Saint Philomena Novena Chaplet Meeting Script

Total Page:16

File Type:pdf, Size:1020Kb

Saint Philomena Novena Chaplet Meeting Script Saint Philomena Novena Chaplet Meeting script (Allow a moment for people to tune in and say the creed of their choice) In Thanksgiving for all the miracles worked through Saint Philomena: 3 Our Fathers In honor of the life of Saint Philomena: 13 Hail Philomenas (or Hail Marys) Four versions of the Hail Philomena you can say (or you can write your own or just say the Hail Mary of your choice): Hail, O holy Saint Philomena, whom I acknowledge after Mary as my advocate with thy Divine Spouse, intercede for me now and at the hour of my death. Saint Philomena, beloved daughter of Jesus and Mary, pray for us who have recourse to thee. Amen. Rejoice, Saint Philomena, whom I acknowledge after Mary as my advocate with the Divine Spouse, intercede for me now and at the hour of my death. O Glorious Saint Philomena, full of compassion for those who invoke thee, pray for us who have recourse to thee. Amen. Hail, Saint Philomena, Virgin and Martyr, thy Lord is with thee, blessed art thou among maidens and blessed is thy pure heart full of compassion for all. Holy Maiden Saint Philomena, pray for us now and at the hour of our death. Amen. Rejoice Saint Philomena, the Beloved is with you! Blessed are you among maidens and blessed is your pure heart full of compassion for all. O Good Saint Philomena, full of compassion for those who invoke you pray for us now and in every moment of our lives. Amen! Prayer before petitions: Most Illustrious virgin and martyr, Saint Philomena, behold us prostrate before thy heavenly throne. Full of confidence in thy protection, We entreat thee to intercede for us, from on High, cast a glance of compassion and love upon us! Most sweet Saint Philomena, sustain us in sufferings, fortify us in trial, protect us from all dangers , obtain for us all that we now ask of thee and Above all, assist me at the hour of our death. Saint Philomena, powerful with God, pray for us. (3x) Amen. Now is the time for people to share their personal petitions followed by the invocation “Saint Philomena, powerful with God, pray for us.” or something similar. Little Litany of Maiden Saints: Saint Philomena, crowned with roses, Protectress of mothers, pray for us! Saint Agatha, woman of thundering compassion, rescuer from natural disasters, pray for us! Saint Barbara, our tower of strength, deliverance of the captives, pray for us! Saint Lucy, maiden of clear sight, bestower of divine illumination, pray for us! Saint Paraskevi, Mother of Healing waters, washing away the wounds of the past, pray for us! Saint Marina, strong as iron, smashing down crumbling empire, pray for us! Saint Paraskeva, all compassionate, healing every plague, pray for us! Saint Stephanie, crowned in glory, showing us the hidden treasures that lie within us, pray for us! Saint Catherine of Alexandria, maiden full of wisdom, Setting us free from Ignorance, pray for us! Saint Thecla, the First women martyr, showing unto us the path moving forward, Pray for us! All Holy Women of God, Pray for us! Amen! Closing prayer: Remember O most gracious Saint Philomena, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence we fly unto thee oh most Glorious Virgin and Marty. Because of thy great boldness, we have confidence in thee, despise not our petitions but by the great compassion thou has for those who invoke thee, hear us and answer our petitions. Amen! .
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • Destructive Pigment Characterization
    Looking for common fingerprints in Leonardo’s pupils through non- destructive pigment characterization LETIZIA BONIZZONI 1*, MARCO GARGANO 1, NICOLA LUDWIG 1, MARCO MARTINI 2, ANNA GALLI 2, 3 1 Dipartimento di Fisica, Università degli Studi di Milano, , via Celoria 16, 20133 Milano (Italy) 2 Dipartimento di Scienza dei Materiali, Università degli Studi di Milano-Bicocca, via R. Cozzi 55, 20125 Milano (Italy) and INFN, Sezione Milano-Bicocca. 3 CNR-IFN,piazza L. da Vinci, 20132 Milano (Italy). *Corresponding author: [email protected] Abstract Non-invasive, portable analytical techniques are becoming increasingly widespread for the study and conservation in the field of cultural heritage, proving that a good data handling, supported by a deep knowledge of the techniques themselves, and the right synergy can give surprisingly substantial results when using portable but reliable instrumentation. In this work, pigment characterization was carried out on twenty-one Leonardesque paintings applying in situ XRF and FORS analyses. In-depth data evaluation allowed to get information on the colour palette and the painting technique of the different authors and workshops. Particular attention was paid to green pigments (for which a deeper study of possible pigments and alterations was performed with FORS analyses), flesh tones (for which a comparison with available data from cross sections was made) and ground preparation. Keywords pXRF, FORS, pigments, Leonardo’s workshop, Italian Renaissance INTRODUCTION “Tristo è quel discepolo che non ava[n]za il suo maestro” - Poor is the pupil who does not surpass his master - Leonardo da Vinci, Libro di Pittura, about 1493 1. 1 The influence of Leonardo on his peers during his activity in Milan (1482-1499 and 1506/8-1512/3) has been deep and a multitude of painters is grouped under the name of leonardeschi , but it is necessary to distinguish between his direct pupils and those who adopted his manner, fascinated by his works even outside his circle.
    [Show full text]
  • Teachers' Notes – 'Michael Landy: Saints Alive'
    Michael Landy as St Jerome, 2012. © Michael Landy, courtesy of the Thomas Dane Gallery, London. Photo: The National Gallery, London. London. Photo: The National Gallery, courtesy of the Thomas Dane Gallery, 2012. © Michael Landy, Michael Landy as St Jerome, MICHAEL LANDY SAINTS ALIVE An introduction for teachers and students SAINTS ALIVE This exhibition consists of seven kinetic sculptures that are operated by visitors. The sculptures represent figures and stories of popular saints taken from the history of art. They are made from cast representations of details taken from National Gallery paintings, which have been combined with assemblages of recycled machinery, broken children’s toys and other unwanted junk. In the foyer to the exhibition, a selection of related drawings and collages is displayed. The collages are made from fragments cut out from reproductions of paintings in the collection. THE ROOTSTEIN HOPKINS ASSOCIATE ARTIST SCHEME The National Gallery is a historical collection that ends with work by Cézanne and the Post-Impressionists. At the time of the Gallery’s foundation in 1824, one of the stated aims was that it should provide a resource from which contemporary artists could learn and gain inspiration. Taking its cue from this idea, the Associate Artist Scheme began in 1989 with the appointment of Paula Rego. The essential requirement for the Associate Artist is that he or she makes new work by engaging with, and responding to the collection or some aspect of the collection. The artist is given a studio in the Gallery for a period of around two years. Michael Landy is the ninth artist to be invited to undertake this project.
    [Show full text]
  • Saint Catherine of Alexandria C
    National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Bartolomeo Bulgarini Italian, c. 1300 - 1378 Saint Catherine of Alexandria c. 1335/1340 tempera on panel painted surface (edge of gilding to edge of gilding): 73.5 × 40.5 cm (28 15/16 × 15 15/16 in.) painted surface (edge of paint to edge of paint): 73.5 × 41 cm (28 15/16 × 16 1/8 in.) overall: 73.5 × 42 × 1 cm (28 15/16 × 16 9/16 × 3/8 in.) framed: 95.3 x 47.3 x 6 cm (37 1/2 x 18 5/8 x 2 3/8 in.) Inscription: on the gilded brooch of the saint's mantle: S.K.A.T.E.R.I.N.A Samuel H. Kress Collection 1943.4.20 ENTRY The painting represents the martyr saint of Alexandria according to the usual iconographic canons of the early fourteenth century in Tuscany: with a crown placed on her blond hair, which is parted over the top of her head and gathered over the nape of her neck, the palm of martyrdom in her left hand and a book that she supports with both hands against the wheel, her instrument of martyrdom, with sharp, denticulated metal spikes along its rim. [1] The image is not self-sufficient. It belonged to a polyptych, more particularly a five-part altarpiece, known as the San Cerbone altarpiece [fig. 1] (see also Reconstruction), of which the other components are the Madonna and Child [fig. 2] and the Saint John the Evangelist [fig.
    [Show full text]
  • November 24, 2019 St. Nicholas Orthodox Church Diocese of Toledo - Orthodox Church in America
    November 24, 2019 St. Nicholas Orthodox Church Diocese of Toledo - Orthodox Church in America 2143 S. Center Rd, Burton, MI 48519 Served by: Fr. Matthew-Peter Butrie – Rector mobile: 810-247-4265 Protodeacon Kerry Luke Gonser Web Page: www.saintnicholasburton.org Office: 810-744-0070 e-mail: [email protected] The holy Gospel according to Matthew 28:16-20 (1st Matins Gospel) Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and behold, I am with you always, even to the end of the age. Amen. SUNDAY, NOVEMBER 24, 2019 23RD SUNDAY AFTER PENTECOST — Tone 6. Afterfeast of the Entry Into the Temple. Greatmartyr Catherine of Alexandria (305-313). Greatmartyr Mercurius of Cæsarea in Cappadocia (3rd c.). Martyr Merkúry of Smolensk (1238). Ven. Mercurius, Faster, of the Kiev Caves (Far Caves—14th c.). Martyrs Augusta the Empress, Porphyrius the General, and 20 soldiers, martyred at Alexandria with Greatmartyr Catherine (305-313). Virgin Mastridia of Alexandria. Martyr Philotheus (Romanian—1060). Ven. Simon, Abbot of Soiga Monastery (Vologdá—1562). FIRST ANTIPHON Great is the Lord and greatly to be praised; in the city of our God. Through the prayers of the Theotokos, O Savior save us! Glorious things are spoken of you, O city of God.
    [Show full text]
  • Thecla Article
    The Paradox of Women in the Early Church: 1 Timothy and the Acts of Paul and Thecla 1 Timothy and the Acts of Paul and Thecla have frequently been portrayed as opposite responses to women’s roles and authority within the church. Thecla presents a woman who travels to teach and preach the gospel, roles that depart from culturally accepted norms for women. By contrast, 1 Timothy advocates women returning to socially acceptable, passive roles.1 To take one example from a popular textbook, Bart Ehrman writes the following about attitudes toward women in the early church: “The Pastoral epistles present a stark contrast to the views set forth in The Acts of Paul and 1 In the 1980’s, MacDonald argued that 1 Timothy represents a community’s rejection of the active leadership of women found in the Acts of Paul and Thecla. Dennis Ronald MacDonald, The Legend and the Apostle: The Battle for Paul in Story and Canon (Philadelphia: Westminster Press, 1983). See also the works in this period by Virginia Burrus, Chastity as Autonomy: Women in the Stories of Apocryphal Acts (Lewiston, NY: Edwin Mellen Press, 1987); Stevan L. Davies, The Revolt of the Widows: The Social World of the Apocryphal Acts (Carbondale, Ill.: Southern Illinois University Press, 1980). More recently, scholars tend to see Thecla and 1 Timothy as independent literary works, but affirm that they take opposite stances regarding the roles of women and the emerging church structure. E.g., James W. Aageson, Paul, the Pastoral Epistles, and the Early Church (Peabody, Mass.: Hendrickson Publishers, 2008), 206.
    [Show full text]
  • Martyred for the Church
    Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 471 Justin Buol Martyred for the Church Memorializations of the Effective Deaths of Bishop Martyrs in the Second Century CE Mohr Siebeck Justin Buol, born 1983; 2005 BA in Biblical and Theological Studies, Bethel University; 2007 MA in New Testament, Trinity Evangelical Divinity School; 2009 MA in Classical and Near Eastern Studies, University of Minnesota; 2017 PhD in Christianity and Judaism in Antiquity, University of Notre Dame; currently an adjunct professor at Bethel University. ISBN 978-3-16-156389-8 / eISBN 978-3-16-156390-4 DOI 10.1628/978-3-16-156390-4 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Preface This monograph represents a revised version of my doctoral dissertation. It has been updated to take into account additional scholarly literature, bring in new argumentation, and shorten some sections for relevance.
    [Show full text]
  • Acts of Thecla
    Thecla, Female Martyrs, and Markers of Masculinity: The Gender, Martyrdom, and Authority of the Protagonist in the Acts of Thecla Early Christian female martyrs are often situated as performing masculine virtues and, especially post-martyrdom, depicted in masculine manners. Christian martyrdom accounts in late antiquity often played up the feminine features of female martyrs in the arena via their nudity while simultaneously having them extol traditional masculine virtues and later bequeathing them with masculine authority and even appearance; thus, aligning martyrdom with masculinity (Cobb 2008; Streete 2009). The character of Thecla, renown as protomartyr among women, is no exception, despite surviving her ordeals in the Acts of Thecla (ATh) and later tales. While scholarship has explored themes of Thecla's virginal femininity within the context of the arena, the generally positive portrayal of women contrasted with the generally negative portrayal of men, and Thecla's later cross-dressing and performance of masculine responsibilities (Bremmer 1996), the relation of gender-transformative motifs to Thecla's status as a martyr has been under-explored due, in part, to the frequent bracketing of ATh within martyrdom studies because of the survival of its protagonist. Though the character of Thecla as portrayed in ATh is thus not frequently considered a martyr in modern scholarship, nevertheless similarities between the ATh and martyrdom narratives have been well-documented with the greatest concentration of the generic similarities being
    [Show full text]
  • St. Thecla Parish Bulletin
    St. Thecla Orthodox Church November 2020 Parish Bulletin 10335 Kensington Pkwy, Kensington MD 20895 (240) 776-2959 | www.st-thecla.org A Parish of the Russian Orthodox Church Outside of Russia The Nativity of Christ Metropolitan Anthony (Bloom) of Sourozh, 1975 In the name of the Father, the Son and the Holy Ghost. There is anguish when a woman is in labor, but all this is forgotten when the child is born, because a man has come into the world. Someone has come into the world to live, someone has entered into the realm of transitory life in order to grow into life eternal, and the birth of a child is always perceived as the beginning of life and as the beginning of eternity, once more incarnate, once more made real, visible, tangible, become part of human joy and human simplicity. And yet, when we think of the nativity of Christ, the birth on earth of the Son of God, we see it in a quite different way. One of the ancient miniatures representing the birth of the Lord, shows us, apart from the habitual features of a cave, of the Mother Virgin, of Joseph, of the familiar animals, the manger standing by, deposited on an altar of sacrifice. And the child is lying on it as probably Isaac laid on the altar which Abraham had built in order to bring him as a blood offering to the Lord. Every one of us is born through temporary life into eternal life; the Eternal One, He who is life itself, is born into the world in order to enter into the realm of death.
    [Show full text]
  • St. Catherine of Alexandria St. Catherine of Alexandria SAINT of the MONTH
    St. Catherine of Alexandria St. Catherine of Alexandria SAINT OF THE MONTH Age Level: All ages Recommended time: 10 minutes What you need: St. Catherine of Alexandria (page 36 in the students' activity book), markers and/or crayons Activity Read aloud the story of this month’s saint. You may also want to show them the full page saint image. While you are reading or sometime the next day, have them complete the coloring page on page 37 of the students' activity book. Biography of St. Catherine of Alexandria CATHERINE was born in the year 287 in Even in prison, St. Catherine gave every Alexandria, Egypt. When she was young, moment to Christ. Many people came to she read and studied as much as she could. visit her, including the emperor’s wife. She had a vision of Jesus and Mary, and Many of these people became Christians she became a Christian. This was brave after their meetings with Catherine. The because in the time and place Catherine emperor had them all killed. lived, being a Christian was illegal. The When the emperor saw that torture penalty was often torture and death! and imprisonment did not stop Catherine But Catherine was not afraid. Since she from speaking the truth about Jesus Christ, was the governor’s daughter, she could he tried something new. He offered to talk to the Roman emperor, Maxentius. marry her if she would deny the Catholic She told the emperor to stop being cruel Faith. She refused. Catherine told him, to Christians. The emperor brought 50 “I have become a bride of Christ.” So the people to debate with Catherine.
    [Show full text]
  • Saints and Their Symbols
    Saints and Their Symbols ANCHOR. Sometimes three balls, or three S. Nicholas of Myra, 326. Patron saint of Russia, children in a tub. Bishop's robes. and many seaports; also of children. ANGEL or Man. S. Matthew, Apostle, Evangelist, M. ANGEL holding a book. Benedictine habit. S. Frances of Rome, 1440. ANGEL. Crown of red and white roses. Musical S. Cecilia, V.M., 280. Patron saint of music and instruments. Palm. musicians. ANGEL holding a flame-tipped arrow. Dove. S. Teresa of Avila, 1582. Patron saint of Spain. Carmelite habit. Foundress of the reformed Carmelites. ANGEL with pyx or chalice. Franciscan habit. S. Bonaventure, 1274. Cardinal's hat on a tree or at his feet. ANGEL holding fruit or flowers. Crown. Palm. S. Dorothy of Cappadocia, V.M., 303. ANGEL ploughing in the background. Spade. S. Isidore the Ploughman, 1170. Patron saint of agriculture. ARROW. Banner with a red cross. Crown. S. Ursula, V.M. Patron saint of young girls, and Sometimes surrounded by many virgins. Palm. women engaged in girls’ education. ARROWS, pierced by. Bound to a tree or column. S. Sebastian, M., 288. Patron saint against the plague and pestilence. AXE. S. Matthias, Apostle., M. BAG of money. Book. Pen and inkhorn. S. Matthew, Apostle and Evangelist, M. BALLS, three. Bishop's robes. S. Nicholas of Myra, 326. Patron saint of Russia, and many seaports; also of children. BANNER with black Imperial eagle. Royal robes. S. Wenceslaus of Bohemia, M., 938. Palm. BANNER, with red cross. Arrow. Crown. S. Ursula, V.M. Patron saint of young girls, and Sometimes surrounded by many virgins.
    [Show full text]
  • SCA First Sunday of Lent
    St. Catherine of Alexandria 41875 “C” Street, Temecula, California Mission Statement By promoting the teachings of Jesus, St. Catherine of Alexandria welcomes all people to share in our blessed sacraments to strengthen and inspire our faith, to bring all closer in relationship to Jesus and creating friendship and unity in ethnic groups and committees as we walk in His footsteps daily. Priests Faith Formation Pastor Very Rev. Anthony Dao Director of Religious Sharla Ortiz 676-2894 Parochial Vicar Rev. Tomas Guillen Education/Youth Ministry [email protected] Parochial Vicar Rev. Emmanuel Azudiugwu Coord. Gr. K-12 Kat Hill 693-2146 Asst Clergy Rev. John Wagner, Pastor [email protected] Emeritus Formacion de Fe Grados K-12 [email protected] 225-6203 Asst. Clergy Msgr. Don Webber Adult Faith Formation R.C.I.A Ed Castillo 676-2894 Mass Catechism Veronica & Deacon John Lawson 676-4403 Deacons Adult Confirmation Ed Castillo 676-2894 Deacon Dennis Malkowski 676-4403 Liturgical / Worship Ministries Deacon Armando Servin 201-8348 Deacon John Lawson 870-9990 Altar Servers Sharla Ortiz 676-2894 Deacon Eduardo Baltodano 676-4403 Holy Communion Rick & Cathy Sipkoi 949-533-5515 Greeters Marisol Gonzalez 551-0261 Deacon Jim Kincaid 265-1517 Readers Ernie Cruz 972-4336 Deacon John Gabriele 440-2068 Ushers Marisol Gonzalez 551-0261 Art & Env. Banners John & Laura Johnson 303-1859 And Decorations Jill Gonzales 471-2692 M3 Nick Ventrone 775-3739 Master of Ceremonies Stanley Giba 565-0011 Parish Information Pastoral Associate Deacon Pat Necerato 676-4403 Music [email protected] Director Of Liturgy Yolanda Ortiz 695-6657 Music Director Mario Cuaresma 693-2144 & Catechetical Ministries [email protected] [email protected] Pastoral Council Renee Micallef 676-4403 Sacramental Life Ministries Finance Council Ernie Cruz 676-4403 Ministry Council Ivan Vela 676-4403 Infant Baptism Julie Sprengelmeyer Business Manager Jeffrey Irwin 695-6658 [email protected] [email protected] Holy Communion/Sick Dcn.
    [Show full text]