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Tomás Cruz CORRECCIONES.Indd evitemos que nuestro futuro se nos escape de las manos tomás cruz lorenzo y la nueva generación chatina emiliana t-e-e/ 01 cruz (ed.) hormiguero 01 evitemos que nuestro futuro se nos escape de las manos emiliana cruz (ed.) Tómas Cruz Lorenzo (1950-1989) fue un activista cha- tino que perteneció a esa generación de pensadores de la tomás cruz lorenzo organización comunal surgidos de los pueblos origina- rios, entre los que se encuentran Floriberto Díaz y Jaime y la nueva generación Martínez Luna. Sus reflexiones, de tintes anarquistas, son un claro llamado a la defensa de la lengua, la cultura, chatina la autonomía y el territorio chatinos, que se extienden desde la costa hasta las tierras altas de la sierra en el tomás cruz y la nueva lorenzo generación chatina suroeste de Oaxaca. Asesinado en 1989, este libro recoge sus escritos y establece un diálogo con la nueva genera- ción chatina que retoma y desborda su pensamiento, en un homenaje que actualiza la lucha y la resistencia en ámbitos como el feminismo, la educación nutricional y la salud vinculada a prácticas tradicionales, la migración y la defensa del territorio frente prácticas extractivas. emiliana t-e-e/ ISBN 978-607-97605-8-8 t-e-e/ hormiguero 01 cruz (ed.) hormiguero Evitemos que nuestro futuro se nos escape de las manos Tomás Cruz Lorenzo y la nueva generación chatina Emiliana Cruz (ed.) Emiliana Cruz Isaura de los Santos Benjamín Maldonado Brigido Cristóbal Peña Tomás Cruz Lorenzo Raquel Angel García Federico José Vásquez Yolanda Cruz Cruz Marcial Norma Iris Santiago Maricela Zurita Cruz Hernández Martín Cruz Aragón Ariel Orlando Morales Reyes Eduardo Loaeza Vásquez Odilón Cortés Méndez Contenido 9 NdeC ntsaʔB ranK, ndeC ndywiʔE ranF chaʔF ngaJ noI ngyaʔC ktyiC reC Emiliana Cruz 11 Presentación Emiliana Cruz 15 De la generación de punta a la generación de mayorías en la lucha indígena: Tomás Cruz Lorenzo y su obra treinta años después Benjamín Maldonado 29 De por qué las flores nunca se doblegan con el aguacero Tomás Cruz Lorenzo 51 Tomás Cruz Lorenzo en Santiago Yaitepec: reflexiones a 30 años de su muerte Federico José Vásquez Marcial 55 Encuentros y desafíos de nuestros sueños para la comunidad Maricela Zurita Cruz 79 A veces, el silencio me da miedo Martín Cruz Aragón 91 Reflexiones en un amanecer cerca de mi comunidad Tomás Cruz Lorenzo 97 Hogar es donde todo empieza Emiliana Cruz 107 Entrevista con Isabel Cruz Baltazar Emiliana Cruz 117 Cuando la mariguana nos trajo oro, terror y tal vez luz Tomás Cruz Lorenzo 129 El programa de educación nutricional en la región chatina Eduardo Loaeza Vásquez 147 Evitemos que nuestro futuro se nos escape de las manos Tomás Cruz Lorenzo 159 La reivindicación de la lengua chatina Isaura de los Santos 163 Propuesta de ley en defensa de la lengua y cultura chatina 169 Ser chatino a 30 años de ausencia de Tomás Cruz Lorenzo Brigido Cristóbal Peña 179 La gente cambia, el mundo cambia, pero tu espíritu deberá ser siempre el mismo Raquel Angel García 187 La muerte de Rogelio Cruz Salvador, seguidor de Tomás Cruz Lorenzo Yolanda Cruz Cruz 191 El Medio Mileno en la región chatina Tomás Cruz Lorenzo 195 Presentación Dirección colectiva de El Medio Milenio 201 Tomás Cruz Lorenzo y la revista El Medio Milenio Benjamín Maldonado 209 Las sorpresas políticas en Juquila Tomás Cruz Lorenzo 213 Problemas forestales de tres comunidades chatinas en 1977 Tomás Cruz Lorenzo 219 Sobre la defensa del territorio chatino Norma Iris Santiago Hernández y Ariel Orlando Morales Reyes 227 Nuestra historia para recordarte, Tomás Odilón Cortés Méndez 253 Tomás Cruz Lorenzo, intelectual chatino. Precursor del pensamiento autonómico Benjamín Maldonado 259 Tomás Cruz Lorenzo prometió regresar Dirección colectiva de El Medio Milenio 262 Mapa de la región chatina y fotografías personales de Tomás Cruz Lorenzo 267 Autores NdeC ntsaʔB ranK, ndeC ndywiʔE ranF chaʔF ngaJ noI ngyaʔC ktyiC reC Emiliana Cruz NgyaʔC ktyiC reC chaʔF taanH chaʔF, chaʔF tyʔinJ sʔwaI, chaʔF ʔneJ tnooE ʔinA, chaʔF kyaJ yʔwiI reenʔC ʔinA, Toma H CruzF LorenzoJ, noA ngwaC stenE. KtyiC reC ngyaʔC ranF chaʔF noJ kaJ ranF ʔinJ noA shweI noA jyanA riH loJ, chaʔF nyiA ʔyaH chinʔH noA shweI ʔwanE niyaK jnyaF noJ ʔneG Toma H kanʔF, nyaB chaʔF yuA ʔinA neʔA tnyaE, ʔoE nyaB chaʔF ykwiʔG tiA neʔA tnyaE kyaJ naH renʔJ chaʔF ʔwanK niyanK kaE ʔinI renʔA tyʔwiA renʔA shaliyuI reC. KwnaB ʔinK ranF shkaI taK naF ykwiʔJ To- maH, kyaJ yʔwiI reenʔC chaʔF noJ ykwiʔJ, ndywiʔA chaʔF sʔwaI ʔneJ renʔI tnyaF chaʔF jaB jmeK yuK ʔinK renʔJ, chaʔF sʔwaI tyʔinJ chaʔF ʔinJ noA ʔanE ʔoE noA kʔyuE, chaʔF ʔneJ shʔanH renʔJ, ʔoE chaʔF jaA tyiI chaʔF ndywenʔJ. TiC raK noK tsanA noA yjwiG renʔA ʔinA Toma H ʔG ʔ J ʔ E ʔF C E ʔF A H kan 1989, ky an a cha ti yno cha no taan A , tyiA chaʔF shkuʔG renʔC. KyʔanJ ʔaE noA tʔiI ʔneG renʔ janoK yjwiG renʔA ʔinA, shnoH tʔaG sʔweF, shnoH snyiʔJ, shnoH ʔoJ, shnoH jnyaF ʔinJ. ChaʔF janoK noK yjwiG renʔA ʔinA Toma H kanʔG kyʔanJ ʔaE naF naʔE, tiC sʔwaB waG jwe- saK ʔwaG chaʔF tiC tyʔoH waG riH loJ. KyʔanJ ktyiC shnoH Toma H janʔG chaʔF tykwiʔJ ntenB noK jalaI yʔwiA lyoA ʔinA. ChaʔF tyiJ chaʔF shkuʔG renʔCʔoE tyisnaC taanH chaʔF naF jyanJ riH loJ, sʔyaE waG saskaI ntenB, ndiyaA tʔaG sʔweF, ndiyaA tʔaG chaʔF taH renʔJ chaʔF ʔwanK niyaK yʔwiI lyoA renʔA ʔinA. KanʔG shonʔG tʔenH ndiyaA ktyiC noE nyaB loA Medio Milenio ʔoE loA Impar- 10 NdeC ntsaʔB ranK cial de Oaxaca, ʔoE kanʔG shonʔG tʔenH ʔinJ noA shweI noA ngaJ neʔI tnyaE chaʔF tykwiʔJ ktyiC nyaB Toma H kanʔG. NdeH niyaJ ʔneG waG jnyaF: ndiyaA koʔF ykwiʔA waG ktyiC ʔinE Toma H, janoK waC chonʔG ntʔenG noA shweI janʔG ngyaG naE ktyiC noE ndiyaJ laE riʔE ykwiʔE, kanʔG noA waC ndyiE snaC nyaB ktyiC, ndiyaA naF nyaB noK shweI kanʔG sʔwiA ranF loA ktyiC reC. KwiʔJ kwanH niyaJ ndanI chaʔF ʔoE yʔanH Sa- beB CruzJ BaltazarJ kanʔG, nyiE chanʔF ʔinJ ʔwanK niyaK ngwaC janoK ynoE laG ykwiʔA tiA ʔoE snyiʔJ, ndaF chaʔF ʔonE chaʔF kʔanJ ʔaE noA tʔiI jenC ʔoE snyiʔJ. TyonC waG ʔneG chaʔF ngyaʔC ktyiC reC, ngyaʔC ranF chaʔF jaA jlyaE riʔC waG ʔinA Toma H kanʔG. Toma H kanʔG yʔwiA snyiʔA, yʔwiA ʔoA, ʔneG jnyaF ʔinJ kchinI, tyonC loE jnyaF ʔneG, yeG ykwiʔA chaʔF ʔinJ ntenB, ʔoE ʔneG jnyaF chaʔF sʔweF tiJ knoE neʔA tn- yaE: jaB sʔenK tyʔinA renʔA, jaB sʔenK tsaJ renʔI shlaK, sʔweF tiJ tyʔinJ renʔJ shityinA renʔA, jaB yuA ʔinA renʔA chaʔF ktaA renʔA naF kuJ renʔJ, ʔoE jaJ chaʔF jyaʔF chaʔF tykwiʔJ renʔJ jchaʔF renʔJ. JnyaF noJ ʔneG Toma H kanʔG ynoE ranF chaʔF ʔinJ ndiyaI kchinA noA ndywiʔA chaʔF jnyaJ, ʔoE shnoH saA skaI noA tiyaH shityiA. SaA skaI kchinA sʔenA noA ʔanA, tyonC ntenB tiC ngyaJ yʔwiE riʔC ʔinE, “NaʔG yʔwiA lyonA ʔinA ʔenA maK Toma H kanʔG” ndywiʔA renʔA. YjanA neC, waC snyiE klaJ tyiH yjanA janoK yjwiG renʔA ʔinA Toma H kanʔG. LoA ntʔaB reC, kwanH tiJ niyaJ ntjwiE renʔI ʔinA ntenB noK nshkwenF chaʔF ʔinJ neʔJ tnyaE. NeC ngyaG yʔwiI riʔC waG chaʔF yanG shaliyuI, jaA laI jlyaJ riʔC waF ʔinA, ʔanK ngaK tiyeI waG naF ndonG, naF ntʔanI ʔoE waG ngaJ tiyeI waG, ʔoE jaA laI jlyaJ riʔC waG chaʔF yjwiG renʔA ʔinA. KanʔG chaʔF ndaF waG chaʔF ʔoE noA shweI chaʔF jnyaB ktyiK reC, chaʔF noA shweF ʔneB kasuK shityiA chaʔF sʔweF tiJ tyʔinJ renʔJ. Toma H janʔG ykwiʔA slaF chaʔF sʔweF tiJ tyʔinJ ndiyaA kchinI tnyaE, ʔoE noA shweI ʔneJ tyiI jiI jnyaF noJ shnoH Toma H kanʔG. TyʔiC ndiyaA waG ngaJ reC, ktyiC reC ntsaʔB jnyaF noJ ngwaC tiC sʔneE ʔoE ntsaʔF ʔwanK niyaK jnyaF noJ ʔneG Toma H kanʔG ngyanG shaliyuI. ʔneJ ʔaE chaʔF ʔneJ shʔanH noJ shweI ktyiC reC chaʔF ʔneJ shʔanH ʔwanK niyaK ntʔenI chaʔF ʔinJ neʔA tnyaE shyaʔA reC. Presentación Emiliana Cruz Este libro se hizo para dialogar, conmemorar, honrar y recordar a Tomás Cruz Lorenzo, mi padre. Nace de la intención de poner a disposición de la nueva generación las ideas de Tomás sobre la autonomía de los pueblos chatinos y sobre la necesidad de decidir su propio destino. De volver a oír el llamado que hace Tomás para reflexionar y analizar cuestiones de dere- chos, comunalidad, salud, inclusión de género, educa- ción y, sobre todo, lengua. Desde la muerte de Tomás en 1989 hay conversaciones pendientes, heridas que cerrar. Con el asesinato, hubo los que perdieron un amigo, un padre, un esposo. Aunque el asesinato de Tomás fue un duro golpe que nos hizo sentirnos perdidos, a través de sus enseñanzas en vida pudimos retomar el rumbo y avanzar. Para aquellos que no lo conocieron, Tomás dejó suficiente material escrito para que sigamos conversando con él y es así como queremos celebrar su lucha y sabiduría. Ante esta necesidad de cerrar heridas y de abrir nuevas conversaciones, se hizo un llamado a varios conocidos, amigos y familiares de Tomás para que participaran con un recuerdo sobre él. Además, junté los escritos de Tomás de la revista El Medio 12 Presentación Milenio y del periódico el Imparcial de Oaxaca1 y convoqué a algunos jóvenes chatinos que quisie- ran participar en el proyecto leyendo los escritos de Tomás y reflexionando con ellos. El primer ejercicio con los jóvenes fue de lectura: cada mes se les envió un artículo de El Medio Milenio. En la segunda fase, al terminar de leer todos los artículos, cada partici- pante escogió uno y escribió una reflexión al respec- to, en su propio estilo y según sus intereses. Son éstas las reflexiones que se incluyen en el libro, entreteji- das con los artículos de Tomás que les dieron pie.
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