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Evidence from the Kuba Kingdom*
The Evolution of Culture and Institutions:Evidence from the Kuba Kingdom* Sara Lowes† Nathan Nunn‡ James A. Robinson§ Jonathan Weigel¶ 16 November 2015 Abstract: We use variation in historical state centralization to examine the impact of institutions on cultural norms. The Kuba Kingdom, established in Central Africa in the early 17th century by King Shyaam, had more developed state institutions than the other independent villages and chieftaincies in the region. It had an unwritten constitution, separation of political powers, a judicial system with courts and juries, a police force and military, taxation, and significant public goods provision. Comparing individuals from the Kuba Kingdom to those from just outside the Kingdom, we find that centralized formal institutions are associated with weaker norms of rule-following and a greater propensity to cheat for material gain. Keywords: Culture, values, institutions, state centralization. JEL Classification: D03,N47. *A number of individuals provided valuable help during the project. We thank Anne Degrave, James Diderich, Muana Kasongo, Eduardo Montero, Roger Makombo, Jim Mukenge, Eva Ng, Matthew Summers, Adam Xu, and Jonathan Yantzi. For comments, we thank Ran Abramitzky, Chris Blattman, Jean Ensminger, James Fenske, Raquel Fernandez, Carolina Ferrerosa-Young, Avner Greif, Joseph Henrich, Karla Hoff, Christine Kenneally, Alexey Makarin, Anselm Rink, Noam Yuchtman, as well as participants at numerous conferences and seminars. We gratefully acknowledge funding from the Pershing Square Venture Fund for Research on the Foundations of Human Behavior and the National Science Foundation (NSF). †Harvard University. (email: [email protected]) ‡Harvard University, NBER and BREAD. (email: [email protected]) §University of Chicago, NBER, and BREAD. -
The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Africans: the HISTORY of a CONTINENT, Second Edition
P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science. -
Tribus Árabes En El Magreb En Época Almohade, 1152-1269
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA Departamento de Estudios Árabes e Islámicos TRIBUS ÁRABES EN EL MAGREB EN ÉPOCA ALMOHADE, 1152-1269 MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Victoria Aguilar Sebastián Bajo la dirección de la doctora Mercedes García-Arenal Rodríguez Madrid, 2012 • ISBN: 978-84-695-6565-0 © Victoria Aguilar Sebastián, 1991 VICTORIA AGUILAR SEBASTIAN TRIBUS ARABES EN EL MAGREB EN EPOCA ALMOHADE. (1152-1269) Director: Mercedes García-Arenal Rodríguez Profesor de Investigación del Departamento de Estudios Arabes del C.S.I.c. Ponente: María Jesús Viguera Molins Catedrática del Estudios Arabes e Islámicos de la Facultad de Filología de La Universidad Complutense de Madrid. Departamento de Estudios Arabes e Islam Facultad de Filología Universidad Complutense Año 1991 Ay entre ellos muchos Philosophos naturales, que hablan elegantemente, y con grandes sentencias, y muchos poetas que componen canciones, y muy hermosos versos medidos, de silabas, y con sus consonantes, como los poetas vulgares de España, y de Italia. En estas canciones escriven sus guerras, sus casas, y sus cosas de amores, y las tañen y cantan suavemente a son de unas sonajas como las folias de Portugal, o de laudes, o rabeles, y muchos delios tañen y cantan, y componen de repente todo junto. (Luis del Mármol, Descripción de Africa, fol 41 r.) La realización de la presente Tesis Doctoral ha sido posible gracias a una Beca de Formación del Personal Investigador concedida por el Ministerio de Educación y Ciencia en enero de 1988, cuya duración se prolonga hasta diciembre de 1991. El Departamento de Estudios Arabes del Instituto de Filología del Consejo Superior de Investigaciones Científicas ha servido de marco para su realización, así como el Proyecto de Investigación en el que se desarrolla esta tesis “Relaciones de la Península Ibérica con el Norte de Africa, siglos XIII- XVI”, cuyo Investigador Principal es la Dra, García-Arenal. -
Reglas De Congo: Palo Monte Mayombe) a Book by Lydia Cabrera an English Translation from the Spanish
THE KONGO RULE: THE PALO MONTE MAYOMBE WISDOM SOCIETY (REGLAS DE CONGO: PALO MONTE MAYOMBE) A BOOK BY LYDIA CABRERA AN ENGLISH TRANSLATION FROM THE SPANISH Donato Fhunsu A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature (Comparative Literature). Chapel Hill 2016 Approved by: Inger S. B. Brodey Todd Ramón Ochoa Marsha S. Collins Tanya L. Shields Madeline G. Levine © 2016 Donato Fhunsu ALL RIGHTS RESERVED ii ABSTRACT Donato Fhunsu: The Kongo Rule: The Palo Monte Mayombe Wisdom Society (Reglas de Congo: Palo Monte Mayombe) A Book by Lydia Cabrera An English Translation from the Spanish (Under the direction of Inger S. B. Brodey and Todd Ramón Ochoa) This dissertation is a critical analysis and annotated translation, from Spanish into English, of the book Reglas de Congo: Palo Monte Mayombe, by the Cuban anthropologist, artist, and writer Lydia Cabrera (1899-1991). Cabrera’s text is a hybrid ethnographic book of religion, slave narratives (oral history), and folklore (songs, poetry) that she devoted to a group of Afro-Cubans known as “los Congos de Cuba,” descendants of the Africans who were brought to the Caribbean island of Cuba during the trans-Atlantic Ocean African slave trade from the former Kongo Kingdom, which occupied the present-day southwestern part of Congo-Kinshasa, Congo-Brazzaville, Cabinda, and northern Angola. The Kongo Kingdom had formal contact with Christianity through the Kingdom of Portugal as early as the 1490s. -
Roman Algeria, the Sahara & the M'zab Valley 2022
Roman Algeria, the Sahara & the M’Zab Valley 2022 13 MAR – 2 APR 2022 Code: 22203 Tour Leaders Tony O’Connor Physical Ratings Explore Ottoman kasbahs, Roman Constantine, Timgad & Djemila, mud-brick trading towns of the Sahara, Moorish Tlemcen, & the secret world of the Berber M'Zab valley. Overview Join archaeologist Tony O'Connor on this fascinating tour which explores Roman Algeria, the Sahara & the M'Zab Valley. Explore the twisting streets, stairs, and alleys of the Ottoman Kasbah of Algiers and enjoy magnificent views across the city from the French colonial Cathedral of Notre-Dame d'Afrique. Wander perfectly preserved streets at the UNESCO World Heritage sites of Roman Djémila and Timgad, empty of visitors and complete with stunning mosaics, full-size temples, triumphal arches, market places, and theatres. At Sétif gaze upon one of the most exquisite mosaics in all of the Roman world – The Triumph of Dionysus. Engage with Numidian Kings at the extraordinary tombs of Medracen and the 'Tomb of the Christian' along with the ambitions of Cleopatra and Mark Antony at their daughter’s former capital of Caesarea/Cherchell. Explore the Roman 'City of Bridges', Constantine, encircled by the dramatic gorge of Wadi Rummel. Wander the atmospheric ruins of the Roman towns of Tipaza and Tiddis: Tipaza overlooks the Mediteranean, while Tiddis perches on a hillside, overlooking the fertile lands of Constantine. Walk the Algerian 'Grand Canyon' at El Ghoufi: a centre of Aures Berber culture, Algerian resistance to French colonial rule, inscriptions left behind by the engineers of Emperor Hadrian himself, and photogenic mud-brick villages clustering along vertiginous rocky ledges. -
Human Origins
HUMAN ORIGINS Methodology and History in Anthropology Series Editors: David Parkin, Fellow of All Souls College, University of Oxford David Gellner, Fellow of All Souls College, University of Oxford Volume 1 Volume 17 Marcel Mauss: A Centenary Tribute Learning Religion: Anthropological Approaches Edited by Wendy James and N.J. Allen Edited by David Berliner and Ramon Sarró Volume 2 Volume 18 Franz Baerman Steiner: Selected Writings Ways of Knowing: New Approaches in the Anthropology of Volume I: Taboo, Truth and Religion. Knowledge and Learning Franz B. Steiner Edited by Mark Harris Edited by Jeremy Adler and Richard Fardon Volume 19 Volume 3 Difficult Folk? A Political History of Social Anthropology Franz Baerman Steiner. Selected Writings By David Mills Volume II: Orientpolitik, Value, and Civilisation. Volume 20 Franz B. Steiner Human Nature as Capacity: Transcending Discourse and Edited by Jeremy Adler and Richard Fardon Classification Volume 4 Edited by Nigel Rapport The Problem of Context Volume 21 Edited by Roy Dilley The Life of Property: House, Family and Inheritance in Volume 5 Béarn, South-West France Religion in English Everyday Life By Timothy Jenkins By Timothy Jenkins Volume 22 Volume 6 Out of the Study and Into the Field: Ethnographic Theory Hunting the Gatherers: Ethnographic Collectors, Agents and Practice in French Anthropology and Agency in Melanesia, 1870s–1930s Edited by Robert Parkin and Anna de Sales Edited by Michael O’Hanlon and Robert L. Welsh Volume 23 Volume 7 The Scope of Anthropology: Maurice Godelier’s Work in Anthropologists in a Wider World: Essays on Field Context Research Edited by Laurent Dousset and Serge Tcherkézoff Edited by Paul Dresch, Wendy James, and David Parkin Volume 24 Volume 8 Anyone: The Cosmopolitan Subject of Anthropology Categories and Classifications: Maussian Reflections on By Nigel Rapport the Social Volume 25 By N.J. -
I. Terms Associated with the Divine Name
I. TERMS ASSOCIATED WITH THE DIVINE NAME abase assail -1 (*a 1w) ahina (*h w n) qdtala (*q t 1) fadtl (*fl 1) able assign bow (v) qadir (*q d r): ja'ala (*j '1) sajada (*sj d) abuse associate (n) breach,- to make sabba (*s b b) sharik(*sh r k) shdqqa (*sh q q) - acquit associate (v) bring kaffara (*k fr) ashraka (*sh r k) - iti (*a t y) barra'a (*b r') avail against (God) bring forth acquittal aghni (*gh n y) akhraja (*kh rj)° bard'ah (*b.r.') malaka (*m 1k) bring to light admit averse, to be akhraja (*kh rj) adkhala (*d kh 1) kariha (*k r h) bring to naught admonish aware abtala (*b t 1) wa'aza (*w' z) khabir (*kh b r) bring together affair jamaa (*j m C) amara (*a m r) baptism allafa (*a If) afraid, to be sibghah (*s b gh) buy khashiya (*kh sh y) before (God) ishtari (*sh r y) allow yad (*y d y) adhina (*a'dh n) beget call anger (n) walada (*w 1.d) da'd (*dC w) ghadliba (*gh db)- believe, belief, believer camel, she- sakhita (*s kh t) dmana (*a m n) ndqah (*n w q) anger (y) betray change (v) askhata (*s kh t) khdna (*kh w n). ghayyara (*gh y r) angry, to be better baddala (*b d 1) ghadiba (*gh d b) khayr (*kh y r) charge (n) sakhita (*s kh t) bid (v) wasiyah (*w sy) annul amara (*a m r) charge (v) nasakha (*n s kh), bless kallafa (*k If) answer (v) anCama (*n in) awfi (*.w sy) istajdba (*j w b) .alli (*s 1 w) waspi (*w sy) apart (from God) blessed, to be chastise alldh (*a 1h) tabdraka (*b r k) Cadhdhaba(*' dh b) appear blessing chastisement badd (*b d w) ni'mah (*n m) 'adh~b (*'dh b) appoint blot out choose ja'ala (*j '1) maha (*m h w) ijtabd (*j b y) apportioned, that which is mahaqa (*m h q) itafi (* fw) faridlah (*f r dl) bond clear, to make. -
Land and Exile: Revisiting the Case of Burundian Refugees in Tanzania
Critical African Studies ISSN: 2168-1392 (Print) 2040-7211 (Online) Journal homepage: http://www.tandfonline.com/loi/rcaf20 Land and exile: revisiting the case of Burundian refugees in Tanzania Amelia Kuch To cite this article: Amelia Kuch (2018) Land and exile: revisiting the case of Burundian refugees in Tanzania, Critical African Studies, 10:1, 108-125, DOI: 10.1080/21681392.2018.1495087 To link to this article: https://doi.org/10.1080/21681392.2018.1495087 Published online: 08 Aug 2018. Submit your article to this journal Article views: 6 View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rcaf20 Critical African Studies, 2018 Vol. 10, No. 1, 108–125, https://doi.org/10.1080/21681392.2018.1495087 Land and exile: revisiting the case of Burundian refugees in Tanzania Terre et exil: Revisiter le cas des réfugiés burundais en Tanzanie Amelia Kucha,b* aInternational Development, University of Edinburgh, Edinburgh, Scotland, UK; bAnthropology, Aarhus University, Aarhus, Denmark (Received 5 May 2017; accepted 24 April 2018) In 2007, the Government of Tanzania and the Government of Burundi in partnership with the UNHCR adopted the Tanzania Comprehensive Solutions Strategy (TANCOSS). TANCOSS offered a choice between repatriation and naturalization to 220,000 Burundian refugees who had been living in three rural settlements in Western Tanzania (Ulyankulu, Katumba and Mishamo) since 1972. It was an unprecedented intervention and it garnered international attention and support (Milner 2014). Initially, obtaining citizenship was meant to be conditional on relocation away from the refugee settlements. This plan, however, was renounced, and ultimately those who opted for citizenship were permitted to remain on the land of the settlements. -
Ethnic Violence in Africa: Destructive Legacies of Pre-Colonial States
Ethnic Violence in Africa: Destructive Legacies of Pre-Colonial States Jack Paine* June 14, 2017 Abstract Despite endemic ethnic violence in post-colonial Africa, minimal research has analyzed historical causes of regional variance in civil wars and military coups. This paper argues that ethnic differences gained heightened political salience in countries with an ethnic group organized as a pre-colonial state (PCS). Combining this insight with a model on post-colonial rulers’ tradeoff between coups and civil wars implies PCS groups and other groups in their country should more frequently participate in ethnic violence. Regression evidence using original data on pre-colonial African states demonstrates that ethnic groups in countries with at least one PCS group have participated in either ethnic civil wars or coups more frequently than ethnic groups in other countries, with the modal type of violence for different groups mediated by how pre-colonial statehood affected ethnopolitical inclusion. Before 1989, 34 of 35 ethnic groups that participated in major civil wars belonged to countries with a PCS group. Keywords: African politics, Civil war, Coup d’etat, Ethnic politics, Historical statehood *Assistant Professor, Department of Political Science, University of Rochester, [email protected]. The author thanks Leo Arriola, Kyle Beardsley, Ernesto dal Bo, Mark Dincecco, Thad Dunning, Erica Frantz, Anderson Frey, Bethany Lacina, Alex Lee, Peter Lorentzen, Robert Powell, Philip Roessler, Erin Troland, Tore Wig, and seminar participants at UC Berkeley, University of Rochester, WGAPE 2015 hosted at the University of Washington, SPSA 2016, and WPSA 2017. Political violence such as civil wars and military coups has plagued Sub-Saharan Africa (henceforth, “Africa”) since independence, causing millions of battle deaths and contributing substantially to the region’s poor overall economic performance. -
Blood Rubber*
Blood Rubber* Sara Lowes† Eduardo Montero‡ Bocconi University, IGIER, and CIFAR Harvard University 27 November 2017 Most Recent Version Here Abstract: We examine the legacy of one of the most extreme examples of colonial extraction, the rubber concessions granted to private companies under King Leopold II in the Congo Free State, the present-day Democratic Republic of Congo. The companies used violent tactics to force villagers to collect rubber. Village chiefs were co-opted into supporting the rubber regime, and villagers were severely punished if they did not meet the rubber quotas. We use a regression discontinuity design along the well-defined boundaries of the ABIR and Anversoise concessions to show that historical exposure to the rubber concessions causes significantly worse education, wealth, and health outcomes. We then use survey and experimental data collected along a former concession boundary to examine effects on local institutions and culture. We find a negative effect on local institutional quality and a positive effect on culture. Consistent with the historical co-option of chiefs by the concession companies, village chiefs within the former concessions are more likely to be hereditary, rather than elected, and they provide fewer public goods. However, individuals within the concessions are more trusting, more cohesive, and more supportive of sharing income. The results suggest that colonial extraction may have different effects on institutions and culture. Keywords: Africa, development, culture, institutions, colonialism. JEL Classification: O15,N47,D72,O43,Z13. * We thank Alberto Alesina, Robert Bates, Alberto Bisin, Melissa Dell, James Feigenbaum, James Fenske, Claudia Goldin, Robert Harms, Adam Hochschild, Richard Hornbeck, Stelios Michalopoulos, Nathan Nunn, Rohini Pande, James A.