- “Transnationalism and Collective Mobilization among the Maya of Jupiter: Ambiguities of Transnational Identity and Lived Religion” Prepared for the: Transnational Religion in Contemporary Latin America and the United States Conference Sponsored by the Teresa Lozano Long Institute of Latin American Studies January 26-27th, 2006 The University of Texas at Austin Latin American Studies & Library (LLILAS) 1 University Station D 0800 Austin, TX 78712-0331 Dr. Timothy J. Steigenga (
[email protected]) Wilkes Honors College Florida Atlantic University 561-799-8610
[email protected] 1 - Politics and Religion As a social scientist who studies religion, I find myself frequently caught between the elusiveness and the explanatory power of my research subject. As a political scientist I have been conditioned to abridge, quantify, and correlate variables in the most parsimonious fashion possible. At the same time, everything I have learned from the field of religious studies pulls me back toward qualifiers, layers of analysis, and the shifting meanings and interpretations of religious variables across contexts and time. The most consistent finding I have discovered in the study of religion and politics is the fact that religious beliefs, identities, practices, and institutions always have complex and even contradictory effects. Religion imposes hierarchy while granting freedom, empowers agency while placing powerful restraints, and builds community while fostering conflict. This complexity is what continues to draw me to the subject of religion and politics in general, and to the subject of this paper in particular. Transnational Identity, Reactive Ethnicity, and the Ambiguity of “Home” One of the primary goals of our initial grant proposal to the Ford Foundation was to understand the impact that various forms of religious transnationalism have on the formation or continuation of collective identities among immigrants in South Florida.