LUCIS Annual Report 2017 LUCIS Annual Report 2017 Table of Contents | 3
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Leaving Islam for Christianity: Asylum Seeker Converts
Chapter 17 Leaving Islam for Christianity: Asylum Seeker Converts Nora Stene 1 Introduction This chapter presents a case study from Norway, and explores why and how some asylum seekers leave one religion for another: more specifically Islam for Christianity. The context of their conversion is migration and the difficult situ- ation of asylum seekers. The chapter also highlights perspectives and method- ologies especially relevant to this field of study. There are no available official statistics on the number of asylum seeker converts in Norway. However, the Norwegian Immigration Appeals Board (une) estimates that between 2001 and 2015 approximately 950 individuals converted from Islam to Christianity – listing fear of religious persecution as support for their asylum appeals. The great majority of them were from Iran or Afghanistan, but une data has registered smaller numbers of converts from a total of 23 different countries (details in Stene 2016, personal communication une 2017). It should be noted that in order to be considered a convert by the une there must be an announcement of faith, baptism, and attachment to a local Christian congregation (une 2016). The actual number of converts may also be higher than the figure given above, as asylum seekers may not mention conversion in their applications –or appeals. The une has observed that conversions/baptisms usually take place during the appeal-process, after an initial asylum application has been rejected. In this period a number of asylum seekers have contact with Christian congregations (une 2016). Clearly critical to certain kinds of active proselytisation among asylum seekers, the une, human rights- and church umbrella-organisations have issued guidelines to protect asylum seekers from what has been termed “unwanted attention” from missionaries (details in Stene 2016:207). -
Religion–State Relations
Religion–State Relations International IDEA Constitution-Building Primer 8 Religion–State Relations International IDEA Constitution-Building Primer 8 Dawood Ahmed © 2017 International Institute for Democracy and Electoral Assistance (International IDEA) Second edition First published in 2014 by International IDEA International IDEA publications are independent of specific national or political interests. Views expressed in this publication do not necessarily represent the views of International IDEA, its Board or its Council members. The electronic version of this publication is available under a Creative Commons Attribute-NonCommercial- ShareAlike 3.0 (CC BY-NC-SA 3.0) licence. You are free to copy, distribute and transmit the publication as well as to remix and adapt it, provided it is only for non-commercial purposes, that you appropriately attribute the publication, and that you distribute it under an identical licence. For more information on this licence visit the Creative Commons website: <http://creativecommons.org/licenses/by-nc-sa/3.0/> International IDEA Strömsborg SE–103 34 Stockholm Sweden Telephone: +46 8 698 37 00 Email: [email protected] Website: <http://www.idea.int> Cover design: International IDEA Cover illustration: © 123RF, <http://www.123rf.com> Produced using Booktype: <https://booktype.pro> ISBN: 978-91-7671-113-2 Contents 1. Introduction ............................................................................................................. 3 Advantages and risks ............................................................................................... -
Nexus Between Politics and Islam in Kyrgyzstan Since 2005 in the Context of Islamic Revival and Unconsolidated Democracy a Thesi
NEXUS BETWEEN POLITICS AND ISLAM IN KYRGYZSTAN SINCE 2005 IN THE CONTEXT OF ISLAMIC REVIVAL AND UNCONSOLIDATED DEMOCRACY A THESIS Presented to the MA Programme of the OSCE Academy in Bishkek in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Politics and Security Programme (Central Asia) by Nadezhda Tatkalo December 2019 DECLARATION I declare that I clearly understand the OSCE Academy Essay and Master Thesis Writing and Anti-Plagiarism Rules; and that the submitted dissertation is accepted by the OSCE Academy in Bishkek on the understanding that it is my own effort without falsification of any kind. I declare that I clearly understand that plagiarism and cheating are academically fraudulent and a serious offence against the OSCE Academy Rules. I declare that I am aware about the consequences of plagiarism or/and cheating. Name: Nadezhda Tatkalo Signature: Date: December 4, 2019 2 ABSTRACT Islam is one of the discourse strands in politics in Kyrgyzstan. This study is aimed at investigation of the correlation between the problems of democratization process manifested in reduction of the public recognition of Kyrgyzstani political actors and growing public interest to Islam, on the one hand, and addressing Islam by Kyrgyzstani political actors in their speeches and behavior, on the other. In this respect, the study asks: how have Kyrgyzstani political actors addressed Islam in their public rhetoric and behavior in the context of unconsolidated democracy since 2005, and what is the role of Islamic revival in this process? Basing on literature review, media analysis of facts of addressing Islam by Kyrgyzstani political actors, and critical discourse analysis of their speeches, the study has provided the following results. -
Islamic Revivalism and State Failure in Kyrgyzstan
ISLAMIC REVIVALISM AND STATE FAILURE IN KYRGYZSTAN Eric McGlinchey George Mason University The National Council for Eurasian and East European Research University of Washington Box 353650 Seattle, WA 98195 TITLE VIII PROGRAM Project Information* Principal Investigator: Eric McGlinchey NCEEER Contract Number: 822-09g Date: February 3, 2009 Copyright Information Individual researchers retain the copyright on their work products derived from research funded through a contract or grant from the National Council for Eurasian and East European Research (NCEEER). However, the NCEEER and the United States Government have the right to duplicate and disseminate, in written and electronic form, reports submitted to NCEEER to fulfill Contract or Grant Agreements either (a) for NCEEER’s own internal use, or (b) for use by the United States Government, and as follows: (1) for further dissemination to domestic, international, and foreign governments, entities and/or individuals to serve official United States Government purposes or (2) for dissemination in accordance with the Freedom of Information Act or other law or policy of the United States Government granting the public access to documents held by the United States Government. Neither NCEEER nor the United States Government nor any recipient of this Report may use it for commercial sale. * The work leading to this report was supported in part by contract or grant funds provided by the National Council for Eurasian and East European Research, funds which were made available by the U.S. Department of State under Title VIII (The Soviet-East European Research and Training Act of 1983, as amended). The analysis and interpretations contained herein are those of the author. -
Ethnic Dimension of Religious Extremism and Terrorism in Central Asia Omelicheva, Mariya Y. Ethnic Dimension of Religious Extre
View metadata, citationOmelicheva, and similar Mariya papers Y. Ethnic at core.ac.uk Dimension of Religious Extremism and Terrorism in Central Asia, International Political Science brought to you by CORE Review, 2010 31(2): 167-186. Publisher's Official Version: <http://dx.doi.org/10.1177/0192512110364738>. provided by KU ScholarWorks Open Access Version: <http://kuscholarworks.ku.edu/dspace/>. [This document contains the author’s accepted manuscript. For the publisher’s version, see the link in the header of this document.] Ethnic Dimension of Religious Extremism and Terrorism in Central Asia Mariya Y. Omelicheva Paper citation: Omelicheva, Mariya Y. Ethnic Dimension of Religious Extremism and Terrorism in Central Asia, International Political Science Review, 2010 31(2): 167-186. Keywords: Abstract: produced PDF of an article accepted for publication following peer review. The publisher version is available on its site. site. on its available is version publisher The review. peer following publication for accepted an article of PDF produced - Please note that this is an author is this that note Please Omelicheva, Mariya Y. Ethnic Dimension of Religious Extremism and Terrorism in Central Asia, International Political Science Review, 2010 31(2): 167-186. Publisher's Official Version: <http://dx.doi.org/10.1177/0192512110364738>. Open Access Version: <http://kuscholarworks.ku.edu/dspace/>. International Political Science Review, 2010 31(2): 167-186. Ethnic Dimension of Religious Extremism and Terrorism in Central Asia Mariya Omelicheva, University of Kansas The collapse of the Soviet Union unleashed a flood of religious activity in parts of Central Asia. Along with the moderate and traditional forms of the Islamic faith, radical Islam reemerged in the Muslim communities of the Central Asian republics. -
Ethnic Dimension of Religious Extremism and Terrorism in Central Asia Central in Terrorism Extremism and of Religious Dimension Ethnic 2010
Omelicheva, Mariya Y. Ethnic Dimension of Religious Extremism and Terrorism in Central Asia, International Political Science Review, 2010 31(2): 167-186. Publisher's Official Version: <http://dx.doi.org/10.1177/0192512110364738>. Open Access Version: <http://kuscholarworks.ku.edu/dspace/>. [This document contains the author’s accepted manuscript. For the publisher’s version, see the link in the header of this document.] Ethnic Dimension of Religious Extremism and Terrorism in Central Asia Mariya Y. Omelicheva Paper citation: Omelicheva, Mariya Y. Ethnic Dimension of Religious Extremism and Terrorism in Central Asia, International Political Science Review, 2010 31(2): 167-186. Keywords: Abstract: produced PDF of an article accepted for publication following peer review. The publisher version is available on its site. site. on its available is version publisher The review. peer following publication for accepted an article of PDF produced - Please note that this is an author is this that note Please Omelicheva, Mariya Y. Ethnic Dimension of Religious Extremism and Terrorism in Central Asia, International Political Science Review, 2010 31(2): 167-186. Publisher's Official Version: <http://dx.doi.org/10.1177/0192512110364738>. Open Access Version: <http://kuscholarworks.ku.edu/dspace/>. International Political Science Review, 2010 31(2): 167-186. Ethnic Dimension of Religious Extremism and Terrorism in Central Asia Mariya Omelicheva, University of Kansas The collapse of the Soviet Union unleashed a flood of religious activity in parts of Central Asia. Along with the moderate and traditional forms of the Islamic faith, radical Islam reemerged in the Muslim communities of the Central Asian republics. Although, people of all backgrounds have been drawn to radical Islam, Islamists have been less successful in gaining support in the communities of indigenous populations of Kyrgyzstan, Kazakhstan, and Turkmenistan, than among the Uzbek and Tajik minorities. -
Afghanistan: the Situation of Christian Converts
+*-/ !"#)$./) # .$/0/$*)*!#-$./$)*)1 -/. 7 April 2021 © Landinfo 2021 The material in this report is covered by copyright law. Any reproduction or publication of this report or any extract thereof other than as permitted by current Norwegian copyright law requires the explicit written consent of Landinfo. For information on all of the reports published by Landinfo, please contact: Landinfo Country of Origin Information Centre Storgata 33 A P.O. Box 2098 Vika NO-0125 Oslo Tel.: (+47) 23 30 94 70 Ema il: [email protected] www.landinfo.no *0/ )$)!*ҁ. - +*-/. The Norwegian Country of Origin Information Centre, Landinfo, is an independent body within the Norwegian Immigration Authorities. Landinfo provides country of origin information (COI) to the Norwegian Directorate of Immigration (Utlendingsdirektoratet – UDI), the Immigration Appeals Board (Utlendingsnemnda – UNE) and the Norwegian Ministry of Justice and Public Security. Reports produced by Landinfo are based on information from carefully selected sources. The informa tion is collected a nd analysed in accordance with common methodology for processing COI and Landinfo’s internal guidelines on source and information analysis. To ensure balanced reports, efforts are made to obtain information from a wide range of sources. Many of our reports draw on findings and interviews conducted on fact-finding missions. All sources used are referenced. Sources hesitant to provide information to be cited in a public report have retained anonymity. The reports do not provide exhaustive overviews of topics or themes but cover aspects relevant for the processing of asylum and residency cases. Country of Origin Information presented in Landinfo’s reports does not contain policy recommendations nor does it reflect official Norwegian views. -
Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence. -
How Should Muslims Think About Apostasy Today?
2 | The Issue of Apostasy in Islam Author Biography Dr. Jonathan Brown is Director of Research at Yaqeen Institute, and an Associate Professor and Chair of Islamic Civilization at Georgetown University. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2017. Yaqeen Institute for Islamic Research 3 | The Issue of Apostasy in Islam The Shari’ah consists of some laws that remain the same regardless of changing circumstances and others that change with them. Most of the Shari’ah is up to individual Muslims to follow in their own lives. Some are for judges to implement in courts. Finally, the third set of laws is for the ruler or political authority to implement based on the best interests of society. The Shari’ah ruling on Muslims who decide to leave Islam belongs to this third group. Implemented in the past to protect the integrity of the Muslim community, today this important goal can best be reached by Muslim governments using their right to set punishments for apostasy aside. One of the most common accusations leveled against Islam involves the freedom of religion. The problem, according to critics: Islam doesn’t have any. This criticism might strike some as odd since it has been well established that both the religion of Islam and Islamic civilization have shown a level of religious tolerance that would make modern Americans blush. -
AHA 2010 Freedom of Expression and the Rights of Women
www.theAHAfoundation.org FREEDOM OF EXPRESSION AND THE RIGHTS OF WOMEN Political Islam’s threat to freedom of expression is bad for everyone, but hurts women the most December 2, 2010 Published by the AHA Foundation The AHA Foundation 130 7th Avenue, Suite 236, New York, NY 10011 [email protected] Table of Contents Executive Summary & Recommendations 3 Introduction: The Price of Freedom of Expression 6 Section 1: The Importance of Freedom of Expression for the Rights of 7 Muslim Women in Western Countries Section 2: Political Islam and Multiple Levels of Pressure against Freedom 10 of Expression 1) Global Political Pressure 12 2) Lawsuits and Legal Tactics Pressuring Individuals—the Fight in the 25 Courts 3) Pressure through Physical Threats to Individuals 31 4) Internal Pressures: U.S. Institutions, Fear, and Self-Censorship 39 Section 3: The Effects of a Climate of Domination 48 Conclusion: A More Effective Response in the United States and Other 52 Western Countries References 55 2 Executive Summary Supporters of political Islam have launched a multifaceted assault on the principles of freedom in the West. Political Islam includes the establishment of Sharia (the body of Islamic religious law), which contains harsh restrictions on freedom of expression, as well as harsh punishments for apostasy and blasphemy and standards at odds with modern Western norms of gender equality. Political Islamists are actively attempting to extend the reach of Sharia over Western cultures and legal systems. This report addresses how, through means of actual physical violence, threats and intimidation, legal action, and political pressure, the emancipation of Muslim women is stunted if not ground to a halt. -
Strengthening Capacity to Prevent Violent Extremism in the Kyrgyz Republic
Strengthening Capacity to Prevent Violent Extremism in the Kyrgyz Republic Strengthening Capacity to Prevent Violent Extremism in the Kyrgyz Republic 1 Search for Common Ground | Kyrgyzstan | 74, Erkindik Blvd, Bishkek Strengthening Capacity to Prevent Violent Extremism in the Kyrgyz Republic Table of Contents Models of State-Islam Relations in Russia, Turkey, Kazakhstan, Indonesia, Pakistan, Norway, and Israel: Lessons to be Learned ................................................................. 3 The Muftiyat as an Institute of the Muslim Community and its Potential for Building Interfaith Dialogue in Kyrgyzstan ................................. Error! Bookmark not defined. Interaction Mechanisms of State Structures and Islamic Organizations in Preventing Extremism in the Kyrgyz Republic.............................................................................. 36 Teaching Pluralism in Conflict Resolution through Central Asian Religious Traditions ................................................................................................................................... 49 Assessing the Possibility of Building a Kyrgyz Theological School ............................ 62 The Role of Imams in Conflict Prevention .................................................................. 71 Assessing the Role of Imams in Conflict Resolution .................................................. 82 Problems within the Intraction between Law-Enforcement Authorities and Religious Organizations in Countering Religious Extremism: National and -
Building Moderate Muslim Networks
THE ARTS This PDF document was made available CHILD POLICY from www.rand.org as a public service of CIVIL JUSTICE the RAND Corporation. EDUCATION ENERGY AND ENVIRONMENT Jump down to document6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit NATIONAL SECURITY research organization providing POPULATION AND AGING PUBLIC SAFETY objective analysis and effective SCIENCE AND TECHNOLOGY solutions that address the challenges SUBSTANCE ABUSE facing the public and private sectors TERRORISM AND HOMELAND SECURITY around the world. TRANSPORTATION AND INFRASTRUCTURE WORKFORCE AND WORKPLACE Support RAND Purchase this document Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Explore RAND Center for Middle East Public Policy View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non- commercial use only. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND mono- graphs undergo rigorous peer review to ensure high standards for research quality and objectivity. Building Moderate Muslim Networks Angel Rabasa Cheryl Benard Lowell H. Schwartz Peter Sickle Sponsored by the Smith Richardson Foundation CENTER FOR MIDDLE EAST PUBLIC POLICY The research described in this report was sponsored by the Smith Richardson Foundation and was conducted under the auspices of the RAND Center for Middle East Public Policy.