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Northern Sri Lanka Jane Derges University College London Phd In
Northern Sri Lanka Jane Derges University College London PhD in Social Anthropology UMI Number: U591568 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591568 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Fig. 1. Aathumkkaavadi DECLARATION I, Jane Derges, confirm that the work presented in this thesis is my own. Where information has been derived from other sources I confirm that this has been indicated the thesis. ABSTRACT Following twenty-five years of civil war between the Sri Lankan government troops and the Liberation Tigers of Tamil Eelam (LTTE), a ceasefire was called in February 2002. This truce is now on the point of collapse, due to a break down in talks over the post-war administration of the northern and eastern provinces. These instabilities have lead to conflicts within the insurgent ranks as well as political and religious factions in the south. This thesis centres on how the anguish of war and its unresolved aftermath is being communicated among Tamils living in the northern reaches of Sri Lanka. -
Vaddukoddai Resolution
Vaddukoddai Resolution Unanimously adopted at the First National Convention of the TAMIL UNITED LIBERATION FRONT held at VADDUKODDAI on 14-5-1976 Chairman: S.J.V. Chelvanayakam Q.C., M.P. (K.K.S) [A Translation] Political Resolution Unanimously Adopted at the 1st National Convention of the Tamil United Liberation Front Held at Pannakam (Vaddukoddai Constituency) on 14-5-76, Presided over by Mr. Chelvanayakam, Q.C, M.P. Whereas throughout the centuries from the dawn of history the Sinhalese and Tamil nations have divided between them the possession of Ceylon, the Sinhalese inhabiting the interior of the country in its Southern and Western parts from the river Walawe to that of Chilaw and the Tamils possessing the Northern and Eastern districts; And whereas the Tamil Kingdom was overthrown in war and conquered by the Portuguese in 1619 and from them by the Dutch and the British in turn independent of the Sinhalese Kingdoms; And whereas the British Colonists who ruled the territories of the Sinhalese and Tamil Kingdoms separately joined under compulsion the territories of the Sinhalese Kingdoms for purposes of administrative convenience on the recommendation of the Colebrooke Commission in 1833; And whereas the Tamil Leaders were in the forefront of the Freedom movement to rid Ceylon of colonial bondage which ultimately led to the grant of independence to Ceylon in 1948; And whereas the foregoing facts of history were completely overlooked and power was transferred to the Sinhalese nation over the entire country on the basis of a numerical -
Mauritius: Communities of Paradise
features Mauritius: Communities of Paradise by Aileen Familara Walk down the main streets of Mauritius and one And yet Mauritians would be the first would perceive a striking mixture of peoples. This is a to say that they live in a tolerant society, that people live harmoniously and without fear society that has come out of the grindstone of history of hatred because of their colour or religion. and emerged with a plethora of ethnicities, cultures, Nevertheless, such diversity does have its traditions, and religions. This mélange of identities is a pockets of discontent that is increasingly being expressed as intolerance, hate and even source of pride on one hand and a tripping point of violence. When the mixture is stirred too tensions on another. much, not all things blend, they boil over. 88 Features No.3, 2009 WOMEN IN ACTION Where does this much vaunted much structure and grammar and borrowing notion of tolerance and harmony from the languages of the enslaved peoples: in Mauritian society come from? Kreol became the common language for the islands in the region. Like the spiciness that is the keenest features of its cuisine, Mauritius was cooked from By the early 1800s, the British had set up a various elements, the major ingredients being mode of compensation for landowners to colonisation, slavery and immigration. give up their slaves. To maintain its economic production, “indentured” The islands that comprised Mauritius were labourers were imported initially from China, dormant volcanic chains occupied only by Malaysia, Africa and Madagascar and then tropical vegetation and a diversity of fauna eventually, most labourers were brought in including docile land tortoises and flightless from various parts of the Indian birds. -
Jfcqjsptlpq Learning-Politics-From
LEARNING POLITICS FROM SIVARAM The Life and Death of a Revolutionary Tamil Journalist in Sri Lanka MARK P. WHITAKER Pluto P Press LONDON • ANN ARBOR, MI Whitaker 00 PLUTO pre iii 14/11/06 08:40:31 First published 2007 by Pluto Press 345 Archway Road, London N6 5AA and 839 Greene Street, Ann Arbor, MI 48106 www.plutobooks.com Copyright © Mark P. Whitaker 2007 The right of Mark P. Whitaker to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Hardback ISBN-10 0 7453 2354 5 ISBN-13 978 0 7453 2354 1 Paperback ISBN-10 0 7453 2353 7 ISBN-13 978 0 7453 2353 4 Library of Congress Cataloging in Publication Data applied for 10 9 8 7 6 5 4 3 2 1 Designed and produced for Pluto Press by Chase Publishing Services Ltd, Fortescue, Sidmouth, EX10 9QG, England Typeset from disk by Stanford DTP Services, Northampton, England Printed and bound in the European Union by Antony Rowe Ltd, Chippenham and Eastbourne, England Whitaker 00 PLUTO pre iv 14/11/06 08:40:31 CONTENTS Acknowledgements vi Note on Transliteration, Translation, Names, and Neutrality ix Three Prologues xi 1. Introduction: Why an Intellectual Biography of Sivaram Dharmeratnam? 1 2. Learning Politics from Sivaram 18 3. The Family Elephant 32 4. Ananthan and the Readers’ Circle 52 5. From SR to Taraki – A ‘Serious Unserious’ Journey 79 6. -
Tides of Violence: Mapping the Sri Lankan Conflict from 1983 to 2009 About the Public Interest Advocacy Centre
Tides of violence: mapping the Sri Lankan conflict from 1983 to 2009 About the Public Interest Advocacy Centre The Public Interest Advocacy Centre (PIAC) is an independent, non-profit legal centre based in Sydney. Established in 1982, PIAC tackles barriers to justice and fairness experienced by people who are vulnerable or facing disadvantage. We ensure basic rights are enjoyed across the community through legal assistance and strategic litigation, public policy development, communication and training. 2nd edition May 2019 Contact: Public Interest Advocacy Centre Level 5, 175 Liverpool St Sydney NSW 2000 Website: www.piac.asn.au Public Interest Advocacy Centre @PIACnews The Public Interest Advocacy Centre office is located on the land of the Gadigal of the Eora Nation. TIDES OF VIOLENCE: MAPPING THE SRI LANKAN CONFLICT FROM 1983 TO 2009 03 EXECUTIVE SUMMARY ....................................................................................................................... 09 Background to CMAP .............................................................................................................................................09 Report overview .......................................................................................................................................................09 Key violation patterns in each time period ......................................................................................................09 24 July 1983 – 28 July 1987 .................................................................................................................................10 -
Jaffna's Media in the Grip of Terror
Fact-finding report by the International Press Freedom Mission to Sri Lanka Jaffna’s media in the grip of terror August 2007 Since fighting resumed in 2006 between the government and the Liberation Tigers of Tamil Eelam (LTTE), the Tamil-populated Jaffna peninsula has become a nightmare for journalists, human rights activists and the civilian population in general. Murders, kidnappings, threats and censorship have made Jaffna one of the world’s most dangerous places for journalists to work. At least seven media workers, including two journalists, have been killed there since May 2006. One journalist is missing and at least three media outlets have been physically attacked. Dozens of journalists have fled the area or abandoned the profession. None of these incidents has been seriously investigated despite government promises and the existence of suspects. Representatives of Reporters Without Borders and International Media Support visited Jaffna on 20 and 21 June as part of an international press freedom fact-finding mission to Sri Lanka. They met Tamil journalists, military officials, civil society figures and the members of the national Human Rights Commission (HRC). This report is also based on the day-by-day press freedom monitoring done by Reporters Without Borders and other organisations in the international mission. For security reasons, the names of most of the journalists and other people interviewed are not cited here. Since the attack on 2 May last year on the offices of the Jaffna district’s most popular daily paper, Uthayan, local journalists have lived and worked in fear. One paper shut down after its editor was murdered and only three dailies are now published. -
Why Celebrate Chennai?
Registered with the Reg. No. TN/CH(C)/374/18-20 Registrar of Newspapers Licenced to post without prepayment for India under R.N.I. 53640/91 Licence No. TN/PMG(CCR)/WPP-506/18-20 Publication: 1st & 16th of every month Rs. 5 per copy (Annual Subscription: Rs. 100/-) INSIDE Short ‘N’ Snappy Museum Theatre gate Mesmerism in Madras Tamil Journalism Thrilling finale www.madrasmusings.com WE CARE FOR MADRAS THAT IS CHENNAI Vol. XXIX No. 8 August 1-15, 2019 Why celebrate Chennai? every three minutes that places by The Editor us ahead of Detroit? When it comes to leather exports did we Our THEN is a sketch by artiste Vijaykumar of old Woodlands here we go again, ask- other to the problems it faces. know that Chennai and Kan- hotel, Westcott Road, where Krishna Rao began the first of his ing everyone to celebrate This is where we ply our trade, pur are forever neck-to-neck T restaurant chain in the 1930s. Our NOW is Saravana Bhavan Chennai, for Madras Week is educate our children, practise for reaching the top slot? And (Courtesy: The Hindu) also equally significant in Chennai’s food just around the corner. The our customs, celebrate our our record in IT is certainly history but whose owner died earlier this month being in the news cynics we are sure, must be individuality and much else. impressive. If all this was not till the end for wrong reasons. already practising their count- Chennai has given us space for enough, our achievements in er chorus beginning with the all this and we must be thankful enrolment for school education usual litany – Chennai was not for that. -
Indo-Caribbean African-Isms
Indo-Caribbean African-isms: Blackness in Guyana and South Africa By Andre Basheir A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of Sociology and Equity Studies in Education University of Toronto © Copyright by Andre Basheir 2013 ii Indo-Caribbean African-ism: Blackness in Guyana and South Africa Master of Arts, 2013 Andre Basheir, Sociology and Equity Studies in Education, University of Toronto Abstract In an attempt to close the gaps between diaspora and regional studies an Afro-Asian comparative perspective on African and Indian identity will be explored in the countries of Guyana and South Africa. The overlying aim of the ethnographic research will be to see whether blackness can be used as a unifier to those belonging to enslaved and indentured diasporas. Comparisons will be made between the two race models of the Atlantic Ocean and Indian Ocean worlds. A substantial portion will be set aside for a critique of the concept of Coolitude including commentary on V.S. Naipaul. Further, mixing, creolization, spirituality and the cultural politics of Black Consciousness, multiculturalism, and dreadlocks will be exemplified as AfroAsian encounters. iii Acknowledgements Firstly, I like to thank all the people in the areas I conducted my fieldwork (South Africa especially). I befriend many people who had enormous amounts of hospitality. Specifically, Mark, Bridgette and family as well as Omar, Pinky and Dr. Naidoo and family for letting me stay with them and truly going out of their way to help my research efforts. Many thanks goes to a large list of others that I interviewed. -
Overseas Temples and Tamil Migratory Space
South Asia Multidisciplinary Academic Journal 6 (2012) Revisiting Space and Place: South Asian Migrations in Perspective ................................................................................................................................................................................................................................................................................................ Pierre-Yves Trouillet Overseas Temples and Tamil Migratory Space ................................................................................................................................................................................................................................................................................................ Warning The contents of this site is subject to the French law on intellectual property and is the exclusive property of the publisher. The works on this site can be accessed and reproduced on paper or digital media, provided that they are strictly used for personal, scientific or educational purposes excluding any commercial exploitation. Reproduction must necessarily mention the editor, the journal name, the author and the document reference. Any other reproduction is strictly forbidden without permission of the publisher, except in cases provided by legislation in force in France. Revues.org is a platform for journals in the humanites and social sciences run by the CLEO, Centre for open electronic publishing (CNRS, EHESS, UP, UAPV). ............................................................................................................................................................................................................................................................................................... -
Media Freedom in Post War Sri Lanka and Its Impact on the Reconciliation Process
Reuters Institute Fellowship Paper University of Oxford MEDIA FREEDOM IN POST WAR SRI LANKA AND ITS IMPACT ON THE RECONCILIATION PROCESS By Swaminathan Natarajan Trinity Term 2012 Sponsor: BBC Media Action Page 1 of 41 Page 2 of 41 ACKNOWLEDGEMENT First and foremost, I would like to thank James Painter, Head of the Journalism Programme and the entire staff of the Reuters Institute for the Study of Journalism for their help and support. I am grateful to BBC New Media Action for sponsoring me, and to its former Programme Officer Tirthankar Bandyopadhyay, for letting me know about this wonderful opportunity and encouraging me all the way. My supervisor Dr Sujit Sivasundaram of Cambridge University provided academic insights which were very valuable for my research paper. I place on record my appreciation to all those who participated in the survey and interviews. I would like to thank my colleagues in the BBC, Chandana Keerthi Bandara, Charles Haviland, Wimalasena Hewage, Saroj Pathirana, Poopalaratnam Seevagan, Ponniah Manickavasagam and my good friend Karunakaran (former Colombo correspondent of the BBC Tamil Service) for their help. Special thanks to my parents and sisters and all my fellow journalist fellows. Finally to Marianne Landzettel (BBC World Service News) for helping me by patiently proof reading and revising this paper. Page 3 of 41 Table of Contents 1 Overview ......................................................................................................................................... 5 2 Challenges to Press Freedom -
Chapter 1. Atrocity and Proto-Genocide in Sri Lanka
University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2017-02 Understanding Atrocities: Remembering, Representing and Teaching Genocide Murray, Scott W. University of Calgary Press http://hdl.handle.net/1880/51806 book http://creativecommons.org/licenses/by-nc-nd/4.0/ Attribution Non-Commercial No Derivatives 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca UNDERSTANDING ATROCITIES: REMEMBERING, REPRESENTING, AND TEACHING GENOCIDE Edited by Scott W. Murray ISBN 978-1-55238-886-0 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission. -
Sri Lankan Tamils Historical Context of Migration
SRI LANKAN TAMILS HISTORICAL CONTEXT OF MIGRATION The fi rst international migration wave occurred right after the According to the Department of Home Affairs (2016), the fi rst Sri Lankan independence in 1948, mostly consisted of professionals and students immigrants to Australia were recruited to work in the cane plantation in mainly from the upper class and upper caste backgrounds (Van Hear the late 19th century. Many Tamils and Burghers migrated to Australia et al. 2004). People with English profi ciency migrated during this time after the introduction of the Sinhala Only Act in 1956. The changes in (Orjuela 2008). The fi rst wave cannot be labelled as ‘forced’ migration Australia’s immigration policies in the late 1960s and early 1970s paved a or ‘victim’ experience. The strength of literacy, English competency, path for further Tamil migration to Australia. While there were many who affordability, and established attachments abroad might have been fl ed the war and reached Australia as humanitarian entrants, after the among the main reasons for Tamils to migrate at that time. The second ethnic genocide in 1983 and 2009, there was also a signifi cant number migration wave occurred after the election in 1956. It consisted of those of Tamils migrating under skilled and family migration programs. It is who were in search of higher education and employment opportunities. also important to note the Australian government relentless campaign The civil war between Tamil militants and the government intensifi ed against asylum seekers from Sri Lanka in the post-war context despite after 1980s causing the next waves of Tamil migration, mostly in the form the reporting on human rights violations and ongoing ethnic outbidding of asylum after the riot in 1983, increasingly from the lower class and in Sri Lanka (Fernandes 2019).