Cincinnati's Jewish History
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We All Know, the Emancipation Was a Great Turning Point in the History Of
PROGRESSIVE LITURGIES OF GERMANY AND AMERICA 585 p- John D. Rayner Introduction As we all know, the Emancipation was a great turning point in the history of Judaism, although ‘point' is hardly the right word, since it was a long-drawn- out process extending from the eighteenth century into the twentieth. Nevertheless the initial impact of it was often felt by a single generation, and in Germany by the generation of those born during the Napoleonic era. As we all know; too, the initial impact was for many of the newly emancipated German Jews a negative one so far as their Jewish religious life was concerned because the revolutionary educational, linguistic, cultural and social changes they experienced caused them to feel uncomfortable in the old- style synagogues. And as we all know as well, it is to this problem, of the alienation of emancipated Jewry from the traditional synagogue that the Reformers first and foremost addressed themselves. They believed that if only the synagogue services could be made more attractive, that would halt and perhaps reverse w the drift. 0 . _ {:1 j N In retrospect we can see that they were only partly right. There are other 8E}; factors besides the nature of synagogue worship which determine or influence the extent to which individuals will affirm their Jewish identity \ :8 " and adhere to their Jewish faith, and subsequent generations of Reformers 13E came to recognise that and to address themselves to these other issues also. (3 ‘1‘: Nevertheless the nature of synagogue worship is clearly a factor, and a big one. -
Call for Fellowship Applications at the Jacob Rader Marcus Center of the American Jewish Archives
H-Judaic Call for Fellowship Applications at the Jacob Rader Marcus Center of the American Jewish Archives Discussion published by Dana Herman on Sunday, January 7, 2018 The Jacob Rader Marcus Center of the American Jewish Archives is pleased to invite applications to its annual Fellowship Program for the 2018-2019 academic year. The Marcus Center's Fellowship Program provides recipients with month long fellowships for research and writing at The Jacob Rader Marcus Center of the American Jewish Archives, located on the Cincinnati campus of the Hebrew Union College-Jewish Institute of Religion. Fellowship stipends will be sufficient to cover transportation and living expenses while in residence in Cincinnati. Applicants for the Marcus Center Fellowship Program must be conducting serious research in some area relating to the history of North American Jewry. Typically, Marcus Center Fellowships will be awarded to post-doctoral candidates, Ph.D. candidates who are completing dissertations, and senior or independent scholars. Applicants must submit a fellowship application together with a five-page (maximum) research proposal that outlines the scope of their project and lists those collections at the American Jewish Archives that are crucial to their research. Applicants should also submit two letters of support, preferably from academic colleagues. For graduate and doctoral students, one of these two letters must be from their dissertation advisor. Full information on the program, along with an application form, is available on the AJA’s website: http://americanjewisharchives.org/programs/fellowship.php The submission deadline for applications is no later than February 19, 2018. All inquiries and application materials should be forwarded to: Dr. -
American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
· ,,.Apzro an E I, Z Y Rr In
mrntator Official .Undergr ate Newspaper of Yeshiva College VOL. LXXIII NEW YORK CITY, Thursday, March 25, 1971 No. 4 �232 Teachers Air Issu · Butler Elected President At Council· Meeting ·s··, • ,rr· · ,,.apzroL an d Be 1· i,·t z k y rr in By LEONARD·DAVIS In -a ratherd hard fought elec tion Davi . o (Dov) Butler defeated · , Arn ld Waldman. for · the presi� . dency of Yeshiva College Student-d Council. Mr. Butler receive 490 (64%) to d . votes Mr. Wal man's 273. o In other elections Elli t Jay d Shapiro defeate David442 Merzel for the vice-presidency votes o (63%) to 259.' Mr. Shapir has beend very active in YCSC spon� sore Jewish affairs. Despite a strong write-in campaign for. Yussie Ostreicher, Joe Beiitzky o easily won the office fo secre Beej tary-treasurer with 538 v tes. Professor Le\'y 11oing a. 1mrfect job mldresslng . of the student oowt- o Mr Butler, running on his rec eil '!leeting. rd as YC senator and THE Beej . r d COMMEl\"TATOR News Edito:, President-elect Dov Butler By ROBERT BENEDEK Levy emarke that, "the o o faculty pledged to w rk for the imple- and administration o o The alleviation of problems in- o d not argue mentati f� than to work for the students." THE COMMENTATOR were not o o n ofr re rms based n r ·v lved with faulty, inc herent or from fixed positi ns" as was sug- . C election day platforms and sufficiently "c usading" - were o o the Teache ourse Evaluation By r d o .n n - existent dial gue between gested by THE. -
Speaker Materials
Speaker Materials Partnering organizations: The Akdamut – an Aramaic preface to our Torah Reading Rabbi Gesa S. Ederberg ([email protected]) ַאְקָדּמוּת ִמִלּין ְוָשָׁריוּת שׁוָּת א Before reciting the Ten Commandments, ַאְוָלא ָשֵׁקְלָא ַהְרָמןְוּרשׁוָּת א I first ask permission and approval ְבָּבֵבי ְתֵּרי וְּתַלת ְדֶאְפַתְּח בּ ַ ְקשׁוָּת א To start with two or three stanzas in fear ְבָּבֵרְי דָבֵרי ְוָטֵרי ֲעֵדי ְלַקִשּׁישׁוָּת א Of God who creates and ever sustains. ְגּבָוּרן ָעְלִמין ֵלהּ ְוָלא ְסֵפק ְפִּרישׁוָּת א He has endless might, not to be described ְגִּויל ִאְלּוּ רִקיֵעי ְק ֵ ָי כּל חְוּרָשָׁת א Were the skies parchment, were all the reeds quills, ְדּיוֹ ִאלּוּ ַיֵמּי ְוָכל ֵמיְכִישׁוָּת א Were the seas and all waters made of ink, ָדְּיֵרי ַאְרָעא ָסְפֵרי ְוָרְשֵׁמַי רְשָׁוָת א Were all the world’s inhabitants made scribes. Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 1 of 7 From Shabbat Shacharit: ִאלּוּ פִ יוּ מָ לֵא ִשׁיָרה ַכָּיּ ם. וּלְשׁו ֵוּ ִרָנּה כַּהֲמון גַּלָּיו. ְושְפתוֵתיוּ ֶשַׁבח ְכֶּמְרֲחֵבי ָ רִקיַע . וְעֵיֵיוּ ְמִאירות ַכֶּשֶּׁמ שׁ ְוַכָיֵּרַח . וְ יָדֵ יוּ פְ רוּשות כְּ ִ ְשֵׁרי ָשָׁמִי ם. ְוַרְגֵליוּ ַקלּות ָכַּאָיּלות. ֵאין אֲ ַ ְחוּ ַמְסִפּיִקי ם לְהודות לְ ה' אֱ להֵ יוּ וֵאלהֵ י ֲאבוֵתיוּ. וְּלָבֵר ֶאת ְשֶׁמ עַל ַאַחת ֵמֶאֶלף ַאְלֵפי אֲלָ ִפי ם ְוִרֵבּי ְרָבבות ְפָּעִמי ם Were our mouths filled with song as the sea, our tongues to sing endlessly like countless waves, our lips to offer limitless praise like the sky…. We would still be unable to fully express our gratitude to You, ADONAI our God and God of our ancestors... Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 2 of 7 Creation of the World ֲהַדר ָמֵרי ְשַׁמָיּא ְו ַ שׁ ִלְּיט בַּיֶבְּשָׁתּ א The glorious Lord of heaven and earth, ֲהֵקים ָעְלָמא ְיִחָידאי ְוַכְבֵּשְׁהּ בַּכְבּשׁוָּת א Alone, formed the world, veiled in mystery. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev A LESSON FROM A TIMELY HALACHA THE PARASHA RABBI YITZCHOK PREIS RABBI CHAIM HEINEMANN OUR PARASHA INCLUDES THE BIBLICAL MITZVAH human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The Talmud suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long. -
Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
Resolution to Form UNITY (Unaffiliated
Resolution to Form UNITY (Unaffiliated Independent Temple Youth) In NFTY Chicago Area Region Submitted to the NFTY CAR Regional Board Winter Kallah 5777 December 17th, 2016 Background: The North American Federation of Temple Youth, or NFTY, founded in 1939, currently has nineteen regions formed by over 800 TYGs, or Temple Youth Groups. ● In 1939 NFTY was founded as part of the Union of American Hebrew Congregations (UAHC), now the Union for Reform Judaism (URJ). ● In the past, TYG’s have been groups of teens from a synagogue and NFTY has served as the regional conglomerate of these entities. ● During an asefah, or plenary meeting, or during regional events, members of TYG’s vote on legislation and elect regional board members as a voting block allocated a certain number of votes based on representation. ● In recent years, as NFTY has expanded to include all Jewish youth who want a Reform Jewish experience, there has been an increase in the number of unaffiliated youth who do not receives these voting options and all privileges that may result from representation, because their families do not formally affiliate with a youth group or reform synagogue for a multitude of rationales. WHEREAS, The Preamble of the NFTY-CAR Constitution outlines the principles of the North American Federation of Temple Youth; and WHEREAS, The Preamble of the NFTY-CAR Constitution states that one of these purposes is “the need for k’hilah as a binding force for all Jews”; and WHEREAS, Article 2 of the NFTY-CAR Constitution outlines the purposes of this -
Goodnight, Sleep Tight
artist: essie jain / image: whitelilygreen.blogspot.com Goodnight sleep tight sleep No two families need do things the same way. There are no absolutes goodnight tight here with “shoulds” and “shouldn’ts.” Create a bedtime ritual that suits you and your child. Bring the memories of your own childhood bedtime ritual into the present to flavor your choices. The Shema can be the first prayer said by a child. And by teaching it to your child, you will be linking your family into a chain of tradition that stretches back two thousand years to Talmudic times. If you see yourself in a relationship with God who is in heaven and directs the world, the Shema affirms that there is only one God that we all worship. If you prefer a more mystical understanding and imagine God as not only present in the universe but that the universe is a manifestation of God, then the Shema affirms God’s unity with all creation. Some people tend to think that Jews in the past thought and did Rituals give a comforting shape to a child’s day. They offer a child a sense everything the same “orthodox” way, but Judaism has always been a of stability and security that provide a gentle transition to sleep. The pluralistic tradition that evolved and responded to the cultural milieu regularity of brushing teeth, reading a story or singing a song before being surrounding it. While the mystical approach to Judaism is less well kissed goodnight suggests to children that what they know and love is a constant and will be there again in the morning. -
RHODE ISLAND WISH HISTORICAL NOTES VOT.T1MR 1 Durfmrfr 1Mtrmhpt? a CONTENTS
3 ITS ST»? •N^D Spi \m Sip •NROT? ^PI ^TCH? - ... t- W .ro JC: T n^V rv*o,ctn ct^X ncsn nx; J/I^ 1 xp~>sx p f p-p w pa ? ch^wc* ^ I fo* ^ innn -x pv •rrv tjtit rtex incr. nro rrc <r:r 'b -n xccnp^ r*^ rsncr. PTPP^1 ir—"1i**nvT pr-.fvdmr Tpisoi ^mcn ir^'fa? ms njran xjnx rvrc tpo J^Arv^ kyon- y-n 1 >•.. »N 1 C/ srpH 'jwa rcxrrc p arrc p rpiz p J^TP ny^jo -y—\ Y3 xzny-i -c^wr. p ;t rwyf ;m PjY^ "i -- rcsSn T^HY^ .tH T?-® TT "?yi rvVsp pi xrscrv. x~i xrrpr-ccTv-rn pi b2 nnn ^ rvx-i p^pp::;"* -vie bz? ircriS 'x-PZ yrh RVB-N -rnnx P*? rvx~I pr: ^P-R^ i>t;x T;\-T, -x;R-I xraro -Cw pis yncS "srx ;\t yrb: pv-rx ^jSSfegj TO: T: -rrrc pi ;pn M 1 > U r - f> vi • n xpr-rcxz j-prc p-cyn "^x^w* rrcrv. m ^Ug)-» l^y* -n p xr:pi ncc-1 -^-rr xs-i p .27'. -i^r Trn m x,:pst' -c-rn wn-^rrr- r^-rnnil / N 1 M RHODE ISLAND WISH HISTORICAL NOTES VOT.T1MR 1 DUrFMRFR 1MTrMHPT? A CONTENTS FRONT COVER — Marriage Certificate (1857 Kesubah) of Jacob R. Hershorn (Hirschorn), author of The Mexican War, Reminiscences of a Volunteer, first Secretary and Treasurer of the Congregation of the Sons of Israel, and Mary Pareira, daughter of Solomon Pareira, the first President of the Congregation. -
Biography of Rav Schwab
.. 251 ... 259 " 273 ~ Biography of Rav Shimon Schwab n/n"!ll . 281 . 289 308 .. 378 .. 385 av Shimon Schwab was born in Frankfurt am Main, Germany, on the 401 7th of Teves, 5669, December 30, 1908, the eldest of the five sons of . 405 RLeopold and Hanna Schwab (nee Erlanger). There were no daugh ters. The Schwab family had lived in Frankfurt since the early part of the .. 409 19th century, when Rav Schwab's great-grandfather, Loeb Schwab, moved 412 to Frankfurt from Uhlfeld, Bavaria. Leopold Schwab was a highly respected .. 413 member of the Frankfurt community, active in all aspects of kehillah life. Of .. 422 the five sons, three became rabbanim and roshei yeshivah, and two became 431 model baalei battim and lay leaders. 434 Rav Schwab received his early education at the famed "Hirsch-realschule" .. 440 in Frankfurt - as had his father and grandfather before him - which was 445 founded by Rav Samson Raphael Hirsch. Among his teachers was Rav 450 Joseph Breuer, with whom he would later share the Rabbinate of K'hal 451 Adath Jeshurun in New York. Rav Schwab's grandfather, Moses Loeb .. 454 Schwab, was one of the early students of Rav Samson Raphael Hirsch in · 461 Frankfurt, and he would record his lectures in the then newly developed " 467 method called shorthand. Many of these notes were later used by Rav Hirsch · 472 in his compilation of his monumental work on Chumash. ... 475 At age 15, Shimon Schwab entered the Yeshivah of Frankfurt, headed by · 480 Rabbi Salamon Breuer, Rav of of K'hal Adath Jeshurun of Frankfurt, where 485 he studied for two years.