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Roman Algeria, the Sahara & the M'zab Valley 2022
Roman Algeria, the Sahara & the M’Zab Valley 2022 13 MAR – 2 APR 2022 Code: 22203 Tour Leaders Tony O’Connor Physical Ratings Explore Ottoman kasbahs, Roman Constantine, Timgad & Djemila, mud-brick trading towns of the Sahara, Moorish Tlemcen, & the secret world of the Berber M'Zab valley. Overview Join archaeologist Tony O'Connor on this fascinating tour which explores Roman Algeria, the Sahara & the M'Zab Valley. Explore the twisting streets, stairs, and alleys of the Ottoman Kasbah of Algiers and enjoy magnificent views across the city from the French colonial Cathedral of Notre-Dame d'Afrique. Wander perfectly preserved streets at the UNESCO World Heritage sites of Roman Djémila and Timgad, empty of visitors and complete with stunning mosaics, full-size temples, triumphal arches, market places, and theatres. At Sétif gaze upon one of the most exquisite mosaics in all of the Roman world – The Triumph of Dionysus. Engage with Numidian Kings at the extraordinary tombs of Medracen and the 'Tomb of the Christian' along with the ambitions of Cleopatra and Mark Antony at their daughter’s former capital of Caesarea/Cherchell. Explore the Roman 'City of Bridges', Constantine, encircled by the dramatic gorge of Wadi Rummel. Wander the atmospheric ruins of the Roman towns of Tipaza and Tiddis: Tipaza overlooks the Mediteranean, while Tiddis perches on a hillside, overlooking the fertile lands of Constantine. Walk the Algerian 'Grand Canyon' at El Ghoufi: a centre of Aures Berber culture, Algerian resistance to French colonial rule, inscriptions left behind by the engineers of Emperor Hadrian himself, and photogenic mud-brick villages clustering along vertiginous rocky ledges. -
Specific Features of the Compositional Construction Of
NAUKA SCIENCE Yulia Ivashko* Kouider Rezga** orcid.org/0000-0003-4525-9182 orcid.org/0000-0002-1843-1605 Specific features of the compositional construction of historical mosques of Algeria as the basis for their preservation and restoration in the original form Specyfika budowy kompozycyjnej historycznych meczetów Algierii jako podstawa ich ochrony i restauracji w oryginalnej formie Key words: Maghreb mosque, Algeria, specific Słowa kluczowe: meczety Maghrebu, Algeria, cechy features, composition stylowe, kompozycja Introduction There is a close relationship between the volumet- ric-spatial composition of the Maghreb type mosques Mosques on the territory of Algeria differ from the and the mosques of the Cordoba Caliphate, due to the mosques of other Islamic countries by the specificity simultaneous dominance of dynasties of the Almoravids of their compositional structure1. Alternatively to, for and especially the Almohads and in North Africa (the example, the Ottoman Islamic architectural school, Maghreb countries) and the Perinea Peninsula (the so- in which the composition of mosques inherited from called Al-Andalus)3. It was this simultaneous domina- Byzantine traditions, and therefore it is a domed tion of the dynasties in both Andalusia and the Maghreb building with the dominant central dome; or from that ensured the symbiosis of the Maghreb and the Persian architectural school with a definite com- Andalusian (united Arab-Maghreb) traditions4. position of iwan; in the Maghreb school, the compo- Certain conclusions can be obtained by comparing sition of the mosque is traditionally built on the op- the compositions of all three countries of the Maghreb position the horizontal building of the mosque itself, – Morocco (Western Maghreb), Algeria (Central Maghreb) often without a dome, as in the Cordoba mosque, and and Tunisia (Eastern Maghreb). -
Muslims in Spain, 1492–1814 Mediterranean Reconfigurations Intercultural Trade, Commercial Litigation, and Legal Pluralism
Muslims in Spain, 1492– 1814 Mediterranean Reconfigurations Intercultural Trade, Commercial Litigation, and Legal Pluralism Series Editors Wolfgang Kaiser (Université Paris I, Panthéon- Sorbonne) Guillaume Calafat (Université Paris I, Panthéon- Sorbonne) volume 3 The titles published in this series are listed at brill.com/ cmed Muslims in Spain, 1492– 1814 Living and Negotiating in the Land of the Infidel By Eloy Martín Corrales Translated by Consuelo López- Morillas LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “El embajador de Marruecos” (Catalog Number: G002789) Museo del Prado. Library of Congress Cataloging-in-Publication Data Names: Martín Corrales, E. (Eloy), author. | Lopez-Morillas, Consuelo, translator. Title: Muslims in Spain, 1492-1814 : living and negotiating in the land of the infidel / by Eloy Martín-Corrales ; translated by Consuelo López-Morillas. Description: Leiden ; Boston : Brill, [2021] | Series: Mediterranean reconfigurations ; volume 3 | Original title unknown. | Includes bibliographical references and index. Identifiers: LCCN 2020046144 (print) | LCCN 2020046145 (ebook) | ISBN 9789004381476 (hardback) | ISBN 9789004443761 (ebook) Subjects: LCSH: Muslims—Spain—History. | Spain—Ethnic relations—History. -
Introduction
Cambridge University Press 978-0-521-85164-0 — A History of Algeria James McDougall Excerpt More Information Introduction Beni Saf is a fishing port on the steep cliffs of the Algerian coastline that climbs north-eastwards from the Moroccan border: a collage of multi- coloured, cubed houses – blue, ochre and yellow – superimposed upon each other against a green hillside above the bay. The local deposits of iron ore that for a century provided employment in mining have been exhausted since the mid-1980s, and the port’s famous sardines are becoming rarer and more expensive, but in midsummer the town attracts families and groups of friends who rent houses and spend their short holidays by the sea. A little under a hundred kilometres to the west, at Marsa Ben Mehidi, are beaches where conservative families take their vacations, where women in loose clothes and headscarves swim during the day and take in concerts by rap artists on the boardwalk by night. At a similar distance further east, the coast turns a corner and comes in sight of the long, red Mujurjo mountain that towers over the city of Oran and the dizzying sheer walls of Santa Cruz, the sixteenth-century Spanish fortress that stands on the peak of the mountain above the sea. Here, the Thursday evening weekend road from Les Andalouses to Aïn al-Turk, where men wear shorts, girls bathe in bikinis and young couples hold hands, is packed with cars moving along the uninterrupted chain of grills, barbeques and hotels. One of them sports its name, ‘Beach House’, the English words spelled out in Arabic script, juxtaposed to the respectable designation aparthotel familial. -
Antoine Sénéchal (EHESS – Casa De Velázquez) Yale University – EHESS Workshop (June 22-23 2018)
Antoine Sénéchal (EHESS – Casa de Velázquez) Yale University – EHESS Workshop (June 22-23 2018) Beyond Decline and Failure: Preserving the Spanish imperial presence and authority in the North-African borders (Oran and Mers el-Kébir from 1670s to 1700s) Introduction To engage oneself in a research about the Spanish presidio of Oran and Mers el-Kébir at the turn of the 17 th and the 18 th centuries means to investigate a border quite neglected by most of the scholar views on the Early Modern Spanish Empire, even if some renowned historians, such as Fernand Braudel himself 1, have dedicated some fundamental studies about it. It means also to confront oneself with a yet predominant historiographical trend that locks our interpretations up into the paradigms of the decline, the failure or the obsolescence 2. All these pejorative terms describe both the global situation of the Hispanic Monarchy and that of its borders, in particular the North-African presidios. Nothing really encouraging therefore… Nevertheless, the investigations other scholars and I have been leading since some years in the Spanish archives and libraries, namely the Archivo General de Simancas , the Archivo Histórico Nacional de Madrid , the Archivo de la Corona de Aragón , the Biblioteca Nacional and some others connected to the Early Modern provincial and municipal institutions or to the Spanish noble families, tend to point out a more nuanced panorama of the Spanish Empire and its presidios. Indeed, the documentation provided by the monarchic councils and the provincial institutions, or some more personal letters, suggest another interpretation about the engagements and the investments of a weakened but resilient empire. -
Downloaded from Brill.Com09/29/2021 06:06:12AM Via Free Access 96 CHAPTER 3
chapter 3 Spain, Land of Refuge and Survival for Thousands of Muslims: Sixteenth to Eighteenth Centuries We have already described how Moriscos and slaves have attracted the greatest attention from historians, who have barely begun to turn to the many, previ- ously neglected free Muslims living in Spain: exiles, merchants, adventurers, military men, spies, converts, and others.1 The eighteenth century has received the least scrutiny, since the Morisco period was over and Muslim slavery grad- ually disappeared after the Spanish monarchy signed treaties of peace, friend- ship, and trade with the Sultan of Morocco, the Dey of Algiers, the Beys of Tunis and Tripoli, and the Ottoman Caliph. The growing number of Muslims who came to Spain after the establishment of peaceful relations has largely been ignored. We have also observed that the maritime frontier between Spain and Mus- lim lands should not be called “forgotten,” since it was always being crossed; indeed, like all borders, it was always porous.2 It was certainly never forgotten by all the Muslims who sought refuge in Spain for shorter or longer periods. A notable group were the exiles from royal families who had lost their thrones and who traveled with their trains of relatives and partisans (see Chapter 2). Others were fleeing the authorities in their homelands, sometimes for hav- ing converted to Christianity or committed serious crimes such as homicides. Many more were refugees from the frequent famines in the region, preferring slavery in a Christian country to death by starvation in their own. In the following Map 1 we have located the geographical points in Spain where Muslims have been identified during the long age of hostility from 1492 1 The exception is B. -
Ancient Algeria, the M'zab & Saoura Valleys
Ancient Algeria, the M’Zab & Saoura Valleys 16 APR – 6 MAY 2017 Code: 21702 Tour Leaders Iain Shearer Physical Ratings Join archaeologist Iain Shearer and explore Ottoman kasbahs, Roman Constantine, Timgad & Djemila, mud-brick trading towns of the Sahara, Moorish Tlemcen, & the secret world of the Berber M'Zab valley. Overview Tour Highlights Limited to 22 participants This cultural tour of Algeria is led by archaeologist and former British Museum Curator, Iain Shearer who has been travelling and working in Algeria for the past decade. Explore the twisting streets, stairs, and alleys of the Ottoman Kasbah of Algiers and enjoy magnificent views across the city from the French colonial Cathedral of Notre-Dame d'Afrique. Wander perfectly preserved streets at the UNESCO World Heritage sites of Roman Djémila and Timgad, empty of visitors and complete with stunning mosaics, full-size temples, triumphal arches, market places, and theatres. At Sétif gaze upon one of the most exquisite mosaics in all of the Roman world – The Triumph of Dionysus. Engage with Numidian Kings at the extraordinary tombs of Medracen and the 'Tomb of the Christian' along with the ambitions of Cleopatra and Mark Antony at their daughter’s former capital of Caesarea/Cherchell. Explore the Roman 'City of Bridges', Constantine encircled by the dramatic gorge of Wadi Rummel. Wander the atmospheric ruins of the Roman towns of Tipaza and Tiddis: Tipaza overlooks the Mediteranean, while Tiddis perches on a hillside, overlooking the fertile lands of Constantine. Walk the Algerian 'Grand Canyon' at El Ghoufi: a centre of Aures Berber culture, Algerian resistance to French colonial rule, inscriptions left behind by the engineers of Emperor Hadrian himself, and photogenic mud-brick villages clustering along vertiginous rocky ledges. -
Notes on the 14Th-Century Ya'qubiyya Complex in Tlemcen, Algeria
https://doi.org/10.3311/PPar.12713 126|Creative Commons Attribution b Periodica Polytechnica Architecture, 49(2), pp. 126–134, 2018 Notes on the 14th-century Ya'qubiyya Complex in Tlemcen, Algeria Péter T. Nagy1* 1 Khalili Research Centre, University of Oxford, Wolfson College, Linton Road, OX2 6UD, Oxford, UK * Corresponding author, e-mail: [email protected] Received: 18 June 2018, Accepted: 12 September 2018, Published online: 27 November 2018 Abstract This paper discusses the Islamic funerary complex in central Tlemcen, Algeria, built in 1362–1363, recorded in historical sources as "the Ya'qubiyya", and today known by the name of Sidi Ibrahim al-Masmudi. During the late middle ages, the north-west corner of Africa was shared between two related Berber dynasties, the Marinids of Fez (Morocco) and the Zayyanids of Tlemcen, who were in constant conflict with one another. The Ya'qubiyya complex was erected by the Zayyanid sultan Abu Hammu Musa II (r. 1359–1389) to commemorate his father and two of his uncles, who were praised in coeval sources as heroes of the war against the Marinids. In this article, I shall describe how the Ya'qubiyya was discovered in the 19th century, study the relevant sources in Arabic, discuss the extant buildings indicating their original parts, and touch upon the complex’s relations with other sites in the region. I shall conclude that, although the Ya'qubiyya commemorated members of the Zayyanid family who had fought successfully against the Marinids, its basic concept was adopted from the earlier shrine of the Marinid dynasty at Shalla (Rabat-Salé, Morocco). -
Morocco in the Early Atlantic World, 1415-1603 A
MOROCCO IN THE EARLY ATLANTIC WORLD, 1415-1603 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Earnest W. Porta, Jr., J.D. Washington, DC June 20, 2018 Copyright 2018 by Earnest W. Porta, Jr. All Rights Reserved ii MOROCCO IN THE EARLY ATLANTIC WORLD, 1415-1603 Earnest W. Porta, Jr., J.D. Dissertation Advisor: Osama Abi-Mershed, Ph.D. ABSTRACT Over the last several decades, a growing number of historians have conceptualized the Atlantic world as an explanatory analytical framework, useful for studying processes of interaction and exchange. Stretching temporally from the 15th into the 19th century, the Atlantic world framework encompasses more than simply the history of four continents that happen to be geographically situated around what we now recognize as the Atlantic basin. It offers instead a means for examining and understanding the transformative impacts that arose from the interaction of European, African, and American cultures following the European transatlantic voyages of the 15th and 16th centuries. Though it has not been extensively studied from this perspective, during the fifteenth and sixteenth centuries Morocco possessed geopolitical characteristics that uniquely situated it within not only the Islamic world, but the developing Atlantic world as well. This study considers Morocco’s involvement in the early Atlantic world by examining three specific phases of its involvement. The first phase lasts approximately one hundred years and begins with the Portuguese invasion of Ceuta in 1415, considered by some to mark the beginning of European overseas expansion. -
Meg-Army-Lists-59-Africa-2021-01.Pdf
Army Lists Africa Edited by Richard Jeffrey-Cook. Contributions from Simon Hall, Richard Young, Nik Gaukroger and Lance Flint. Front image by Simon Clarke. Contents The lists are divided into three sections, Maximus, Magna and Pacto. Within each section are the following lists: • Christian Nubian 550 to 1500 CE • Banu Ghaniya 1184 to 1235 CE • Ghana 800 to 1235 CE • Hafsid 1229 to 1500 CE • Beja 831 to 1500 CE • Mali Empire 1235 to 1670 CE • Kanem-Bornu 850 to 1500 CE • Kingdom of Tiemcen 1236 to 1520 CE • Abbysinian 900 to 1500 CE • Marinid 1248 to 1465 CE • Mogadishu Sultanates 896 to 1500 CE • Bantu Kingdoms 1250 to 1550 CE • Tuareg 950 to 1550 CE • Mossi 1250 to 1575 CE • Hausa Kingdoms 1000 to 1500 CE • Kongo 1350 to 1512 CE • Kingdom of Benin 1100 to 1503 CE • Central African 1350 to 1550 CE • Ayyubid in Ifriqiya 1172 to 1207 CE • Songhai 1370 to 1592 CE • Kilwa Sultanate 1180 to 1506 CE Version 2021.01: 1st January 2021 © Simon Hall Creating an army with the Mortem et Gloriam Army Lists Use the army lists to create your own customised armies using the Mortem et Gloriam Army Builder. There are few general rules to follow: 1. An army must have at least 2 generals and can have no more than 4. 2. You must take at least the minimum of any troops noted and may not go beyond the maximum of any. 3. No army may have more than two generals who are Talented or better. 4. Unless specified otherwise, all elements in a UG must be classified identically. -
People's Democratic Republic of Algeria
PEOPLE'S DEMOCRATIC REPUBLIC OF ALGERIA Ministry of Higher Education and Scientific Research University of Tlemcen Faculty of Letters and languages Department of English Dissertation Submitted to the Department of English as Partial Fulfillment for the Degree of Master in English Language (Literature and Civilization) Presented by: Supervised by: - Mr. Mouade RAMDANE - Dr. Noureddine MOUHADJER Academic Year: 2015/2016 Acknowledgments First of all, I would like to thank all the people who contributed in some way to the work described in this Thesis. Primarily, I thank my advisor, Dr. Noureddine MOUHADJER, as well as the co supervisor Dr. Abd-el-Kader BENSAFA. I should like, also, to thank the Members of the Jury, Dr. Nawel BENMOSTEFA, Dr.Bassou Abderrrahmen. I would like also to thank all Algerian historians, all enlightened intellectuals who leads, their daily struggles against obscurantism and illusion, and promote the knowledge and rationalism, to go towards lucidity. I am grateful for the rich scientific sources obtained by them that, allowed me to pursue my graduate school studies. I must express my very profound gratitude and support.I would like to acknowledge the Department of Foreign Languages, Section of English. My graduate experience benefitted greatly from the courses I took, and the high quality Seminars that the department organized there. I Abstract This research, investigates the process of the Algerian culture through time, and seeks to give an evaluative review of it. Then this study will go over and will try to dig deeper and deeper, for the underlying causes of our cultural problems, focusing on the historical process of this problem, since Algeria when it was subjected to the ottoman rule and the French colonization until the aftermath of the independence, through an inductive approach. -
Mortem Et Gloriam Army Lists Use the Army Lists to Create Your Own Customised Armies Using the Mortem Et Gloriam Army Builder
Army Lists Africa Contents Christian Nubian 550 to 1500 CE Kilwa Sultanate 1180 to 1506 CE Ghana 800 to 1235 CE Hafsid 1229 to 1500 CE Beja 831 to 1500 CE Mali Empire 1235 to 1670 CE Kanem-Bornu 850 to 1500 CE Kingdom of Tiemcen 1236 to 1500 CE Abbysinian 900 to 1500 CE Marinid 1248 to 1465 CE Mogadishu Sultanates 896 to 1500 CE Bantu Kingdoms 1250 to 1550 CE Tuareg 950 to 1550 CE Mossi 1250 to 1575 CE Hausa Kingdoms 1000 to 1500 CE Kongo 1350 to 1512 CE Benin 1100 to 1503 CE Central African 1350 to 1550 CE Ayyubid in Ifriqiya 1172 to 1207 CE Songhai 1370 to 1592 CE Banu Ghaniya 1184 to 1235 CE Version 2020.01: 1st January 2020 © Simon Hall Creating an army with the Mortem et Gloriam Army Lists Use the army lists to create your own customised armies using the Mortem et Gloriam Army Builder. There are few general rules to follow: 1. An army must have at least 2 generals and can have no more than 4. 2. You must take at least the minimum of any troops noted and may not go beyond the maximum of any. 3. No army may have more than two generals who are Talented or better. 4. Unless specified otherwise, all elements in a UG must be classified identically. Unless specified otherwise, if an optional characteristic is taken, it must be taken by all the elements in the UG for which that optional characteristic is available. 5. Any UGs can be downgraded by one quality grade and/or by one shooting skill representing less strong, tired or understrength troops.