and drinks on the river boat „VECRĪGA” during the journey to the groups of tourists* *The menu offer must be agreed at least 1 day in advance OFFER NO.1 A soup of fresh Latvian vegetables with meat balls Grilled chicken breast with boiled potatoes, Sun-Dried Tomato Sauce and fresh vegetables Nut Crust Chocolate Pudding with Whipped Cream Cranberry fruit drink 13 EUR (1 portion) OFFER (LATVIAN CUISINE) NO.2 Baltic herring with dill cottage cheese, pickled onions, boiled potatoes Fried, stewed Latvian pork roast with stewed cabbage Layered rye bread dessert with cowberry sauce Cranberry fruit drink 15 EUR (1 portion) OFFER NO.3 Mushroom cream soup Salmon fillet baked in a foil with cream, Basmati rice and fresh vegetables Nut Crust Chocolate Pudding with Whipped Cream Mineral water in a bottle, sparkling / still, 0.33l A glass of Zonin Regions Pinot Grigio IGT 2014 17 EUR (1 portion) OFFER NO.4 Cheese soup with Latvian vegetables Grilled rainbow trout with grilled vegetables Layered rye bread dessert with cowberry sauce A glass of Zonin Regions Pinot Grigio IGT 2014 Mineral water in a bottle, sparkling / still, 0.33l 19 EUR (1 portion) About the offer: The price does not include the boat journey. Duration of the journey is at least 1 hours. (min 20 pers.) MENU FOR GROUPS ON THE RIVER BOAT „VECRĪGA” We offer to enjoy the food and drinks on the river boat „VECRĪGA” during the journey to the groups of tourists* *The menu offer must be agreed at least 1 day in advance OFFER NO.5 -
Cholent Available Wednesday, Thursday, and Friday Schnitzel Marinated in a Barbecue Sauce with a Bissli Coating Half Lb
Specials All sides are half-pound per portion; does not include grilled vegetables and special salads. Lunch (12:30pm - 4:00pm) Choice of any chicken main with two sides and a small fountain drink Yap-Chicken Bar $6.99 TOPPINGS: Cole Slaw, Sauerkraut, Pickle Chips, Israeli Pickles, Sour Pickles, Hot Banana Peppers, Jalapeno Dinner Peppers, Sweet Peppers, Sweet Relish, Fried Onions, Diced Onions, Red Onions, Chummus, Choice of two chicken mains, two sides, Romaine Lettuce, Iceberg Lettuce, Tomatoes, Cucumbers, Green Olives, Black Olives, Sauteed and two small fountain drinks Mushrooms, Sliced Eggs, Fried Eggplant $13.99 SauCeS: Ketchup, Mustard, Deli Mustard, Spicy Deli Mustard, Honey Mustard, Mayo, Garlic Mayo, Spicy Mayo, Russian Dressing, Pesto, Chimichurri, Sweet Chili Sauce, Barbecue Sauce, Creamy Choice of four chicken mains and four sides Dijonnaise, Buffalo Sauce, Spicy Jalapeno Sauce, Some of This (hot & spicy), Some of That (sweet & spicy) $24.49 SeRVeD Choice of eight chicken mains, eight sides and one salad on a crispy baguette (regular or whole wheat) w/ choice of toppings from our bar. $49.99 Good Old Fashioned Barbecue and Bissli Cholent Available Wednesday, Thursday, and Friday Schnitzel Marinated in a barbecue sauce with a Bissli coating Half lb. ....... $2.99 1 lb. ............ $5.99 2 lb. ........... $9.99 Yitzy’s Sweet Style Marinated in a sweet tangy sauce Israeli Style Schnitzel with a crunchy cornflake coating With a Mediterranean spice Cholent Special 1 lb cholent, kishka, overnight potato kugel, & small fountain -
Sunday Breakfast Meal Time: 8:30Am-10:30Am Challah French
Meal Time: 8:30am-10:30am Sunday Breakfast Challah French Toast (Regular Syrup or SF Syrup) Boiled Egg Oatmeal Continental Option: Boiled Egg Cold Cereal (Chex, Honey Nut Cheerios, Cheerios) Yogurt or Cottage Cheese Applesauce or Prunes Fresh Fruit Banana or Orange Coffee, Decaf Coffee, Decaf Tea Breakfast Delivery Rotations: or Tea Sunday: Orange Juice, Apple Juice, Prune T Level 1st Floor Juice or Cranberry Juice 2nd Floor Milk: Whole Milk, Fat Free, 2%, 3rd Floor 4th Floor Lactaid 5th Floor 6th Floor FIT menu items are balanced in nutrients and rich in fruits, vegetables and whole grains. Meal Time: 8:30am-10:30am Monday Breakfast Scramble Egg With Cheese Vegetarian Sausage English Muffin Oatmeal Continental Option: Boiled Egg Cold Cereal (Chex, Honey Nut Cheerios, Cheerios) Yogurt or Cottage Cheese Applesauce or Prunes Fresh Fruit Banana or Orange Coffee, Decaf Coffee, Decaf Tea, Tea Breakfast Delivery Rotations: Orange Juice, Apple Juice, Prune Monday: 6th Floor Juice or Cranberry Juice 5th Floor Milk: Whole Milk, Fat Free, 2%, 4th Floor 3rd Floor Lactaid 2nd Floor 1st Floor vegetarian T-Level FIT menu items are balanced in nutrients and rich in fruits, vegetables and whole grains. Meal Time: Tuesday Breakfast 8:30am-10:30am Old Fashion Pancakes (Regular Syrup or SF Syrup) Vegetarian Sausage Oatmeal Continental Option: Boiled Egg Cold Cereal (Chex, Honey Nut Cheerios, Cheerios) Yogurt or Cottage Cheese Applesauce or Prunes Fresh Fruit Banana or Orange Coffee, Decaf Coffee, Decaf Tea, Tea Orange Juice, Apple Juice, Prune Breakfast Delivery Rotations: Tuesday: Juice or Cranberry Juice 3rd Floor Milk: Whole Milk, Fat Free, 2%, 2nd Floor 1st Floor Lactaid T-Level 4th Floor 5th Floor vegetarian th 6 Floor FIT menu items are balanced in nutrients and rich in fruits, vegetables and whole grains. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
Nationalism and Religion -- Take 2
H-Nationalism Nationalism and Religion -- Take 2 Blog Post published by Yoav Peled on Monday, May 24, 2021 In this post Yoav Peled, Tel Aviv University, discusses the relations between nationalism and religion among Muslims and Jews in Israel. In March 2021 Israel held its fourth general election in two years, which resulted in the same deadlock between Benjamin Netanyahu’s populist supporters and his opponents as the previous three campaigns. (This is not an issue of left and right, as the anti-Netanyahu bloc includes several right- wing parties.) Right before the elections, the United Arab List (UAL), an Islamist political party which represents one of two affiliates of the Muslim Brotherhood in Israel (the other affiliate has been outlawed), split from the United List, a coalition of four Arab political parties espousing different shades of Palestinian nationalism. Upon leaving the United List, UAL’s leader, Mansour Abbas, a dentist by profession, declared that his party would be open to negotiate with either side of the political map, including Netanyahu’s bloc, the most nationalist, i.e., anti-Palestinian, political formation in Israel’s history. As it turned out, after the elections Netanyahu and his bloc were short two Knesset seats (out of 120) to form a governing coalition, and the UAL had four seats, which could have carried Netanyahu over the top. However, Religious Zionism, the most right-wing party in Netanyahu’s bloc, which gained six seats, refused to participate in a coalition that would depend on an Arab party, even if that party’s support will be only in the form of abstaining in the crucial vote in the Knesset.1 Religious Zionism Religious Zionism is a tendency within the Zionist movement, established in 1902. -
Military Activism and Conservatism During the Intifadas Murat ÜLGÜL* Abstract Introduction
Soldiers and The Use of Force: Military Activism and Conservatism During The Intifadas Murat ÜLGÜL* Abstract Introduction Are soldiers more prone and likely to use force Are soldiers more prone to use force and initiate conflicts than civilians? To bring a and initiate conflicts than civilians? new insight to this question, this article compares The traditional view in the civil- the main arguments of military activism and military relations literature stresses that military conservatism theories on Israeli policies during the First and Second Intifadas. Military professional soldiers are conservative activism argues that soldiers are prone to end in the use of force because soldiers political problems with the use of force mainly are the ones who mainly suffer in war. because of personal and organizational interests Instead, this view says, it is the civilians as well as the effects of a military-mindset. The proponents of military conservatism, on the who initiate wars and conflicts because, other hand, claim that soldiers are conservative without military knowledge, they on the use of force and it is the civilians most underestimate the costs of war while likely offering military measures. Through an overvaluing the benefits of military analysis of qualitative nature, the article finds 1 action. In recent decades, military that soldiers were more conservative in the use of force during the First Intifadas and Oslo conservatism has been challenged by Peace Process while they were more hawkish in a group of scholars who argue that the the Second Intifada. This difference is explained traditional view is based on a limited by enemy conceptions and by the politicization number of cases, mainly civil-military of Israeli officers. -
Jews, Muslims, Christians Express Support with ‘Circles of Love’
Published by the Jewish Community of Louisville, Inc. www.jewishlouisville.org B’nai Mitzvah Section, Pages 16-17 INSIDE Grossman’s new novel a gripper STORY ON PG. 25 New round of bomb threats nationwide STORY ON PG. 26 Communit■ ■ y FRIDAY VOL. 42, NO. 5 28 SHEVAT 5777 FEBRUARY 24, 2017 Jews, Muslims, Christians express support with ‘Circles of Love’ By Lee Chottiner Interim Editor Holding hands, praying for peace, parading in frigid temperatures, more than 50 of Louisville’s faith-based lead- ers, including several Jews, gathered at the Louisville Islamic Center on Friday, February 3 — the Muslim sabbath — to form a “circle of love” at the religious site and to show their support for wor- shippers inside the mosque. It was one of two such circles of love that day. By sundown — the start of the Jewish sabbath — Muslim lead- ers, including members of the Muslim Americans for Compassion (MAC), and Christians, held hands inside the sanc- tuary at Temple Shalom, ringing the congregation as it remained seated. One Cantor David Lipp accompanies the Community Choir on the keyboard during the 46th annual Adath Jeshurun Music Festival. As many as by one, they each expressed a personal Joyful noises 250 people watched as Jewish a cappella groups Staam (Washington University of St. Louis) and Hooshir (Indiana University) made their prayer for peace as the Jews watched the second appearances at the festival. Vocalist Jennifer Diamond (foreground) also appeared. See gallery, page 24. (photo by Jerry Wolff) remarkable gesture. Temple Shalom, along with Keneseth Israel Congregation, were victims of Super Sunday, other projects, move Campaign forward hate calls the previous Friday — Inter- national Holocaust Remembrance Day. -
Voting Patterns and the Gender Wage Gap
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Adnan, Wifag; Miaari, Sami H. Working Paper Voting Patterns and the Gender Wage Gap IZA Discussion Papers, No. 11261 Provided in Cooperation with: IZA – Institute of Labor Economics Suggested Citation: Adnan, Wifag; Miaari, Sami H. (2018) : Voting Patterns and the Gender Wage Gap, IZA Discussion Papers, No. 11261, Institute of Labor Economics (IZA), Bonn This Version is available at: http://hdl.handle.net/10419/177065 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu DISCUSSION PAPER SERIES IZA DP No. 11261 Voting Patterns and the Gender Wage Gap Wifag Adnan Sami H. Miaari JANUARY 2018 DISCUSSION PAPER SERIES IZA DP No. 11261 Voting Patterns and the Gender Wage Gap Wifag Adnan New York University Abu Dhabi and IZA Sami H. -
Jewish Bakeries and Baked Goods in London and Berlin
Cultures in Transit Diaspora Identities: Jewish Bakeries and Baked Goods in London and Berlin DEVORAH ROMANEK This essay investigates how material culture acts as an agent of cultural construction when social and cultural practices are geographically displaced. It does this by taking a comparative look at current Jewish Diaspora communities in London and Berlin, and by analyzing the production, consumption and broader meaning of three Jewish baked goods – matzos, challah and bagels - in the context of Diaspora communities in these two cities. The comparison between London and Berlin also allows a consideration of the construction of ‘locality’/‘setting’, particularly in the transient sense of a fluid concept of sense-of-place as constructed against a backdrop of material culture; additionally, the level of religious observance; the contrast of notions of ‘fixed’ and ‘fluid’, and ‘traditional’ and ‘cosmopolitan’; and the agency of the baked goods themselves is observed and analyzed. Introduction Anthropological discussions on the theme of cultures in movement, that is to say Diaspora, or the more contemporary notions of globalization and transnationalism, offer many disparate theories. There is the argument that globalization as a post- modern phenomenon is bringing an end to the practice of ‘tradition’ and ‘traditional cultures’, and that it is inviting a worldwide culture of heterogeneity .1 1 For a discussion of this see Anthony Giddens, “Living in a post-traditional society”, in Ulrich Beck, Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order, Cambridge, Polity Press, 1994. Diaspora Identities: Jewish Bakeries and Baked Goods in London and Berlin There is the counter-argument that the pressure or threat (perceived or real) felt by various communities and cultures against their ‘traditional’ ways has induced a counter-reaction, which is being expressed in renewed and intensified forms of nationalism, and increasingly more delineated and defined concepts of self and community.