Confession (Book of Concord, Pp. 476-80)
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The Book of Concord FAQ God's Word
would be no objective way to make sure that there is faithful teaching and preaching of The Book of Concord FAQ God's Word. Everything would depend on each pastor's private opinions, subjective Confessional Lutherans for Christ’s Commission interpretations, and personal feelings, rather than on objective truth as set forth in the By permission of Rev. Paul T. McCain Lutheran Confessions. What is the Book of Concord? Do all Lutheran churches have the same view of the Book of Concord? The Book of Concord is a book published in 1580 that contains the Lutheran No. Many Lutheran churches in the world today have been thoroughly influenced by the Confessions. liberal theology that has taken over most so-called "mainline" Protestant denominations in North America and the large Protestant state churches in Europe, Scandinavia, and elsewhere. The foundation of much of modern theology is the view that the words of What are the Lutheran Confessions? the Bible are not actually God's words but merely human opinions and reflections of the The Lutheran Confessions are ten statements of faith that Lutherans use as official ex- personal feelings of those who wrote the words. Consequently, confessions that claim planations and summaries of what they believe, teach, and confess. They remain to this to be true explanations of God's Word are now regarded more as historically day the definitive standard of what Lutheranism is. conditioned human opinions, rather than as objective statements of truth. This would explain why some Lutheran churches enter into fellowship arrangements with What does Concord mean? non-Lutheran churches teaching things in direct conflict with the Holy Scriptures and the Concord means "harmony." The word is derived from two Latin words and is translated Lutheran Confessions. -
Abuses Under Indictment at the Diet of Augsburg 1530 Jared Wicks, S.J
ABUSES UNDER INDICTMENT AT THE DIET OF AUGSBURG 1530 JARED WICKS, S.J. Gregorian University, Rome HE MOST recent historical scholarship on the religious dimensions of Tthe Diet of Augsburg in 1530 has heightened our awareness and understanding of the momentous negotiations toward unity conducted at the Diet.1 Beginning August 16, 1530, Lutheran and Catholic represent atives worked energetically, and with some substantial successes, to overcome the divergence between the Augsburg Confession, which had been presented on June 25, and the Confutation which was read on behalf of Emperor Charles V on August 3. Negotiations on doctrine, especially on August 16-17, narrowed the differences on sin, justification, good works, and repentance, but from this point on the discussions became more difficult and an impasse was reached by August 21 which further exchanges only confirmed. The Emperor's draft recess of September 22 declared that the Lutheran confession had been refuted and that its signers had six months to consider acceptance of the articles proposed to them at the point of impasse in late August. Also, no further doctrinal innovations nor any more changes in religious practice were to be intro duced in their domains.2 When the adherents of the Reformation dis sented from this recess, it became unmistakably clear that the religious unity of the German Empire and of Western Christendom was on the way to dissolution. But why did it come to this? Why was Charles V so severely frustrated in realizing the aims set for the Diet in his conciliatory summons of January 21, 1530? The Diet was to be a forum for a respectful hearing of the views and positions of the estates and for considerations on those steps that would lead to agreement and unity in one church under Christ.3 1 The most recent stage of research began with Gerhard Müller, "Johann Eck und die Confessio Augustana/' Quellen und Forschungen aus italienischen Archiven und Biblio theken 38 (1958) 205-42, and continued in works by Eugène Honèe and Vinzenz Pfhür, with further contributions of G. -
[Formula of Concord]
[Formula of Concord] Editors‘ Introduction to the Formula of Concord Every movement has a period in which its adherents attempt to sort out and organize the fundamental principles on which the founder or founders of the movement had based its new paradigm and proposal for public life. This was true of the Lutheran Reformation. In the late 1520s one of Luther‘s early students, John Agricola, challenged first the conception of God‘s law expressed by Luther‘s close associate and colleague, Philip Melanchthon, and, a decade later, Luther‘s own doctrine of the law. This began the disputes over the proper interpretation of Luther‘s doctrinal legacy. In the 1530s and 1540s Melanchthon and a former Wittenberg colleague, Nicholas von Amsdorf, privately disagreed on the role of good works in salvation, the bondage or freedom of the human will in relationship to God‘s grace, the relationship of the Lutheran reform to the papacy, its relationship to government, and the real presence of Christ‘s body and blood in the Lord‘s Supper. The contention between the two foreshadowed a series of disputes that divided the followers of Luther and Melanchthon in the period after Luther‘s death, in which political developments in the empire fashioned an arena for these disputes. In the months after Luther‘s death on 18 February 1546, Emperor Charles V finally was able to marshal forces to attempt the imposition of his will on his defiant Lutheran subjects and to execute the Edict of Worms of 1521, which had outlawed Luther and his followers. -
Smoky Mountain Bible Institute History 140 Reformation & the Book Of
Smoky Mountain Bible Institute History 140 Reformation & the Book of Concord Previously we focused primarily on the first 1500 years of Christianity’s history. Now, we will proceed from there forward, focusing on the Lutheran perspective. We just celebrated the 500th anniversary of Martin Luther’s nailing of the 95 theses to the castle church in Wittenberg on October 31st, 1517. This is seen by most of the world as the beginning of the Reformation. The 95 Theses themselves were primarily concerned with the practice of selling indulgences; full-fledged Lutheran theology was “hammered out” much more thoroughly in the years that followed. From the time of 1517 and on, the Reformation can be covered from many historical angles, but I would like to track it through its clear confession of biblical truth as we believe, teach, and confess it today. Because of Gutenberg’s invention of the printing press, these confessional documents were mass- produced and distributed, spreading the faith eventually all over the world. 1529 is the next significant date. Luther wanted to produce a simple tool for parents to use to teach their children the faith. So, he produced The Large and Small Catechisms, which give the clearest and briefest explanations of what the 10 commandments, creeds, Lord’s Prayer, baptism, confession & absolution, and Lord’s Supper mean in the daily life of every Christian. In the same year Luther was brought before the diet (a royal legislative court) at Worms and on the 18th of April, refused to recant his writings with the famous “Here I Stand” speech. -
Concordia Journal Fall 2011 Volume 37 | Number 4 Concordia Seminary Concordia Seminary Place 801 MO 63105 St
Concordia Seminary Concordia Journal 801 Seminary Place St. Louis, MO 63105 COncordia Fall 2011 Journal volume 37 | number 4 Fall 2 01 1 volume 37 | number Oral Performance of Biblical Texts in the Early Church Publishing Authority: 4 The Text of the Book of Concord A Bibliography of the 1580 Dresden Concordia COncordia CONCORDIATHEOLOGY.ORG Journal Faculty blogs on current events, multimedia, preaching (ISSN 0145-7233) resources, articles and archives…all in one place. publisher Faculty Dale A. Meyer David Adams Erik Herrmann Victor Raj President Charles Arand Jeffrey Kloha Paul Robinson Andrew Bartelt R. Reed Lessing Robert Rosin Keep up with what’s new Executive EDITOR Joel Biermann David Lewis Timothy Saleska William W. Schumacher Gerhard Bode Richard Marrs Leopoldo Sánchez M. on Facebook and Twitter. Dean of Theological Kent Burreson David Maxwell David Schmitt Research and Publication William Carr, Jr. Dale Meyer Bruce Schuchard www.facebook.com/ EDITOR Anthony Cook Glenn Nielsen William Schumacher Travis J. Scholl Timothy Dost Joel Okamoto William Utech concordiatheology Managing Editor of Thomas Egger Jeffrey Oschwald James Voelz Theological Publications Jeffrey Gibbs David Peter Robert Weise Bruce Hartung Paul Raabe twitter.com/csltheology EDITORial assistant Melanie Appelbaum Exclusive subscriber digital access All correspondence should be sent to: via ATLAS to Concordia Journal & assistants CONCORDIA JOURNAL Concordia Theology Monthly: Carol Geisler 801 Seminary Place http://search.ebscohost.com Theodore Hopkins St. Louis, Missouri 63105 User ID: ATL0102231ps Check out our mobile site Melissa LeFevre 314-505-7117 Password: subscriber Technical problems? for theology on-the-go. Matthew Kobs cj @csl.edu Email [email protected] Issued by the faculty of Concordia Seminary, St. -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
Chapter 10 the Church in the Late Sixteenth Century
Medieval and Reformation Church History Western Reformed Seminary (http://wrs.edu) John A. Battle, Th.D. CHAPTER 10 THE CHURCH IN THE LATE SIXTEENTH CENTURY Germany and the Lutherans after Luther’s death Political situation Other nations solidifying: England Spain France (language developing) Germany, Italy, Switzerland still in Holy Roman Empire, emperor crowned by pope Free cities generally independent Switzerland generally independent Only legal religions in Germany: Roman Catholicism Lutheranism Religious situation in general Reformation ideas widespread Spain: good start Poland: 1/3 converted Italy: many clergymen Austria: great bulk of people Switzerland: progress Especially widespread throughout Germany Variety of views 10.1 Diversity after Roman Catholic conformity Controversies in German Lutheran churches Reformed churches on borders Melanchthon’s controversies Situation in Saxony: Melanchthon the strongest influence there Opposed Calvinistic predestination (and strong statements of Luther) But influenced by Calvin and others on communion His school: “Philippists” or “Crypto-Calvinists” Prevailed for a time in Saxony Opposition to Melanchthon Lutherans generally accepted his milder view of predestination But bitter attacks against him and his views on Lord’s Supper Intolerant attitude of “real” Lutherans, called “Gnesio Lutherans”; they wanted state suppression of Philippists, consulted rulers Melanchthon’s death (1560) Attacks against him bitter and persistent 1560, about to die, “free from the bitterness of theologians” Spread -
In the Lutheran Confessions: Dialogue Within the Reformation Spirit Oscar Cole-Arnal
Consensus Volume 7 | Issue 3 Article 1 7-1-1981 Concordia' and 'unitas' in the Lutheran confessions: dialogue within the Reformation spirit Oscar Cole-Arnal Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Cole-Arnal, Oscar (1981) "Concordia' and 'unitas' in the Lutheran confessions: dialogue within the Reformation spirit," Consensus: Vol. 7 : Iss. 3 , Article 1. Available at: http://scholars.wlu.ca/consensus/vol7/iss3/1 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. “CONCORDIA” AND “UNITAS” IN THE LUTHERAN CONFESSIONS Dialogue Within the Reformation Spirit Oscar L. Arnal Within the process of determining the criteria for fellowship among Canadian Lutherans, this symposium has been assigned the specific task of analyzing the re- lationship between concordia and unitas in the Lutheran Confessions. With that end in mind, I propose a comparison of two sets of our symbolic documents, namely the Augsburg Confession and the Book and Formula of Concord. By employing such a method, it is hoped that our historical roots may be utilized in the service of our re- sponsibility to critique and affirm each other. Before one can engage in this dialogue with the past, it becomes necessary to come to terms with our own presuppositions and initial assumptions. All our asser- tions, even our historical and doctrinal convictions, are rooted within the reality of our biological and sociological environments. We speak out of experiences which are our own both individually and collectively. -
The New Translation of the Book of Concord: Closing the Barn Door After
Volume 66:2 April 2002 Table of Contents Can the ELCA Represent Lutheranism? Flirting with Rome, Geneva, Canterbury and Herrnhut Louis A. Smith .................................99 Taking Missouri's Pulse: A Quarter Century of Symposia Lawrence R. Rast Jr. ........................... 121 The New English Translation of The Book of Concord (Augsburg/Fortress2000): Locking the Barn Door After. .. Roland F. Ziegler ..............................145 Theological Observer ...............................167 Body, Soul, and Spirit Proof Text or No Text? The New Fundamentalism Book Reviews ......................................175 Icons of Evolution: Science of Myth? By JonathanWells. ..................................Paul A. Zimmerman The Task of Theology Today. Edited by Victor Pfitzner and Hilary Regan. ........... Howard Whitecotton 111 Reading the Gospel. By John S. Dunne. ............................Edward Engelbrecht Mark. By R. T.France. .................... Peter J. Scaer Pastors and the Care of Souls in Medieval England. Edited by John Shinners and William J. Dohar. ..............................Burnell F. Eckardt The Imaginative World of the Reformation. By Peter Matheson. ................. Cameron MacKenzie Scripture and Tradition: Lutherans and Catholics in Dialogue IX. Edited by Harold C. Skillrud, J. Francis Stafford, and Daniel F. Martensen. ........... Arrnin Wenz On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518. By Gerhard Forde. .................................. Arrnin Wenz i Received. ................................... -
The Use of the Church Fathers in the Formula of Concord
CONCORDIA THEOLOGICAL QUARTERLY Volume 48. Numbers 2 & 3 APRIL-JULY 1984 The Use of the Church Fathers in the Formula of Concord .....................J.A.O. Preus 97 Clergy Mental Health and the Doctrine of Justification ............................Robert Preus 1 13 Luther's Last Battles ..................Mark U. Edwards 125 The Doctrine of Man: Christian Anthropology ................Eugene F. Klug 14 1 Luther the Seelsorger .....................George Kraus 153 Wittenburg and Canterbury ............. .John Stephenson 165 The Grace of God as the Foundation for Ethics ....... ............Jeffery Gibbs 185 Implications of Recent Exegetical Studies for the Doctrine of the Lord's Supper: A Survey of the Literature ... ............John T. Pless 203 Propitiation in the Language and ..........Douglas Judisch 22 1 Typology of the Old Testament Theological Observer .................................245 Book Reviews .......................................251 The Use of the Church Fathers in the Formula of Concord J.A.O. Preus The use of the church fathers in the Formula of Concord reveals the attitude of the writers of the Formula to Scripture and to tradition. The citation of the church fathers by these theologians was not intended to override the great principle of Lutheranism, which was so succinctly stated in the Smalcalci Ar- ticles, "The Word of God shall establish articles of faith, and no one else, not even an angel" (11, 2.15). The writers of the Formula subscribed wholeheartedly to Luther's dictum. But it is also true that the writers of the Formula, as well as the writers of all the other Lutheran Confessions, that is, Luther and Melanchthon, did not look upon themselves as operating in a theological vacuum. -
Bach and Pietism: Similarities Today Robin A
CONCORDIA THEOLOGICAL QUARTERLY Volume 55: Number 1 JANUARY 1991 The Symposia of Concordia Theological Seminary (January1991) ............................... 1 Bach and Pietism: Similarities Today Robin A. Leaver . 5 The Plague of Generic Preaching Donald L. Deffner. 23 Theological Observer. 43 Homiletical Studies. 51 Book Reviews. 67 Indices to Volume 54 (1990) Author Index. 71 Title Index. 74 Scripture Index to the Homiletical Studies. 77 Bach and Pietism: Similarities Today Robin A. Leaver The topic of this essay is controversial-controversial in regard to Bach, controversial in regard to Pietism, and controversial in regard to any similarities we might encounter between Bach's relationship to Pietism and what is happening in many churches today. The basic problem is that there is much misperception of what Pietism was and much misunder- standing of Bach's relation to Pietism. The literature on Pietism is confusing in that many different and conflicting opinions are propounded concerning the nature of the movement and its relation to Lutheran Orthodoxy. Similarly, there is no unanimity in Bach literature on the subject of the cantor's relationship to Pietism. I propose first to review some of the contemporary assess- ments of Bach and Pietism in order to discover the presuppo- sitions regarding both Pietism and Bach's relation to it; then to examine the basic features of the Pietist movement of the seventeenth and eighteenth centuries and to test the contem- porary presuppositions against the evidence; then, in this light to re-examine various aspects of Bach's career and composi- tions; and, finally, to begin to address the question of the parallels between Bach's day and our own. -
The Basis for Concord"
CONTENTS PREFACE ..................................... CONTENTS .................................... 1 Theologians' Convocation Keynote Address ......... 2 Essay I: "The Basis for Concord" .................. 11 Essay II: "The Way to Concord" .................. 31 Essay III: "The Celebration of Concord" ........... 55 Discussion Starters ............................... 91 1 THE BASIS FOR CONCORD by Dr. Robert Pre us Karl Rahner once said! that if the doctrine of the Trinity were no longer taught in the Roman Catholic Church today, there would probably be no real change in the worship and practice of contemp or ary Roman Catholics. With some modifications the same might be said of the Lutheran doctrine of the church as it affects modern Luth eran doctrine and practice. For generations now Lutherans all over the world have acted and lived without apparent awareness of the necessary implications of our historic confessional Lutheran ec-' clesiology on the life and practice of the church. This fact is nowhere more apparent today than in Lutheran discussions and activities relative to the formula for concord· in contemporary Lutheranism and in Lutheran ecumenical involvement as a whole. Such activity has often been carried on as though there were no Lutheran doctrine of the church, as though there were no clear and infallible marks of the true church, or as though the church were no more than some sort of external soc ietas comparable to a club or lodge or nation. A study of the Lutheran Confessions will reveal with clarity that a close relationship exists between what the church of Jesus Christ is and what its activity will be in its constant efforts toward doctrinal unity and concord.