Transcript of Oral History Interview with Zuhur Ahmed
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Bringing Together Somali Civil Society in the Quest for Peace” Civil Society Meeting Entebbe, 11-13 March 2008
“Bringing together Somali civil society in the quest for peace” Civil society meeting Entebbe, 11-13 March 2008 Introduction From 11-13 March 2008, over 150 leaders of Somali civil society gathered at the Imperial Beach Resort Hotel in Entebbe, Uganda. The group included: Somali NGOs, business leaders, professional associations, women’s groups, religious leaders, academics, the media, and traditional leaders. Almost half of the group are members of the Somali expatriate community, who travelled from as far afield as Australia, Canada and Scandinavia. It has been an unprecedented gathering of such a wide-ranging and influential group of civil society. The prospect of recovery and peace-building in Somalia rests in large part on civil society, which can be a catalyst for social, political and economic change. The purpose of this meeting was two-fold: first, to foster a more collective voice among the diverse sectors and groups of Somali civil society, both those living within Somalia and those living outside; and second, to begin to build consensus among this group on how the Somali civil society can most effectively and constructively contribute to peace-building in Somalia. Discussion was intense and animated over the three days of meetings, both in plenary session, and in the various working groups on, for instance, the role of women, the business community, and of the diaspora in peace-building. The meeting was also attended by selected representatives of the international community who had the opportunity to interact with the wide range of Somali participants. Despite the intensive nature of the meeting, with side sessions continuing late into the evenings, the atmosphere throughout was cordial and constructive, generating a spirit of hope and empowerment in the midst of the challenges faced by the Somali people. -
Interview with the Late Abdullahi Qarshe (1994) at the Residence of Obliqe Carton in Djibouti
Interview with the late Abdullahi Qarshe (1994) at the Residence of Obliqe Carton in Djibouti Mohamed-Rashid Sheikh Hassan mrsh: Let us start with the basics. When and where were you born? aq: I was born in Moshe, Tanzania, in 1924. mrsh: People know you as Abdullahi Qarshe, but what is your real name? aq: Oh, yes, that is true. My real name is Mahmud Muhammad, and Qarshe was the nickname of my father. He was a businessman and trader in the livestock business in East Africa. He was regarded as a frugal man and was fortunate in business. We were five brothers and one sister. We lived in a big house on the outskirts of Moshe. mrsh: Tell us more about the background of your family and the rea- son your father moved to Tanzania. aq: My father emigrated from Sanaag region in what was at that time called British Somaliland. In those days, emigration (tacabbir) was pop- ular. Men used to travel for work and a better life, but it was not an easy task. Those who emigrated to East Africa, my father included, went through southern Somalia first of all, then proceeded to Tanza- nia. They had to travel by road or foot through harsh and unfriendly territories. Some of the migrants died along the way, and my father was one of the fortunate who survived. In the Sanaag region, my father’s family lived in the Maydh district. They were involved in the fish industry and the exportation of live- stock and animal hides, as well as timber, to the Gulf countries. -
Final Report of the Somali Interactive Radio Instruction Program
final rePort of the Somali interactive radio instruction Program Place pull quote here damwf lkars hifas lacsdef acs dfleas dfl sayd f askdef pasdfy hifas lacsdef acs dfleas dfl sayd f askdef pasdfy Final RePoRt of the Somali interactive radio inStruction Program i Contents Chapter 1. executive summary ................................................................................................. 1 Chapter 2. introduction .......................................................................................................... 4 Chapter 3.achievements of the somali interactive Radio instruction Program ..........................8 3.1 Tangible results: siRiP helped somali children learn more. .....................................8 3.1.1 enrollment numbers .............................................................................................................. 8 3.1.2 learning gains: 2007 student assessment ........................................................................ 9 3.1.3 learning gains: 2010-2011 student assessment................................................................10 3.2 Expanding opportunity: siRiP provided access to learning and educational resources where there were none. .............................................. 12 3.2.1 enrollment of out-of-school, idP, and marginalized learners ...................................... 13 3.2.2 enrollment in SiriP-supported Quranic schools ............................................................ 13 3.2.3 addressing gender equity ................................................................................................. -
Tacsi for Maryan (Aryette) Omar Ali
Tacsi for Maryan (Aryette) Omar Ali Lidwien Kapteijns Inna lillah wa inna ilayhi raji’un Maryan (Aryette) Omar Ali —a life dedicated to Somali popular song On December 7, 2011, Maryan Omar Ali, also known to people as Ary- ette, passed away in the McCall Medical Center in Etobicoke, Canada. She had struggled with breast cancer for many years. Born in Djibouti before its independence in 1977, Maryan and her mother, Sahra Omer Goud, moved to Somalia when Maryan was very young. They lived and worked in, among other places, Hargeisa, Jow- har, and Mogadishu. Maryan attended school in Hargeisa and Jowhar (the Mennonite school). However, while she was still a teenager, she managed to join Somali Airlines, first as a stewardess and later as a cashier and office manager. For a time she also returned to Djibouti, where she worked for Air Djibouti. In 1991 Maryan came to Canada. She lived in Ottawa for four years and then moved to Toronto.1 Somali popular songs were Maryan’s life-long love. She had been introduced to the Somali theater and songs in Hargeisa in the early 1960s by her uncle, Hassan Sheikh Muumin. She grew up around the singers, spending much of her time with them in their work and living space. Maryan was among the first Somalis to see the social as well as intellectual and artistic value of the songs and plays, the social commentary and critique they embodied, and the ways in which they helped bring about political and social change. From the time she was a young girl until her death, Maryan cherished the songs; was a friend and support for many singers; and organized, documented, and stud- ied the music cassettes she accumulated. -
Magool: the Inimitable Nightingale of Somali Music
Magool: The Inimitable Nightingale of Somali Music Bashir Goth Man u saaray May arooryaad iyo Ma mooday Magool kaliileed I. True to these seminal lines of Yusuf Xaji Adan Qabile, Magool has blos- somed ever since, destined to enthrall the Somali-speaking peoples of the Horn of Africa and beyond with her captivating voice over the next forty-plus years…never to be silenced as long as a person who speaks Somali lives on the face of the earth. On March 25, 2004, when Magool’s remains were being laid to rest amid one of the largest funeral congregations that Mogadishu has ever seen, I was in Dubai conducting interviews about her with a small group of Somali artists. The group was led by Ali Sugulle, a renowned playwright and a man who along with Sahardid Mohamed Elmi (Jabiye) was instrumental in making Magool an icon by giving her lead roles in a series of plays in the 1960s. The cohort included Ahmed Yaasin, a former Waaberi singer; Ahmed Mohamed Guutaale, a former Waaberi actor; and Jaama Ahmad Ibrahim (Baqayo), a former Djiboutian actor. In an effort to compile this article about the life and musical legacy of Magool, I subsequently spoke to Sahardid Mohamed Elmi (Jabiye), a celebrated playwright and lyricist; Mohamed Adan Da’ar, a famous singer and lyricist; Hassan Haji Abdullahi (Hassan Ganey), a play- wright and poet; Shamis Abokor (Guduudo Arwo), the first woman whose songs were publicly played on Radio Hargeisa; Hibo Mohamed (Hibo-Nuura), a celebrated former Waaberi singer who co-acted in many plays with Magool; Saeed Mohamed Harawo and Abdulkarim 1 Bildhaan Vol. -
Somalia Media and Telecoms Landscape Guide January 2012
Somalia Media and Telecoms Landscape Guide January 2012 1 Index Page Introduction................................................................................................... 3 Media overview............................................................................................ 11 Radio overview………..................................................................................20 Radio stations..............................................................................................22 TV overview..................................................................................................54 TV stations....................................................................................................56 Print media overview....................................................................................63 Main newspapers..........................................................................................64 Online media ................................................................................................70 Traditional channels of communication.....................................................76 Media resources...........................................................................................78 Telecoms overview.................................................................................. ....85 Telecoms companies...................................................................................89 2 1. Introduction Somalia has been without effective central government since 1991. Since -
An Analysis of the Somali Media Environment
889YrUswqsV TssiqvirHsiwuCUiwi F" !! Y ! This report is not for further distribution. No part of this report is for quote, reprint or adaptation in any way without the prior written permission of the BBC WST. All rights are reserved by the BBC WST. 1 Acknowledgements This Media Sector Analysis was compiled by Sonia Whitehead, Chris Larkin, Jamal Abdi, Hodan Ibrahim and Samuel Otieno. We are grateful for contributions from Sagal Ali, Mohamed Ahmed, Julia Bicknell, Nesryn Bouziane, Anna Colom, Victoria Crawford, Grace Davies, James Deane, Yusuf Garad, Yusuf Hassan, Judy Houston, Sahra Mohammed, and Diana Njeru. The research is a component of a media development project funded by the European Union, British Foreign and Commonwealth Office and the Open Society Institute. Fieldwork was conducted by members of the BBC World Service Trust Somalia Research and Learning Group and freelance researchers from the Mogadishu University, East Africa University and Plasma University. This report has been produced independently of the BBC and BBC World Service and should not be taken to reflect BBC official policy, or that of any of the project's funders. Any mistakes are those of the authors. 2 Foreword In 2006 the BBC World Service Trust (BBC WST), funded by the UK Department for International Development, conducted research into media in 17 countries across sub-Saharan Africa in order to identify priorities for future media development initiatives. A series of African Media Development Initiative (AMDI) reports were produced, and this Media Sector Analysis builds on the Somalia component of that work. This analysis has been produced in consultation with media stakeholders and is grounded in a review of previously published material. -
The Development Op the Genre Heello in Modern Somali Poetry
THE DEVELOPMENT OP THE GENRE HEELLO IN MODERN SOMALI POETRY by John William Johnson ProQuest Number: 10672924 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672924 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 RESUME Modern Somali poetry is manifested in the genre called heello. It is at once an expression and outgrowth of a new period of history, and a potentially strong influence on chan ing Somali society.- This thesis is an attempt to describe th development of this poetry, its structure and imagery, and th social and historical1 setting from which it arose. The characteristics of form and content of the heello ar from four major sources. Firstly, it is within a traditional group of genres, here called the Family of Miniature Genres, that the history of the modern poem begins, especially with t last miniature poem to develop: the belwo. Secondly, the modern poem has acquired characteristics from Somali classical poetry. Furthermore, it has borrowed” some features from abroad. And lastly, it has acquired some its structure from its own development through time- An hist ical approach^ beginning with the belwo, is a fruitful manner in which to view the question. -
Volume II, No. 2 - January 18, 2019
Volume II, No. 2 - January 18, 2019 It is a pleasure to share with you an update on the excellent work and many events occurring in Augsburg’s Music Department. This is a big year for the department, as we will undergo our 10-year review by the National Association of Schools of Music from March 31 to April 2. Preparation includes an extensive self-study and documentation as well as a site visit by two music department leaders from other universities. Given the advances at Augsburg, we expect to have our accreditation renewed. Our faculty are exceptionally busy teaching, recruiting, and maintaining important professional development - all of which you can read about below. You will find more information on what we’ve been up to including: • Important curricular initiatives in music, human development, and learning, including a community teaching track that we believe is unique in the nation. • Changes to the music therapy curriculum. We are fortunate to be conducting a national search for our third, full-time music therapy faculty member this year. • Several faculty have taken leadership in developing updated performance standards to help our students better understand progress expectations in their performing mediums. • The usual round of concerts, shared community performances, and side-by-side events with local high schools. • A major initiative led by Professor Rodriguez to connect Augsburg’s music students, faculty, and programs with several programs in Latin America, which portends enhanced cultural richness for the department. As always, we hope that you will peruse our recital, concert, and event schedule and join us as you have opportunity. -
No Redress: Somalia's Forgotten Minorities
report No redress: Somalia’s forgotten minorities by Martin Hill A Bantu girl inside her family home, Mudug, Puntland. Petterik Wiggers/Panos. Acknowledgements MRG is grateful for the cooperation and interest of numerous This report is part of an MRG project to secure protection international and Somali organizations and individuals who and promote fundamental freedoms of vulnerable minorities were consulted or interviewed for this report, and especially in Somalia, funded by the European Union under the Somali minority organizations and minority interviewees. European Instrument for Democracy and Human Rights, and by Irish Aid. The objective of the project is to strengthen the Commissioning Editor and Project Coordinator: Marusca monitoring and advocacy capacity of Somali civil society Perazzi. Report Editor: Helen Kinsella. Production organizations and human rights activists representing coordinator: Kristen Harrison. Typesetting: Kavita Graphics. vulnerable minorities, and promote their public participation at local, national and international levels. The contents of this The author report are the sole responsibility of MRG, and can under no Martin Hill is an independent consultant. He holds a PhD in circumstances be regarded as reflecting the position of the Social Anthropology from the London School of Economics. European Union or Irish Aid. He was Researcher on the Horn of Africa for Amnesty International from 1976 to 2008, and Visiting Fellow of the MRG’s local implementation partner is the Somali Minority Institute of Commonwealth Studies, University of London, Rights and Aid Forum (SOMRAF), a Somali not-for-profit for several years. human rights, aid and development organization based in Nairobi with presence in Somalia, Somaliland, Djibouti and Minority Rights Group International Ethiopia. -
The Case of the BBC Somali Service
Debating Somali Identity in a British Tribunal: The Case of the BBC Somali Service Abdi Ismail Samatar I. Introduction The Somali Peace Conference sponsored by the Inter-Governmental Authority on Development (IGAD), held in Kenya in 2003–05, was dominated by warlords and partisan mediators.1 It endorsed a political strategy whose objective has been to recreate Somalia as a clan-based federation. Advocates of this approach claim that such a dispensation will approximate the society’s pre-colonial tradition and therefore has the best chance of restoring peace. An argument put forward in sup- port of this agenda is that Somalia’s former governments, particularly the military junta, misused public power by favoring and rewarding certain genealogical groups.2 Proponents contend that formally and openly using genealogical divisions as a basis for distributing public appointments and resources will prevent future clanist favoritism. This approach to political reconstruction mimics Ethiopia’s seemingly novel political project, which divided the country into nine “ethnic prov- inces” in 1991.3 In the case of Ethiopia, the presumed rationale for this political strategy was to overcome past domination of the state by one ethnic group, rather than to revert to an old tradition. The imposition of Amharic culture and language on Oromos, Somalis, Afars, the people of the southern region, and other groups throughout the state—and the denial of their human rights—rationalized re-engineering the new order. The challenge for Ethiopia post-1991 has been how to undo past subjugation without reifying cultural differences politically.4 Dividing each country into administrative units based on ethnic belonging, the 36 Abdi Ismail Samatar proponents argue, will promote democracy and produce a civic order in which no one ethnic group or clan dominates others. -
Somalia's Forgotten Minorities
report No redress: Somalia’s forgotten minorities by Martin Hill A Bantu girl inside her family home, Mudug, Puntland. Petterik Wiggers/Panos. Acknowledgements MRG is grateful for the cooperation and interest of numerous This report is part of an MRG project to secure protection international and Somali organizations and individuals who and promote fundamental freedoms of vulnerable minorities were consulted or interviewed for this report, and especially in Somalia, funded by the European Union under the Somali minority organizations and minority interviewees. European Instrument for Democracy and Human Rights, and by Irish Aid. The objective of the project is to strengthen the Commissioning Editor and Project Coordinator: Marusca monitoring and advocacy capacity of Somali civil society Perazzi. Report Editor: Helen Kinsella. Production organizations and human rights activists representing coordinator: Kristen Harrison. Typesetting: Kavita Graphics. vulnerable minorities, and promote their public participation at local, national and international levels. The contents of this The author report are the sole responsibility of MRG, and can under no Martin Hill is an independent consultant. He holds a PhD in circumstances be regarded as reflecting the position of the Social Anthropology from the London School of Economics. European Union or Irish Aid. He was Researcher on the Horn of Africa for Amnesty International from 1976 to 2008, and Visiting Fellow of the MRG’s local implementation partner is the Somali Minority Institute of Commonwealth Studies, University of London, Rights and Aid Forum (SOMRAF), a Somali not-for-profit for several years. human rights, aid and development organization based in Nairobi with presence in Somalia, Somaliland, Djibouti and Minority Rights Group International Ethiopia.