Teaching Post-Mao China Not Connected
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Xiaoping Lin, Children of Marx and Coca Cola, Honolulu, University of Hawai’I Press, 2010
Xiaoping Lin, Children of Marx and Coca Cola, Honolulu, University of Hawai’i Press, 2010 Paola Voci (University of Otago) Xiaoping Lin’s Children of Marx and Coca Cola offers an impressive display of scholarship that confidently moves from acute film analyses to insightful art criticism and in-depth examinations of the most recent theorizations of Chinese contemporary social and cultural changes. By focusing on a rich selection of visual texts chosen among the most representative works of both the Chinese avant-garde artists and independent cinema’s filmmakers, Lin provides a convincing overview of the main tropes that have characterized the artistic reflection on the transition from socialism to capitalism in China. Such transition, the author notes, is better understood via Slavoj Žižek’s notion of trauma (p. 23) as this transition was imposed to rather than chosen by the Chinese people and has resulted in painful contradictions and social inequalities. The book’s main appeal is indeed in Lin’s strong voice, which engages the reader at the same time in a rigorous academic exploration and a personal conversation. The writing style successfully combines critical reviews of relevant scholarship and the author’s own life experiences (including his first encounter with Andy Warhol as his translator when he visited China in 1982). Similarly, the discussion of the primary texts benefits not only from Lin’s first-hand knowledge of the various exhibits and artworks as well as his subtle “insider” understanding of both the on-screen and off-screen realities explored by independent cinema, but also from his references to the larger critical discourses in which they have been analyzed (by scholars such as Dai Jinhua, Geremie Barmé, Gao Minglu, Liu Kang and Zhang Zhen). -
Perspectives in Flux
Perspectives in Flux Red Sorghum and Ju Dou's Reception as a Reflection of the Times Paisley Singh Professor Smith 2/28/2013 East Asian Studies Thesis Seminar Singh 1 Abstract With historical and critical approach, this thesis examined how the general Chinese reception of director Zhang Yimou’s Red Sorghum and Ju Dou is reflective of the social conditions at the time of these films’ release. Both films hold very similar diegeses and as such, each generated similar forms of filmic interpretation within the academic world. Film scholars such as Rey Chow and Sheldon Lu have critiqued these films as especially critical of female marginalization and the Oedipus complex present within Chinese society. Additionally, the national allegorical framing of both films, a common pattern within Chinese literary and filmic traditions, has thoroughly been explored within the Chinese film discipline. Furthermore, both films have been subjected to accusations of Self-Orientalization and Occidentalism. The similarity between both films is undeniable and therefore comparable in reference to the social conditions present in China and the changing structures within the Chinese film industry during the late 1980s and early 1990s. Although Red Sorghum and Ju Dou are analogous, each received almost opposite reception from the general Chinese public. China's social and economic reform, film censorship, as well as the government’s intervention and regulation of the Chinese film industry had a heavy impact upon each film’s reception. Equally important is the incidence of specific events such as the implementation of the Open Door policy in the 1980s and 1989 Tiananmen Square Massacre. -
Foreignizing Translation on Chinese Traditional Funeral Culture in the Film Ju Dou
ISSN 1923-1555[Print] Studies in Literature and Language ISSN 1923-1563[Online] Vol. 15, No. 1, 2017, pp. 47-50 www.cscanada.net DOI:10.3968/9758 www.cscanada.org Foreignizing Translation on Chinese Traditional Funeral Culture in the Film Ju Dou PENG Xiamei[a],*; WANG Piaodi[a] [a]School of Foreign Languages, North China Electric Power University, Since Red Sorghum, the first film directed by him has Beijing, China. won the Golden Bear on February 23th, 1988, Zhang and *Corresponding author. his films produced a series of surprises for the Chinese Supported by The Fundamental Research Funds for the Central people and the world (Ban, 2003). He was said to be one Universities (JB2017074). of the most advanced figures in Chinese movies, and his films are regarded as a symbol of Chinese contemporary Received 15 April 2017; accepted 17 July 2017 culture. Published online 26 July 2017 In Zhang’s films, you’ll see a profound understanding of Chinese traditional feudal consciousness and strong Abstract critical spirit, which proves to be a strong sense of China is a country with more than five thousand years of history and life consciousness. It’s a peculiar landscape traditional cultures, which is broad and profound. With the of traditional folk customs and also praises for women’s increasing international status of China in recent years, rebellious spirit. The constant exploration and innovation more and more countries are interested in China and its in the film style and language represent the rise of a traditional culture as well. Film and television works, as new film trend. -
Independent Cinema in the Chinese Film Industry
Independent cinema in the Chinese film industry Tingting Song A thesis submitted in partial fulfilment of the requirements of the degree of Doctor of Philosophy Faculty of Creative Industries Queensland University of Technology 2010 Abstract Chinese independent cinema has developed for more than twenty years. Two sorts of independent cinema exist in China. One is underground cinema, which is produced without official approvals and cannot be circulated in China, and the other are the films which are legally produced by small private film companies and circulated in the domestic film market. This sort of ‘within-system’ independent cinema has played a significant role in the development of Chinese cinema in terms of culture, economics and ideology. In contrast to the amount of comment on underground filmmaking in China, the significance of ‘within-system’ independent cinema has been underestimated by most scholars. This thesis is a study of how political management has determined the development of Chinese independent cinema and how Chinese independent cinema has developed during its various historical trajectories. This study takes media economics as the research approach, and its major methods utilise archive analysis and interviews. The thesis begins with a general review of the definition and business of American independent cinema. Then, after a literature review of Chinese independent cinema, it identifies significant gaps in previous studies and reviews issues of traditional definition and suggests a new definition. i After several case studies on the changes in the most famous Chinese directors’ careers, the thesis shows that state studios and private film companies are two essential domestic backers for filmmaking in China. -
La Sociedad China a Través De Su Cine
E.G~oooo OCIOO 1'11 ~ ,qq~ ~ QC4 (j) 1q~t Instituto Tecnológico y de Estudios Superiores de Monterrey Campus Eugenio Garza Sada La sociedad china a través de su cine Tesis presentada como requisito parcial para optar al título de Maestro en Educación con especialidad en Humanidades Autor: Ernesto Diez-Martínez Guzmán Asesor: Dr. Víctor López Villafañe Monterrey, N.L. abril de 1997 INTITUTO TECNOLOGICO Y DE ESTUDIOS SUPERIORES DE MONTERREY CAMPUS EUGENIO GARZA SADA La sociedad china a través de su cine Tesis presentada como requisito parcial para optar al título de Maestro en Educación con especialidad en Humanidades Autor: Ernesto Diez-Martínez Guzmán Asesor: Dr. Victor López Villafañe Monterrey, N.L. abril de 1997. A Martha, Alberto y Viridiana, por el tiempo robado. i Reconocimientos Al Dr. Victor López Villafañe, por el interés en este trabajo y por las palabras de aliento. Al ITESM Campus Sinaloa, por el apoyo nunca regateado. i i Resumen Tesis: "El cine chino a través de su cine". Autor: Ernesto Diez-Martínez Guzmán. Asesor: Dr. Víctor López Villafañe. La presente investigación. llamada "La sociedad china a través de su cine", pretende arribar al conocimiento de los mecanismos sociales, culturales y de poder de la sociedad china en el siglo XX, todo ello a través del estudio de la cinematografía del país más poblado del mundo. Desde los albores de la industria hasta la inminente fusión de Hong Kong con la China continental, el cine ha sido un importantísimo medio cultural, de entretenimiento y de propaganda, que ha sido testigo y actor fundamental de las grandes transformaciones de este país. -
Press Contacts: Michael Krause | Foundry Communications | (212) 586-7967 | [email protected]
presents a film by ZHANG YIMOU starring GONG LI LI BAOTIAN LI XUEJIAN SUN CHUN WANG XIAOXIAO ————————————————————— “Visually sumptuous…unforgettable.” –New York Post “Crime drama has rarely been this gorgeously alluring – or this brutal.” –Entertainment Weekly ————————————————————— 1995 | France, China | Mandarin with English subtitles | 108 minutes 1.85:1 Widescreen | 2.0 Stereo Rated R for some language and images of violence DIGITALLY RESTORED Press Contacts: Michael Krause | Foundry Communications | (212) 586-7967 | [email protected] Film Movement Booking Contacts: Jimmy Weaver | Theatrical | (216) 704-0748 | [email protected] Maxwell Wolkin | Festivals & Non-Theatrical | (212) 941-7744 x211 | [email protected] SYNOPSIS Hired to be a servant to pampered nightclub singer and mob moll Xiao Jinbao (Gong Li), naive teenager Shuisheng (Wang Xiaoxiao) is thrust into the glamorous and deadly demimonde of 1930s Shanghai. Over the course of seven days, Shuisheng observes mounting tensions as triad boss Tang (Li Baotian) begins to suspect traitors amongst his ranks and rivals for Xiao Jinbao’s affections. STORY Shanghai, 1930. Mr. Tang (Li Boatian), the godfather of the Tang family-run Green dynasty, is the city’s overlord. Having allied himself with Chiang Kai-shek and participated in the 1927 massacre of the Communists, he controls the opium and prostitution trade. He has also acquired the services of Xiao Jinbao (Gong Li), the most beautiful singer in Shanghai. The story of Shanghai Triad is told from the point of view of a fourteen-year-old boy, Shuisheng (Wang Xiaoxiao), whose uncle has brought him into the Tang Brotherhood. His job is to attend to Xiao Jinbao. -
Accepted Manuscript
Performing Exoticism and the Transnational Reception of World Cinema Daniela Berghahn, Royal Holloway, University of London Professor of Film Studies, Dr. phil. Department of Media Arts, Royal Holloway, University of London, Egham Hill, Egham, Surrey, TW20 0EX, United Kingdom Email: [email protected] Abstract This article examines why exoticism is central to thinking about the global dynamics of world cinema and its transnational reception. Offering a theoretical discussion of exoticism, alongside the closely related concepts of autoethnography and cultural translation, it proposes that the exotic gaze is a particular mode of aesthetic perception that is simultaneously anchored in the filmic text and elicited in the spectator in the process of transnational reception. Like world cinema, exoticism is a travelling concept that depends on mobility and the crossing of cultural boundaries to come into existence. The visual pleasure afforded by exotic cinema’s sumptuous style is arguably the chief vehicle that allows world cinema to travel and be understood, or misunderstood, as the case may be, by transnational audiences who are potentially disadvantaged by a hermeneutic deficit of culturally specific knowledge when trying to understand films from outside their own cultural sphere. Dieser Artikel untersucht, warum der Exotismus von zentraler Bedeutung ist, um die globale Dynamik des World Cinema und seine transnationale Rezeption zu verstehen. Indem er eine Theorie des Exotismus vorlegt, und zugleich auf die eng verwandten Begriffe der Autoethnografie und der kulturellen Übersetzung eingeht, stellt er die These auf, dass es sich 1 beim exotischen Blick um eine besondere Form ästhetischer Wahrnehmung handelt, die einerseits im filmischen Text verankert ist und andererseits bei der transnationalen Rezeption im Zuschauer ausgelöst wird. -
A Cultural Study of the Portrayal of Leading Women in Zhang Yimou Films
The University of Southern Mississippi The Aquila Digital Community Dissertations Fall 2019 Unveiling Identities: A Cultural Study of the Portrayal of Leading Women in Zhang Yimou Films Patrick McGuire University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Ethnic Studies Commons, Other Feminist, Gender, and Sexuality Studies Commons, and the Other Film and Media Studies Commons Recommended Citation McGuire, Patrick, "Unveiling Identities: A Cultural Study of the Portrayal of Leading Women in Zhang Yimou Films" (2019). Dissertations. 1736. https://aquila.usm.edu/dissertations/1736 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. UNVEILING IDENTITIES: A CULTURAL STUDY OF THE PORTRAYAL OF LEADING WOMEN IN ZHANG YIMOU FILMS by Patrick Dean McGuire A Dissertation Submitted to the Graduate School, the College of Arts and Sciences and the School of Communication at The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Approved by: Dr. Christopher Campbell, Committee Chair Dr. Phillip Gentile Dr. Cheryl Jenkins Dr. Vanessa Murphree Dr. Fei Xue ____________________ ____________________ ____________________ Dr. Christopher Dr. John Meyer Dr. Karen S. Coats Campbell Director of School Dean of the Graduate School Committee Chair December.2019 COPYRIGHT BY Patrick Dean McGuire 2019 Published by the Graduate School ABSTRACT It is imperative to recognize the ongoing collaborations of filmmakers from different countries. -
Creative Spaces Within Which People, Ideas and Systems Interact with Uncertain Outcomes
GIMPEL, NIELSE GIMPEL, Explores new ways to understand the dynamics of change and mobility in ideas, people, organisations and cultural paradigms China is in flux but – as argued by the contributors to this volume – change is neither new to China nor is it unique to that country; similar patterns are found in other times and in other places. Indeed, Creative on the basis of concrete case studies (ranging from Confucius to the Vagina Monologues, from Protestant missionaries to the Chinese N & BAILEY avant-garde) and drawing on theoretical insights from different dis- ciplines, the contributors assert that change may be planned but the outcome can never be predicted with any confidence. Rather, there Spaces exist creative spaces within which people, ideas and systems interact with uncertain outcomes. As such, by identifying a more sophisticated Seeking the Dynamics of Change in China approach to the complex issues of change, cultural encounters and Spaces Creative so-called globalization, this volume not only offers new insights to scholars of other geo-cultural regions; it also throws light on the workings of our ‘global’ and ‘transnational’ lives today, in the past and in the future. Edited Denise Gimpel, Bent Nielsen by and Paul Bailey www.niaspress.dk Gimpel_pbk-cover.indd 1 20/11/2012 15:38 Creative Spaces Gimpel book.indb 1 07/11/2012 16:03 Gimpel book.indb 2 07/11/2012 16:03 CREATIVE SPACES Seeking the Dynamics of Change in China Edited by Denise Gimpel, Bent Nielsen and Paul J. Bailey Gimpel book.indb 3 07/11/2012 16:03 Creative Spaces: Seeking the Dynamics of Change in China Edited by Denise Gimpel, Bent Nielsen and Paul J. -
Cultural Review: Viewing Hero
Cultural Review ence, will assiduously avoid any topic or either of these. Its story takes place theme that might offend the values of its against a real historical backdrop (as the 2005 target audience. The theme espoused by director has made a point of emphasizing), Viewing Hero: . 2, Hero is an affront to traditional scholarly but the story itself is fictional. The crux of A Conversation about History, NO thought, as well as to modern human rights the matter is that the attempted assassina- Art and Responsibility mentality; it does not conform to the values tion of the Qin Emperor, which is Hero’s and standards of Chinese or of foreigners. main storyline, does not conform to either BY SHARON HOM AND HU PING If Zhang Yimou failed to consider how emotional or historical reality. Not only is it provocative the theme of Hero would be to not historical, it is actually ahistorical. Sharon Hom: One of China’s “Fifth Genera- the values of others, he was acting in igno- An artistic fiction that counters history tion” filmmakers,1 Zhang Yimou is one of rance. If he knowingly violated these val- typically expresses its creator’s extreme dis- two mainland Chinese directors2 who have ues, this suggests that what he was satisfaction with history, and indicates that RIGHTS FORUM achieved artistic acclaim internationally. producing was not an entertainment film, real events have violated the author’s values His work has been banned, criticized, lion- but a morality play. and standards. When the creator’s dissatis- CHINA ized and debated domestically within Defenders of Hero also say that it is faction with historical reality is so strong that China, most recently following the release merely a commercial film aimed at making he feels that producing a work in confor- 91 of Hero.3 In addition to his international money. -
China Resource Links for the 1990 Institute Teacher Workshop 2014 - 2015
China Resource Links for the 1990 Institute Teacher Workshop 2014 - 2015 Films American Dreams in China - 2013 - 112 min. - three friends build a successful language school in China called “New Dream.” Back to 1942 - 2012 - 145 min. - a deadly drought takes its toll on Henan province during the war against Japan. Balzac and the Little Chinese Seamstress - 2002 - 110 min. - two youths are sent for re- education in the mountains of China. (also a novel) Black Snow - 1990 - 107 min. - a semi-literate person who was deprived of schooling during the Cultural Revolution is released from a prison camp. Beijing Bicycle - 2001 - 113 min. - a young man from the countryside works to pay off the company bicycle and make it on his own in the city. Blind Mountain - 2007 - 95 min. - a young woman is kidnapped and sold to a villager in the mountains. Blind Shaft - 2004 - 92 min. - a story about life in a mine shaft and a scam. An underground film from China. The Blue Kite - 1993 - 140 min. - the story of a family in Beijing in 1953. Illustrates the problems in China during the 1950s - 1970s. City of Life and Death - 2009 - 133 min. - The story of life in Nanking during the Japanese invasion. Crouching Tiger, Hidden Dragon - 2000 - 120 min. - the adventures of two warriors in pursuit of a stolen sword. Eat Drink Man Woman - 1994 - 129 min. - a senior chef lives with his three grown daughters, but unexpected events change their lives. Empire of the Sun - 1987 - 153 min. - an English boy struggles to survive in a prison camp during the Japanese occupation of China. -
Alternate Paeans of Desire: the Chinese Film JU DOU and the American Play DESIRE UNDER the ELMS
Intercultural Communication Studies XIII: 3 2004 Zeng Alternate Paeans of Desire: the Chinese Film JU DOU and the American Play DESIRE UNDER THE ELMS Li Zeng University of Louisville Abstract The internationally acclaimed Chinese film Ju Dou (1990), directed by Zhang Yimou, is about a love triangle among a dye-house master with impotence, his young wife, and his nephew apprentice. Although the film is adapted from Liu Heng’s novella Fuxi fuxi (1988) whose title draws our attention to the Chinese myth about Fuxi and Nuwa–two siblings becoming spouses who created humankind, the incestuous relationship in the film reminds us of that in Eugene O’Neill’s play, Desire Under the Elms (1924). The situation of Ju Dou, as this paper sees, is the Ephraim-Abbie-Eben plot of the Desire Under the Elms which is modeled upon the Hippolytos-Phaidra-Theseus relationship in Greek mythology. Apart from the similarity of plot scenario, there is technical similarity between the two works. In comparing Ju Dou with Desire Under the Elms, the paper suggests that these two artists emotionally revealed different aspects of their view of life through similar dramatic plots and characters and that O’Neill not only influenced modern Chinese playwrights in the early decades of the twentieth-century but might still be in rapport with Chinese culture in the post-Mao era. INTRODUCTION Ju Dou is one of the famous Chinese films by Zhang Yimou, an internationally renowned film director in contemporary China. Financed in part by foreign capital, Ju Dou came out in 1990.1 Although the Chinese government banned the film domestically for two years and attempted to withdraw it from international competitions, Ju Dou was widely shown abroad, received the Luis Bunuel Award at the 1990 Cannes Film Festival, and became the first Chinese movie to be nominated for an Oscar in 1991.2 An internationally acclaimed work, Ju Dou has fascinated a large number of audiences, film critics, and scholars of Chinese culture over the past decade.