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The Real Scoop on Tantric

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The Real Scoop on Tantric Love is Two-Sided attachment. These emotions block the experience of The Real Scoop on Intersubjectivity is more primary than subjectivity. being in love insofar as they are experienced. “True Subjectivity is the experience of being an observer love” (how this term has been corrupted and misused!) Tantric Sex with a particular mental frame, worldview, and mode of is certain and deeply joyful, not grabby. being. It is our perspective as a subject—that is, our Eros is the Texture of Intersubjectivity Courtesy of The Internet School of Magic experience of the polarization of consciousness when Eros is a cosmic force and fundamental energy we say the word “I”. Tantra means continuity. It shares a root with the which links mind and matter, local and nonlocal. Just as Intersubjectivity is when there are two observers, word tendon, ten-, meaning “to stretch or extend”. tantra, yoga, love and being in love are all greater and two subjects, and they are looking at each other, and Tantra is concerned with maintaining the continuity much vaster than sex (thanks, Freud), so is the erotic their consciousness is reflecting, like two mirrors facing and eroticism. Eros is many things, all at once: of awareness: weaving a self that is flexible enough one another and producing endless echoing reflections. The texture or timbre of consciousness interfering to maintain awareness even during trying or extreme It is my experience that all subjectivity is already with itself (or another consciousness—all con- states of consciousness. intersubjective—subjectivity is a subset of intersubjec- sciousness is continuous). Tantra is the ancient shamanism of the Indian tivity. Even when we are alone, whenever we have an The rippling or echoing effect of mirrored empa- subcontinent. Evidence of tantric shamanism has experience of being an “I”, we are looking at ourselves. thy—like two mirrors reflecting to infinity, a pebble been discovered which suggests the tradition may be We are also having the experience of being-looked-at, of dropped in one pool makes deep cascading ripples as old as 400 BCE. It is likely a very ancient tradition being a thing which is seen. This means that it is impos- sible to look at something external without also looking in both, and both the individual and combined rip- with roots in mother goddess worship and antedilu- at oneself—our consciousness is two-sided, but one side ples are Eros. vian indigenous shamanism. is dark, receptive, and subtle—hidden in the shadow The imagination and the ability to create and alter The hands-on, self-verifying empirical methods cast by the light of consciousness. our destiny through the medium of desire. Eros of tantra became incorporated into Hinduism and This two-sidedness means that it is impossible for creates ripples in the spacetime continuum, slanting Buddhism. In Hinduism, tantra became known as two people to hide the energy-tone of their emotions probabilities towards images generated and crea- Shaiva tantra, and Shaiva tantrikas wrote the original from each other (or oneself—this whole pamphlet ap- tively energized in the morphogenetic field. manuals on hatha yoga. In Buddhism, tantra became plies within one individual as well). They can only lie to Desire—which is not a craving based on lack but a integrated as Vajrayana Buddhism, the third “turning themselves about the specific interpretation of the emo- positive and productive capacity and passion to make beyond oneself. The self-reifying, self- of the wheel” of Buddhism—the shamanic branch tional energy. This also means that it is impossible for only one conceiving midwifing of reality—desire is creative of the Buddhist world of thought. half of an intersubjective experience to be “in love”. If ecstasy. Yoga, as you probably know, is about much one person is truly, authentically experiencing the deep An ancient god alternately described as the son of more than just stretching postures—it is an entire joy and magic of being in love (not just loving, but in Aphrodite or a (the) primordial god who created system of purification techniques and religious love), that energy is in the air itself, and there is neces- everything. thought. Similarly, tantra is about much more than sarily some type of reciprocal experience of that energy It’s what makes sex hot! just sex—it is an entire system and lineage of sha- on the other end—experience is shared and semi- So, if we can learn the secrets of Eros, we can learn manic techniques for the maintenance, stretching, objective. to troubleshoot lackluster sex, decide more wisely when and flexibilization of self-awareness. Please note that love is NOT sex (it is greater than and with whom to have sex, and also create magically, But you came for the sex! So, in this pamphlet I sex—a mother and child are in love too) and it is not in altering—or rather, correctly intuiting—our true destiny. the least bit clingy or obsessive. Those are separate emo- will give a few general tantric principles which can Seeing Eros as a physics allows us to reinterpret our tions related to limerance, characterized by craving and desires as positive, ecstatic forces of creation, divinely- be applied in particular to sex, love, and empathy. inspired and gorgeous, not as evil or base drives. As should be obvious by now, both partners must It is very easy to fall out of this space. Most people be consciously willing and aware of what is being en- are not in it most of the time, to my knowledge. Practic- How to Generate an Erotic Manifold gaged in, and they both must understand these basic ing to make this state continuous is the meat of tantra. It is We generate a (two-sided) erotic manifold by looking principles of consciousness laid out in this pamphlet for a vast playground that leaves behind ordinary modes of at things from a particular perspective. Every particular per- tantra to work. This is not only an ethical issue, but a being, relating, and experiencing. spective taken on and experienced by a conscious ob- practical one: Without the agreement to play with per- You will run into blocks—you will find that every server generates a corresponding erotic manifold—so spective, there is no safety in the interaction! One per- time you “fall out of it”, you or your partner has hit a we are constantly swimming in the stuff, usually smoth- son can quickly lose themselves and this can destroy the little speed bump which is some form of submerged ered in so many layers of erotic manifolds that we forget relationship, if they have not previously set up an agree- trauma or other. Dig into these traumas, love them, turn who we are and lose the self-awareness (autoeroticism) ment and a context in which perspective shift is accepta- them into joys and pleasures—play with them, poke which allows us to perceive and analyze our own pres- ble and temporary. This meta-perspectival framing is them, tease them, make love to them, these traumatic ence or intuit the timbre of our consciousness or situa- vital to maintain the safety, continuity, and amicable and complexes. It is more efficient to cleanse them by first tions (two ways to say almost the same thing). ethical character of what can sometimes be extreme triggering them, then loving/forgiving/pleasuring So, we are constantly generating erotic manifolds. interpersonal experiences. Do not skip this or attempt to them—so choose a safeword if you are courageous To generate a new erotic manifold, and begin to allow practice tantra “on” someone—that is a lie and a manip- enough to do this kind of therapeutic trolling. Bound old ones to calm and subside, it is merely necessary to ulation, not a spiritual endeavor of healing or curiosity. your sessions—set up the situation going in, then do it, take a new perspective—to resubjectivize oneself. This then formally end it. This is basic tantric etiquette. may seem simple, but in practice it is not. A Simple Exercise in Feedback Loops A new perspective shifts not only our worldview, A feedback loop of information is what is created The Real Secret of Tantra and our beliefs, but our perceived and thereby actual reality. I that generates Eros, the sticky substance of intersubjec- Love the person in front of you. Don’t love an im- define reality as that which is experienced, so if we tive waveforms. Mirrored empathy is the most direct age, which you imagine in your head, project onto that change our perspective, we change our reality—and this route into the landscape of tantric experience, and the person, and then either compare them to or react to can affect actuality as well, which has an erotic relation- smallest and most basic unit of experimentation. instead of the actual breathing person. The work of tan- ship with reality (actuality is second-order reality—the Here are the steps. They can be performed alone or tra is to become each others’ ritual shamans, in love and erotic interference of erotic manifolds—condensing as with a partner: in everyday life. We draw out these projections, we allow the experience of solidity and self-evident objectivity). Pay attention to your partner. Bring your atten- them to glom onto us, and then we do the unex- When you take a different perspective of a person, tion to your empathy, which is your feelings being pected—we react counter to the expectations of the you change who that person is, at least to you, and to them used as a sensory organ to perceive their feelings.
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