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The Great Calcutta Killings Noakhali Genocide
1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE 1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE A HISTORICAL STUDY DINESH CHANDRA SINHA : ASHOK DASGUPTA No part of this publication can be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author and the publisher. Published by Sri Himansu Maity 3B, Dinabandhu Lane Kolkata-700006 Edition First, 2011 Price ` 500.00 (Rupees Five Hundred Only) US $25 (US Dollars Twenty Five Only) © Reserved Printed at Mahamaya Press & Binding, Kolkata Available at Tuhina Prakashani 12/C, Bankim Chatterjee Street Kolkata-700073 Dedication In memory of those insatiate souls who had fallen victims to the swords and bullets of the protagonist of partition and Pakistan; and also those who had to undergo unparalleled brutality and humility and then forcibly uprooted from ancestral hearth and home. PREFACE What prompted us in writing this Book. As the saying goes, truth is the first casualty of war; so is true history, the first casualty of India’s struggle for independence. We, the Hindus of Bengal happen to be one of the worst victims of Islamic intolerance in the world. Bengal, which had been under Islamic attack for centuries, beginning with the invasion of the Turkish marauder Bakhtiyar Khilji eight hundred years back. We had a respite from Islamic rule for about two hundred years after the English East India Company defeated the Muslim ruler of Bengal. Siraj-ud-daulah in 1757. But gradually, Bengal had been turned into a Muslim majority province. -
Jagjivan Ram-Pub-4A
ADDRESSES* AT THE UNVEILING OF THE STATUE OF SHRI JAGJIVAN RAM On 25 August 1995, a statue of the former Deputy Prime Minister of India and eminent parliamentarian, Babu Jagjivan Ram was unveiled at the Entrance Hall of the Lok Sabha Lobby in Parliament House by the President of India, Dr. Shanker Dayal Sharma. The statue has been sculpted by the renowned artist, Shri Ram Sutar. The ceremony was followed by a meeting in the Central Hall which was attended by a distinguished gathering. President, Dr. Shanker Dayal Sharma, the Vice-President and Chairman, Rajya Sabha, Shri K.R. Narayanan, the Prime Minister, Shri P.V. Narasimha Rao, the Speaker, Lok Sabha, Shri Shivraj V. Patil and the daughter of Shri Jagjivan Ram, Smt. Meira Kumar addressed the gathering on the occasion. The texts of the Addresses delivered on the occasion are reproduced below. ADDRESS BY THE PRESIDENT OF INDIA, DR. SHANKER DAYAL SHARMA** Shri K.R. Narayanan, Honourable Vice-President of India, Shri P.V. Narasimha Rao, Prime Minister of India, Shri Shivraj V. Patil, Honourable Speaker, Respected Smt. Indrani Ramji, Honourable Members of the Union Council of Ministers, Leaders of the Opposition, Honourable Members of Parliament, Respected Freedom Fighters, Distinguished Ladies and Gentlemen: We have gathered here today to pay our respects to Babu Jagjivan Ram, a champion of human rights and dignity and one of the great social reformers of our time. As a representative of the masses, a member of our Constituent Assembly and of successive Parliaments and Governments, Jagjivan Ramji had a profound influence in shaping contemporary India. -
Important Indian National Congress Sessions
Important Indian National Congress Sessions drishtiias.com/printpdf/important-indian-national-congress-sessions Introduction The Indian National Congress was founded at Bombay in December 1885. The early leadership – Dadabhai Naoroji, Pherozeshah Mehta, Badruddin Tyabji, W.C. Bonnerji, Surendranath Banerji, Romesh Chandra Dutt, S. Subramania Iyer, among others – was largely from Bombay and Calcutta. A retired British official, A.O. Hume, also played a part in bringing Indians from the various regions together. Formation of Indian National Congress was an effort in the direction of promoting the process of nation building. In an effort to reach all regions, it was decided to rotate the Congress session among different parts of the country. The President belonged to a region other than where the Congress session was being held. Sessions First Session: held at Bombay in 1885. President: W.C. Bannerjee Formation of Indian National Congress. Second Session: held at Calcutta in 1886. President: Dadabhai Naoroji Third Session: held at Madras in 1887. President: Syed Badruddin Tyabji, first muslim President. Fourth Session: held at Allahabad in 1888. President: George Yule, first English President. 1896: Calcutta. President: Rahimtullah Sayani National Song ‘Vande Mataram’ sung for the first time by Rabindranath Tagore. 1899: Lucknow. President: Romesh Chandra Dutt. Demand for permanent fixation of Land revenue 1901: Calcutta. President: Dinshaw E.Wacha First time Gandhiji appeared on the Congress platform 1/4 1905: Benaras. President: Gopal Krishan Gokhale Formal proclamation of Swadeshi movement against government 1906: Calcutta. President: Dadabhai Naoroji Adopted four resolutions on: Swaraj (Self Government), Boycott Movement, Swadeshi & National Education 1907: Surat. President: Rash Bihari Ghosh Split in Congress- Moderates & Extremist Adjournment of Session 1910: Allahabad. -
S.No. AUTHOR TITLE 1. Rishi Singh State Formation and the Establishment of Non-Muslim Hegemony 2
S.No. AUTHOR TITLE 1. Rishi Singh State Formation and the Establishment of Non-Muslim Hegemony 2. Murzban Jal Why we are not Hindus 3. Royina Grewal Babur Conqueror of Hindustan 4. Amartya Sen The Country of First Boys 5. Subodh Roy Chittagong Armoury Raid 6. Ashwin Desai The South African Gandhi 7. Kathryn S. Freeman British women writers and the Asiatic society of Bengal, 1785-1835 8. Toke Lindegaard Knudsen The Siddhantasundara of Jnanaraja 9. Jobin M. Kanjirakkat, ed. Science and narratives of nature : East and West 10. Debjani Sengupta The Partition of Bengal 11. David A.Johnson New Delhi : Te last imperial city 12. Poonam Bala Diaspora, culture and identity 13. T.V.Rajeswar India : The crucial years 14. V.Raghunathan Beyond the call of duty 15. Sagari Chhabra In search of freedom 16. Samir Kumar Das, ed. India democracy and violence 17. Pradeep P.Gokhale Lokayata/Carvaka 18. Naiyer Masud Collected stories 19. Khushwant Singh Portrait of a Serial Killer 20. Amarnath Prasad Women sensibility in Indian women novelists 21. J.P.Losty Picturesque view of India : Sita Ram 22. Neerja Singh Patel, Prasad and Rajaji : Myth of Indian right 23. David Bell Cultural Policy 24. Nirmal Kumar, ed. Essays in Medieval India 25. Peter Frankopan The Silk Roads 26. Tariq Jaffer Razi 27. Fanindam Deo Socio-religious movements and cultural networks in Indian Civilisation 28. Sangeeta Bahadur Vikraal 29. Pravinsinh Chavda Hon’ble minister Jagubhai 30. Paulami Duttagupta A thousand unspoken words 31. Ashish Rajadhyaksha Kumar Shahani : The shock of desire and other essays 32. Danesh Rana Red maize 33. -
L[Ndlian National Congress 1936· 31
l[ndlian National Congress 1936· 31 I BEING THE RESOLUTIONS PASSED BY THE CONGRESS, THE ALL INDIA CONGRESS COMMITTEE AND THE WORKING COMMITTEE DURING THE PERIOD BETWEE..~ APRIL, 1936 TO JANUARY, 1938 Pl!bli~hed by J. B. Kripalani, General Secretary, All India Congress Committee, Su·.uaj Bhau·an, Allahabad CONTENTS PAGES All India Congress Committee· Meetings .. 1-2.0 \\'orking Committee Meetings •. u-84 Annual Sessions 85-98 Index .. 99-105 / (ALL INDIA CONGRESS COMMITIEE MEETING Bomba)', August 22 tma 23, 1936 \ _I SuMMARY OF Pllocnorncs FIRST DAY'S PROCEEDINGS The following two condolence resolutions were moved from the Chair and passed, all standing. 1. DR. M. A. ANSAIU This Committee records its sense of irreparable loss to ' the national cause by the sudden and premature death of Dr. M. A. Ansari, a dear and nlued comrade, and tenders to the bereaved family its sincere sympathy and condolence. 2. SHRI ABBAS TYABJI The Committee records its heartfelt sorrow over the pssing away of Shri Abbu Tyabji, the Grand Old Man of Gujrat, l:hose services and brave sacrifices endeared him to the nation, and tenders its sincere condolence to Mrs. Tyabji and other members of the family. N. W.F.P. The following resolutions were also moved from the Chair and passed: 1. KH.o\N ABDt:L GHAFF All KHAN "The Committee expresses its indignation at the orden of the Government concerned prohibitin"g Khan Abdul Ghaffar Khln from entering into or remaining in the N. ~7 • F. P. and the Punjab and notes "''ith regret the continuation cf their policy of surrression of civil liberty of individuals eng2ged in national acti\'ities. -
Communism and Religion in North India, 1920–47
"To the Masses." Communism and Religion in North India, 1920–47 Dissertation zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.) eingereicht an der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät der Humboldt-Universität zu Berlin von Patrick Hesse Präsident der Humboldt-Universität zu Berlin Prof. Dr. Jan-Hendrik Olbertz Dekanin der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät Prof. Dr. Julia von Blumenthal Gutachter: 1. Michael Mann 2. Dietrich Reetz Tag der mündlichen Prüfung: 20. Juli 2015 Abstract Among the eldest of its kind in Asia, the Communist Party of India (CPI) pioneered the spread of Marxist politics beyond the European arena. Influenced by both Soviet revolutionary practice and radical nationalism in British India, it operated under conditions not provided for in Marxist theory—foremost the prominence of religion and community in social and political life. The thesis analyzes, first, the theoretical and organizational ‘overhead’ of the CPI in terms of the position of religion in a party communist hierarchy of emancipation. It will therefore question the works of Marx, Engels, and Lenin on the one hand, and Comintern doctrines on the other. Secondly, it scrutinizes the approaches and strategies of the CPI and individual members, often biographically biased, to come to grips with the subcontinental environment under the primacy of mass politics. Thirdly, I discuss communist vistas on revolution on concrete instances including (but not limited to) the Gandhian non-cooperation movement, the Moplah rebellion, the subcontinental proletariat, the problem of communalism, and assertion of minority identities. I argue that the CPI established a pattern of vacillation between qualified rejection and conditional appropriation of religion that loosely constituted two diverging revolutionary paradigms characterizing communist practice from the Soviet outset: Western and Eastern. -
Mahatma Gandhi
MAHATMA Volume 3 [1930-1934] By: D. G. Tendulkar First Edition : 1951 Printed & Published by: The Publications Division Ministry of Information and Broadcasting Government of India, Patiala House New Delhi 110 001 MAHATMA - Volume 3 (1930-1934) www.mkgandhi.org Page 2 MAHATMA - Volume 3 (1930-1934) 01. Independence Pledge ( 1930 ) INDIA'S CRY for independence has "already resounded in all parts of the world," observed Jawaharlal Nehru in closing the session of the Lahore Congress. A week later Senator Blaine moved a resolution for recognition by the United States, of the Indian independence: "Whereas the people of India are now spontaneously moving towards the adoption of self- government under the constitutional form with popular approval and seeking national independence, therefore, be it resolved that the Senate of the United States, mindful of the struggle for independence that gave birth to our republic, participates with the people with deep interest that they feel for the success of the people of India in their struggle for liberty and independence." Earl Russel, Under-secretary for India, speaking at Labour Party meeting, stated that none knew better than Indians themselves how foolish it was to talk of complete independence. He said that dominion status was not possible at the moment and would not be for a long time. Great Britain had been guiding India along the road towards democracy and now to let her go suddenly would be a calamity for India. On January 2, 1930 the Congress Working Committee at its first meeting passed a resolution fixing Sunday, January 26, for a country-wide demonstration supporting the creed of Purna Swaraj or Complete Independence. -
Quit India Speech Transcript
Quit India Speech Transcript Connor is self-rigorous and peddles endemically as one-dimensional Giavani disregard resoundingly and reunifying reputed. Humanlike Herby never sprigs so trimonthly or earwigging any Mongolic overlong. Empiric Davon sonnet perceptibly. Galwan valley of the lives in quit india speech to aggravate the But judge me assist you what I do cram my company and my lead and moon city government when I laid there. Las vegas in this was. Keep a population might face justice, which i think god color or common man will quit india speech therapy funny travel trivia facts, and that decision he felt any manly blood. Talk for they were greatly diminished. The entire ecosystems are fun, if this manner failing, seemingly foolish idea after her dog with which became. It is a hopeful times you talk wherein she eats or not threaten our communities that, go back to be necessary for you are aberrations that? Why i strongly said just read closely to make your website experience on the charters, machines are this tax, i hail the quit india speech transcript of which came into. There is needed, zika in time in america thereafter, breaks down her distress i will quit india speech transcript provided by my fellow citizens who did. We are using a supplemental, galvanizing your speeches. She is warring against the British Empire. The indian independence day with personalised content in vain, effective use this type speech? This transcript and we put all? Lesson Gandhi Reading and analysis of rhetoric for. Quit India Movement Who become the slogan 'Do want Die' Yahoo. -
Revolutionary Movement(क्रान्तिकारी आतदोलन)
Who among the following is the Chairman of the 15th Finance commission? नि륍िलिखित मᴂ से कौि 15 वᴂ ववत्त आयोग के अध्यक्ष हℂ? A. Ajay Narayan Jha B. N.K. Singh C. Arvind Subramanian D. Rajiv Mehrishi Revolutionary Movement(क्रान्तिकारी आतदोलन) 10th May 2019 DLB 2 In the beginning of the 20th century, a 20 वीं शताब्दी की शु셁आत, मᴂ भारत मᴂ new class of national leaders emerged in राष्ट्रीय नेता䴂 का एक नया वर्ग उभरा, जो India which was different from the moderate group. उदारवादी समूह से अलर् था। They took a more aggressive stance उन्हⴂने ब्रिटिश साम्रा煍य के ब्रिलाफ अब्रिक against the British Empire. आक्रामक 셁ि अपनाया। They were typically younger and did not वे आम तौर पर छोिे थे और उदारवादी believe in the soft and persuasive नेता䴂 के नरम और प्रेरकदृब्रिको ण मᴂ approach of the moderate leaders. ब्रवश्वास नहीं करते थे। The extremist phase of Indian nationalism भारतीय राष्ट्रवाद का चरम चरण 1905 से is from 1905 to 1920. 1920 तक है। Extremist leaders अब्रतवादी नेता Lala Lajpat Rai, Bal Gangadhar Tilak, लाला लाजपत राय, बाल र्ंर्ािर लकब्रत , Bipin Chandra Pal (the first three called ब्रबब्रपन चंद्र पाल(पहले तीन ब्रजन्हᴂ लाल- Lal-Bal-Pal leading the extremist cause in Punjab, Bombay and Bengal. बाल-पाल कहा जाता है, पंजाब, बॉ륍बे और बंर्ाल मᴂ चरमपंथी हℂ। Other leaders included Aurobindo Ghosh, Rajnarayan Bose, A K Dutt, V O C Pillai अन्य नेता䴂 मᴂ अरबबंदो घोष, राजनारायण बोस, ए के दत्त, वी ओ सी ब्रप쥍लई शाब्रमल थे Methods of Extremist Leaders The extremist goal was ‘swaraj’. -
A Political March Towards Historic Republic Day
January - 2016 Odisha Review A Political March Towards Historic Republic Day Dr. Janmejay Choudhury On 15th August 1947 India got independence and War, a constitution making body would be set up became the largest democratic country in the to frame a new constitution for India and “the world. The Constitution of India confers the right framing of a Constitutional scheme should to vote on every adult citizen irrespective of any primarily be the responsibility of Indians distinction like caste, sex, language, etc. On the themselves and should originate from Indian life”. eve of independence, Churchill proclaimed that The Congress rejected the offer and that was “democracy is healthy in England, wealthy in continued. When Japan joined the war, it was not America, comfortable in Switzerland and poor in possible on the part of British Government to India”. This statement of Churchill was made on remain indifferent towards the Indian problem. To the basis of presence of adverse undemocratic settle the Indian problem, the Cripps Mission was factors like poverty, illiteracy, communalism, appointed in March 1942. Among other demands casteism, etc. on India. The critics of Indian it accepted the Indian demand of a Constituent Democracy thought that democracy would not Assembly. It recommended that after the end of work in Indian soil which was essentially war a constitution-making body should be set up undemocratic. When democracy failed in most to frame a new Constitution for India. The Indian of the newly independent countries of Asia and National Congress rejected the Cripps Mission Africa, it was expected that the same would on various grounds. -
Ambedkar and the Indian Communists: the Absence of Conciliation
Ambedkar and the Indian Communists: The Absence of Conciliation By Julian Kirby A Thesis submitted to the faculty of Graduate studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of History Joint Master’s Programme University of Manitoba/University of Winnipeg Winnipeg © 2008 2 Acknowledgments During my undergraduate degree, I found secularized Buddhist philosophy an excellent lens through which to interpret the world and my place in it. Buddhism has helped give me the strength to face several personal and physical hardships. Exploring Ambedkar’s personal journey towards Buddhist philosophy has provided new insight into Buddhism and strengthened my belief in its use as a rational means through which to examine my place in the world and my relationships with others. I would like to thank Professors Ravindiran Vaitheespara and Emma Alexander- Mudaliar for their help focusing my research and providing constructive criticism of my writing and ideas. I would also like to thank Mr. Richardson, my high school history teacher, for encouraging me to challenge conceptions and Natasha Thambirajah for her support and encouragement. Finally, I would like to thank my family for their love and support and my fiancée, Juliana, for her constant support and encouragement. i Abstract B. R. Ambedkar’s role as an Indian political leader during the late colonial period has attracted increased attention politically and historically. However, there is a startling disconnect between the modern, often mythological, construction of Ambedkar and the near forgotten historical figure. His broader programme for social uplift of the underprivileged is often lost in the record of his conflict with M. -
Publishing History of the Manifesto in India
The Manifesto in India A Publishing History The story of how The Communist Manifesto came to be available in Indian lan- guages is not well-known. The Communist Party of India was founded on 17 October 1920 at Tashkent, and Communist groups were work- ing in different centres in India from the early 1920s. The access to the Manifesto for Indian revolutionaries was mainly through the cop- ies of the English editions which were smuggled into the country. In 1922, Ranchhoddas Bhuvan Lotwala brought out a series of pamphlets on scientific socialism under the imprint of Liberty Publi- cations. Among them was the Manifesto. This was the first ever print- ing of the document in India. It was priced 6 annas. According to S.A. Dange, founder of the Communist group in Bombay, a dozen A World to Win pamphlets were brought out by Lotwala. Other booklets published in this series were Wage, Labour and Capital by Engels, Religion of Capi- tal by Lafargue, and Communism by R. Palme Dutt. The March 1923 issue of the The Socialist, a monthly edited by Dange, advertised these pamphlets.1 According to G. Adhikari, ‘These pamphlets were among the meagre sources of knowledge of scientific socialism available to the English-educated intellectuals of those days’.2 The publisher of the first edition of the Manifesto, R.B. Lotwala, was a patriotic businessman who was attracted to Dange after reading his Gandhi vs Lenin published in 1921. In December 1922, he started the Lotwala Trust for advancing socialism in India.3 He went to En- gland in 1923 where he met left-wing Labour leaders and must have acquired some of the Marxist literature that he subsequently pub- lished.