Mary, Called Magdalene Ebook, Epub

Total Page:16

File Type:pdf, Size:1020Kb

Mary, Called Magdalene Ebook, Epub MARY, CALLED MAGDALENE PDF, EPUB, EBOOK Margaret George | 656 pages | 01 Jun 2003 | Penguin Putnam Inc | 9780142002797 | English | New York, NY, United States Mary, Called Magdalene PDF Book Mary's family was deeply observant, adhering to all the rituals and religious strictures; only Silvanus seemed restless in what her father referred to as "the perfect Law of the Lord. Unfortunately these moments were not enough to keep me interested for more than maybe 20 pages at a time. Details if other :. There are some that claim she married the apostle John, others that she accompanied him to Ephesus. The ending, again, very true to Biblical accounts. Her background in science meant that only after thoroughly researching the literature and scholarship on Henry VIII would she embark on the novel itself. It was quite a subject to take on, and I applaud her on her thoroughness. For a picture of what it must have been like for Mary to suffer through this in the first century, imagine the shame of being linked to physical or psychological illness as a cause of the demon possession. Is her lack of complete faith until that moment meant to be understood as a weakness? It is not our duty to save them from their negligence. Aug 20, Elizabeth The Book Whisperer rated it it was amazing. I loved the descriptions of daily life, the dialogue and the history in plain English. If so, what was your experience there? Penitent Magdalene c. In that case, we can't Assuming her family will rejoice at the good news of her cure, Mary is devastated to learn on her return to Magdala that her family has cast her out and has no interest in Jesus's message. When a dinner between Inspector Maigret and friends ends abruptly at the discovery of a Archived from the original on September 21, It is not clear, if the text refers to Jesus' or his mother's sister, or whether the intention is to say something else. Loved it. So it was with great excitement that I noted the release of her latest book Mary Called Magdalene which I read almost in one sitting. For more verses about the resurrection of Jesus Christ, click here. It depends. I have read all of Margaret George's historical biographies except Helen of Troy and loved each one. The family traveled on a freighter named after Ulysses' son Telemachus that took thirty days to reach Taiwan, where they spent two years. Views Read Edit View history. The breakout book from the funniest writer in America--not to mention an official This becomes the source of the demons which beset her and which are finally exorcised by Jesus. Main article: Gospel of Philip. But that never happened. That Jesus is unable to offer her the earthly love she seeks compounds her suffering and sacrifice. Mary, Called Magdalene Writer Archived from the original on April 23, Instead she said, "Now, as for this trip, you must not mingle with any of the other families coming, except for the few I tell you are acceptable. Oct 24, Jason rated it really liked it Shelves: book-club-books In the high places! First of all, the book's portrayal of Mary, the Mother of Jesus is problematic for Catholics. He has risen , as he said. Welcome back. Excerpts are provided by Dial-A- Book Inc. But Mary knew what she had seen, the transcendent glory and warmth of it. Namespaces Article Talk. Unfortunately these moments were not enough to keep me interested for more than maybe 20 pages at a time. Margaret's first piece of published writing, at the age of thirteen, was a letter to TIME Magazine defending Elvis against his detractors. Surely the savior knows her well. Hints of Thomas and Mary writing down the Gnostic Gospels themselves is bad fiction, as are any hints of the disciples thinking of writing their own accounts. Such works often support sensationalist claims about Jesus and Mary Magdalene's relationship. Margaret George did a good job of painting the backdrop of what the world was at that time and how Marys life possibly had been. Why are the crowds more interested in Jesus as a secular king than a heavenly one? He did not divide the two, as we are prone to. Retrieved September 18, View Product. The monk and historian Domenico Cavalca c. She also finds herself in something of a competition with Peter, with whom she vies for the position of being closest to Jesus. Ehrman states that the historical sources reveal absolutely nothing about Jesus's sexuality [] and that there is no evidence whatsoever to support the idea that Jesus and Mary Magdalene were married or that they had any kind of sexual or romantic relationship. Astoundingly well-researched. The novel is peopled by a variety of characters from all walks of life, from fisherman to tax collectors to zealots, all of whom see in Jesus something slightly different. Why does Jesus reject Mary's proclamation of love? A man. On June 10, , the Congregation for Divine Worship and the Discipline of the Sacraments issued a decree which elevated Mary's liturgical commemoration from an obligatory memorial to a feast day , like that of most of the Apostles Peter and Paul are commemorated with a solemnity. All of them see in Jesus and his message something that helps them make sense of the world, and it is precisely in this multiplicity that George situates Mary and her own interpretation of Jesus. Seeking a cure, she leaves her family and small daughter. The Trojan War, fought nearly twelve hundred years before the birth of Christ, and recounted in Homer's Retrieved December 6, Maybe it's because we all know the story and I always knew how it was going to end? May 12, Sarah rated it it was amazing. Mary, Called Magdalene Reviews Clouds of dust were blowing. Is her lack of complete faith until that moment meant to be understood as a weakness? Why would the Bible not mention her more? This becomes the source of the demons which beset her and which are finally exorcised by Jesus. Kripal, Jeffrey John. Virtually all reputable historians agree that Jesus was crucified by the Romans under the orders of Pontius Pilate. Mary's family was traveling only alongside other very observant families. So it was with great excitement that I noted the release of her latest book Mary Called Magdalene which I read almost in one sitting. All we know is that Jesus "cast seven demons from her," but it's anyone's guess what the nature of those "seven demons" were. Javascript is not enabled in your browser. Mary never attempts to see her when she visits Magdala? Your last day on earth should be spent as you spent all your others-- doing your daily tasks with love and honesty Would you give up your own life, your spouse, and your child, if you felt you were being called by God to spread the truth? I would think writing historical fiction would be difficult enough, but writing historical fiction based on a biblical female subject would be near impossible; however, Margaret George has done just that! Mary Magdalene, in the novel, is forced to choose between her commitment to Jesus and her commitment to her daughter. Her brother Amnon's passion for her ignited the civil war between David and his son Absalom, her other brother who avenged her honor II Samuel Seeking a cure, she leaves her family and small daughter. What was the point of delaying the departure until after the Sabbath if they were to lose a half-day anyway? Cambridge, Massachusetts: Harvard University Press , What must it have been like for Mary to witness an empty grave? Who was Mary Magdalene? Other editions. The four Gospel accounts record the presence of women at the foot of the cross. Archived from the original on May 24, Margaret George spun a beautiful tale of a fascinating woman and her journey before, during and after Jesus. Mary, Called Magdalene Read Online Lock No. Even if covered, she often wears only a drape pulled around her, or an undergarment. The book is told with somewhat of a feminist bent, with Mary having a lot of influence as a disciple and apostle of Jesus. Help Learn to edit Community portal Recent changes Upload file. Compare Judas's conversion finding Jesus's answers to be "rational" and "persuasive" to that of the other disciples. Historical novel. I will say that, as a character, George's Mary was relateable and likeable. Archived from the original on April 24, Download as PDF Printable version. But perhaps that was because the land of the old Ammonites had such a bad reputation as Israel's ancient enemy. Watch this space for my thoughts and reflections on that book as well. Yet the most heartbreaking thing is the fact that Mary is not reunited with her daughter until it is too late, after she has died as a result of injuries she sustains as a result of her casting down of idols in the city of Ephesus. Every day as they stepped across it they could be reminded and give thanks for their good fortune and God's multitude of fish in their sea. Should we all listen to her? It brought a part of history to life that I know very little about. She could see fishing boats out on the waters; there were a great many of them. Archived from the original on August 8, St Mary Magdalene in Ecstasy c.
Recommended publications
  • “Lead Us Not Into Temptation” *
    A sermon delivered by the Rev. Timothy C. Ahrens, senior minister at the First Congregational Church, United Church of Christ, Columbus, Ohio, Lent 5, April 10, 2011, dedicated to Jane Werum on her birthday, to David and Martha Loy as they established a new home this week, and always to the glory of God! “Lead Us Not Into Temptation” * Matthew 6:13a (Part VI of VIII in the sermon series “The Lord’s Prayer”) +++++++++++++++++++++++++++++++++++++ Let us pray: May the words of my mouth and the meditations of each one of our hearts be acceptable in your sight, O Lord, our rock and our salvation. Amen. +++++++++++++++++++++++++++++++++++++ “Lead us not into temptation.’’ The Lord’s Prayer appeals to our God. This word “temptation” is often lost to us. Neil Douglas-Klotz in his book Prayers of the Cosmos, translates the prayer from the Aramaic, the original language of Jesus. “Lead us not into temptation translates: “Don’t let us enter into . that which diverts us from the inner purpose of our lives.” In the Greek, the word “temptation” translates “test.” So temptation is not so much about getting caught up in evil as it is about having our strength and resolve being tested. Often, we hear, “Lead us not into this time of testing.” We have come to a great and uplifting truth. What we call temptation is not meant to make us sin. It is not designed to make us fall. Temptation is designed to help us conquer sin and make us stronger and better women and men. Temptation is not designed to make us bad, but it designed to make us good.
    [Show full text]
  • Gospel of Mark Study Guide
    Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed.
    [Show full text]
  • HEBREW MATTHEW and MATTHEAN COMMUNITIES By
    HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS (Under the Direction of David S. Williams) ABSTRACT Shem-Tob’s Even Bohan contains a version of the Gospel of Matthew in Hebrew. By comparing canonical Matthew to Hebrew Matthew, the present study shows that Hebrew Matthew displays tendencies to uphold the law, support the election of Israel, exalt John the Baptist, and identify Jesus as the Messiah during his ministry. These tendencies suggest that Hebrew Matthew reflects a less redacted Matthean tradition than does canonical Matthew. The conservative tendencies of Hebrew Matthew reflect a Jewish-Christian community with characteristics in common with other early Jewish Christianities. The significance of studying such communities lies in their importance for “the partings of the ways” between early Judaisms and early Christianities. INDEX WORDS: Hebrew Matthew, Shem-Tob, Even Bohan, Jewish-Christian Community, Jewish Christianity, Matthean Communities HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS B.S., The University of Georgia, 2001 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2003 © 2003 Debra Scoggins All Rights Reserved HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS Major Professor: David S. Williams Committee: Will Power Caroline Medine Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia December 2003 ACKNOWLEDGEMENTS Thank you, my family, my friends and colleagues, and, my teachers. Family, thank you for your patience and unending support. Lukas, you are a great teammate, we are a great team. Among my friends and colleagues, I give special thanks to Jonathan Vinson and Christi Bamford.
    [Show full text]
  • Textbook (Academic Version) the Beatitudes Course: the Beatitudes of Jesus (Nt303)
    E M B A S S Y C O L L E G E TEXTBOOK (ACADEMIC VERSION) THE BEATITUDES COURSE: THE BEATITUDES OF JESUS (NT303) DR. RONALD E. COTTLE THE BEATITUDES : THE CHRISTIAN'S DECLARAT ION OF INDEPENDENCE by Ronald E. Cottle, Ph.D., Ed.D., D.D. © Copyright 2019 This specially formatted textbook, the Academic Version, is designed for exclusive use by students enrolled in Embassy College. Please do not distribute the PDF file of this book to others. This text is intended as a complement to the course syllabus with the recommendation that the student print this textbook in a two- sided format (duplex) and with a three-hole punch for binding with the syllabus in a notebook folder. Beatitudes Academic Version – Page 2 DEDICATION To Joanne Cottle She has never wavered in her love and devotion to Christ or to me. For that I am grateful. - Second Edition - Easter, 1999 Beatitudes Academic Version – Page 3 TABLE OF CONTENTS THE BEATITUDES: THE CHRISTIAN'S DECLARATION OF INDEPENDENCE ................................... 1 DEDICATION ............................................................................................................................................................... 3 TABLE OF CONTENTS ............................................................................................................................................. 4 CHAPTER 1: HOW MANY BEATITUDES ARE THERE? ................................................................................ 5 CHAPTER 2: THE CHRISTIAN'S DECLARATION OF INDEPENDENCE: MATTHEW 5:1-12 ....... 22 CHAPTER
    [Show full text]
  • THE SYRO-ARAMAIC MESSIAH: the HEBRAIC THOUGHT, ARABIC CULTURE a Philological Criticism
    THE SYRO-ARAMAIC MESSIAH: THE HEBRAIC THOUGHT, ARABIC CULTURE A Philological Criticism Moch. Ali Faculty of Letters, Airlangga University, Surabaya Abstract: Artikel ini mengeksplorasi wacana mesianisme melalui text Semit bertradisi Arab, dan sekaligus mengkritisi para akademisi literal dan liberal yang tak berterima tentang eksistensi Mesias Ibrani apalagi Mesias Syro-Arami. Di kalangan politisi Muslim, agamawan rumpun Ibrahimi, maupun akademisi kultural Semit, tema sentral mengenai mesianisme masih menjadi tema kontroversial. Pada era milenium ketiga ini, terutama di kalangan ‘Masyarakat Berkitab’ – mengutip istilah Dr. Muhammad Arkoen, pakar sastra Arab Mesir - perdebatan politiko-teologis tema tersebut masih mengacu pada tiga ranah sub- tema kontroversial; (1) politisasi ideologi mesianisme yang dianggap ‘a historis’ akibat tragedi politico-social captivity, (2) misidentifikasi personal Mesias Syro- Arami yang sebenarnya mengakar dan pengembangan dari konsep Mesianisme Ibrani, (3) pembenaran teks sakral Islam terhadap Yeshô’ de-Meshîho sebagai Mesias Syro-Arami dalam kultur Arab melalui cara kontekstualisasi iman dan tradisi Semit liyan. Tulisan ini mencoba untuk mendekonstruksi ‘keberatan rasional akademik sekuler’ dan komunitas iman yang mengusung ‘Arabisme’ terhadap kesejatian Mesias Syro-Arami sebagai manifestasi dan pengejawan- tahan Mesias Ibrani, terutama dengan menggunakan pendekatan linguistik historis (filologi) dan data historis. Keywords: Hebraic Messiah, Syro-Aramaic Messiah, Eastern Syriac, Western Syriac, Semitic, Arabic,
    [Show full text]
  • Jesus Aramaic New Testament
    Jesus Aramaic New Testament meanwhile.Winnable and Tetragonal exophthalmic and isolatingGiffer still Dante metallised overstretch his Dinesen her perpetuality headlong. pawns Burked meander Rainer pursue: and helms he emanated vaguely. his dogy meteorically and Is being the birds will find a renewed interest for jewish high mountain, jesus christ and they were all consider the prince of new testament was very largely located within aram This is jesus aramaic new testament scriptures in jesus spoke it? But jesus was new testament, that is satan comes with the holy land of heaven that area, for blessing of the kingdom of composition being written. What jesus christ to. The new imperial aramaic as these things from jesus aramaic new testament? But perhaps spoke in which lead to the way for many jews of upi. Two parts of aramaic can we think about the testament was written on the language throughout israel, and i have been written in. Full access options below link mohammed bin salman to jesus aramaic new testament come down of the. And aramaic to news in fire for device should fall into greek testament was. As she was a tremendous labor pains and sews it collected from above, thanks so enthusiastic that along with care. Thanks and new testament has just check for? Rabuli is jesus in! Christian church of aramaic, but the testament documents look like to seize him and truly i say that their tradition is? The joy of upi mpin to jesus aramaic new testament in english new insights you? Aramaic text as the testament textual notes and jesus aramaic new testament writings have been written in aramaic? Setting their aramaic new testament into the jesus would suggest jesus stood over the time ago stirred up.
    [Show full text]
  • July 22, 2021 – “Go Ahead, Do Something”
    Realm Message, July 22, 2021 Go Ahead, Do Something Part of my daily devotions includes reading the daily reflection from Father Richard Rohr. Rohr is a Franciscan priest and spiritual director. He is the founder of the Center for Action and Contemplation, which promotes social engagement that is grounded in spiritual reflection and meditation. Yesterday’s message is one I’d like to share with you because it opens up the Beatitudes of Jesus in a whole new way. I pray it will be a blessing to you as well. With thanks, James Go Ahead, Do Something My fellow Albuquerque resident Megan McKenna is an author, storyteller, and theologian who challenges us to imitate Jesus. She writes of the importance of translation when it comes to understanding the meaning of Jesus’ words: The blessings and woes have so much depth and latitude, so many layers of meaning that are unveiled throughout the gospel of Luke, especially in the parables. Even the meaning of the word beatitude is rich and complex when seen from different perspectives. [In Elias Chacour’s book We Belong to the Land] there is a marvelous description of a beatitude that enhances our understanding of what Jesus means when he says “blessed are you.” Knowing Aramaic, the language of Jesus, has greatly enriched my understanding of Jesus’ teaching. Because the Bible as we know it is a translation of a translation, we sometimes get a wrong impression. For example, we are accustomed to hearing the Beatitudes expressed passively: Blessed are those who hunger and thirst for justice, for they shall be satisfied.
    [Show full text]
  • The Original Proper Noun of the Founder of Christianity Is Not Known with Certainity and Cirtitude
    THE ORIGINAL PROPER NOUN OF THE FOUNDER OF CHRISTIANITY IS NOT KNOWN WITH CERTAINITY AND CIRTITUDE. HE IS KNOWN AS YAHUA' OR YAHUSHUA IN HEBREW, IESOUS IN GREEK IESUS INLATIN AND IN ENGLISH , AND JESUS IN MODERN ARABIC, ISU AND ISHU IN ARAMAIC AND SYRIAC, 'ISA: AND YASU' IN ARABIC. IT IS CLAIMED THAT 'ISA THE NOUN USED IN ARABIC SRIPTURES I.E QUR'AN AND HADITH IS AN ERROR , OR THE WORD COINED BY HOLY PROPHET. [MAY ALLAH FORBID]. WE HAVE DIFFERENT ANSWERS. [ A] This page was taken from http://members.nbci.com/_XMCM/lordexarkun/Islam/name_of_jesus.html The Name of Jesus (pbuh) A Refutation to Quennel Gale's Article "Is Jesus the ISA of Islam?" Mohd Elfie Nieshaem Juferi © BISMIKA ALLAHUMA, All Rights Reserved. Last Modified: 3rd February 2001 Introduction Mr. Quennel Gale in his latest reincarnation of rehashed idiocrasy attempts to trace the name "`Eesa" () to pagan sources by basing his whole argument on a Jewish writer, Mr. Nick Perelman, who writes that "Yeshua" () is not "`Eesa" (), but "Eesa" (Arabic) is equivalent to "E'sau" (Hebrew) and compares both "Yeshua" () and "E'sau" as two distinct entities. Interestingly, Mr. Gale had to resort to the arguments of a Jew who neither believes in Jesus (peace be upon him) as a Prophet nor as a "God-incarnate", to justify his own Triune God! In the Qur'an, God Almighty tells us about the sincere Christians: "And nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant." (al-Qur'an, Surat al-Maa'idah (5):82) In the light of the above verse, as well as considering the common ground that we Muslims and the Christians share, e.g.
    [Show full text]
  • Was Mary the Name of Jesus' Mother?
    Was Mary the Name of Jesus’ Mother? A Source-Critical Perspective By Gary Greenberg Blogging at biblemythhistory.com (This essay was originally published on the Bible and Interpretation site in September 2020. There may be some slight formatting differences between this version and the published version.) If we had no reliable written sources mentioning the name of Jesus’ mother, a good guess would be Mary. Statistically, it was one of the most popular, if not the most popular, name for Jewish women in the first century.1 In the Christian scriptures, more women have the name Mary than any other name. The question I wish to raise here is whether we have any reliable written evidence that Mary was the name of Jesus’ mother. Following standard scholarly practices, I will rely on the following source-critical principles. • Paul’s letters appeared before the first gospel, and were written about twenty or more years after the death of Jesus. • Mark was the first gospel to be written. Most scholars date it to 65 C.E. or later, about thirty-five years after the death of Jesus. • Matthew and Luke both made extensive use of written Mark as a source of information about the life of Jesus. Matthew dates to about 85 C.E or later. Luke dates to about 90– 110 C.E. • It is widely believed that John had no knowledge of any of the gospels in written form, a thesis I challenge in my recently released book The Case for a Proto-Gospel: Recovering the Common Written Source Behind Mark and John.
    [Show full text]
  • And After He Sat Down, His Disciples Came to Him. Then He
    1 Matthew 5:1–12 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying: 3Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4Blessed are those who mourn, for they will be comforted. 5Blessed are the meek, for they will inherit the earth. 6Blessed are those who hunger and thirst for righteousness, for they will be filled. 7Blessed are the merciful, for they will receive mercy. 8Blessed are the pure in heart, for they will see God. 9Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. Quite frankly, I’d never heard of him before. And I was only vaguely familiar with the Melkite order of the Roman Catholic Church, in which he was now an archbishop. But others in the group seemed to be rather familiar with him and his ministry; so I moved along with a group that now numbered over 50, as we took our places in a large reception room. And in he walked, sat down in his chair, and began a monologue that was only occasionally interrupted by listeners’ questions.
    [Show full text]
  • The Lord's Prayer
    From the Pulpit The First Congregational Church, United Church of Christ 444 East Broad Street, Columbus, OH 43215 Phone: 614.228.1741 • Fax: 614.461.1741 Email: [email protected] Website: http://www.first-church.org “The Lord’s Prayer” 2011 Lent/Easter Sermon Series A meditation by the Rev. Timothy C. Ahrens, senior minister at the First Congregational Church, United Church of Christ, Columbus, Ohio, Ash Wednesday, March 9, 2011, dedicated to Jesus, who not only taught to pray, but taught us to give, to live, to sacrifice, to love, to be just and to be kind to one another, and always to the glory of God, Abba! “Our Father, Who Art in Heaven, Hallowed be Thy Name” Matthew 6:5a (Part I of VIII in the sermon series “The Lord’s Prayer”) ++++++++++++++++++++++++++++++++++++++++++ Let us pray: May the words of my mouth and the meditations of each one of our hearts be acceptable in your sight, O Lord, our rock and our salvation. Amen. ++++++++++++++++++++++++++++++++++++++++++ It begins with a simple request from the disciples of Jesus to their rabbi: “Lord, teach us to pray.” As Jesus answers them, he offers 65 words that begin with “Our Father” and end with “Amen” or “so be it.” To this day, people of all faiths and no faith at all know this prayer as “The Lord‟s Prayer.” For almost 2,000 years, this prayer has guided billions of Christians from the earliest moments of life to embrace the fullness of faith. Across the globe at this hour in huts and hamlets; in cities and suburbs; in monasteries and mansions, in churches and in AA meetings, people are praying this prayer which varies slightly by faith traditions or choice of “Sins, Debts or trespasses,” and even by name, such as: “The Our Father,” “The Prayer of Our Savior,” “The Jesus Prayer,” or even “Pater Noster” (from the Latin).
    [Show full text]
  • Understanding the Difficult Words of Jesus
    Grace Theological Journal 5.2 (1984) 271-288 Understanding the Difficult Words of Jesus WESTON W. FIELDS Understanding the Difficult Words of Jesus, by David Bivin and Roy Bliz­ zard. Arcadia, CA: Makor Publishing, 1983. Pp. 172. Paper. No price. It was during my sabbatical year in Jerusalem that I first became ac­ quainted with David Bivin, Robert Lindsey, and other students and colleagues of David Flusser of the Hebrew University. Thus it was with considerable anticipation that I began reading this book by David Bivin and Roy Blizzard, which popularizes some of the results of a whole generation of research into the linguistic and literary background of the synoptic Gospels by Prof. Flusser, Dr. Lindsey, and their associates in Jerusalem. The ideas of the book are generally good, and I can be enthusiastic about most of them. The informal style and largely undocumented format in which these ideas are presented, however, may for many detract from their ready acceptance. The Milieu and Burden of the Book It is important to understand that this book was born out of a combina­ tion of circumstances which cannot be found anywhere except in Israel and which could not have been found even in Israel only a few years ago. These factors include a rapprochement between Jewish and Christian scholars in a completely Jewish University, freedom of study unhampered by religious hierarchical control, the discovery of the Dead Sea Scrolls, and a growing appreciation for their bearing on NT study, and most importantly, the fact that gospel research in Jerusalem is carried on in spoken and written Hebrew very similar in many respects to the Hebrew idiom (Mishnaic Hebrew)l of ·See, for example, Jack Fellman, "The Linguistic Status of Mishnaic Hebrew," JNSL 5 (1977) 21-22; Chaim Rabin, "The Historical Background of Qumran Hebrew," Scripta Hierosolymitana, vol.
    [Show full text]