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An Interview with Teesta Setalvad
Jindal Global Law Review https://doi.org/10.1007/s41020-020-00116-3 ARTICLE Proto‑fascism and State impunity in Majoritarian India: An Interview with Teesta Setalvad Oishik Sircar1 © O.P. Jindal Global University (JGU) 2020 Abstract This interview with Teesta Setalvad was conducted in the wake of the February 2020 anti-Muslim violence in North East Delhi. Drawing on her vast experience as a human rights activist, journalist, and peace educator, Setalvad’s responses map the continuum — across years, anti-minority pogroms and ruling parties with divergent ideologies — of the cultures of hate, and the practices of state repression and impu- nity in a proto-fascist India. Setalvad ofers an interrogation of the ideology of the Hindu right, delves into the historical trajectories of the rise of the Rashtriya Sway- amsevak Sangh (RSS) and the Bharatiya Janata Party (BJP). She also charts the repeating patterns of police and media complicity in fomenting anti-minority hate and critically analyses the contradictory role of the criminal law and the Constitu- tion of India in both enabling and resisting communal violence. In conclusion, she ofers hopeful strategies for keeping alive the promise of secularism. Keywords State impunity · Hindutva · Gujarat 2002 · Pogrom · Genocide 1 Introduction The cover of Teesta Setalvad’s memoir — Foot Soldier of the Constitution — features a photograph of her looking directly into the eyes of the reader.1 Her face is partly lit and lightly silhouetted, her eyes simultaneously conveying an invitation and a provocation. One might use words like determination, courage and fortitude to describe the expres- sion on her face — as the blurb on the back cover of the book does. -
Violence Against Women in Ethnic Riots an Interpretive Exercise Based on Anti-Muslim Riots in Gujarat, 2002 and Uttar-Pradesh, 2013 in India
Violence Against Women in Ethnic Riots An Interpretive Exercise Based on Anti-Muslim Riots in Gujarat, 2002 and Uttar-Pradesh, 2013 in India By Misha Maitreyi Submitted to the Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Professor Lea Sgier Budapest, Hungary June 2017 CEU eTD Collection Abstract This thesis attempts to conduct a study of communal riots of Gujarat (2002) and Uttar Pradesh (2013) through an interpretive lens. The research focuses on violence against women in these Hindu-Muslim riots in India and presents the cases of communal violence in the broader context of Indian politics. With the study of the existing literature, it presents a detailed description of the riots, followed by a discussion on the elements of complicit political forces and commonality of gender violence. It looks at gender violence through the lens of physical and symbolic violence perpetrated against women. Moreover, it attempts to develop an understanding of the riots through the perspective of hidden political motivations beneath it. Finally, the thesis places these riots within the larger Indian political context by discussing the political history of the country, arguing that competitive electoral democracy was not present since the formation of independent India in 1947. Rather, it evolved in the 1970s-1980s with the weakening of the oldest political party, Congress Party and the rise of Mandal-Mandir agitations. The thesis also locates the rise of Hindutva politics of BJP in that period and how it has strengthened till now in context of communal riots in the country. -
01720Joya Chatterji the Spoil
This page intentionally left blank The Spoils of Partition The partition of India in 1947 was a seminal event of the twentieth century. Much has been written about the Punjab and the creation of West Pakistan; by contrast, little is known about the partition of Bengal. This remarkable book by an acknowledged expert on the subject assesses partition’s huge social, economic and political consequences. Using previously unexplored sources, the book shows how and why the borders were redrawn, as well as how the creation of new nation states led to unprecedented upheavals, massive shifts in population and wholly unexpected transformations of the political landscape in both Bengal and India. The book also reveals how the spoils of partition, which the Congress in Bengal had expected from the new boundaries, were squan- dered over the twenty years which followed. This is an original and challenging work with findings that change our understanding of parti- tion and its consequences for the history of the sub-continent. JOYA CHATTERJI, until recently Reader in International History at the London School of Economics, is Lecturer in the History of Modern South Asia at Cambridge, Fellow of Trinity College, and Visiting Fellow at the LSE. She is the author of Bengal Divided: Hindu Communalism and Partition (1994). Cambridge Studies in Indian History and Society 15 Editorial board C. A. BAYLY Vere Harmsworth Professor of Imperial and Naval History, University of Cambridge, and Fellow of St Catharine’s College RAJNARAYAN CHANDAVARKAR Late Director of the Centre of South Asian Studies, Reader in the History and Politics of South Asia, and Fellow of Trinity College GORDON JOHNSON President of Wolfson College, and Director, Centre of South Asian Studies, University of Cambridge Cambridge Studies in Indian History and Society publishes monographs on the history and anthropology of modern India. -
The Great Calcutta Killings Noakhali Genocide
1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE 1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE A HISTORICAL STUDY DINESH CHANDRA SINHA : ASHOK DASGUPTA No part of this publication can be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author and the publisher. Published by Sri Himansu Maity 3B, Dinabandhu Lane Kolkata-700006 Edition First, 2011 Price ` 500.00 (Rupees Five Hundred Only) US $25 (US Dollars Twenty Five Only) © Reserved Printed at Mahamaya Press & Binding, Kolkata Available at Tuhina Prakashani 12/C, Bankim Chatterjee Street Kolkata-700073 Dedication In memory of those insatiate souls who had fallen victims to the swords and bullets of the protagonist of partition and Pakistan; and also those who had to undergo unparalleled brutality and humility and then forcibly uprooted from ancestral hearth and home. PREFACE What prompted us in writing this Book. As the saying goes, truth is the first casualty of war; so is true history, the first casualty of India’s struggle for independence. We, the Hindus of Bengal happen to be one of the worst victims of Islamic intolerance in the world. Bengal, which had been under Islamic attack for centuries, beginning with the invasion of the Turkish marauder Bakhtiyar Khilji eight hundred years back. We had a respite from Islamic rule for about two hundred years after the English East India Company defeated the Muslim ruler of Bengal. Siraj-ud-daulah in 1757. But gradually, Bengal had been turned into a Muslim majority province. -
MYTH OR REALITY ABOUT the HINDU-WOMEN CONVERSION to ISLAMIC BELIEF DURING the NOAKHALI RIOTS Md
THE PARTITION OF INDIA 1947: MYTH OR REALITY ABOUT THE HINDU-WOMEN CONVERSION TO ISLAMIC BELIEF DURING THE NOAKHALI RIOTS Md. Pervejur Rahaman1, Dr. Mark Doyle1, Dr. Andrew Polk1 , Dr. Martha Norkunas1 1. Department of History, Middle Tennessee State university, Murfreesboro, Tennessee, USA Introduction Literature Review Methodology The partition of India in 1947 caused one of the Historians have often failed to portray the Hindu- Gandhi Preached in Noakhali to Bridge great migrations in human history. In 1947, in the Muslim relations in Bangladesh, which then 1. Interviews, archival study, historical photos, the Gap between Hindus and Muslims blink of an eye, the British colonial power became Bengal. The good relation between the ethical procedures; partitioned India on the basis of Hindu and Hindu-Muslim community has constantly been Muslim majority. Pakistan was pieced together overlooked by the historians’ narrative. There 2 Written memories and letters; combining two far-apart wings of India: East were stories that would not manifest the fear of 3. Gandhi sojourned to Noakhali: November 6, Pakistan and West Pakistan. Within a short space ‘other’ religion in the Noakhali-Tippera areas. 1946: (many people accepted and acted as of a few months, around twelve million people Thus, the partition historians use context-free Gandhi; he just got the most attention. Kindness moved to newly created Pakistan and India. The lens when they talk about Hindu and Muslim was always a primary part of the narrative. wave of the partition forced people -
Hate Crimes Against Muslims and Increasing Islamophobia in India
Journal of Indian Studies Vol. 5, No. 1, January – June, 2019, pp. 7 – 15 Hate Crimes against Muslims and Increasing Islamophobia in India Shabbir Hussain Government Degree College for Boys Pindi Bhattian, Pakistan. Ahmed Usman University of the Punjab Lahore, Pakistan. Ume Habiba International Islamic University Islamabad, Pakistan. Aaisha Amjad University of the Punjab Lahore, Pakistan. Uzair Amjad Monash University, Melbourne, Australia. ABSTRACT This article attempts to shed light on the issue of hate crimes against Muslims in India resulting in escalated incidents of Islamophobia. For a holistic understanding of the issue, the authors discussed political ideologies in India, social stratification in Indian society, social marginalization of Muslims, and the forms of social discrimination faced by Muslim community. In India, hostility between Hindus and Muslims increased day by day after the partition in 1947; hate crimes against Muslims reached its peak because of various socio- political, economic and religious factors. Muslim community confronts many challenges including multiple cases of assaults, murder, discrimination and harassment due to Islamophobia which predominantly prevails against Indian Muslims. Key Words: Hate Crime, Islamophobia, India, Muslims, Hindu-Muslim Conflicts Introduction The present study intends to discuss the issue of hate crimes against the Muslim minority in India resulting in escalating incidents of Islamophobia. In addition, the study sheds light on the educational and economic discrimination faced by the Muslims due to Islamophobia. The phenomenon of Islamophobia in India is not new. It has a prolonged historical context of power and controlled towards struggle over assets that created resentments among the people of the subcontinent after the partition in 1947 (Hussain et al., 2018). -
Understanding Narratives of Harmony from the Nellie Massacre, 1983
Genocide Studies and Prevention: An International Journal Volume 14 Issue 2 Denial Article 4 9-4-2020 Denying the Animosity: Understanding Narratives of Harmony from the Nellie Massacre, 1983 Jabeen Yasmeen Indian Institute of Technology Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Yasmeen, Jabeen (2020) "Denying the Animosity: Understanding Narratives of Harmony from the Nellie Massacre, 1983," Genocide Studies and Prevention: An International Journal: Vol. 14: Iss. 2: 2-19. DOI: https://doi.org/10.5038/1911-9933.14.2.1732 Available at: https://scholarcommons.usf.edu/gsp/vol14/iss2/4 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Denying the Animosity: Understanding Narratives of Harmony from the Nellie Massacre, 1983 Acknowledgements I would like to thank my PhD supervisor Dr. Paulomi Chakraborty for her feedback on the article and the Indian Institute of Technology Bombay for funding my attendance in the conference "Denial: The Final Stage of Genocide" at University of North Carolina at Charlotte, where parts of this paper were first selected and presented. This article is available in Genocide Studies and Prevention: An International Journal: https://scholarcommons.usf.edu/gsp/vol14/iss2/4 Denying the Animosity: Understanding Narratives -
Index More Information
Cambridge University Press 978-1-108-42828-6 — Making Peace, Making Riots Anwesha Roy Index More Information Index 271 Index Abhay Ashram of Comilla, 88 anti-communal resistance, 22, 171–175 abwabs, 118 Arya Samaj Relief Society, 80 Adim Ripu, 168 Azad, Maulana, 129 agrarian society in East Bengal, 118 Aziz, Mr, 44 Agunpakhi (Hasan Azizul Huq), 76 Babri Masjid/Ram Janmabhoomi issue, Ahmad, Khan Bahadur Sharifuddin, 41 248–249 Ahmed, Abul Mansur, 122, 132, 134, 151, Badrudduja, Syed, 35 160 Badurbagan Sporting Club, 161 Ahmed, Giyasuddin, 136 Bagchi, Jasodhara, 16 Ahmed, M. U., 75 Bahadur, Maharaja Manikya, 57 Ahmed, Muzaffar, 204 Bahuguna, Sunderlal, 240 Ahmed, Rashid, 119 Bandyopadhyay, Manik, 85 Ahmed, Shamsuddin, 136, 165 Bandyopadhyay, Sekhar, 92 Ahmed, Syed, 121 Bandyopadhyay, Tarashankar, 85 Aj Kal Porshur Golpo (Manik Banerjee, Sanat Kumar, 198 Bandyopadhyay), 86 Bannerjee, Ashalata, 82 Akali Dal, 129–130 Barman, Upendra Nath, 36 ‘Akhand Hindustan,’ idea of, 130 Basu, Jyoti, 166 Ali, Asaf, 129 Batabyal, Rakesh, 14, 19 Ali, Captain Yusuf, 191 Bayly, C. A., 13 Ali, Tafazzal, 165 on pre-history of communalism, 2–3 All Bengal Muslim Students League, 55 Bell, F. O., 76 All Bengal Secondary Education Bill Bengal Protest Day, 109 cost of living in, 31 All India Muslim League, 123 political scenario of, 30–31 All India Spinner’s Association, 88 short-term changes in population and All India Women’s Conference (AIWC), prices, 31 202–203, 205, 218 Bengal famine. see famine of 1943-44 in Amrita Bazar Patrika, 32, 38, 41, 45, 72, Bengal 88, 110, 115 Bengali Hindu identity, 1 Amte, Baba, 240 Bengali Hindus, 32, 72 Anjuman Mofidul Islam, 73 Bengali language, 135 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-42828-6 — Making Peace, Making Riots Anwesha Roy Index More Information 272 Index The Bengali Merchants Association, 56 C. -
Honourably Dead: Permissable Violence Against Women
Honourably Dead Permissible Violence Against Women There were other attacks, but God was kind, he saved us each time. There was a notorious gang in a neighbouring village who went and, looted people, attacked them. We were afraid they would come for us. We put sandbags on the roof of our house, some people In the villages of Head Junu, Hindus threw their young daughters put stones. We also had guns and sticks. ... Our work was such into wells, dug trenches and buried them alive. Some were burnt to that our men had to go out at odd times, so they always had guns death, some were made to touch electric wires to prevent the Mus with them. The leader of that gang tried to attack us three times but lims from touching them. We heard of such happenings all the time something or the other stopped them. Once, the river swelled so they after August 16. We heard all this. couldn't cross over, another time he was on his way to our village when he got the news that the roof of his house had collapsed. He had The Muslims used to announce that they would take away our to turn back. So we escaped, God was kind to us ... daughters. They would force their way into homes and pick up young girls and women. Ten or twenty of them would enter, tie up the Gyan Deyi menfolk and take the women. We saw many who had been raped and disfigured, their faces and breasts scarred, and then abandoned. -
Accountability for Mass Violence Examining the State’S Record
Accountability for mass violence Examining the State’s record By Surabhi Chopra Pritarani Jha Anubha Rastogi Rekha Koli Suroor Mander Harsh Mander Centre for Equity Studies New Delhi May 2012 Preface Contemporary India has a troubled history of sporadic blood-letting in gruesome episodes of mass violence which targets men, women and sometimes children because of their religious identity. The Indian Constitution unequivocally guarantees equal legal rights, equal protection and security to religious minorities. However, the Indian State’s record of actually upholding the assurances in the secular democratic Constitution has been mixed. This study tries to map, understand and evaluate how effectively the State in free India has secured justice for victims of mass communal violence. It does so by relying primarily on the State’s own records relating to four major episodes of mass communal violence, using the powerful democratic instrument of the Right to Information Act 2005. In this way, it tries to hold up the mirror to governments, public authorities and institutions, to human rights workers and to survivors themselves. Since Independence, India has seen scores of group attacks on people targeted because of their religious identity1. Such violence is described in South Asia as communal violence. While there is insufficient rigorous research on numbers of people killed in religious massacres, one estimate suggests that 25,628 lives have been lost (including 1005 in police firings)2. The media has regularly reported on this violence, citizens’ groups have documented grave abuses and State complicity in violence, and government-appointed commissions of inquiry have gathered extensive evidence on it from victims, perpetrators and officials. -
Islamic Militancy in North East India by Jaideep Saikia
ACDIS Occasional Paper Terror sans Frontiers: Islamic Militancy in North East India Jaideep Saikia Ford Fellow Program in Arms Control, Disarmament, and International Security University of Illinois at Urbana-Champaign Research of the Program in Arms Control, Disarmament, and International Security University of Illinois at Urbana–Champaign July 2003 This publication is supported by a grant from the Ford Foundation and is produced by the Program in Arms Control, Disarmament, and International Security at the University of Illinois at Urbana-Champaign. The University of Illinois is an equal opportunity/ affirmative action institution. ACDIS Publication Series: ACDIS Swords and Ploughshares is the quarterly bulletin of ACDIS and publishes scholarly articles for a general audience. The ACDIS Occasional Paper series is the principal publication to circulate the research and analytical results of faculty and students associated with ACDIS. The ACDIS Research Reports series publishes the results of grant and contract research. Publications of ACDIS are available upon request. For additional information consult the ACDIS home page on the World Wide Web at <http://www.acdis.uiuc.edu/>. Published 2003 by ACDIS//ACDIS SAI:1.2003 University of Illinois at Urbana–Champaign 359 Armory Building, 505 E. Armory Ave. Champaign, IL 61820-6237 Series editor: Matthew A. Rosenstein Terror sans Frontiers Islamic Militancy in North East India Jaideep Saikia Ford Fellow With a Foreword by Lt. Gen. (Retd.) S.K. Sinha, PVSM, Governor of Jammu & Kashmir Program -
2Hist-Course-Outcome
Bankim Sardar College A College with Potential For Excellence Department of History Programme Specific Outcome(PSO) A Hons. Graduate of History should possess the capability to: - Possess extensive reading skills. Be aware of the world history, and India’s standpoint since ancient times. Knowledgeable about the age old traditions, culture, ethics and ethnic character. Aware of how different social races have come up for the quest of power, struggle, victory and loss over throne and thus, the changing economy. Strengthen values, virtues and principles by learning and realizing the lessons from history. Developing writing skills without favouring bias to any rules or empire or period. Transforming into a knowledgeable man / woman with strong views and arguments having strong understanding and grip of history. There are several interesting and alluring career options a History Hons Graduate can pursue, i.e, I. Archaeologist II. Museologist III. Museum Curator IV. Archivist V. Historian VI. Teacher VII. Civil servant etc. Course Outcome_for UG Courses_Department of History Bankim Sardar College Course Outcome Semester Paper Core Course Course Outcome Outcome (CO) I. ReconstructingAncient IndianHistory: a) Early Indian notions ofHistory b) Sourcesand tools of historicalreconstruction. Story of Man :a systematic study of the c) Historicalinterpretations(withspecialrefe rence to gender,environment, past-includes polity, society, education, technologyandregions) economy, custom, religion- culture II. Hunter-gatherers and the advent offood from earliest time to present day. products Periodisation of history a) Paleolithiccultures-sequence Source materials of ancient Indian anddistribution;stone history: Archaeological and Literary industriesandothertechnologicaldevelopments. sources. CO 01. b) Mesolithiccultures– Prehistory and Proto-historic period of History of regionalandchronologicaldistribution;newdevelop ancient India.