Building Intentional Communities Alternative Student Breaks: the Farm
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INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University Microfilms International A Beil & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313/761-4700 800/521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
An Intentional Neurodiverse and Intergenerational Cohousing Community
An Intentional Neurodiverse and Intergenerational Cohousing Community Empowered by Autistic Voices Documented by: ASU team Contact: 612-396-7422 or [email protected] Meeting Agenda Project overview and updates (3-4:30PM) • Overview • Questions from audience • Fill out interest survey • Sign up for volunteer committees Working session (4:45-5:45PM) • Introductions – meet others interested in this community • Visioning exercise • Deeper dive into floor plans and financing • Discuss interest in long term commitments to the project and how to pool funds for land acquisition • Sign up for volunteer committees 2 About ASU ASU (Autism SIBS Universe) is a non-profit organization - 501c3 registered with IRS in 2018 founded by Autistics - support from peers, parents and community members Vision is to create sustainable neurodiverse communities where people with all types of abilities live together to support each other ASU Board members Mix of Autistics, parents and community members 3 Important When are a Neurodiverse community and we welcome people of all abilities We are an intentional community designed with Autistics in mind, but we are NOT an Autism or Disability only housing A community where there is something for everyone Naturally supported safe, trusted and sustainable living for ALL – Independent homes with easy access to COMMUNITY, less isolation, connected relationships, more fun, Healthier and more long term supports For families without Autism For Autistics and their - A GREAT opportunity to families – A safety net for live in a sustainable their children’s future. environment while Better support dealing supporting a neurodiverse with Autism and related community and vice versa challenges. More respite. -
Religion, Ethics, and Poetics in a Tamil Literary Tradition
Tacit Tirukku#a#: Religion, Ethics, and Poetics in a Tamil Literary Tradition The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Smith, Jason William. 2020. Tacit Tirukku#a#: Religion, Ethics, and Poetics in a Tamil Literary Tradition. Doctoral dissertation, Harvard Divinity School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37364524 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use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
Volume 9, Issue 2 Tčċ Tėćďđ
Page 1 The Trail Volume 9, Issue 2 TčĊ TėĆĎđ Eco Fact: The flowers of Skunk Cabbage—one of New Jersey’s first plants to emerge in spring—can actually produce their own heat, allowing them to melt through snow and ice in early spring In This Issue: Finding The Speed of Evolution (2-3) From your editors… Jedi of the Deep (4-5) Dear Readers, Rutgers Will Not Have a 300th Anniversary (6-7) Whether this finds you preparing for one last exam before our The Evolution of Disease (8-9) spring break, or already happily on a plane to warmer climes, Capstone Project (10-11) we invite you to take a moment to look through this latest Privately-Funded Space Race (12-13) edition of The Trail. We have an exceptional spring staff with Are You Getting Your Vitamin Sea? us here at the Human Ecology Department’s monthly (14-15) newsletter—one whose diverse backgrounds bring you Intentional Pioneers (16-17) accounts of mysterious whale clans, the future of artificial LED Light Bulbs: What You Should Know intelligence here at Rutgers, and much more. Enjoy, and (18) here’s wishing everyone a restorative time off! Unprotecting the Protected (19-20) Happy Trails, Algae & The Cow Methane Problem (21) Mercury Levels Dropping in Tuna (22-23) James, Maia, Sarah, and Ian Where’s Your Water From? (24-25) Scott Pruitt’s Environmental Record (26) Enviro. Impacts of a US-Mexico Border Wall (27-28) The Trump Administration’s Temporary A special thank you Freeze on EPA Grants and Contracts Prompts Concern in the American Public to our wonderful (29-30) advisors, Dr. -
The Challenges of Creating Social Justice in Niches of the Environmental Movement
Intentional Unity: The Challenges of Creating Social Justice in Niches of the Environmental Movement A Division III e-Booklet By Colin Eldridge Read original online version here Original logo designed by and property of Colin Eldridge This project is dedicated to my late father John Charles Eldridge, and my amazing mother JoAnn Ellsworth, without whom I would not be where I am today. 1 Table of Contents Table of Contents Introduction Section 1: Environment What are Niches in the Environmental Movement? The Problem: Niches in the Environmental Movement are Socially Unjust Histories and Realities of Environmental Movement Niches Work Cited Section 2: Community Excerpts from Interviews Conducted in Intentional Communities A Critique of Diversity Initiatives My Idealist Model for an Anti-Oppressive Intentional Community Section 3: Economy Understanding the Permaculture Ethics The “Sweet Spot” of Fair Share, People Care, and Earth Care Regenerative Economics Section 4: Anti-Oppressive Education The Ladder of Inference Social Permaculture The Systems Thinking Approach The Iceberg Model The Iceberg of Oppression On Paralysis and White Guilt Section 5: Moving Forward More Resources for the Reader What now? Conclusion Glossary 2 Introduction Objectives of this Booklet 1) To point out the inherent flaws within the environmental movement which perpetuate systems of oppression. 2) To reflect on diversity within the niche of intentional communities, and offer excerpts of interviews from an independent field study. 3) To provide a commentary on the “sweet spot” of social, environmental and economic justice. 4) To offer an anti-oppressive educational framework specifically for niches within the environmental movement. About the Author This booklet touches on many subjects of power and privilege. -
A Netnographic Study on the Slow Fashion Online Community
Content with less: A netnographic study on the Slow Fashion online community Bárbara Cardoso 152118121 Dissertation written under the supervision of Pedro Oliveira Dissertation submitted in partial fulfilment of requirements for the MSc in Management with specialization in Strategic Marketing, at the Universidade Católica Portuguesa, January 2020. 1 Title: Content with less: A netnographic study on the Slow Fashion online community Author: Bárbara Cardoso Abstract The slow fashion movement is gaining prominence as consumers have become alerted to the fashion industry’s practices. In a fast-fashion dominated industry, slow fashion proposes a holistic outlook on fashion, considering garment’s movement throughout the supply chain. It advocates an ethically conscious and environmentally aware fashion, ensuring transparent production systems. The present dissertation aims to study the slow fashion online community resorting to netnography. Deviating from previous academic research focused on slow fashion definition, the present research uncovers slow fashion’s meaning to its advocates and common practices. Results demonstrate how slow fashion’s adoption is consensually perceived as a journey and identified its drivers and barriers. The slow movement weights circular fashion and anti-consumerism principles aiming for self-contentment with less. It contributes to current academic discussion on fashion brand’s trust, unveiling skeptical and defrauded consumers that resort to alternative means to evaluate corporations’ credibility. Mistrust in brands is aggravated by the inexistence of an organization nor government body which regulates fashion industry guidelines. Transparency was appointed to lessen the perceived deception greenwashing exerts on brand attitude and perceived company performance. Implications suggest a strategy focused on transparent communication and consumer education, namely on how to increase garments durability. -
Manhood in the Age of Aquarius | Chapter 5
Manhood in the Age of Aquarius Chapter 5 Tim Hodgdon Chapter 5 "We Here Work as Hard as We Can": The Farm's Sexual Division of Labor In the spring of 1975, Patricia Mitchell, her preschool son, and her lover, Don 1 Lapidus, arrived at the entrance to The Farm, hoping to join. They had read about the burgeoning commune in its book-length recruitment brochure, Hey, Beatnik, and after much discussion, had packed their possessions in their car. At the front gate, a man with a clipboard described the hippie village as a monastery of householder yogis where Stephen Gaskin's teachings guided daily labor and family life. Gaskin's students, he said, agreed to live together nonviolently, to consume a strictly vegan diet, and to hold all money and property in common. After some time at the gate, the three were admitted as "soakers," soaking up the new life that was The Farm.1 A member of the gate crew drove the new soakers to their host households. The 2 Mitchell-Lapidus trio were welcomed into a structure consisting of a large army tent (recall the frame–and–canvas structures in the television comedy M*A*S*H) flanked by two Caravan-vintage school buses, where twelve people made their home. For the duration of their time as soakers, the family slept on a couch in the tent.2 They arrived in time to help with preparations for dinner. Patricia joined women in the kitchen area of the tent, washing potatoes from the previous year's harvest.3 Over dinner, their hosts reminisced about The Farm's beginnings. -
The Bosstown Sound. PUB DATE Mar 88 NOTE 39P.; Paper Presented at the Annual Meeting of the American Culture Association (10Th, New Orleans, LA, March 23-26, 1988)
DOCUMENT RESUME ED 292 153 CS 506 070 AUTHOR Burns, Gary TITLE The Bosstown Sound. PUB DATE Mar 88 NOTE 39p.; Paper presented at the Annual Meeting of the American Culture Association (10th, New Orleans, LA, March 23-26, 1988). PUB TYPE Viewpoints (120) -- Speeches/Conference Papers (150) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Bands (Music); Content Analysis; Discographies; *Music; Musicians; *Popular Culture IDENTIFIERS Media History; Music Ensembles; *Rock and Roll; *Rock Music ABSTRACT Based on the argument that (contrary to critical opinion) the musicians in the various bands associated with Bosstown Sound were indeed talented, cohesive individuals and that the bands' lack of renown was partially a result of ill-treatment by record companies and the press, this paper traces the development of the Bosstown Sound from its beginnings in the nightclubs of Boston in 1967 to its end in 1969. In addition, the paper provides complete discographies, including critical commentary, of records produced by bands associated with the Bosstown Sound. The bands of the Bosstown Sound include: The Apple Pie Motherhood Band, The Bagatelle, The Beacon Street Union, Bo Grumpus, Eagle, Earth Opera, Eden's Children, Sure Looks Real, The Ill Wind, Jolliver Arkansaw, Orpheus, Phluph, Puff, and Ultimate Spinach. (Thirty-three references are attached.) (ARH) *********************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. *********************************************************************** The Bosstown Sound Gary Burns, Assistant Professor Department of Communication University of Missouri-St. Louis St. Louis, MO 63121 314-553-5485 American Culture Association, New Orleans, March 24, 1988 My thanks to Jeff Tamarkin of Goldmine magazine. -
"We Try to Create the World That We Want": Intentional Communities
“We Try to Create the World That We Want” Intentional Communities Forging Livable Lives in St. Louis Joshua Lockyer Department of Behavioral Sciences Arkansas Tech University Peter Benson Department of Anthropology Washington University in St. Louis With: Daniel Burton, LeeAnn Felder, Danielle Hayes, Erica Jackey, and Alysa Lerman Washington University in St. Louis 2011 Funding for this paper was provided by a grant from the Livable Lives Initiative at Washington University in St. Louis. CSD Working Papers No. 11-02 Campus Box 1196 One Brookings Drive St. Louis, MO 63130-9906 (314) 935.7433 csd.wustl.edu I NTENTIONAL C OMMUNITIES F ORGING L IVABLE L IVES IN S T . L OUIS Livable Lives Initiative Washington University in St. Louis The university-wide Livable Lives Initiative investigates what social conditions and policy supports can make life with a low or moderate income stable, secure, satisfying, and successful. The aim is to build a large body of work that informs local programs as well as state and federal policies in economic security, employment, public health, education, housing, and other key areas. Steering Committee Members Marion Crain, School of Law Renee Cunningham-Williams, School of Social Work Garrett Duncan, Department of Education Steve Fazzari, Department of Economics Debra Haire-Joshu, School of Social Work Bob Hansman, School of Architecture Amanda Moore McBride, School of Social Work Timothy McBride, School of Social Work Bob Pollak, Olin Business School and Department of Economics Ramesh Raghavan, School of Social Work Mark Rank, School of Social Work Michael Sherraden, School of Social Work Itai Sened, Department of Political Science and Center for New Institutional Social Sciences Consuelo Wilkins, School of Medicine C ENTER FOR S OCIAL D EVELOPMENT 1 W ASHINGTON U NIVERSITY IN S T . -
2017-05-17 Dharmette Honesty As a Spiritual Practice Mon, 9/28 6:23PM • 13:43
2017-05-17 Dharmette Honesty As A Spiritual Practice Mon, 9/28 6:23PM • 13:43 SUMMARY KEYWORDS honesty, lsd, truth, honest, community, practice, objectify, farm, talk, gaskin, people, spiritual practice, mindfulness practice, mindfulness, book, life, powerful, zen center, work, hippie communes SPEAKERS Gil Fronsdal So, in growing up, I had no particularly interest in religion or spirituality. And in fact, I think I was a little bit allergic to it, especially religion. And then I in place where I encountered, first encountered spirituality that opened that door for me was I lived that was probably called a spiritual commune in the that came out of Haight Ashbury, I called the farm. And it was probably one of the largest hippie communes of its time. And but when I was there, there were I think, there about 800 people who live there, in Tennessee, rural Tennessee. And the teacher was kind of a hippie, English professor, ex, Marine, named Steven Gaskin. And he had it and what really surprised me about whether the right really grabbed me about this community and opened this door to what led me to Buddhism was, they had a practice of honesty, that was their primary spiritual practice was truth telling. And they, how they came to came to it was that their primary spiritual practice had been LSD. But when they moved to Tennessee, that they, that didn't quite work with the local laws. And in fact, Steven Gaskin was, I think that they were they were cut somehow busted for some kind of drug thing, I forget what it was. -
The 6Os Communes Messianic Communities) Bus at Bellows Falls) Vermont
The 6os Communes Messianic Communities) bus at Bellows Falls) Vermont. Photograph by Timothy Miller. TIMOTHY MILLER The 60s Communes Hippies and Beyond Syracuse UniversityPress Copyright © 1999 by Syracuse UniversityPress, Syracuse, New York 13244-5160 AllRights Reserved First Edition 1999 02 03 04 05 06 6 5 4 3 2 The paper used in this publication meets the minimum requirements of American National Standard forInformation Sciences-Permanence of Paper for Printed Library Materials, ANS I z39.48-1984.@ LIBRARY OF CONGRESS CATALOG ING -IN-PUBLICATI ON DATA Miller, Timothy, 1944- The 6os communes : hippies and beyond/ Timothy Miller. p. cm. Includes bibliographical references and index. ISBN 0-8156-2811-0 (cloth: alk. paper) ISBN 0-8156-0601-x (pbk.: alk. paper) I. Communal living-United States. 2. United States-Social conditions- 1960-1980. I. Title. II. Title: Sixties communes. III. Title: Hippies and beyond. HQ97I.M55 1999 307.77'4'0973-dc21 99-37768 Manufactured in the United States of America For Michael) Gretchen) andJeffre y TIMOTHY MILLER is professor of religious studies at the University of Kansas. Among his previous publica tions is The Quest forUt opia in Twentieth-CenturyAm erica: 1900-1960) the first of three volumes on communal life to be published by Syracuse UniversityPress. Contents Acknowledgments IX Introduction xm I. Set and Setting: The Roots of the 196os-Era Communes I 2. The New Communes Emerge: 1960-1965 17 3. Communes Begin to Spread: 1965-1967 41 4. Out of the Haight and Back to the Land: Countercultural Communes after the Summer of Love 67 5. Searching for a Common Center: Religious and Spiritual Communes 92 6. -
Racing the City Intentional Integration and the Pursuit of Racial Justice in Post -Wwii America
RACING THE CITY INTENTIONAL INTEGRATION AND THE PURSUIT OF RACIAL JUSTICE IN POST -WWII AMERICA A Dissertation Submitted to The Temple University Graduate Board in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Abigail Perkiss May, 2010 Examining Committee Members: David Farber, Advisory Chair, History Bryant Simon, History Beth Bailey, History Kevin Kruse, External Member, History, Princeton University ii ABSTRACT Racing the City: Intentional Integration and the Pursuit of Racial Justice in Post-War America Abigail L. Perkiss Doctor of Philosophy Temple University, 2010 Doctoral Advisory Committee Chair: David Farber My dissertation, Racing the City: Intentional Integration and the Pursuit of Racial Justice in Post-WWII America , examines the creation, experience, and meaning of intentionally integrated residential space in the latter half of the twentieth century. Entering into the growing historiographical conversations on post-war American cities and the northern civil rights movement, I argue that with a strong commitment to maintaining residential cohesion and a heightened sense of racial justice in the wake of the Second World War, liberal integrationists around the country embarked on grassroots campaigns seeking to translate the ideals of racial equality into a blueprint for genuine interracial living. Through innovative real estate efforts, creative marketing techniques, and religious activism, pioneering community groups worked to intentionally integrate their neighborhoods, to serve as a model for sustainable urbanity and racial justice in the United States. My research, centered on the northwest Philadelphia neighborhood of West Mount Airy, chronicles a liberal community effort that confronted formal legal and governmental policies and deeply entrenched cultural understandings; through this integration project, activists sought to redefine post-war urban space in terms of racial inclusion.