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Voorburg-Arentsburg : Forum Hadriani *)
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/26485 Please be advised that this information was generated on 2021-09-29 and may be subject to change. VOORBURG-ARENTSBURG : FORUM HADRIANI *) Keizer Hadrianus heeft, waarschijnlijk in 120 of 121, in het woongebied van de Canane- fates een marktplaats gesticht, of aan een reeds bestaande nederzetting marktrecht geschon ken : Forum Hadriani. Deze nederzetting is tevens de hoofdplaats geweest van de civitas der Cananefates. Nog tijdens de regering van Hadrianus(?) of liever onder Antoninus Pius of Marcus Aurelius, op zijn laatst in 162, is deze plaats tot municipium verheven. De officiële naam Inidde sindsdien Municipium Aelium of Aurelium Cananefat(i)um, M.A.C. op een mijl paal die omstreeks 1500 gevonden is in het land der Cananefates, te Monster of Naaldwijk, en die is opgericht in 162 tijdens de regering van Marcus Aurelius en zijn adoptief broer Lucius Verus 1). De naam Forum Hadriani bleef daarnaast gehandhaafd, zoals blijkt uit de vermelding van deze plaatsnaam op de Tabula Peutingeriana, in een inscriptie op een askist uit de 3de eeuw, die gevonden is in Pannonia Superior 2), en in het opschrift van de in 1963 te Rijswijk (Z.-H.) ontdekte mijlpaal, die dateert uit 250 na Chr., uit de regeringstijd van Decius 3). Deze laatste vondst heeft opnieuw het probleem van de lokalisering van Forum Hadriani onder de aandacht gebracht. In de Bonner Jahrbücher 164, 1964 werd naar aanleiding van de mijlpaal van Rijswijk 4) betoogd dat Forum Hadriani in of bij Voorburg (zie afb.) heeft gelegen, niet ver van de plaats waar ten westen van de Vliet, d.i. -
Van Tilburg-5.Indd 27 28-07-15 17:26 Van Tilburg-5.Indd 28 28-07-15 17:26 Traffi C Policy and Circulation in Roman Cities
Cover Page The handle http://hdl.handle.net/1887/35894 holds various files of this Leiden University dissertation. Author: Tilburg, Cornelis Richard van Title: Streets and streams : health conditions and city planning in the Graeco-Roman world Issue Date: 2015-10-14 I. CITY AND TRAFFIC van Tilburg-5.indd 27 28-07-15 17:26 van Tilburg-5.indd 28 28-07-15 17:26 Traffi c Policy and Circulation in Roman Cities van Tilburg-5.indd 29 28-07-15 17:26 CITY AND TRAFFIC Context In 2007, I published Traffi c and Congestion in the Roman Empire (second edition 2012). Th is book was the reason for the CASA/KVSA (Classical Association of South Africa/Klassieke Vereniging van Suid-Afrika) to invite me to present a paper, enti- tled ‘Traffi c Policy in Roman Cities’, at the biennial conference ‘Aspects of Empire’, 2-5 July 2007, held at the University of Cape Town. Th is paper was the basis of the following chapter. Since then, more books and articles on this theme have been published.1 How- ever, the majority of these articles are restricted to the situation in Pompeii , the best preserved ancient Roman city. In 2011, however, a volume was published by R. Lau- rence and D.J. Newsome, in which – besides Pompeii – traffi c aspects of Rome and Ostia are discussed.2 For a positive review see R. Benefi el (2012): ‘this is a beautifully produced book that moves its reader onto and through the streets of the Roman city’.3 However, I agree with a more critical opinion by M. -
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Brooke Elizabeth Creager IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Peter S. Wells August 2019 Brooke Elizabeth Creager 2019 © For my Mom, I could never have done this without you. And for my Grandfather, thank you for showing me the world and never letting me doubt I can do anything. Thank you. i Abstract: How do migrations impact religious practice? In early Anglo-Saxon England, the practice of post-Roman Christianity adapted after the Anglo-Saxon migration. The contemporary texts all agree that Christianity continued to be practiced into the fifth and sixth centuries but the archaeological record reflects a predominantly Anglo-Saxon culture. My research compiles the evidence for post-Roman Christian practice on the east coast of England from cemeteries and Roman churches to determine the extent of religious change after the migration. Using the case study of post-Roman religion, the themes religion, migration, and the role of the individual are used to determine how a minority religion is practiced during periods of change within a new culturally dominant society. ii Table of Contents Abstract …………………………………………………………………………………...ii List of Figures ……………………………………………………………………………iv Preface …………………………………………………………………………………….1 I. Religion 1. Archaeological Theory of Religion ...………………………………………………...3 II. Migration 2. Migration Theory and the Anglo-Saxon Migration ...……………………………….42 3. Continental Ritual Practice before the Migration, 100 BC – AD 400 ………………91 III. Southeastern England, before, during and after the Migration 4. Contemporary Accounts of Religion in the Fifth and Sixth Centuries……………..116 5. -
Two Studies on Roman London. Part B: Population Decline and Ritual Landscapes in Antonine London
Two Studies on Roman London. Part B: population decline and ritual landscapes in Antonine London In this paper I turn my attention to the changes that took place in London in the mid to late second century. Until recently the prevailing orthodoxy amongst students of Roman London was that the settlement suffered a major population decline in this period. Recent excavations have shown that not all properties were blighted by abandonment or neglect, and this has encouraged some to suggest that the evidence for decline may have been exaggerated.1 Here I wish to restate the case for a significant decline in housing density in the period circa AD 160, but also draw attention to evidence for this being a period of increased investment in the architecture of religion and ceremony. New discoveries of temple complexes have considerably improved our ability to describe London’s evolving ritual landscape. This evidence allows for the speculative reconstruction of the main processional routes through the city. It also shows that the main investment in ceremonial architecture took place at the very time that London’s population was entering a period of rapid decline. We are therefore faced with two puzzling developments: why were parts of London emptied of houses in the middle second century, and why was this contraction accompanied by increased spending on religious architecture? This apparent contradiction merits detailed consideration. The causes of the changes of this period have been much debated, with most emphasis given to the economic and political factors that reduced London’s importance in late antiquity. These arguments remain valid, but here I wish to return to the suggestion that the Antonine plague, also known as the plague of Galen, may have been instrumental in setting London on its new trajectory.2 The possible demographic and economic consequences of this plague have been much debated in the pages of this journal, with a conservative view of its impact generally prevailing. -
University of Groningen Luxury Tableware? Terra Sigillata in the Coastal Region of the Northern Netherlands Nieuwhof, Annet
University of Groningen Luxury tableware? Terra sigillata in the coastal region of the northern Netherlands Nieuwhof, Annet Published in: Experiencing the Frontier and the Frontier of Experience DOI: 10.32028/9781789696813-8 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2020 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Nieuwhof, A. (2020). Luxury tableware? Terra sigillata in the coastal region of the northern Netherlands. In A. Rubel, & H-U. Voß (Eds.), Experiencing the Frontier and the Frontier of Experience : Barbarian perspectives and Roman strategies to deal with new threats (pp. 94-110). (Archaeopress Roman Archaeology ; Vol. 76). Archaeopress. https://doi.org/10.32028/9781789696813-8 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. -
Lyle Tompsen, Student Number 28001102, Masters Dissertation
Lyle Tompsen, Student Number 28001102, Masters Dissertation The Mari Lwyd and the Horse Queen: Palimpsests of Ancient ideas A dissertation submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the Degree of Master of Arts Celtic Studies 2012 Lyle Tompsen 1 Lyle Tompsen, Student Number 28001102, Masters Dissertation Abstract The idea of a horse as a deity of the land, sovereignty and fertility can be seen in many cultures with Indo-European roots. The earliest and most complete reference to this deity can be seen in Vedic texts from 1500 BCE. Documentary evidence in rock art, and sixth century BCE Tartessian inscriptions demonstrate that the ancient Celtic world saw this deity of the land as a Horse Queen that ruled the land and granted fertility. Evidence suggests that she could grant sovereignty rights to humans by uniting with them (literally or symbolically), through ingestion, or intercourse. The Horse Queen is represented, or alluded to in such divergent areas as Bronze Age English hill figures, Celtic coinage, Roman horse deities, mediaeval and modern Celtic masked traditions. Even modern Welsh traditions, such as the Mari Lwyd, infer her existence and confirm the value of her symbolism in the modern world. 2 Lyle Tompsen, Student Number 28001102, Masters Dissertation Table of Contents List of definitions: ............................................................................................................ 8 Introduction .................................................................................................................. -
Evolution and Ambition in the Career of Jan Lievens (1607-1674)
ABSTRACT Title: EVOLUTION AND AMBITION IN THE CAREER OF JAN LIEVENS (1607-1674) Lloyd DeWitt, Ph.D., 2006 Directed By: Prof. Arthur K. Wheelock, Jr. Department of Art History and Archaeology The Dutch artist Jan Lievens (1607-1674) was viewed by his contemporaries as one of the most important artists of his age. Ambitious and self-confident, Lievens assimilated leading trends from Haarlem, Utrecht and Antwerp into a bold and monumental style that he refined during the late 1620s through close artistic interaction with Rembrandt van Rijn in Leiden, climaxing in a competition for a court commission. Lievens’s early Job on the Dung Heap and Raising of Lazarus demonstrate his careful adaptation of style and iconography to both theological and political conditions of his time. This much-discussed phase of Lievens’s life came to an end in 1631when Rembrandt left Leiden. Around 1631-1632 Lievens was transformed by his encounter with Anthony van Dyck, and his ambition to be a court artist led him to follow Van Dyck to London in the spring of 1632. His output of independent works in London was modest and entirely connected to Van Dyck and the English court, thus Lievens almost certainly worked in Van Dyck’s studio. In 1635, Lievens moved to Antwerp and returned to history painting, executing commissions for the Jesuits, and he also broadened his artistic vocabulary by mastering woodcut prints and landscape paintings. After a short and successful stay in Leiden in 1639, Lievens moved to Amsterdam permanently in 1644, and from 1648 until the end of his career was engaged in a string of important and prestigious civic and princely commissions in which he continued to demonstrate his aptitude for adapting to and assimilating the most current style of his day to his own somber monumentality. -
The Rhine: Germany's River, Not Germany's Boundary
Source: E.M. Arndt, Deutschlands Fluss, aber nicht Deutschlands Gränze, English trl. UvA Talen / SPIN. the French was as bad as it was foolish. One would have The Rhine: Germany’s river, not Germany’s thought that ten years, indeed twenty years, of blindness and misfortune might have sent a little light into their dark minds boundary and brought the errants back into line, especially since the French had long ago overturned their own proof, but far from it. There are still many who behave, indeed who exhaust Ernst Moritz Arndt themselves in deductions and proofs, as if the Rhine as the border between France and Germany is something indispu- table and settled. So effective is constant repetition, and so little are most Germans – who pride themselves on their ‘The Rhine is France’s natural boundary’ is what Sully proved profundity in thought and speech – accustomed to thinking. 1600 and 1610; ‘the Rhine is France’s natural boundary,’ The empty echoing of foreign opinions, especially the proclaimed Richelieu in 1625 and 1635; ‘the Rhine is France’s echoing of French hocus-pocus and sophistries, has sadly natural boundary,’ declared Count d’Avaux in the 1640s at become too much of a fashion on this side of the Rhine, in Münster, in the holy places where Hermann the Cheruscan had the country where thoroughness and depth of thought is once made a dufferent typeof declaration to the Romans; ‘the supposed to reside. Given this state of affairs, especially this Rhine is France’s natural boundary,’ resounded from 1670 to sad state of German minds and hearts, I consider it not super- 1700 in Louvois’ and Colbert’s speeches in Louis XIV’s council fluous to present our ancient, magnificent and holy River of state, and the court poets Boileau and Racine sang it in the Rhine, what it was, is and will be, to the good German antechamber; ‘the Rhine is France’s natural boundary’ cried the people, who are confused by too many political prattlers and monsters on the Seine from 1790 to 1800. -
Caesar 54 Bc
CAESAR 54 BC INTRODUCTION Caesar 54BC, the fourth Campaign of Caesar in Gaul covers in fact the major invasion of the southern part of Britania (present-day England) by Julius Caesar. The Roman objective is to capture as many hostages as possible from the hostile local tribes. The Briton player must use all means at his disposal to prevent the suc- cess of the raid, to discourage further Roman invasions. Caesar 54BC lasts 14 turns, each of 2 weeks, between April and November 54 BC. The Romans, led by Caes- ar, are launching a campaign over the southern part of the island of Britania. • The Roman player must capture as fast as possible the stringholds of the opposing Briton tribes and take hostages from them, with the help of his famous general, his legions and his fleet. • His Briton opponent must prevent this, using his war chariots, coastal tribes and opportunities created by storms and bad weather hampering Roman supply. The game event cards allow full replay ability thanks to the numerous various situations that their create on the diplomatic, military, political or economical fields Average duration: 1h30 Favored side: none GAME DURATION Hardest side to play: none Caesar 54BC lasts 14 turns, each of 2 weeks, between April and November 54 BC. TheRoman player always moves first, followed by the Briton player. FORCES The Roman player controls the Roman (red), and possible (via Card) the Trinovantes (yellow) units. The Briton player controls the units of the various Briton tribes (Atrebates, Regnii, Catuvellaunii, Cantii, Begae, Incenii, Dobunii, all in variant of tan), as well as the Trinovantes (yellow) and the Menapii (light green). -
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This is an Open Access publication. Visit our website for more OA publication, to read any of our books for free online, or to buy them in print or PDF. www.sidestone.com Check out some of our latest publications: ANALECTA PRAEHISTORICA LEIDENSIA 45 98163_APL_45_Voorwerk.indd I 16/07/15 13:00 98163_APL_45_Voorwerk.indd II 16/07/15 13:00 ANALECTA PRAEHISTORICA LEIDENSIA PUBLICATION OF THE FACULTY OF ARCHAEOLOGY LEIDEN UNIVERSITY EXCERPTA ARCHAEOLOGICA LEIDENSIA EDITED BY CORRIE BAKELS AND HANS KAMERMANS LEIDEN UNIVERSITY 2015 98163_APL_45_Voorwerk.indd III 16/07/15 13:00 Series editors: Corrie Bakels / Hans Kamermans Editor of illustrations: Joanne Porck Copyright 2015 by the Faculty of Archaeology, Leiden ISSN 0169-7447 ISBN 978-90-822251-2-9 Subscriptions to the series Analecta Praehistorica Leidensia can be ordered at: P.J.R. Modderman Stichting Faculty of Archaeology P.O. Box 9514 NL-2300 RA Leiden The Netherlands 98163_APL_45_Voorwerk.indd IV 16/07/15 13:00 Contents The stable isotopes 13C and 15N in faunal bone of the Middle Pleistocene site Schöningen (Germany): statistical modeling 1 Juliette Funck Thijs van Kolfschoten Hans van der Plicht ‘Trapping the past’? Hunting for remote capture techniques and planned coastal exploitation during MIS 5 at Blombos Cave and Klasies River, South Africa 15 Gerrit L. Dusseldorp Geeske H.J. Langejans A Late Neolithic Single Grave Culture burial from Twello (central Netherlands): environmental setting, burial ritual and contextualisation 29 Lucas Meurkens Roy van Beek Marieke Doorenbosch Harry -
Map 10 Rhenus-Albis Compiled by J.H.F
Map 10 Rhenus-Albis Compiled by J.H.F. Bloemers, 1995 Introduction The map covers a large part of what Ptolemy (2.Prolog.; 2.11) called Germania Megale, that immense part of Germania outside the formal north-west limits of the Roman empire, bordered by the North Sea and Baltic Sea. During the Roman period the landscape was, as elsewhere, quite different from the present; in this region the coast, estuaries, rivers and moors deserve special attention. Long-known historical information has to be combined with knowledge acquired after World War II by intensive geological and palaeogeographical research in the Netherlands and northern Germany. Due to the rise in sea level and post-Roman shoreline changes, the coast along the southern North Sea has changed considerably since the Roman period, retreating landwards. In general, with the help of well-founded geological data, it can now be reconstructed in advance of the present-day shoreline (Kossack 1984, 51-82; van Es 1988, 88-94). Even so, it still seems prudent to render long stretches as approximate. In antiquity, principal rivers such as the Rhenus, Visurgis and Albis spread over wide flood-plains, but are now channeled between embankments. Large areas in the north of the modern Netherlands and Germany were covered by peat, and consequently almost inaccessible. Today, these are drained and cultivated, with the result that the ground level is now many feet lower than during Roman times. In addition, ancient Germania Megale was famous for its extensive, dense forests. All the Greek and Roman texts relating to the region are conveniently assembled by Byvanck (1931) and Goetz (1995). -
Nerthus, That Is, Mother Earth
Odin’s Wife: Mother Earth in Germanic Mythology SAMPLE CHAPTER © 2018 William P. Reaves II. Nerthus, that is, Mother Earth “Tacitus’ much-quoted account in Germania ch. 40 of the ceremonies related to the goddess Nerthus in the area around Schleswig-Holstein or Jylland is of particular interest here for several reasons. First of all, it suggests that the images of the Bronze Age petroglyphs depicting the hieros gamos and processions related to a fertility deity had parallels in southern Scandinavia as late as AD 100, when Tacitus wrote his account. Secondly, it provides the first reliable evidence that the ceremonies were now associated with a named goddess, who must therefore have had her own mythology and background. This in turn implies that enacted rituals to do with the goddess probably had a mythological parallel.” —Terry Gunnell, The Origins of Drama in Scandinavia, (1995), p.53. In literature, Terra Mater (Mother Earth) first appears as a distinct figure of the old heathen religion in the Germania. Despite intense scholarly debate over the motivations of its author, Germania, written by the Roman historian Tacitus around 98 AD, was probably intended as an accurate account of the customs and conditions of the Germanic tribes who posed a threat on the northern border of the Roman Empire for several hundred years. While his moral observations of the Germanic tribes in contrast to the Roman way of life have led some scholars to propose that this was his chief aim in writing it, this is not sufficient as a general interpretation of the text.1 Not only does Tacitus criticize the Germanic way of life almost as often as he praises it, but much of the material has nothing to do with moral issues and cannot be explained simply as filler.