Herald of Holiness Volume 53 Number 40 (1964) W

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Herald of Holiness Volume 53 Number 40 (1964) W Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 11-25-1964 Herald of Holiness Volume 53 Number 40 (1964) W. T. Purkiser (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Purkiser, W. T. (Editor), "Herald of Holiness Volume 53 Number 40 (1964)" (1964). Herald of Holiness/Holiness Today. 659. https://digitalcommons.olivet.edu/cotn_hoh/659 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. 'IN THE POWER OF THE SPIRIT' Official Organ of the Church of the Nazarene "Forget Not • m m a * All His Benefits1 See Page 6 Oh, Come, All Ye Faithful W a d e ' s C a n t u s D i v e r s i come, all ye laith joy • ful and tri • um-phant.Oh, Sing, choirs of an sing in ex - ul ■ ta - tion. Oh, Yea, Lord, we greet born this hap • pv morn ing. 0 come ye, oh, come ye to Beth - le - hem. Come and be- sing, all ye bright hosts of heav’n a • bove. Glo - ry to sus, to Thee be all glo ry giv’n: Word of th< R e f r a in hold Him, born the King of an - gels. come---------------- God, all g lo -ry in .the high - est! 0 h, come, let us a - dore Him. Oh, Fa - ther, now in flesh ap - pear - ing. Hymn of the Month come,let us a - dore Him. Oh,come,let us a dore Him, Christ the Lord December, 1964 $jsfigg •©# ®<§ HANKSGIVING W -+ 7 to the Eternal God SINCE God’s mercies endure forever, aimless, undisciplined, thankless victim man’s thanksgiving should be contin­ of his environment never looks up to ual. The eternal God calls forth per­ give thanks. It would be mockery to petual praise. him. The atheist and the materialist find To men of faith, such as those pil­ no cause for returning thanks. They grims to this and to a better country, seem to believe—if there is a God—by thanksgiving is a spontaneous overflow searching the universe they can locate of gratitude to the God who is from Him. Failing to discover the God of everlasting to everlasting. their imagination, they conclude there The Psalmist sang: “O give thanks is no God. They say that science has unto the Lord; for he is good: for his corroded the ancient certainties. The mercy endureth for ever. To him spiritual, eternal, personal God pro­ that by wisdom made the heavens: . claimed by Moses and the prophets and and hath redeemed us from our ene­ revealed in Jesus Christ cannot be seen mies: . who giveth food to all flesh: by aid of telescope or microscope. He is not one whose habitation can be found by a man in orbit in outer space. He is a God of holiness, love, good­ G eneral ness, mercy, truth, and justice. To men Superintendent of faith who love Him and keep His Williamson commandments He is a knowledgeable God. Those who deny His existence are blinded. Their rebel wills have led . O give thanks unto the God of them in unrighteousness. Their beliefs heaven” (Psalms 136). come out of moral and spiritual dark­ For God’s uncorrupted goodness, His ness which they love because their unquestioned wisdom, His unfrayed deeds are evil. They ascribe the origin mercy, His uncorroded judgment, His of man to natural causes, and they see unfailing providence, let us give thanks! the grave his final destiny. Their free­ O eternal God, we ascribe to Thee dom is license for indulgence. This everlasting praise! The Glory—Our Defense />;/ \VM. A. TOLBERT, Pastor, Ellington Church, Caro, Michigan For upon all the glory shall he a defence (Isaiah 4:5). IN ALL AGES the strength of the Church has been It is true, we must guard against a worldly ap­ the result of her glory. When the glow of God was pearance in dress and behavior, but to think that upon her, she was a mighty force of holiness and worldliness consists in this alone is to miss the true righteousness. scope of worldliness. The glory of God upon us, Henry Hume saici, “Men are guided less by con­ however, is a safeguard against worldliness in any science than by glory.” It is the glory of tlie pres­ form. ence and power of God that turns men from sin Fanaticism to righteousness. It is by this glory that saints are There are two extremes: liberalism and fanati­ made strong for the conflicts of life. cism. One is as dangerous and destructive as the Dr. P. F. Bresee often said, “Keep the glory down, other. Our need is to stay in the middle of the brethren; keep the glory down.” He knew that road, avoiding either extreme. We need not lean the glory of the church was her defense. The glory in either direction. We can dress modestly and of the church is a defense against: sensibly, participate in the proper forms of recrea­ Worldliness tion and entertainment, and enjoy a wholesome This is a word that has been manhandled and fellowship. We can show to the world that the manipulated until it has fallen into ill repute. Yet “kingdom of God is not meat and drink; but righ­ it is a word with which we must deal today. teousness, and peace, and joy in the Holy Ghost” Worldliness cannot be defined as any one act, (Romans 14:17). one practice, one course, or even one set of stand­ Shallowness ards. Worldliness is, in its greatest scope and appli­ Shallow and superficial worship is not possible cation, anything that would cool one's love for when the glory of God rests upon us. The preach­ God. It is anything that one might put ahead of ing and the praying, the singing and the testifying God in his life. take on a deeper significance when they are ac­ With this definition in mind, we can see that companied by God’s manifest glory. Only this glory tmdue clesire for place, power, popularity, and per­ will touch the heart of the artificial and super­ haps even possessions, is worldly. ficial worshipper. The effect will be similar to that produced by the shine on Moses' face when lie came down from the mount. Moses “wist not that . his face shone.” Those looking upon him, however, were aware of the fact. THE VEIL Defeat and Despair How kind, how wonderfully kind is God, The glory is a tonic to the discouraged soul. Who curtains all the future from our sight! Many come to the place of worship needing a new glimpse of God. Some come needing a new If we could sec the joy-illumined road, The uplands and the meadows flower-bright touch of God upon their souls. Such needs are That we shall know a while, how could wc bear freely and fully met— The present with its gray and burdening care? And heav’n comes down our souls to greet. While glory crowns the mercy seat. If we could glimpse the plains of suffering, The sorrow-darkened Talleys we shall know, It is only by the refreshing showers and the Then gladness-lighted hours that shine and sing manifest glory of God that victory is assured. Many Within the now would lose their radiant glow. go down in defeat and despair because of the lack Oh, let us offer thanks that in His wise of the manifestation of God’s glory upon us. Compassion, understanding well how frail The glory is our defense against anything that Wc are, God hangs before our human eyes might serve to weaken us. It is our defense against A silent and impenetrable veil! all the forces which militate against us. As Dr. Bresee said, “Keep the glory down, brethren; keep />’;/ GRACE V. WATKINS the glory down.” It is our defense! N O V E M B E R 25, 1961 • (803) 3 in God. Tremendous social and political upheavals are taking place. Battles are being waged for the minds and wills of men. Abiding Above This very day in which we live we take cognizance of prophetic notes: earthquakes in many places and, perpetually, wars and rumors of war. Nations are WF uniting in power structures, and among the churches the structure is that of ecumenicity. Since 1918, renewed Israel has welcomed expatriates scat­ n tered for centuries. We observe these signs o£ ful­ By BETTY JEAN MOCK filled prophecy with gladness. God is able to work through the affairs of men—through the righteous “FEARFUL”—the word l'airly leaped lrom the and the ungodly—to bring about His plan for this page! Flere, in God’s own 'Word, was a clear state­ earth. ment that the fearful would all have their place in Therefore we must not quail as we observe mudt the “lake which burneth with fire and brimstone” godlessness till around us. Surely this is one more (Revelation 21:8). While there were other in­ sign of Christ's imminent return with power and habitants of that dreadful abode, “the fearful” led great glory. “This know also, that in the last clays all the rest.
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