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Clashing Perspectives of World Order in JRR Tolkien's Middle-Earth
ABSTRACT Fate, Providence, and Free Will: Clashing Perspectives of World Order in J. R. R. Tolkien’s Middle-earth Helen Theresa Lasseter Mentor: Ralph C. Wood, Ph.D. Through the medium of a fictional world, Tolkien returns his modern audience to the ancient yet extremely relevant conflict between fate, providence, and the person’s freedom before them. Tolkien’s expression of a providential world order to Middle-earth incorporates the Northern Germanic cultures’ literary depiction of a fated world, while also reflecting the Anglo-Saxon poets’ insight that a single concept, wyrd, could signify both fate and providence. This dissertation asserts that Tolkien, while acknowledging as correct the Northern Germanic conception of humanity’s final powerlessness before the greater strength of wyrd as fate, uses the person’s ultimate weakness before wyrd as the means for the vindication of providence. Tolkien’s unique presentation of world order pays tribute to the pagan view of fate while transforming it into a Catholic understanding of providence. The first section of the dissertation shows how the conflict between fate and providence in The Silmarillion results from the elvish narrator’s perspective on temporal events. Chapter One examines the friction between fate and free will within The Silmarillion and within Tolkien’s Northern sources, specifically the Norse Eddas, the Anglo-Saxon Beowulf, and the Finnish The Kalevala. Chapter Two shows that Tolkien, following Boethius’s Consolation of Philosophy, presents Middle-earth’s providential order as including fated elements but still allowing for human freedom. The second section shows how The Lord of the Rings reflects but resolves the conflict in The Silmarillion between fate, providence, and free will. -
Linguistic Soundtrack Textbook 2 — LINGUISTIC SOUNDTRACK TEXTBOOK
THE LORD OF THE RINGS Linguistic Soundtrack Textbook 2 — LINGUISTIC SOUNDTRACK TEXTBOOK Introduction I have compiled this textbook as a reference while listening to the score of Howard Shore of Peter Jackson’s movie-version of The Lord of the Rings. It is based on information from the Gwaith-i- Phethdain-website, http:\\www.elvish.org\gwaith (All my thanks to those who helped to provide these information!), and comprises most non-english lyrics of all three film installments. In the first three parts, the lines that are sung are listed (as many as could be discovered...) with the corresponding times, sorted by film and track. Then follow the original poems, their translations etc. The times given refer to the special limited editions of the soundtrack. Still, they are incomplete and thus I have to ask your help to complete them. Any new hints can be mailed to [email protected]. All texts here reproduced are ©ed by New Line Cinema. They are from the official booklets, music sheets and websites. I wish you lots of fun in discovering the lyrics! Julian ‘Flammifer’ Jarosch, 29.03.04 Explanations: The marked parts of the poems are those that are sung in the score. Parts in grey are uncertain resp. left out. Parts in {braces} are comments / additions by me. You will find annotations with roman numeralsXXI where help is needed. — 0:05 ----Means that only the endig time of a lyric is known. The structure of the linguistic notes is roughly as follows: attested word part of speech, flection 'english translation'; (SOURCE). -
Song As Mythic Conduit in <I>The Fellowship of the Ring</I>
Volume 26 Number 3 Article 5 4-15-2008 Song as Mythic Conduit in The Fellowship of the Ring Cami Agan Oklahoma Christian University Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Agan, Cami (2008) "Song as Mythic Conduit in The Fellowship of the Ring," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 26 : No. 3 , Article 5. Available at: https://dc.swosu.edu/mythlore/vol26/iss3/5 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Explores the complex layering of history and legend that convey Tolkien’s themes across a wide array of genres within the legendarium, reinforcing the sense of depth of time Tolkien hoped to achieve even within The Hobbit. Additional Keywords Genre and The Lord of the Rings; Music in J.R.R. -
Re-Writing the Past - the Pillars of Middle-Earth
Influences and origins Re-writing the past - The pillars of Middle-earth Andreas Gloge Translation from the original German by Marie-Noelle Biemer he best place to start, when Rings, no less than fifteen languages attempting to comprehend This paper is extracted in slightly edit emerge (cf. Noel 1977, 28ff). They ed form from the author’s ‘ Tolkien’s mythic dimensions, vary from the only hinted at to the T J.R.R. Tolkien’s Der Herr Her Ringe’ extensive, in conversations, names, merely hinted at in stories, songs, and published in 2002 by the Erster lore in The Lord of the Rings, is with Deutscher Fantasy Club. songs, poems, or lore. In a letter to The Silmarillion. Tolkien tried hard to W.H. Auden, shortly after the publica have both books published at the to Mathews, The Silmarillion serves as tion of the last volume of The Lord of same time because he was convinced a primary source for the actions and the Rings in 1955, Tolkien said about they were too closely linked to each motivations of different cultures and his love for languages: other to be separated (cf. Carpenter traditions in Middle-earth and thus ‘Most important, perhaps, after 1991, 182ff). But the publishers shrank explains the geographical and socio Gothic was the discovery in Exeter from his demands. They judged The political structures in The Lord of the College library, when I was sup Silmarillion unsuitable for the contem Rings. For this reason, The Silmarillion posed to be reading for Honour porary market and in any case it is included in the following examina Mods, of a Finnish Grammar. -
Voices in Tolkien: Aquinas, the Lord of the Rings, and True Myth in The
Voices in Tolkien: Aquinas, The Lord of the Rings, and True Myth in the Twenty-First Century by Allen Barry Robertson A Thesis Submitted to Atlantic School of Theology, Halifax, Nova Scotia in Partial Fulfilment of the Requirements for the Degree of Masters of Arts (Theology and Religious Studies) April 2017, Halifax, Nova Scotia Allen Barry Robertson, (c) 2017 Approved: David Deane Associate Professor of Theology Approved: Rob Fennell Acting Academic Dean Approved: Michael D. C. Drout Professor of English (Wheaton College) 2017 !1 Abstract “Voices in Tolkien: Aquinas, The Lord of the Rings and True Myth in the Twenty-First Century” By Allen Barry Robertson Abstract: J. R. R. Tolkien in his writings both in fantasy literature and critical reflections clearly shows his passionate religious faith, deep knowledge of mythology and the significance of language in understanding cultural formation. His Catholicism links him to the great transmission of Church teaching most notably that of the foremost medieval philosopher and theologian St. Thomas Aquinas. It is not surprising therefore to find that Tolkien’s masterpiece The Lord of the Rings [1954/55] resonates in accordance to his religious world view. Primary importance can be ascribed to the Thomist discourse on the Virtues [the four cardinal and three theological virtues] and the concept of the Good. This study undertakes to explore how the Virtues and the Good are realized in the main personages of The Lord of the Rings, and how these are transmitted in film and associated adaptations by way of the Internet to a wide-spread audience. The answer is sought as whether the voices in Tolkien are being heard in the Twenty- First Century. -
The Fellowship of the Ring
iii THE FELLOWSHIP OF THE RING being the first part of THE LORD OF THE RINGS by J.R.R. TOLKIEN Three Rings for the Elven-kings under the sky, Seven for the Dwarf-lords in their halls of stone, Nine for Mortal Men doomed to die, One for the Dark Lord on his dark throne In the Land of Mordor where the Shadows lie. One Ring to rule them all, One Ring to find them, One Ring to bring them all and in the darkness bind them In the Land of Mordor where the Shadows lie. CONTENTS Note on the Text ix Note on the 50th Anniversary Edition xviii Foreword to the Second Edition xxiii Prologue Concerning Hobbits, and other matters 1 book one I A Long-expected Party 27 II The Shadow of the Past 55 III Three is Company 85 IV A Short Cut to Mushrooms 112 V A Conspiracy Unmasked 128 VI The Old Forest 143 VII In the House of Tom Bombadil 161 VIII Fog on the Barrow-downs 176 IX At the Sign of The Prancing Pony 195 X Strider 213 XI A Knife in the Dark 230 XII Flight to the Ford 257 book two I Many Meetings 285 II The Council of Elrond 311 III The Ring Goes South 354 viii contents IV A Journey in the Dark 384 V The Bridge of Khazad-duˆm 418 VI Lothlo´rien 433 VII The Mirror of Galadriel 459 VIII Farewell to Lo´rien 478 IX The Great River 495 X The Breaking of the Fellowship 515 Maps 533 Works By J.R.R. -
The Religious Elements in the Lord of the Rings .Docx
投稿類別: 英文寫作 篇名: The Religious Elements in The Lord of the Rings 作者: 洪詠惠。國立師範大學附屬高級中學。高二 1318 班 指導老師: 余佳玟 老師 The Religious Elements in The Lord of The Ring I. Introduction Motivation and Purpose of the Study In 2001, when The Lord of The Rings was shot into a movie trilogy, I was fascinated. For more than forty times I’ve watched the trilogy, memorizing every quote and detail. After the story was rooted in my mind, I started to get interested in the ingredients that influenced the author while he built this epic fantasy. John Ronald Reuel Tolkien was an English writer, poet, philologist, and university professor, best known as the author of the classic high fantasy works The Hobbit, The Lord of the Rings, and The Silmarillion. (Biography,1977) The background of The Lord of the Rings was located in Middle-Earth, a world Tolkien created with fictive linguistics, geography, races, history and culture. In other words, Tolkien has originated an integrity world. (Biography,1977) The Lord of the Rings developed as a personal exploration by Tolkien of his interests in philology, religion, fairy tales, Norse and general Germanic mythology, and also Celtic, Slavic, Persian, Greek, and Finnish mythology, and the Anglo-Saxon poem Beowulf. (Letters, 1981)And also he put in his point of view towards industrialization and his personal experiences during his military service during World War One. (National Geographic.,2006) Above all those factors that influenced Tolkien, the religious and mythology elements interested me the most. Therefore, the thesis below explains how those elements were shown affecting The Lord of the Rings. -
I the Christianization of Middle Earth: Heroic Service in J.R.R. Tolkien's
The Christianization of Middle Earth: Heroic Service in J.R.R. Tolkien’s The Lord of the Rings By Katherine Therriault A thesis submitted to Sonoma State University In partial fulfillment of the requirements For the degree of MASTER OF ARTS In English Dr. Scott Miller Dr. Brantley Bryant 5/16/2019 i Copyright 2019 By Katherine Therriault ii Authorization for Reproduction of Master’s Thesis I grant permission for the print or digital reproduction of this thesis in its entirety, without further authorization from me, on the condition that the person or agency requesting reproduction absorb the cost and provide proper acknowledgment of authorship. May 16th, 2019 Katherine Therriault iii The Christianization of Middle Earth: Heroic Service in J.R.R. Tolkien’s The Lord of the Rings Katherine Therriault ABSTRACT This paper seeks to explore the spiritual and moral heroic dynamics in J.R.R. Tolkien’s The Lord of the Rings through the Christian virtue of humble service. Examining the emerging Christian values in an arguably pagan world creates a dichotomy of heroic values which compose a spiritual commentary for our modern world. Sam Gamgee, who I argue acts as the text’s moral crux, relies on the strengths of his Hobbit nature while keeping a reverence for “nobler” things. I will use Tolkien’s depiction of human character to explore the moral balance of inherent human qualities with conscious cultivation through righteous action. By highlighting this spiritual balance within Sam Gamgee, modern issues of class status begin to emerge through a focused Christian lens. Viewing heroic morality in this manner affords readers to celebrate the various strengths existent in all human beings and defends the concept of class difference as a natural aspect of the human condition. -
Tolkien's the Lord of Rings and His Concept Of
Title The empowerment of Welsh: Tolkien's The lord of rings and his concept of 'native language' Sub Title ウェールズ語に力(パワー)を! : トールキンの'native language'概念と『指輪物語』 Author 辺見, 葉子(Henmi, Yoko) Publisher 慶應義塾大学藝文学会 Publication year 2008 Jtitle 藝文研究 (The geibun-kenkyu : journal of arts and letters). Vol.95, (2008. 12) ,p.456(141)- 487(110) Abstract Notes 岩松研吉郎教授高宮利行教授退任記念論文集 Genre Journal Article URL https://koara.lib.keio.ac.jp/xoonips/modules/xoonips/detail.php?koara_id=AN00072643-0095000 1-0487 慶應義塾大学学術情報リポジトリ(KOARA)に掲載されているコンテンツの著作権は、それぞれの著作者、学会または出版社/発行者に帰属し、その権利は著作権法によって 保護されています。引用にあたっては、著作権法を遵守してご利用ください。 The copyrights of content available on the KeiO Associated Repository of Academic resources (KOARA) belong to the respective authors, academic societies, or publishers/issuers, and these rights are protected by the Japanese Copyright Act. When quoting the content, please follow the Japanese copyright act. Powered by TCPDF (www.tcpdf.org) The Empowerment of Welsh: 1 Tolkien's The Lord of the Rings and his Concept of 'native language' YokoHEMMI 1. The mystery of the Elvish-speaking Hobbits In The Two Towers, 2 in the all-engulfing darkness of Shelob' s lair, Sam the Hobbit was faced with a giant spider, Shelob, who was about to crush and sting him to death. He was alone; he thought his master Frodo was dead, lying cocoon-like beside him bound entirely in Shelob's thread. Sam was however inspired to seek the Phial of Galadriel and when he muttered the name of the Elf-Queen, he recalled the Elvish song praising the goddess Elbereth which he had heard twice in the past. Once he invoked the name of Elbereth, 'his tongue loosed and his voice cried in a language which he did not know (emphasis added): A Elbereth Gilthoniel o menel palan-diriel, le nallon sf di'nguruthos! A trio nin, Fanuilos! (The Two Towers, pp. -
Poetry As Metaphor In<I>The Lord of the Rings</I>
Volume 4 Number 4 Article 3 6-15-1977 Poetry as Metaphor inThe Lord of the Rings William Reynolds Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Reynolds, William (1977) "Poetry as Metaphor inThe Lord of the Rings," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 4 : No. 4 , Article 3. Available at: https://dc.swosu.edu/mythlore/vol4/iss4/3 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Close examination of the three versions of the Walking Song in The Lord of the Rings that shows how it captures the themes of the book in miniature. The metaphors “encapsulate the same view of history and man’s role in it that he conveys through the larger metaphor of the trilogy itself.” Additional Keywords Tolkien, J.R.R. -
Downloadable
Character Biography: Gildor Inglorion 1 ____ Character Biography Gildor Inglorion By Oshun ___ Gildor Inglorion is a fitting choice as a biography subject for Back to Middle-earth Month. He is yet another link between the history of the Elves of the Elder days as recounted in The Silmarillion and that of the Men, Hobbits, and Dwarves of the Third Age upon whom many of the readers of The Lord of the Rings focus. Gildor appears in the saga shortly after Frodo and his companions depart on their quest to safely dispose of the One Ring. Gildor and his company are the first Elves to meet Frodo and the Hobbits in the area of Woody End, a forest in the Eastfarthing of the Shire (1). Compared to how far each of the Hobbits will travel before they reach the end of their tale, they are still very close to home. Fleeing from the Ringwraiths whom they call the Black Riders, the Hobbits see and hear sounds which warn them that some very different beings are near. 'These are High Elves! They spoke the name of Elbereth!' said Frodo in amazement, 'Few of that fairest folk are ever seen in the Shire. Not many now remain in Middle-earth, east of the Great Sea. This is indeed a strange chance!' The hobbits sat in shadow by the wayside. Before long the Elves came down the lane towards the valley. They passed slowly, and the hobbits could see the starlight glimmering on their hair and in their eyes. They bore no lights, yet as they walked a shimmer, like the light of the moon above the rim of the hills before it rises, seemed to fall about their feet. -
Poetic Insertions in Tolkien's the Lord of the Rings
Connotations Vol. 23.2 (2013/2014) Poetic Insertions in Tolkien’s The Lord of the Rings* THOMAS KULLMANN 1. Poems and Songs in The Lord of the Rings: A Survey Throughout The Lord of the Rings (1954-55), narrative prose is supple- mented by poems and songs.1 As this practice does not correspond to the established conventions of twentieth-century novel writing, I propose to investigate the nature and functions of these insertions in Tolkien’s work of fiction, with a view to providing some indications as to the poetics of this mixture of genres. Concerning the poetic insertions in The Lord of the Rings (more than 60) I should like to proceed from two observations: firstly, all of them appear to fulfil a function within the narrative; they are all part of the plot and motivated by narrative developments.2 Most of the poems and songs are sung by a group of characters or recited by one charac- ter for the benefit of a group of listeners; they constitute or record communal experiences; and they serve to convey important informa- tion. Secondly, the poems and songs inserted belong to different, and of- ten very specific, genres and traditions: they include songs which accompany wandering, marching to war, drinking, and even bathing; songs which, like ballads, tell a tale from ancient mythology or recent events; riddles, prophecies and incantations; hymns and songs of praise and complaint. They are of varying length and make use of a large variety of metres and rhyme schemes (a list of the poems and songs is given in the Appendix to this article).