Contemporary Apostates and their Writings about : A Research Overview

Abstract

Clash of civilizations is a historical fact. According to the Juedo-Christo history, both Christians and Jews have face persecutions by one another, because both believed to be on the God side. When Islᾱm arised, both Christian and Jews stood against it and started battles and plots against Islᾱm and Muslims in different ways, but soon they realized that this is not the right way to conquer Muslims, so they started studying Islamic Studies and they went so deeply through various fields of Islamic studies which later on grew up to Orientalism. With the passage of time the Orientalists realized that if a non-Muslim being an Orientalist, criticizes Islᾱm and the Prophet of Islᾱm, the Muslim World will not consider such criticism valid, so the West came with an alternate strategy and that was the upbringing of such Muslims who had been learning about Islᾱm in a wrong pattern since their academic life and they have not only left the circle of Islᾱm, but have also produced a number of writings against Islᾱm and the Prophet of Islᾱm. Many people can be cited as examples who converted from Islᾱm to Christianity or to other religions and since then have been writing books and articles against Islᾱm; namely Ibn Warrᾱq from India, ‘Alῑ Sῑnᾱ from Iran and Nonie Darwῑsh from Egypt etc. As a research scholar, having gone through the writings of Contemporary Apostates, feels the importance and need of a scholarly analysis of their work.

Key Words: Orientalism, Contemporary Apostates, Ibn Warrᾱq, ‘Alῑ Sῑnᾱ, Nonie Darwῑsh

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† www.salmanrushdie.com Rūshdῑ, Salmᾱn, “choice between light and dark” , P.15-24, The observer (British News Paper published on Sundays),(22, January, 1989) ­ www.theahafoundation.org ‘Ayᾱn Hirsi ‘Alῑ, “To submit to the book is to submit to their hell”, P.9, The Sunday morning Herald Sydney (SMH), (4, June, 2007) www.irshadmanji.com Irshᾱd Mᾱnjῑ on LIBERTY, Youtube, (25, April, 2011) accessed on 22, August 2019 Irshᾱd Mᾱnjῑ, “Allah, Liberty and Love”, P.110, New York: The free Press, 2011 www.taslimanasrin.com Nasrῑn, Taslῑma, “For Freedom of expression”, P.30- 36, France: UNESCO Magazine (United Nations Educational Scientific and Cultural Organization), (12, November 2007) Interview with , Qantara de, 19, July, 2007 Translated from the German by Katy Derbyshire from http://www.qantara.de ØØØ ê xÙØÙxÚÛyzÜÝÙÞyÙØ ê uÝÚßàuÝÛáâãxäuwxåÙÝâ xzåyåwåÙ Ibn Warraq, Leaving Islam: Apostates Speak out, (Prometheus Books, USA, 2005), P.8-20 www.amazon.com/Ibn_Warraq/e/BOO1JPADHK  10 1 ÷ 2012 4 æ m í ìë 'ç í † † 'ç ­ Ibn Warraq, Defending The West A Critique of Edward Said's Orientalism, (Prometheus Books, USA, 2007), P.19-54 Ibid, Pg: 58-83

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Ibid, Pg: 301-306 Ibn Warraq, The QUEST for the Historical Muhammad,(Prometheus Books, USA, 2000), P.1-13 Ibn Warraq, The QUEST for the Historical Muhammad,(Prometheus Books, USA, 2000), P.21-22, 25-31, 34-36, 75-77 Ibid, Pg: 154-155 Ibid, Pg: 331-335 Ibid, Pg: 429-430 † Ibid, Pg: 493,512-511 ­ www.alisina.org , www.freedomfaith.org www.splcenter.org accessed on December 15, 2014 www.alisina.org , www.freedomfaith.org accessed on December 15, 2014 www.amazon.com/Ali_Sina/e/BOOJ3BKL3S ‘Alῑ Sῑnᾱ, Understanding Muhammad and Muslims, (Felibri.com, USA, November, 2011), P.3-4 Ibid, Pg: 5 Ibid, Pg: 8-58 Ibid, Pg: 62-98 Ibid, Pg: 111-140 † Ibid, Pg: 145-154 ­ Ibid, Pg: 155-168 Ibid, Pg: 169-188 Ibid, Pg: 198-206 Ibid, Pg: 243-260 Ibid, Pg: 266-283 † www.formermulimsunited.org † Nūnῑ Darwῑsh, Now they call me infidel, Why I renounced Jihad for America, Israel, & the war on terror,2007ed.(publisher Penguin Group, printed in United States of America,2007),pp.13

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† Ibid, Pg: 19-22 † Ibid, Pg: 47-48 †† Ibid, Pg: 113-114 †­ Ibid, Pg: 157 † Ibid, Pg: 158-160 † www.amazon.com/Nonie_Darwish/e/BOOK89V4w% 3Fref=dbs_a_mng_rwt_scns_share † Nūnῑ Darwῑsh, Cruel and Usual èwxyzÜvÙxåz the terrifying global implications of Islamic Law, (Thomas Nelson, Nashville, Tennessee, USA, 2008), P. xii † Ibid, Pg: 4-14 ­ Ibid, Pg: 5-58 ­ Ibid, Pg: 63-95 ­ Ibid, Pg: 108-122 ­ Ibid, Pg: 133-169 ­† Ibid, Pg: 180-198 ­­ Ibid, Pg: 202-207 ­ Ibid, Pg: 222-231

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