Explore the Text Explaining About the Trimurti. Highlight Key Information

Total Page:16

File Type:pdf, Size:1020Kb

Explore the Text Explaining About the Trimurti. Highlight Key Information Week 5 WALT: To understand the symbolic meaning of t the Trimurti Friday 5th Teacher assessment February Big Question: How can Brahman be in everything? Demonstrate and do: Use and apply: Good Morning Year 5 Week 6 This is RE weeks 5 and 6. Please take your time th Friday 12 to complete the chillies in detail. February Keep working hard. I look forward to seeing your work. Mrs Kabbani Explore the text explaining about the Trimurti. Highlight Key information. Complete the questions on the Question fact sheet. Answer the questions fully. Look at the front cover picture. Reflect upon what you have learnt. Write any questions you would like to ask. Follow- Find out as much information you can about the Holy Trinity how does it up compare to the Trimurti. Create a table of similarities and differences. The Trimurti Key words! Hindus have many hundred of gods all of whom represent different aspects of the ‘one God’ who they call Brahman. TRINITY – A group of three Of these hundreds of gods Hindus have three that are people or things considered most important. These three are called the Trimurti. In the Trimurti the three most important INFINITE – limitless or features of Brahman are shown to help Hindus understand endless space, time or size the true nature of God and the universe. The three features are: creator, sustainer and destroyer. These three things are forces at work in the world. Everything in the universe happens because of these three features of Brahman. You may have heard of the word trinity before, Brahma, Vishnu and Shiva form the trinity in Hinduism called The Trimurti. Brahma The first God of the Trimurti is Brahma although he is not considered the most important. Brahma’s man job is the creator. Brahma is said to have created the universe. Brahma has four heads and four arms. His four heads represent the four Vedas, the religious writings of Hinduism. He is often shown with a white beard to show he is the oldest being in the universe. He travels on a swan or goose which symbolise knowledge. He is the giver of all knowledge. Vishnu The second God of the Trimurti is Vishnu. He is the central and most important god of the trimurti. Vishnu’s main job is sustainer. This means he supports and maintains everything that exists. Vishnu is said to protect the universe from harm. He is pictures as a human body with four arms. He is coloured blue like the sky and the sea (the colour blue symbolises the infinite) and has four arms. He holds a conch shell which symbolises creativity. He holds a sharp-spinning discus-like weapon for the mind. He holds a mace for existence and he holds a lotus flower for truth. Shiva The last God of the Trimurti is Shiva. Shiva’s main job is destroyer. Shiva is said to destroy evil and sins and eventually the universe. Shiva has three eyes. His middle eye sees the truth. From his hair flows the Ganga (The holiest of all rivers in India). From his drum comes the sound ‘Aum’. Aum (pronounced ‘om’) is represented by this symbol and is the note or vibrations of the universe. It is also the symbol of all the gods of Hinduism and is the special work used to start prayers. Finally Shiva’s trident represents the Trimurti (the three gods). .
Recommended publications
  • Friday Hindu Story
    Lord Brahma Brahma is the creator of the universe and all knowledge. He is the first god in the Hindu Trimurti (three gods who are responsible for the creation, preservation and destruction of the world). Brahma grew inside a lotus from the navel of a sleeping Vishnu. He has 4 heads and has the goddess Saraswati as a companion. Brahma is sometimes depicted with a beard. Lord Vishnu Vishnu is the Hindu god who preserves the universe and people. He is the second god in the Hindu Trimurti. Hindus believe that he has saved his followers by appearing to them in other forms. Vishnu has four arms to represent the four corners of the world. Lord Shiva Shiva is the destroyer of the universe so that new life can come again. He restores the balance between good and evil. He is the third god in the Hindu Trimurti. Ganesh Ganesh is the elephant-headed god and the Lord of all living things. He is the god who helps people overcome their problems by granting them wisdom and strength. It is said that the god Shiva cut off his original head and restored him to life by giving him the head of an elephant. Lakshmi Lakshmi is the wife of Vishnu and travels on a lotus flower. She is the goddess of wealth and success. Sita Sita is actually an incarnation of the goddess Lakshmi. She is a beautiful, loyal wife and a role model for Hindu women. Rama Rama is the ‘perfect’ avatar of Vishnu. He is a symbol of chivalry and virtue.
    [Show full text]
  • Single Footed Deities: Glimpses from Art and Literature
    Single Footed Deities: Glimpses from Art and Literature Prachi Virag Sontakke1 1. Arya Mahila P.G. College, Varanasi, Uttar Pradesh, India (Email: prachi.kushwaha @gmail.com) Received: 28 June 2015; Accepted: 03 August 2015; Revised: 10 September 2015 Heritage: Journal of Multidisciplinary Studies in Archaeology 3 (2015): 608‐617 Abstract: Deities of religious pantheon are divine and hence they are attributed divine forms. The divinity of Gods is further glorified by conceiving their appearance as super natural. That is why we find Gods and Goddesses with multiple arms, heads and even limbs. These traits assert the power, superiority and divinity of deities before man. It is therefore very interesting to note that there is one such deity who is defined in literature and sculptural examples as having a single foot. Current paper is an attempt to understand the concept of emergence and development of this very single footed deity in India. In course of aforesaid trail, issues relating to antiquity of such a tradition, nomenclature of such deity, its identification with different Gods, respective iconography are also dealt with. Keywords: Ekpada, Antiquity, Art, Literature, Identification, Iconography, Chronology Introduction Iconography, though meant for art, is actually a science. Every aspect an icon is not only well defined but also well justified according to the iconographic principles laid down in the texts. When it came to sculpture making, artist’s freedom of portrayal and experimentation was rather limited. But this did not account for the lack of creativity and imagination in ancient Indian art. We have many examples where unrealistic depictions/forms were included in an icon to highlight the divine, supreme and all powerful aspect of deity and to make it different from ordinary humans.
    [Show full text]
  • Hinduism Summary Key Words
    Hinduism Summary Key Words Hindu Someone who follows Hinduism. Hinduism is the oldest of the world’s religions. It is now practised all over the world but originated in South East Asia. It is a mix of different Brahman Hindus recognise one God, Brahman. The other Gods of Hinduism are different aspects of Brahman (The universal supreme God) beliefs, cultures and traditions dating back over 4000 years. Hindus Vishnu Hindu god who protects the universe. recognise one God, Brahman. The gods of Hinduism are different aspects Brahma Hindu god of creation. of Brahman. The main three aspects (Trimurti) are Vishnu, Brahma and Shiva. The three great goddesses (Tridevi) are Saraswati, Lakshmi and Shiva Hindu god of destruction and regeneration Shakti. Hindus can pray to different gods and goddesses for help with Trimurti The three aspects of the universal supreme God. (Vishnu, Brahma and Shiva) All of which can be represented in male or female forms. different needs. There are over 1.1 billion Hindus in the world today. mandir A special place for Hindus to worship. Avatars of the three main aspects of Brahman puja Act of worship for Hindus. murtis Special statues or images of Hindu gods and goddesses. Brahma Shiva Vishnu shrine A holy place to pray. (the creator) (the protector) (the destroyer of evil) Shruti Hindu holy scriptures which contain the four Vedas. Smriti Hindu holy scriptures which contain legends, myths and history. Vedas Ancient Hindu text. Avatar In Hinduism, this usually refers to an incarnation of God or His aspects, either as a man or even an animal or some mythical creature.
    [Show full text]
  • Painting Reckoner Session: 2020-21
    SALWAN PUBLIC SCHOOL MAYUR VIHAR PAINTING RECKONER SESSION: 2020-21 NAME: CLASS: XI SECTION: Preface The course in Painting at Senior Secondary stage as an elective subject is aimed to develop aesthetic sense of the students through the understanding of various important well known aspects and modes of visual art expression in India’s rich cultural heritage from the period of Indus valley to the present time. It also encompasses practical exercises in drawing and painting to develop their mental faculties of observation, imagination, creation and physical skills required for its expressions. The Ready Reckoner for Class XI has been prepared in conformity with the National Curriculum Framework and latest CBSE syllabus and pattern. We believe, this text will make apparent the content and scope of the Subject and provide the foundation for further learning. With necessary assignments within each part, chapters are devoted to the subtopics, and the assignments are designed according to the lower and higher order thinking skills. Chapter- opening summary is intended to capture the reader's interest in preparation for the subject matter that follows. In short, every effort has been made to gain and retain student attention— the essential first step in the learning process. INDEX 1. Objectives 2. Important Art Terminologies 3. Syllabus and Division of Marks 4. Prehistoric Rock Paintings 5. Indus Valley Civilization 6. Mauryan Period 7. Art of Ajanta 8. Temple Architecture 9. Bronze Sculptures 10. Some Aspects of Indo-Islamic Architecture 11. Sample Papers Objectives A) Theory (History of Indian Art) The objective of including the history of Indian Art for the students is to familiarize them with the various styles and modes of art expressions from different parts of India.
    [Show full text]
  • Religious Studies Paper
    Name Tutor RPE Class RPE Teacher Homework Your homework is to revise the key knowledge for this unit. • You will have a banded assessment and a knowledge quiz at the HWK Completed: Score: end of this unit. 1 2 • Your grade and score will reflect how well you have revised during the term. 3 4 • This booklet contains fortnightly revision activities that you must 5 complete to prepare. 6 7 • This booklet must be brought in for your teacher to see on the 8 homework due date. • All answers are on the knowledge organiser. Overall Score: • The activities will be marked in class on the homework due date. Overall Percentage: • Atman: The eternal spirit inside • Hinduism: Gets its name from • Sanskrit: Ancient Indian every living being, part of the the River Indus in India where language many of the scripture ultimate being. Hinduism began. is written in. • Aum: A sacred sound that is • Hindu: A follower of the religion • Shaiva: A Hindu who believes important to Hindus which they Hinduism. that Shiva is the supreme God. chant. • Karma: That all actions have • Shiva: The destroyer and re- • Avatar: When a god takes the consequences. Good actions = creator. form of an animal or a human good consequences. Bad • Supreme: The best or greatest. and comes to earth to fight evil actions = bad consequences. • Symbol: An image that and establish peace and • Moksha: Where a Hindu is freed expresses religious ideas. harmony. from samsara and back with • Trimurti: A term for the three • Brahma: The creator. Brahman. main Hindu gods Brahma, • Brahman: Many Hindus believe • Monotheist: Someone who Vishnu and Shiva.
    [Show full text]
  • Mobilizing Shakti: Hindu Goddesses and Campaigns Against Gender-Based Violence
    religions Article Mobilizing Shakti: Hindu Goddesses and Campaigns Against Gender-Based Violence Ali Smears School of Religious Studies, McGill University, Montreal, QC H2T 2T9, Canada; [email protected] Received: 3 December 2018; Accepted: 2 May 2019; Published: 13 June 2019 Abstract: Hindu goddesses have been mobilized as powerful symbols by various groups of activists in both visual and verbal campaigns in India. Although these mobilizations have different motivations and goals, they have frequently emphasized the theological association between goddesses and women, connected through their common possession of Shakti (power). These campaigns commonly highlight the idea that both goddesses and Hindu women share in this power in order to inspire women to action in particular ways. While this association has largely been used as a campaign strategy by Hindu right-wing women’s organizations in India, it has also become a strategy employed in particular feminist campaigns as well. This article offers a discourse analysis of two online activist campaigns (Priya's Shakti and Abused Goddesses) which mobilize Hindu goddesses (and their power) in order to raise awareness about gender-based violence in India. I examine whether marginalized identities of women in India, in relation to caste, class and religious identity, are represented in the texts and images. To do so, I analyze how politically-charged, normative imaginings of Indian women are constructed (or maintained). This analysis raises questions about the usefulness of employing Hindu goddesses as feminist symbols, particularly in contemporary Indian society, in which communal and caste-based tensions are elevated. Keywords: Hindu goddesses; activist campaigns; Shakti References to Hindu goddesses and their power (Shakti) have appeared across a variety of political campaigns in India.
    [Show full text]
  • Bhubaneswar‐ Bhitarkanika & Puri
    Itineraries of Odisha 5N/6Days Bhubaneswar‐ Bhitarkanika & Puri. Day 01‐ Bhubaneswar Upon arrival at Bhubaneswar Airoprt/ Rly. Stn. Transfer to hotel. Bhubaneswar Known as the “Temple City”,founded during the Kalinga empire over 3,000 years ago, Bhubaneswar today boasts of a cluster of magnificent temples, which once boasted of more than 2000 temples. still preserves over 500 of India's finest temples. If time permits visit Lingaraj Temple Constructed in 650 A.D. this temple is a unique specimen of Oriyan style of architecture. The most special feature of this temple is the presence of one thousand lingas in the north-west corner of the complex.. Dedicated to Lord Shiva as the name suggests, the temple was built sometime in the 7th century by the King Jajati Keshari. The Lingraj Temple houses a Shivalingam that rises to a massive height of 8 inches above the floor level and is about 8 feet in diameter as well. Lingaraj Temple is a spectacular specimen of Orissa style of temples with a hint of Kalinga style of architecture, covering a vast area of 2,50,000 sq ft., stand tall 180 ft.As many as 150 smaller shrines dot the temple complex. Non Hindus are not allowed inside the temple. sThen visit Rajarani temple A popular 11th-century the Raja Rani Temple is locally known as the 'love temple' because it contains some sensuous carvings of women and couples. No images can be found inside the sanctum, and hence the temple is not associated with any particular sect of Hinduism. This is perhaps exactly where the charm of the temple comes from: the temple belongs to no specific sect and is open to all people irrespective of the deity that they worship and admire.
    [Show full text]
  • The Hindü Trimürti
    The Hindü Trimürti Brahma, from Haccappyagudi Temple, Aihole, c. A.D. 500 Brahmä The one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods; he never appears to have become an object of general worship though he has two temples in India; his wife is Sarasvaté. (Monier-Williams Sanskrit-English Dictionary) The possibility of a form, of a perceptible reality, depends on the existence of a “place” where it can appear and expand, that is, on the existence of an oriented medium (in our world space-time) which is the result of an equilibrium between two opposites, between the centripetal and the centrifugal principles. It is a balance between concentration and dispersion, between a tendency toward existence and a tendency toward annihilation, between light and darkness, between Viñëu and Çiva. The source of the manifest world is therefore neither Viñëu nor Çiva, neither concentration nor dispersion, but the result of their opposition, their equilibrium, the third tendency called rajas. The Immense-Being (Brahmä), masculine or personified form of the Immensity (brahman), represents the possibility of existence resulting from the union of opposites. Hence Brahmä is the source, the seed, of all that is. (The Myths and Gods of India, p. 233) The History of Indian Philosophy The Hindu Trimurti Viñëu Although Viñëu comes second in the triad he is identified with the supreme deity by his worshipers; in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [esp. with Indra, whom he assists in killing Våtra and with whom he drinks the Soma juice; cf.
    [Show full text]
  • The Importance of Right Conduct in Hinduism
    The Importance Of Right Conduct In Hinduism induism has no one main founder like the Buddha or Jesus or the Prophet Muhammad or Guru Nanak. One result of this is that there are Hmany forms of Hinduism and many beliefs However, one of the main ideas behind Hinduism is the idea of ‘dharma’ or 'duty'. The word ‘dharma’ is a difficult word to translate into English because it has so many meanings. However, Dharma usually means ‘right conduct or behaviour’. But remember that what is right conduct for a king may well be quite different from what is right conduct for a farmer. Right conduct for a student would be to study hard and have an open mind for learning. Right conduct for a soldier would be to kill the enemies of his country. Right conduct for a pencil would be to write. Unlike most other religions, Hinduism has no agreed set of beliefs which every follower must accept. Hindus are free to believe what they like about God, life after death, and the creation of the world. They may worship their own God or Gods in whatever form they wish. For Hindus, conduct is far more important than belief. However, there are, at least, three parts of Hinduism that most Hindus accept. The Vedas: a collection of ancient hymns to the Gods The practice of caste, the complex class structure of Indian society The belief in moksha or freedom from the cycle of birth and rebirth. Hinduism has grown to become the world's third largest religion, after Christianity and Islam.
    [Show full text]
  • What Are the 'Big Ideas' in Hinduism?
    What are the ‘big ideas’ in Hinduism? Hinduism is an ancient and very diverse series of beliefs originating in India. The Supreme Being is Brahman. He is found everywhere and is known in many forms, each of which helps followers to understand more about him. Principle forms are the Trimurti: Brahma, the creator Vishnu, the preserver Shiva, the destroyer Sometimes a god will appear on the earth in living form. The most important of these avatars is Krishna. The sacred symbol and sound of Aum is the creative sound of the universe and focuses people on god. Sacred texts including the Vedas, Ramayana, Mahabharata, Bhagavad Gita and Upanishads. The Hindu way of life aims to reach moksha. Every action has an effect and there is a cause for everything. This is the law of Karma. Life is a cycle of birth, death, and rebirth. The next life is dependent on how the previous was lived. By living a life of duty and good conduct Hindus learn to think of others first, be respectful of parents and elders, follow divine law, especially ahimsa; emotional and physical non-injury to all beings. In this way they can work towards a good karma. Hindus meet to worship called puja in a mandir, or worship in the home. The focus is often one or more murti, images of the gods. What do I need to know about Hinduism? Hinduism is the world’s oldest major faith, dating back over five thousand years. Other belief systems such as Buddhism and Jainism developed from it. It is the third largest world religion with about a billion Hindus worldwide, about 600,000 of them in UK.
    [Show full text]
  • Different Forms of the Divine: the Trimurti
    Different forms of the Divine: the trimurti Brahman is the Hindu concept of Ultimate Reality. All the many Hindu gods and goddesses represent different aspects of Brahman and show Hindus a part of what Brahman is like. Although there are thousands of gods and goddesses in Hindu worship there are three main gods, known as the trimurti, always associated with their consorts (sometimes referred to as tridevi by Gujarati Hindus). For very many Hindus, the three 'main' deities are in fact Vishnu, Shiva and Devi. Here are some introductory details, giving you 12 key words to learn and define. Brahma the creator Murtis or images of Brahma have four heads: he sees in all directions at once. The heads symbolise the scriptures called the four Vedas. He holds four symbols of power: a goblet, a bow, a sceptre and the Vedas (sacred writings). In Hindu creation stories Brahma brings this universe into being. There is just one well-known Brahma temple today. Vishnu the Images or murtis of Vishnu express splendour and power: four arms carry preserver symbols of power, a discus, a lotus flower, a conch shell and a mace. Vishnu, god of light and enlightenment, has appeared on earth through Avatars – nine already, and one to come. Worshippers of Vishnu (and his avatars, including Krishna) are numbered in hundreds of millions today. Shiva the destroyer Don’t think of the destructive power of Shiva as negative: he clears the way for the new! Images or murtis of Shiva vary. He is often pictured dancing and with 4 arms.
    [Show full text]
  • Register @ Trimurti Temple
    Trimurti Temple Devasthanam Temple Project Status Update October 18, 2014 Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. • Welcome Shiva Rachakonda • Opening Remarks Jagannathan • Keynote Speaker Dr. Daniel White • Presentaon of Temple Plans Naras and Venkat • Q & A Naras and Jagan • Closing Remarks Purushothama • Dinner Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. Prayer Song Sowmya Srinivasan & Usha Iyengar Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. Trimur Temple Vision • Establish a Temple with Hindu rituals and prac=ces in conformity with our tradions and sastras • Provide a place of worship and spiritual experience for the enre community • Build a cultural and spiritual foundaon for future generaons Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. Locaon • Prime Loca=on next to Hornets Nest Park on BeaNes Ford Road • Picturesque scene with mature trees and a natural pond • Area: 17.4 acres • Easy access from I-77 North and South and I-485 Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. Ar=st’s Rendering of Temple Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. Temple Layout Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. The Three Murthis Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216. (980) 219-7556. Next Steps • Phase I: Main Temple and Kitchen • Phase II: Guruvayurappan and Ayyappan Temple • Phase III: Community Hall Trimurti Temple, Inc. 6519 Beatties Ford Rd, Charlotte, NC 28216.
    [Show full text]