Táin Bó Cúailgne Comprehension Questions 4
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The Role of Cú Chulainn in Old and Middle Irish Narrative Literature with Particular Reference to Tales Belonging to the Ulster Cycle
The role of Cú Chulainn in Old and Middle Irish narrative literature with particular reference to tales belonging to the Ulster Cycle. Mary Leenane, B.A. 2 Volumes Vol. 1 Ph.D. Degree NUI Maynooth School of Celtic Studies Faculty of Arts, Celtic Studies and Philosophy Head of School: An tOllamh Ruairí Ó hUiginn Supervisor: An tOllamh Ruairí Ó hUiginn June 2014 Table of Contents Volume 1 Abstract……………………………………………………………………………1 Chapter I: General Introduction…………………………………………………2 I.1. Ulster Cycle material………………………………………………………...…2 I.2. Modern scholarship…………………………………………………………...11 I.3. Methodologies………………………………………………………………...14 I.4. International heroic biography………………………………………………..17 Chapter II: Sources……………………………………………………………...23 II.1. Category A: Texts in which Cú Chulainn plays a significant role…………...23 II.2. Category B: Texts in which Cú Chulainn plays a more limited role………...41 II.3. Category C: Texts in which Cú Chulainn makes a very minor appearance or where reference is made to him…………………………………………………...45 II.4. Category D: The tales in which Cú Chulainn does not feature………………50 Chapter III: Cú Chulainn’s heroic biography…………………………………53 III.1. Cú Chulainn’s conception and birth………………………………………...54 III.1.1. De Vries’ schema………………...……………………………………………………54 III.1.2. Relevant research to date…………………………………………………………...…55 III.1.3. Discussion and analysis…………………………………………………………...…..58 III.2. Cú Chulainn’s youth………………………………………………………...68 III.2.1 De Vries’ schema………………………………………………………………………68 III.2.2 Relevant research to date………………………………………………………………69 III.2.3 Discussion and analysis………………………………………………………………..78 III.3. Cú Chulainn’s wins a maiden……………………………………………….90 III.3.1 De Vries’ schema………………………………………………………………………90 III.3.2 Relevant research to date………………………………………………………………91 III.3.3 Discussion and analysis………………………………………………………………..95 III.3.4 Further comment……………………………………………………………………...108 III.4. -
Network Analysis of Beowulf, the Iliad and the Táin Bó Cúailnge
Network Analysis of Beowulf, the Iliad and the Táin Bó Cúailnge Pádraig Mac Carron and Ralph Kenna Applied Mathematics Research Centre, Coventry University, England. January 2013 Abstract Mythological epics frequently entail plethoras of characters in timeless narratives beyond documented history. As such, they differ from legends couched in definite historical timeframes and intentionally fictional folktales. The concept of universality is important to comparative mythology and it has been claimed that narratives from a variety of cultures share similar structures. Universality also lies at the heart of network theory, a relatively new branch of theoretical physics with broad applicability. Network theory allows one to classify and compare the interconnectedness underlying a multitude of structures relevant to biology, sociology, economics, chemistry, physics, transport, computer science, and other disciplines. Here we apply this theory to study networks of characters appearing in three different mythological narratives: Beowulf, the Iliad and the Táin Bó Cúailnge. By comparing these amongst each other, and to real, fictitious and random networks, we seek to develop a new, quantitative approach to comparative mythology. In particular, we find that each of the three epics has, to varying degrees, properties akin to those of real social networks. This quantitative approach forms a basis upon which one may speculate as to the extent to which these narratives may be based upon real or imaginary societies. 1 INTRODUCTION Statistical physics is concerned with how the macroscopic properties of matter emerge from the interactions of basic components through the fundamental laws of physics. It is a discipline which initially appears remote from the humanities in general and from comparative mythology in particular. -
Nationalist Adaptations of the Cuchulain Myth Martha J
University of South Carolina Scholar Commons Theses and Dissertations Spring 2019 The aW rped One: Nationalist Adaptations of the Cuchulain Myth Martha J. Lee Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Lee, M. J.(2019). The Warped One: Nationalist Adaptations of the Cuchulain Myth. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/5278 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Warped One: Nationalist Adaptations of the Cuchulain Myth By Martha J. Lee Bachelor of Business Administration University of Georgia, 1995 Master of Arts Georgia Southern University, 2003 ________________________________________________________ Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in English College of Arts and Sciences University of South Carolina 2019 Accepted by: Ed Madden, Major Professor Scott Gwara, Committee Member Thomas Rice, Committee Member Yvonne Ivory, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Martha J. Lee, 2019 All Rights Reserved ii DEDICATION This dissertation and degree belong as much or more to my family as to me. They sacrificed so much while I traveled and studied; they supported me, loved and believed in me, fed me, and made sure I had the time and energy to complete the work. My cousins Monk and Carolyn Phifer gave me a home as well as love and support, so that I could complete my course work in Columbia. -
1 Ireland's Four Cycles of Myth and Legend Irish Mythology Has Been
Ireland's Four Cycles of Myth and Legend u u Irish mythology has been classified or taxonomized into four cycles (collections, sets) • From the oldest tales to the most recent, they are: the Mythological Cycle; the Ulster (or Red Branch) Cycle; the Fenian (or Ossianic) Cycle; and the Historical (or Kings') Cycle u u The Mythological Cycle is dominated by origin myths called pseudohistories • These tales narrate a series of foreign invasions of Ireland, with each new wave of invader-settlers marginalizing the formerly dominant group u The oldest group, the Fomorians, resemble the Greek Titans: semi-divine beings associated with the chaos that preceded the civilizing gods u The penultimate aggressor group, the Tuatha Dé Danann (people of the goddess Danu), suffered defeat at the hands of the Milesians or Gaels, who entered Ireland from northern Spain • Legendarily, some surviving members of the Tuatha Dé Danann became the fairies or "little people," occupying aerial or subterranean (underground) zones on the island of Ireland but with a different temporality • The Irish author C.S. Lewis uses this idea in his Narnia series, where the portal into Narnia—a place outside "regular' time—is a wardrobe u Might the Milesians have, in fact, come from Spain? • A March 2000 article in the esteemed science journal Nature revealed that 98% of Connacht (west-of-Ireland) men and 89% of Basque (northeast-of- Spain) men carry the ancestral (or hunter-gatherer) European DNA signature, which passes from father to son • By contrast with the high Irish and -
NAVAN FORT English Translation
NAVAN FORT English Translation NAVAN FORT Emain Macha County Armagh The Site Navan Fort is a large circular earthwork enclosure 2 miles W. of Armagh city. It stands on a hill of glacial clay over limestone, and though from a distance this hill is not very prominent, from the top the view on a clear day is impressive. To the NW. are the Sperrins; Slieve Gallion is to the N. and Slemish to NE., while to the S. are the uplands of mid Armagh. Clearly visible to the E. is Armagh city with its two hilltop cathedrals. Only to the W. is the view less extensive. The small lake called Loughnashade is close to the NE. of the fort, and the road which runs S. of the earthwork was probably already old when it was shown on a map made in 1602. Navan in Legend and History Navan can be firmly identified with Emain Macha, ancient capital of the kings of Ulster. In leg- end Macha was a princess or goddess, and one explanation for the name Emain Macha (twins of Macha) was that she gave birth to twins after winning a race against the king’s fastest chariot. Another story was that she traced the outline of the earthwork with the pin of her brooch. The important body of Early Irish legend known as the Ulster Cycle centres round King Concho- bor, who ruled his kingdom from Emain Macha. Here were great halls for feasting, for weapons and for the spoils of war, and here was the king’s warrior troop, the Red Branch Knights. -
The Cattle Raid of Cooley a Short Retelling of Tain Bo Cuailnge Presented to Whispering Lake Grove for Beltaine, May 6, 2018 by Nathan Large
The Cattle Raid of Cooley A short retelling of Tain Bo Cuailnge Presented to Whispering Lake Grove for Beltaine, May 6, 2018 by Nathan Large When I say, “Queen Medb”, most people think, “the Queen of the Fairies.” That’s not who I mean. I grant, she’s certainly under the hills and in the Other World. And wherever she is, she’s sure to be a Queen. She always was and always will be. But my story is about a time - the best-known time, about two thousand years ago, in old Eireann - when Queen Medb asserted her royal prerogative: how she fought a war now called “The Cattle Raid of Cooley”. It all started when Medb and her husband… at the time… King Ailill of Connacht, were comparing their riches one night. You see, their pre-marital agreement specified that they had to be equally wealthy. Fifty-fifty. Whatever Ailill got - gold, jewels, land, cookies - Medb had to have the same. That night, everything balanced out… except for one detail. Finnbennach, the White-horned, the greatest bull in all of Connacht - the strongest, fastest, smartest, most fertile - had decided to settle into Ailill’s pastures. And there was only one of him. No matter what, King Ailill was richer by that much. This was a problem. Queen Medb asked her well-traveled messenger, MacRoth, where she could get a bull to match Ailill’s. He knew just the one: Donn Cuailnge, the Brown Bull of Cooley, in the neighboring province of Ulster. If Medb could own that bull, she’d have Ailill matched again. -
Symbols of Power in Ireland and Scotland, 8Th-10Th Century Dr
Symbols of power in Ireland and Scotland, 8th-10th century Dr. Katherine Forsyth (Department of Celtic, University of Glasgow, Scotland) Prof. Stephen T. Driscoll (Department of Archaeology, University of Glasgow, Scotland) d Territorio, Sociedad y Poder, Anejo Nº 2, 2009 [pp. 31-66] TSP Anexto 4.indb 31 15/11/09 17:22:04 Resumen: Este artículo investiga algunos de los símbolos utilizaron las cruces de piedra en su inserción espacial como del poder utilizados por las autoridades reales en Escocia signos de poder. La segunda parte del trabajo analiza más e Irlanda a lo largo de los siglos viii al x. La primera parte ampliamente los aspectos visibles del poder y la naturaleza del trabajo se centra en las cruces de piedra, tanto las cruces de las sedes reales en Escocia e Irlanda. Los ejemplos exentas (las high crosses) del mundo gaélico de Irlanda estudiados son la sede de la alta realeza irlandesa en Tara y y la Escocia occidental, como las lastras rectangulares la residencia regia gaélica de Dunnadd en Argyll. El trabajo con cruz de la tierra de los pictos. El monasterio de concluye volviendo al punto de partida con el examen del Clonmacnoise ofrece un ejemplo muy bien documentado centro regio picto de Forteviot. de patronazgo regio, al contrario que el ejemplo escocés de Portmahomack, carente de base documental histórica, Palabras clave: pictos, gaélicos, escultura, Clonmacnoise, pero en ambos casos es posible examinar cómo los reyes Portmahomack, Tara, Dunnadd, Forteviot. Abstract: This paper explores some of the symbols of power landscape context as an expression of power. -
Myths and Legends of the Celtic Race by Thomas William Rolleston
The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it. -
Irish National Imagination Through Mythology and Materiality
College of the Holy Cross CrossWorks English Honors Theses English Department 5-11-2020 The Poetry of History: Irish National Imagination Through Mythology and Materiality Ryan Fay College of the Holy Cross, [email protected] Follow this and additional works at: https://crossworks.holycross.edu/engl_honor Part of the Celtic Studies Commons, European History Commons, Folklore Commons, and the Literature in English, British Isles Commons Recommended Citation Fay, Ryan, "The Poetry of History: Irish National Imagination Through Mythology and Materiality" (2020). English Honors Theses. 1. https://crossworks.holycross.edu/engl_honor/1 This Departmental Honors Thesis is brought to you for free and open access by the English Department at CrossWorks. It has been accepted for inclusion in English Honors Theses by an authorized administrator of CrossWorks. The Poetry of History: Irish National Imagination Through Mythology and Materiality Ryan Fay English Honors Program Adviser: Professor Melissa Schoenberger Reader: Professor Paige Reynolds Fay 2 Table of Contents Abstract………………………………………………………………………………………………………………………….4 Preface…………………………………………………………………………………………………………………………...7 Chapter 1—Gendered Modalities of Power: Historico-Poetics Through Medieval Irish Poetry…………………………………………………………………………………………………………………………...9 - Introduction - Part One—Traditional Bardic Poetry: A Contested Culture - Part Two—An Táin Bó Cúailnge: Queen Medb - Part Three—An Táin Bó Cúailnge: Sétanta, Cúchulainn - Conclusion: History, Land, Narrative, and Viscera Chapter -
UNIVERSITÉ PARIS DESCARTES Ecole Doctorale 180 SCIENCES
! UNIVERSITÉ PARIS DESCARTES Ecole Doctorale 180 SCIENCES HUMAINES ET SOCIALES SORBONNE THÈSE Rónán MacDubhghaill (MacDowell) ! Pour l’obtention du grade de DOCTEUR DE L’UNIVERSITÉ PARIS DESCARTES Discipline : Sociologie ! ! Titre : La Mémoire Collective et la Violence : Radicalisation et Enracinement. ! ! Directeur de thèse : Michel Maffesoli Co-Directrice de thèse : Molly Andrews Jury : Jens Brockmeier (Professeur des universités) Jean-Martin Rabot (Professeur des universités) Didier Bazalgette (Docteur / DGA) ! !1 Remerciements. ! Il me paraît presque étrange de soumettre à mon nom, seul, quand je sais avec pertinence le rôle qu’ont joué bien d’autres à la réalisation de cette thèse. D’abord, il faut que je remercie mon directeur de thèse, Professeur Michel Maffesoli, pour les dettes que j’ai envers lui, à la fois intellectuelles et initiatiques. Sans votre intervention, je n’aurais pas pu trouver le courage d’exprimer cette thèse avec l'honnêteté intellectuelle que j’ai recherchée. Molly Andrews, ma co- directrice de thèse pour ses conseils qui ont l’étrange beauté de toujours arriver au bon moment ; je la remercie aussi pour son coeur chaleureux, son soutien émotionnel et moral, de m’avoir toujours renvoyé sur le terrain depuis trois ans. Je voudrais aussi remercier les membres de mon Jury. D’abord, Jens Brockmeier, pour les conseils amicaux et pertinents qu’il m’a donnés bien longtemps avant que nous nous soyons rencontrés, et depuis, et pour la dette que je lui dois concernant notre préoccupation intellectuelle commune ; Jean-Martin Rabot pour la chaleur avec laquelle nous avons échangé sur une vaste diversité de sujets, qui est égale à la sympathie de son accueil ; Didier Bazalgette pour sa perspicacité, pour sa bienveillance et pour avoir gardé toujours une vision globale des choses. -
Navan Fort. Ancient Seat of Kings
Navan Fort. Ancient seat of kings. Copyright © 1998 JAH. All rights reserved. More than 2,500 years ago, in the sixth century B.C., Navan was the Palace of Nuadh of the Silver Hand, king of Ulster. Nuadh was called Nuadh of the Silver Hand because he had one of his hands cut off by Sreng at the first Battle of Moytura, fought in the West, and he had an artificial-hand made out of silver, by Diancecht the physician, with which he could hold a weapon. After the Battle of Moytura he was obliged, under the laws of Ulster, to name a regent, because no-one who was disfigured could rule and lead an army into battle. Nuadh elected Bressail mac Elatha, the eldest son of Elatha who was king of Cornwall, as his regent for seven years, but Bres was greedy and selfish and taxed the people so heavily that they became poor and miserable. This was common in Ireland, which was divided into many little kingdoms, with the local kings fighting each other for supremacy and taxing their subjects very heavily to pay for their soldiers and to keep themselves in relative luxury. The subjects were also expected to fight and were being maimed or killed and their lives were an absolute misery (as it has been in recent-times under the para- military groups). After the destruction of Jerusalem and Solomon's Temple in 588 B.C. by Nebuchadnezzar of Babylon, Jeremiah the Bible Prophet brought the daughter of king Zedekiah of Jerusalem, from the line of David, who was from the Pharez branch of Judah, to Ireland in 583 B.C., via Gibraltar. -
Complete File (PDF)
Táin Bó Cúalnge The Cattle-raid of Cooley: Extracts Note to the reader While O’Rahilly’s edition is based on the version of the saga in the Book of Leinster (LL), she frequently makes reference in her footnotes to versions of the saga in other manuscripts: LU = Lebor na hUidre, YBL = Yellow Book of Lecan, C = O’Curry MS. I, St = RIA MS. C vi 3 (formerly in the Stowe Collection), Eg. = Egerton 93, H = H 2. 17. Other references in these footnotes include Rec. III = Recension III of TBC in Eg. and H 2.17; Dipl. Edn. = Diplomatic Edition of LL (Vol. II 1956), Windisch = Windisch’s edition of TBC from LL and Facs. = RIA Facsimile of LL. In this presentation, these footnotes are incorporated into the Medieval Irish text. The pillow-talk held by Ailill and Medb (ll. l-278) Section 1 (ll. 1-146) Section 1.1 (ll. 1-54) Incipit Táin Bó Cúalnge *Táin Bó Cuailnge anseo síos* Here begins Táin Bó Cúalnge Fec[h]t n-óen Feacht n-aon Once upon a time do Ailill ocus do Meidb it befell Ailill and Medb that, íar ndérgud a rígleptha dóib i Crúachanráith dá raibh a leaba ríoga cóirithe dóibh i ráth when their royal bed had been prepared for Chonnacht, Chruachan Chonnacht them in Ráth Crúachain in Connacht, arrecaim comrád chind cherchailli eturru. tharla comhrá cinn chearchaille they spoke together as they lay on their pillow. Page 1 of 39 idir Ailill agus Meadhbh. “Fírbriathar, a ingen,” bar Ailill, “is maith ben “Is fíorbhriathar é a ’níon ó” arsa Ailill, “is “In truth, woman,” said Ailill, “she is a well- ben dagfhir.” maith an bhean bean dea-fhir”.