Nst Pek 02: 5D 4N Beijing Muslim City Tour

NST PEK 02: 5D 4N BEIJING MUSLIM CITY TOUR DAY 1: ARRIVAL – BEIJING (L, D) Arriving in Beijing in the morning, sweet meet and tour to Summer Palace, Pearl Center, after lunch Zohor prayer in Madian Mosque, Silk Factory, tour to Qianmen Ancient Culture Street, watching Acrobatic Show, transfer to hotel for check in and rest. DAY 2: BEIJING (B, L, D) After breakfast in hotel, Jade Center, Crystal City, after lunch Zohor Prayer in Sholat room of restaurant, tour to Juyongguan Great Wall, Baoshutang Scald Ointment Factory, Sanlitun Yashow Market, The Palace Longest TV. DAY 3: BEIJING (B, L, D) After breakfast in hotel, tour to Tian’an Men Square, Forbidden City, after lunch Zohor prayer in Niujie Mosque, Muslim Supermarket, Foot Massage in Chinese Herbal Medicine Center, enjoy the Culture of Chinese Tea, Silk Street Russian Market, Hard Rock Coffee Production Center. DAY 4: BEIJING (B, L, D) After breakfast in hotel, Jewelry City, tour to Beijing 2008 Olympic National Stadium Outlook, after lunch Zohor prayer in Nandouya Mosque, Kitchen Instrument Center, Tianya Hongqiao Market, Wangfujing Donghuamen Night Street. DAY 5: BEIJING – DEPARTURE (B) After breakfast in hotel, transfer to airport for departure. PACKAGE INCLUDES: PACKAGE EXCLUDES: • Hotel accommodation •Personal Expenses • Halal Meals as per itinerary •Airport transfer • Full board coach service •Optional Tour • Malay/English speaking guide for •Airport Taxes GIT & Driver Cum Guide for FIT •Air Tickets (2-8 pax) •Insurance • Entrance fees, parking fees, Toll •Tour Guide Fees •Tipping Tour Guide / Driver RM 10 per person per day • Peak Season surcharge! FOR QUOTATION SEND US AN ENQUIRY .

Copy Link

Recommended publications

Growth and Decline of Muslim Hui Enclaves in Beijing
EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline.
[Show full text]
An Ancient Mosque in Ningbo, China “Historical and Architectural Study”
JOURNAL OF ISLAMIC ARCHITECTURE P-ISSN: 2086-2636 E-ISSN: 2356-4644 Journal Home Page: http://ejournal.uin-malang.ac.id/index.php/JIA AN ANCIENT MOSQUE IN NINGBO, CHINA “HISTORICAL AND ARCHITECTURAL STUDY” |Received December 13th 2016 | Accepted April 4th 2017| Available online June 15th 2017| | DOI http://dx.doi.org/10.18860/jia.v4i3.3851 | Hamada M. Hagras ABSTRACT Faculty of Archaeology, Fayoum University, Fayoum, Egypt With the rise of Tang dynasty (618–907), Ningbo was an important [email protected] commercial city on the Chinese eastern coast. Arab merchants had an important role in trade relations between China and the West. Ningbo mosque was initially built in 1003 during Northern Song period by Muslims traders who had migrated from Arab lands to settle in China. Through ongoing research of representative Muslim architecture, such as Chinese Mosques, this paper seeks to shed light on the artistic features of this mosque. Many of the key characteristics of this distinctive ethnic heritage are based on commonly held religious beliefs and on the relationship between culture and religion. This paper aims to study the characteristics of Chinese mosques architecture, through studying one of the most important planning patterns of the traditional courtyards plan Known as Siheyuan, and it will also make a practical study on Ningbo Yuehu Mosque. The result of this study shows that the Ningbo Yuehu mosque is like Chinese mosques which follows essentially the norms of Chinese planning, layout design, and wooden structures. KEYWORDS: Ningbo, Mosque, Plan, Courtyard, Inscriptions INTRODUCTION (626‐649) received an embassy from the last Sassanid rulers Yazdegerd III (631‐651) asking for help against WHY THE SELECTED NINGBO MOSQUE? the invading Arab armies of his country, however, the emperor avoid to help him to ward oﬀ problems that Although many Chinese cities contain more may result from it [8][9].
[Show full text]
The Spreading of Christianity and the Introduction of Modern Architecture in Shannxi, China (1840-1949)
Escuela Técnica Superior de Arquitectura de Madrid Programa de doctorado en Concervación y Restauración del Patrimonio Architectónico The Spreading of Christianity and the introduction of Modern Architecture in Shannxi, China (1840-1949) Christian churches and traditional Chinese architecture Author: Shan HUANG (Architect) Director: Antonio LOPERA (Doctor, Arquitecto) 2014 Tribunal nombrado por el Magfco. y Excmo. Sr. Rector de la Universidad Politécnica de Madrid, el día de de 20 . Presidente: Vocal: Vocal: Vocal: Secretario: Suplente: Suplente: Realizado el acto de defensa y lectura de la Tesis el día de de 20 en la Escuela Técnica Superior de Arquitectura de Madrid. Calificación:………………………………. El PRESIDENTE LOS VOCALES EL SECRETARIO Index Index Abstract Resumen Introduction General Background........................................................................................... 1 A) Definition of the Concepts ................................................................ 3 B) Research Background........................................................................ 4 C) Significance and Objects of the Study .......................................... 6 D) Research Methodology ...................................................................... 8 CHAPTER 1 Introduction to Chinese traditional architecture 1.1 The concept of traditional Chinese architecture ......................... 13 1.2 Main characteristics of the traditional Chinese architecture .... 14 1.2.1 Wood was used as the main construction materials ........ 14 1.2.2
[Show full text]
Beijing Sic 4H3m
4 Hari 3 Malam Beijing SIC ATURCARA LAWATAN HARI 01 KETIBAAN BEIJING (SP/MT/MM) Ketibaan di lapangan terbang Beijing (ketibaan hari Khamis). Dihantar ke hotel untuk daftar masuk. Selepas sarapan, lawatan ke National Theatre, Tiananmen Square, Forbidden City, dan selepas makan malam, dibawa untuk menyaksikan persembahan Acrobatic Show. Hotel: Odin Hotel atau setaraf HARI 02 BEIJING (SP/MT/MM) Selepas sarapan, lawatan ke Juyongguan Great Wall, bergambar di Olympic Stadium Bird Nest dan membeli-belah di Wangfujing Street. Hotel: Odin Hotel atau setaraf HARI 03 BEIJING (SP/MT/MM) Selepas sarapan, Lawatn ke The Summer Palace, Niujie Mosque dan Muslim Supermarket, The Place, sebuah pusat membeli-belah yang dihiasi dengan skrin LED. Hotel: Odin Hotel atau setaraf HARI 04 PERLEPASAN BEIJING (SP/MT/MM) Selepas sarapan, daftar keluar hotel. Membeli-belah di Qianmen Walk Street, Nandouya Mosque, Xiushui Market. Selepas makan malam, bertolak ke lapangan terbang untuk penerbangan pulang ke Kuala Lumpur. * Kedai Hentian Wajib (45 minit): Jewellery, Jade, Tea, Silk, Latex, Baoshutang (krim luka terbakar). * Aturcara lawatan dibuat berpandukan penerbangan dengan Malaysia Airlines atau AirAsia. * Ingatan: Aturcara lawatan adalah tentatif sahaja dan tertakluk pada perubahan mengikut masa penerbangan anda. Sebarang perubahan akan dibuat oleh pengiring pelancong semasa lawatan mengikut kesesuaian pengalaman mereka. HARGA LAWATAN PER SEORANG (RINGGIT MALAYSIA) DEWASA KANAK-KANAK Min per Berdua Seorang Dengan Katil Tanpa Katil Lawatan 820 TBA 820 N/A Min 4 * Had umur kanak-kanak dengan katil tambahan 6-11 tahun, tanpa katil 2-5 tahun sahaja * Tidak semua hotel ada katil tambahan, tiada katil bermaksud tiada sarapan. * Bayi di bawah umur 2 tahun adalah percuma.
[Show full text]
Resources for the Study of Islamic Architecture Historical Section
RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION Prepared by: Sabri Jarrar András Riedlmayer Jeffrey B. Spurr © 1994 AGA KHAN PROGRAM FOR ISLAMIC ARCHITECTURE RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION BIBLIOGRAPHIC COMPONENT Historical Section, Bibliographic Component Reference Books BASIC REFERENCE TOOLS FOR THE HISTORY OF ISLAMIC ART AND ARCHITECTURE This list covers bibliographies, periodical indexes and other basic research tools; also included is a selection of monographs and surveys of architecture, with an emphasis on recent and well-illustrated works published after 1980. For an annotated guide to the most important such works published prior to that date, see Terry Allen, Islamic Architecture: An Introductory Bibliography. Cambridge, Mass., 1979 (available in photocopy from the Aga Khan Program at Harvard). For more comprehensive listings, see Creswell's Bibliography and its supplements, as well as the following subject bibliographies. GENERAL BIBLIOGRAPHIES AND PERIODICAL INDEXES Creswell, K. A. C. A Bibliography of the Architecture, Arts, and Crafts of Islam to 1st Jan. 1960 Cairo, 1961; reprt. 1978. /the largest and most comprehensive compilation of books and articles on all aspects of Islamic art and architecture (except numismatics- for titles on Islamic coins and medals see: L.A. Mayer, Bibliography of Moslem Numismatics and the periodical Numismatic Literature). Intelligently organized; incl. detailed annotations, e.g. listing buildings and objects illustrated in each of the works cited. Supplements: [1st]: 1961-1972 (Cairo, 1973); [2nd]: 1972-1980, with omissions from previous years (Cairo, 1984)./ Islamic Architecture: An Introductory Bibliography, ed. Terry Allen. Cambridge, Mass., 1979. /a selective and intelligently organized general overview of the literature to that date, with detailed and often critical annotations./ Index Islamicus 1665-1905, ed.
[Show full text]
ISLAM on the WINGS of NATIONALISM the Case of Muslim Intellectuals in Republican China
12 ISLAM ON THE WINGS OF NATIONALISM The case of Muslim intellectuals in Republican China Françoise Aubin Unceasing convulsions, chaos and troubles have shaken China, as it is well known, during the first half of the twentieth century: the Boxer rebellion in 1900, the overthrow of the Qing dynasty at the turn of 1912, the xenophobic anti-Christian (more precisely anti-Protestant) outburst in 1925, the breaking of a tactical alliance between Guomindang1 and Communists in 1927, the rapid mili- tarization of the politics and so on.2 While intellectuals were contending without end about the significance of the past, the throwing out of their so-called ossified spiritual legacy, the invention of a new way of life and thought, their political commitment, there were other groups of intellectuals who unostentatiously and unnoticed were conducting their own revolution, on the fringe of the main currents, especially in the coastal big cities. These intellectuals were Chinese believers in Islam.3 How Muslim intellectuals reacted to the surrounding turmoil With cultural associations The basis of their social activity was the creation of numerous cultural associa- tions, whose program focused on the modernization and the expansion of popu- lar religious education, on the improvement of higher religious formation, on the promotion of Islamic culture, and whose leaders were often the imams in charge of the cult (zhangjiao ), usually called in China the ahongs.4 Associations had too the merit of being a remedy for the dispersion of local communities, each of them congregated round a mosque, without links between one another. And, doing so, the activists were convinced that they put into practice their love of the Chinese motherland and their wish to help it, although without taking political 241 FRANÇOISE AUBIN stand, they say.
[Show full text]
Centre on Migration, Policy and Society Working Paper No. 111
Centre on Migration, Policy and Society Working Paper No. 111, University of Oxford, 2014 The Interactions of Ethnic Minorities in Beijing Dr Reza Hasmath WP-14-111 COMPAS does not have a centre view and does not aim to present one. The views expressed in this document are only those of its independent author The Interactions of Ethnic Minorities in Beijing Abstract Drawing on six years of fieldwork in Beijing, this article looks at the daily interactions of ethnic minorities in local neighbourhoods and places of economic activities. Moreover, it examines ethnic minorities’ negotiations with public institutions, the Han majority and other ethnic minority groups. The article suggests that celebratory ethno-festivals and ethnic-oriented restaurants that showcase minority traditions serve as a mechanism to encourage Han interactions with ethnic minority groups. However, the attendant risk in utilizing this practice is that the socio-economic struggles of many ethnic minority groups are being masked when a celebratory version of their culture and traditions are presented. This can potentially lead to reduce meaningful Han-ethnic minority interactions in the future. Keywords Beijing, China, commodification, ethnic minorities, interactions, representation. Contact Details Dr. Reza Hasmath School of Interdisciplinary Area Studies, University of Oxford 74 Woodstock Road, Oxford OX2 6HP United Kingdom Email: rhasmath [at] gmail.com The views expressed in this document are those of its author and should not be regarded as representing the views of COMPAS. 1 Introduction There are a growing number of studies focusing on China’s ethnic minorities and their interactions with the majority Han ethnic group. The available work suggests that the modern Chinese state has a tendency to depict ethnic minorities as exotic, practitioners of “backward” traditions, and prone to poverty and illiteracy.
[Show full text]
Chinese Islam: Unity and Fragmentation*
.. Carfax Publishing Religion, State & Society, Vo/. 31, No. 1,2003 ."" Taylor&"FrancisGtOlip Chinese Islam: Unity and Fragmentation* ELISABETH ALLES, LEILA CHERIF-CHEBBI & CONSTANCE-HELENE HALFON Signs of Islam are present throughout China, from the main urban centres down to many of the villages, in the form of pagoda-shaped mosques, mosques built in the 'international Islamic' style, and numerous catering establishments (ranging from small eating houses to larger restaurants) advertising 'pure' (qingzhen) Islamic cuisine. Islam is long established in China, having built up a presence under successive imperial dynasties (and maintained its position after the transition to a republic) by virtue of a process of continual adaptation to prevailing conditions. What is now referred to as the 'black decade' of the Cultural Revolution (the notoriously turbulent period from 1966 to 1976) was preceded by a socialist educa tion campaign during which closures of places of worship occurred from 1958 onwards. Overall, there were about 20 years of destruction, repression and enforced silence, affecting every religion in China. In the aftermath of this persecution, Chinese Islam sought to secure its future through a forceful demonstration of the fact that it had never ceased to exist. What were the characteristics of the 1980s revival of religious activity in a society which remained under the firm control of a communist regime? What was the basis for the opening up of relations with the wider Muslim world? How effectively is the constantly repeated idea of the unity of all Muslims within Islam going to prevail in the face of a diverse array of initiatives by individuals and unofficial groupings during the 1990s? These questions will be addressed in the course of this survey of recent develop ments in Chinese Islam.
[Show full text]
TOUR CODE : CDE (GV2) Special Meal ~ Muslim Dumplings
TOUR CODE : CDE (GV2) Special Meal ~ Muslim Dumplings, Xingjiang Dance Dinner Show Day 1 Kuala Lumpur / Beijing (L/D) Tian An Men Square ~ largest city square in the world, bordered by the Great Hall of the People and Chairman Mao’s Mausoleum Forbidden City ~ the complex of imperial palace, which was home to the Emperors for over 500 years. Grand halls and courts gradually give way to more intimate domestic quarters, giving an insight into the pampered isolation of the emperors Niujie Mosque ~ is the oldest Mosque with over one thousand year’s history Muslim Super Market ~ is the biggest Muslim Super market in Beijing and has varies Islamic food Acrobatics Show ~ World Famous Chinese Acrobatics, give you newer, harder and more magic experiences, Masculine Springboard, Rings and Balance Skills; Graceful Silk hangs, Jujustu; Smart diabolo, Water Meteor; Incredible Chinese Traditional Face Changing and etc Day 2 Beijing (B/L/D) Juyongguan Great Wall of China ~ First built in the Warring States period (475-221BC) as a series of earthworks erected by individual kingdoms as a defense against each other as well as from invasions from the north, the wall we see in the present day was left from the Ming Dynasty Wang Fu Jing Shopping Street &Night Food Market ~ where you will see a collection of Halal snacks Outside Olympic Stadiums ~ the prestigious Bird’s Nest & Water Cube Day 3 Beijing (B/L/D) Summer Palace ~ being the largest imperial garden in China, the Summer Palace was first built in the Qing emperor Qianlong’s time in 1751 and burned down in1860 by the French and British army and restored by the Dowager empress Cixi for her own enjoyment.
[Show full text]
Intellectuals in the Modern Islamic World
INTELLECTUALS IN THE MODERN ISLAMIC WORLD This book reconsiders the typology and history of intellectuals in the Islamic world in the modern and contemporary periods from the late nineteenth century to the present day. Intellectuals in the Modern Islamic World distinguishes itself from other major studies on modern thought in Islam by examining this topic beyond the context of the Arabic world. The first section of this book concentrates on a journal, al-Manar, published between 1898 and 1935, and read by a wide range of audiences throughout the Islamic world, which inspired the imagination and arguments of local intellectuals in the first half of the twentieth century. The second part concentrates on the formation, transmission, and transformation of learning and authority, from the Middle East to Central and South Asia, through the twentieth century. Providing a rich variety of case studies, by international authors of the most varied disciplinary scope, Intellectuals in the Modern Islamic World meets the highest academic requirements in a spirit of comparative vision and openness to the dynamism of contemporary societies of the Islamic world. As such, this book is essential reading for those with research interests in Islam and intellectual thought. Stéphane A. Dudoignon is a research fellow at the National Center for Scientific Research (Paris). Komatsu Hisao is a professor at the Graduate School of Humanities and Sociology, The University of Tokyo. Kosugi Yasushi is a professor at the Graduate School of Asian and African Area Studies, Kyoto University. NEW HORIZONS IN ISLAMIC STUDIES Series editor: Professor Sato Tsugitaka The series New Horizons in Islamic Studies presents the fruitful results of Islamic Area Studies Project conducted in Japan during the years 1997–2001.
[Show full text]
The Interactions of Ethnic Minorities in Beijing
From the SelectedWorks of Reza Hasmath 2014 The nI teractions of Ethnic Minorities in Beijing Reza Hasmath, University of Oxford Available at: https://works.bepress.com/rhasmath/22/ Centre on Migration, Policy and Society Working Paper No. 111, University of Oxford, 2014 The Interactions of Ethnic Minorities in Beijing Dr Reza Hasmath WP-14-111 COMPAS does not have a centre view and does not aim to present one. The views expressed in this document are only those of its independent author The Interactions of Ethnic Minorities in Beijing Abstract Drawing on six years of fieldwork in Beijing, this article looks at the daily interactions of ethnic minorities in local neighbourhoods and places of economic activities. Moreover, it examines ethnic minorities’ negotiations with public institutions, the Han majority and other ethnic minority groups. The article suggests that celebratory ethno-festivals and ethnic-oriented restaurants that showcase minority traditions serve as a mechanism to encourage Han interactions with ethnic minority groups. However, the attendant risk in utilizing this practice is that the socio-economic struggles of many ethnic minority groups are being masked when a celebratory version of their culture and traditions are presented. This can potentially lead to reduce meaningful Han-ethnic minority interactions in the future. Keywords Beijing, China, commodification, ethnic minorities, interactions, representation. Contact Details Dr. Reza Hasmath School of Interdisciplinary Area Studies, University of Oxford 74 Woodstock Road, Oxford OX2 6HP United Kingdom Email: rhasmath [at] gmail.com The views expressed in this document are those of its author and should not be regarded as representing the views of COMPAS.
[Show full text]
Architectural Styles of Mosques in China: Analysis and Comments 17 Feng Jinyuan
Islam Michael Dillon, Yijiu JIN and Wai Yip Ho - 978-90-47-42800-8 Downloaded from Brill.com04/30/2019 07:11:37AM via Kementerian Sekretariat Negara RI Religious Studies in Contemporary China Collection International Advisor Michael Dillon, Leeds University VOLUME 6 The titles published in this series are listed at brill.com/rscc Michael Dillon, Yijiu JIN and Wai Yip Ho - 978-90-47-42800-8 Downloaded from Brill.com04/30/2019 07:11:37AM via Kementerian Sekretariat Negara RI Islam Edited by Jin Yijiu Translated by Chan Ching-shing Alex Edited by Ho Wai Yip (English Edition) LEIDEN | BOSTON Michael Dillon, Yijiu JIN and Wai Yip Ho - 978-90-47-42800-8 Downloaded from Brill.com04/30/2019 07:11:37AM via Kementerian Sekretariat Negara RI This book is the result of a co-publication agreement between The Ethnic Publishing House and Koninklijke Brill NV. These chapters were translated into English from the original《当代中国宗教研究精选丛书：伊斯兰教卷》(Dangdai zhongguo zongjiao yanjiu jingxuan congshu: Yisilanjiao juan) with financial support from China Book International. Library of Congress Cataloging-in-Publication Data Names: Jin, Yijiu, 1933– editor. | Ho, Wai-Yip, editor. | Chan, Alex Ching-shing, 1966– translator. Title: Islam / edited by Jin Yijiu ; translation edited by Ho Wai Yip ; translated by Alex Chan Ching-shing. Other titles: Dang dai Zhongguo zong jiao yan jiu jing xuan cong shu. Yisilan jiao juan. English Description: Leiden ; Boston : Brill, [2017] | Series: Religious studies in contemporary China collection ; V. 6 | Includes bibliographical references and index. Identifiers: LCCN 2016042753 (print) | LCCN 2016042995 (ebook) | ISBN 9789004174542 (hardback : alk.
[Show full text]