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Robert Heineman: Authority and the Liberal Tradition: Study Guide
Scholars Crossing Faculty Publications and Presentations Helms School of Government 2003 Robert Heineman: Authority and the Liberal Tradition: Study Guide Steven Alan Samson Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/gov_fac_pubs Part of the Other Social and Behavioral Sciences Commons, Political Science Commons, and the Public Affairs, Public Policy and Public Administration Commons Recommended Citation Samson, Steven Alan, "Robert Heineman: Authority and the Liberal Tradition: Study Guide" (2003). Faculty Publications and Presentations. 233. https://digitalcommons.liberty.edu/gov_fac_pubs/233 This Article is brought to you for free and open access by the Helms School of Government at Scholars Crossing. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ROBERT HEINEMAN: AUTHORITY AND THE LIBERAL TRADITION: STUDY GUIDE, 2001-2003 Steven Alan Samson Introduction Commentary and Study Questions The author's thesis may be summarized as follows: "Contemporary American liberalism is incapable of supporting for any sustained period of time a government that acts with firmness and coherent direction." Several implications are immediately drawn. Others may be inferred. Liberalism has promoted a "tremendous expansion of government within the past several decades," resulting in a "government lacking in authority and direction." One inference is that our political means (the sophisticated apparatus and process of government) outstrip the political ends (the substantive human purposes) they are supposed to serve. Remember Rushdoony's inescapable concepts]. Sometimes political programs are established for no better reason than that they can be. -
In Defense of Happiness: a Response to the Experience Machine
In Defense of Happiness: A Response to the Experience Machine Introduction Hedonism has seen better days. As a philosophical doctrine, it flourished in the utilitarian climate maintained by the great nineteenth-century British empiricists Jeremy Bentham, John Stuart Mill, and Henry Sidgwick. And even though utilitarianism continues to hold sway among many contempo rary ethical theorists, its hedonistic foundations have been all but abandoned. Nowadays, most philosophers entertain the idea of hedonism just long enough to dismiss it. Traditionally, hedonism has come in many guises. The term itself is derived from the Greek word hoovi] (hedone), meaning pleasure, and theo ries are hedonistic in virtue of the central role they assign to the notion of pleasure. Psychological hedonism is a view about human motivation. It holds that pleasure is the only possible object of a desire or pursuit. Moral hedon ism contends that pleasure is the only thing one ought to desire or pursue. A third version, rational hedonism, maintains that pleasure is the only thing one has reason to desire and pursue. 1 The most familiar formulation of hedonism, though, and the one with which I am primarily concerned here, is a doctrine about well-being and prudential value. Well-being is itself an elusive concept in need of explanation. An ex haustive and reductive definition is, however, beyond the scope of this essay; I offer instead some synonymous expressions. Although these expressions may not dispel all confusion, they will, I hope, help us recognize what is ascribed to a person when we say that he or she has well-being. -
The Methods of Ethics
The Methods of Ethics Henry Sidgwick Copyright © Jonathan Bennett 2017. All rights reserved [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Every four-point ellipsis . indicates the omission of a brief passage that seems to present more difficulty than it is worth. Longer omissions are reported between brackets in normal-sized type.—The division of the work into Books, chapters, and numbered sections is Sidgwick’s. —Cross-references follow this system: ‘chapter 3’ means ‘chapter 3 of this Book’. ‘chapter 4.2’ means ‘chapter 4, section 2, of this Book’. ‘II/3’ means ‘Book II, chapter 3’. ‘IV/3.4’ means ‘Book IV, chapter 3, section 4’. An accompanying page-number refers to the page where the passage in question starts.—This version omits most of the 2,000+ cautions that Sidgwick includes, such as ‘I think. ’, ‘I conceive. ’, ‘it seems. ’ and so on. Even with these out of the way, the work doesn’t come across as bullyingly dogmatic.—In this version, most notably on pages 166 and 196, the author addresses the reader (‘you’), but in the original it is always ‘the reader’ and ‘he’.—This version is based on the sixth edition of the work (1901), the last non-posthumous one. The first edition appeared in 1874, the year after Mill died. First launched: October 2011 The Methods of Ethics Henry Sidgwick Contents BOOK I 1 Chapter 1: Introduction........................................................1 Chapter 2: The relation of ethics to politics.............................................7 Chapter 3: Ethical judgments................................................... -
Locke, Spinoza and the Philosophical Debate Concerning Toleration in the Early Enlightenment (C
Locke, Spinoza and the Philosophical Debate KONINKLIJKE NEDERLANDSE AKADEMIE VAN WETENSCHAPPEN Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, Deel 62 no. 6 Deze Mededeling werd in verkorte vorm uitgesproken in de vergadering van de Afdeling Letterkunde, gehouden op 9 november 1998. J.I. ISRAEL Locke, Spinoza and the Philosophical Debate Concerning Toleration in the Early Enlightenment (c. 1670 - c. 1750) Koninklijke Nederlandse Akademie van Wetenschappen, Amsterdam, 1999 ISBN 90-6984-245-9 Copyright van deze uitgave © 1999 Koninklijke Nederlandse Akademie van Wetenschap- pen, Postbus 19121, 1000 GC Amsterdam Niets uit deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke wijze dan ook, zonder voorafgaande schriftelij- ke toestemming van de rechthebbende, behoudens de uitzonderingen bij de wet gesteld Druk: Casparie Heerhugowaard bv Het papier van deze uitgave voldoet aan ∞ ISO-norm 9706 (1994) voor permanent houd- baar papier Locke, Spinoza and the Philosophical Debate The late seventeenth and early eighteenth century witnessed the decisive advance, indeed the first real triumph, of the concept of toleration in western Europe if not officially, and in law, then certainly in the intellectual sphere and in practice. In the United Provinces, beginning in the era of De Witt’s ‘True Freedom’ and continuing during the stad- holderate of William iii after 1672, religious, if not full philosophical, toleration was powerfully affirmed, expanded and in some respects, as 1 with the Anabaptists, formalized. In England, as a consequence of the Glorious Revolution of 1688-91, not only religious toleration but also free- 2 dom of the press grew appreciably. -
6. Railton's “Alienation, Consequentialism, and the Demands of Morality”
6. Railton’s “Alienation, Consequentialism, and the Demands of Morality” Martín Abreu Zavaleta July 14, 2015 Railton is addressing one kind of problem that we raised. In class, we discussed the case of a parent who is offered a choice between saving the life of her own child or saving the life of another child. Saving the life of the other child would produce overall more utility than saving the life of her own, so utilitarian consequentialism claims that she should save the life of the other child. To many people, this seems to be the wrong result: surely, they think, whatever duty she has to save the life of the other child is overridden by her duties and obligations to save the life of her own child. Samuel Scheffler presents us with a less tragic, but related problem for consequentialism. Schef- fler observes that consequentialism demands that we don’t buy new shoes if we can spend that money in ways that will help other people more, or that we don’t watch TV if instead we could be doing more utility maximizing things. These two cases point to one important problem for consequentialism (here, under the guise of utilitarianism). Consequentialism seems to alienate us from the people we love and from things that make our lives richer. By focusing solely on the maximization of utility, it seems to ignore the value that other things bring into our lives: things like friendship, the love for one’s family, entertainment, art appreciation, etc. A life lived in line with consequentialist demands seems to be a very impoverished life, enslaved to the maximization of utility. -
Paradoxes Situations That Seems to Defy Intuition
Paradoxes Situations that seems to defy intuition PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Tue, 08 Jul 2014 07:26:17 UTC Contents Articles Introduction 1 Paradox 1 List of paradoxes 4 Paradoxical laughter 16 Decision theory 17 Abilene paradox 17 Chainstore paradox 19 Exchange paradox 22 Kavka's toxin puzzle 34 Necktie paradox 36 Economy 38 Allais paradox 38 Arrow's impossibility theorem 41 Bertrand paradox 52 Demographic-economic paradox 53 Dollar auction 56 Downs–Thomson paradox 57 Easterlin paradox 58 Ellsberg paradox 59 Green paradox 62 Icarus paradox 65 Jevons paradox 65 Leontief paradox 70 Lucas paradox 71 Metzler paradox 72 Paradox of thrift 73 Paradox of value 77 Productivity paradox 80 St. Petersburg paradox 85 Logic 92 All horses are the same color 92 Barbershop paradox 93 Carroll's paradox 96 Crocodile Dilemma 97 Drinker paradox 98 Infinite regress 101 Lottery paradox 102 Paradoxes of material implication 104 Raven paradox 107 Unexpected hanging paradox 119 What the Tortoise Said to Achilles 123 Mathematics 127 Accuracy paradox 127 Apportionment paradox 129 Banach–Tarski paradox 131 Berkson's paradox 139 Bertrand's box paradox 141 Bertrand paradox 146 Birthday problem 149 Borel–Kolmogorov paradox 163 Boy or Girl paradox 166 Burali-Forti paradox 172 Cantor's paradox 173 Coastline paradox 174 Cramer's paradox 178 Elevator paradox 179 False positive paradox 181 Gabriel's Horn 184 Galileo's paradox 187 Gambler's fallacy 188 Gödel's incompleteness theorems -
ACTA UNIVERSITATIS UPSALIENSIS Skrifter Utgivna Av Statsvetenskapliga Föreningen I Uppsala 196
ACTA UNIVERSITATIS UPSALIENSIS Skrifter utgivna av Statsvetenskapliga föreningen i Uppsala 196 Svante Nycander The History of Western Liberalism Front cover portraits: Thomas Jefferson, Baruch de Spinoza, Adam Smith, Alexis de Tocqueville, Oliver Wendell Holmes, Joseph Schumpeter, Woodrow Wilson, Niccoló Machiavelli, Karl Staaff, John Stuart Mill, François-Marie Arouet dit Voltaire, Mary Wollstonecraft, John Locke, Jean-Jacques Rousseau, Immanuel Kant, Ludwig Joseph Brentano, John Dewey, Wilhelm von Humboldt, Charles-Louis de Secondat Montesquieu, Ayn Rand © Svante Nycander 2016 English translation: Peter Mayers Published in Swedish as Liberalismens idéhistoria. Frihet och modernitet © Svante Nycander and SNS Förlag 2009 Second edition 2013 © Svante Nycander and Studentlitteratur ISSN 0346-7538 ISBN 978-91-554-9569-5 Printed in Sweden by TMG Tabergs AB, 2016 Contents Preface ....................................................................................................... 11 1. Concepts of Freedom before the French Revolution .............. 13 Rights and Liberties under Feudalism and Absolutism ......................... 14 New Ways of Thinking in the Renaissance ........................................... 16 Calvinism and Civil Society .................................................................. 18 Reason as a Gift from God .................................................................... 21 The First Philosopher to Be Both Liberal and Democratic ................... 23 Political Models during the Enlightenment .......................................... -
Obdrzalek, Moral Transformation and the Love of Beauty In
[Penultimate draft; Journal of the History of Philosophy, 2010 (Vol. 48), 415-44] Moral Transformation and the Love of Beauty in Plato's Symposium Suzanne Obdrzalek 1. Introduction On the day Eros was conceived, the gods were having a party to celebrate the birth of Aphrodite. His father-to-be, Poros (resource), was having a grand old time, and in fact got so carried away with the nectar that he passed out cold in Zeus’ garden. His mother-to-be, Penia (poverty), had not made the guest list, and was skulking around the gates. She was poor but cunning, and on seeing Poros sprawled on the ground, hatched a plot to relieve her poverty. She would sleep with him—after all, Poros was too drunk to know what was going on—and conceive a child who would enable her to escape her penury. The name of this child was Eros. This is the story of the origins of erōs which Diotima offers in her speech in the Symposium, and on the face of it, Plato couldn’t have come up with a stranger, more startling myth (203b1–204c6). Love, we learn, is born when a scheming, desperate woman who takes advantage of a drunk man who lies passed-out in the dirt. There is no mention of marriage, the wedding-bed, affection, beauty, even lust—no mention of any of the things which one would ordinarily associate with a myth about the origins of love. Plato is focusing on the seamier side of erōs; his myth describes just the sort of sexual encounter which might make a man mistrust erōs, in which a man is seduced by a cunning woman for the sake of profit. -
“Utilitarianism,” by John Stuart Mill Table of Contents Ideas of Interest from “Utilitarianism”
“Utilitarianism,” by John Stuart Mill Table of Contents Ideas of Interest from “Utilitarianism”.........................................................2 The Reading Selection from “Utilitarianism”...............................................4 Topics Worth Investigating.......................................................................... 19 Index............................................................................................................ 24 John Stuart Mill. Adapted from photograph of a portrait by Sophus Williams. Library of Congress. About the author. In his Autobiography, John Stuart Mill (1806-1873) depicts his extraordi- narily rigorous early education under his father James Mill, a member of the utilitarian circle known as the “Philosophical Radicals.” At the age of fourteen, he studied chemistry, zoology, logic, and higher mathematics with the Faculté de Sciences at the Université de Montpelier, France. At twenty, Mill suffered an intense depression, ostensibly from exhaustion and stress from his work for the Philosophical Radicals, as he lost all interest in intel- lectual pursuits. Over the next three years, he found solace in the poetry of Wordsworth and Coleridge as well as the Utopian vision of Saint-Simon. As an official at the British East India Company, he was introduced to Harriet Taylor, who in subsequent years Mill credits as the source of his focus on 1 “Utilitarianism,” by John Stuart Mill the self-development of the individual in his influential writings in politics and ethics, including On Liberty, Utilitarianism, and On the Subjection of Women. The work from which our reading is taken, Utilitarianism, deepens and strengthens the greatest happiness principle of Jeremy Bentham and his father, James Mill. In the final years of his life, Mill was elected to the hon- orary position of Lord Rector of the University of St. Andrews while serving as a Member of Parliament. -
List of Paradoxes 1 List of Paradoxes
List of paradoxes 1 List of paradoxes This is a list of paradoxes, grouped thematically. The grouping is approximate: Paradoxes may fit into more than one category. Because of varying definitions of the term paradox, some of the following are not considered to be paradoxes by everyone. This list collects only those instances that have been termed paradox by at least one source and which have their own article. Although considered paradoxes, some of these are based on fallacious reasoning, or incomplete/faulty analysis. Logic • Barbershop paradox: The supposition that if one of two simultaneous assumptions leads to a contradiction, the other assumption is also disproved leads to paradoxical consequences. • What the Tortoise Said to Achilles "Whatever Logic is good enough to tell me is worth writing down...," also known as Carroll's paradox, not to be confused with the physical paradox of the same name. • Crocodile Dilemma: If a crocodile steals a child and promises its return if the father can correctly guess what the crocodile will do, how should the crocodile respond in the case that the father guesses that the child will not be returned? • Catch-22 (logic): In need of something which can only be had by not being in need of it. • Drinker paradox: In any pub there is a customer such that, if he or she drinks, everybody in the pub drinks. • Paradox of entailment: Inconsistent premises always make an argument valid. • Horse paradox: All horses are the same color. • Lottery paradox: There is one winning ticket in a large lottery. It is reasonable to believe of a particular lottery ticket that it is not the winning ticket, since the probability that it is the winner is so very small, but it is not reasonable to believe that no lottery ticket will win. -
4. Jeremy Bentham and Utilitarianism Robert L
Contemporary Civilization (Ideas and Institutions Section XII: The osP t-Enlightenment Period of Western Man) 1958 4. Jeremy Bentham and Utilitarianism Robert L. Bloom Gettysburg College Basil L. Crapster Gettysburg College Harold A. Dunkelberger Gettysburg College See next page for additional authors Follow this and additional works at: https://cupola.gettysburg.edu/contemporary_sec12 Part of the European Languages and Societies Commons, Philosophy Commons, and the Social and Behavioral Sciences Commons Share feedback about the accessibility of this item. Bloom, Robert L. et al. "4. Jeremy Bentham and Utilitarianism. Pt XII: The osP t-Enlightenment Period." Ideas and Institutions of Western Man (Gettysburg College, 1958), 37-53. This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/ contemporary_sec12/4 This open access book chapter is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. 4. Jeremy Bentham and Utilitarianism Abstract Jeremy Bentham (1748-1832) is the lst Englishman with whom we shall deal in this chapter. His life spanned the years from the Enlightenment almost up to the Victorian Age (1837-1901). His thoughts as well as his dates make him a useful transitional figure. [excerept] Keywords Contemporary Civilization, Post-Enlightenment, Utilitarianism, happiness, freedom, Jeremy Bentham, David Hume Disciplines European Languages and Societies | Philosophy | Social and Behavioral Sciences Comments This is a part of Section XII: The osP t-Enlightenment Period. -
Hedonism Reconsidered
Philosophy and Phenomenological Research Vol. LXXII1, No. 3, November 2006 Hedonism Reconsidered ROGER CRISP St Anne’s College, Oxford Tlus paper is a plea for hedonism to be taken more seriously. It begins by charting hedonism’s decline, and suggests that this is a result of two major objections: the claim that hedonism is the ‘philosophy of swine’, reducing all value to a single common denominator, and Nozick’s ‘experience machine’ objection. There follows some eluci- dation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined-internalism, according to which enjoyment has some special ’feeling tone’, and externalism, according to which enjoyment is any kind of experience to which we take some special attitude, such as that of desire. Internalism-the tradi- tional view-is defended against current externalist orthodoxy. The paper ends with responses to the philosophy of swine and the experience machine objections. 1. Hedonism’s Decline Hedonism has a distinguished philosophical history. It was central in ancient philosophy. One interpretation of Plato’s Protugorus has Socrates defending the view, and it is taken seriously in many other dialogues, including the Philebus and the Republic. Aristotle analyses it closely in his Ethics. It was defended vigorously by the Epicureans and Cyrenaics, and attacked equally vigorously by the Stoics. More recently, hedonism was the standard view of the British empiricists from Hobbes to J.S. Mill.’ In the twentieth century, however, hedonism became significantly less popular. There are at least three reasons for this. First, Mill’s attempt to deal with the objection that hedonism was the ‘philosophy of swine’, using his distinction between higher and lower pleasures, was thought to be either an ’ See esp.