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February 04, 1949 Memorandum of Conversation Between Anastas Mikoyan and Mao Zedong
Digital Archive digitalarchive.wilsoncenter.org International History Declassified February 04, 1949 Memorandum of Conversation between Anastas Mikoyan and Mao Zedong Citation: “Memorandum of Conversation between Anastas Mikoyan and Mao Zedong,” February 04, 1949, History and Public Policy Program Digital Archive, APRF: F. 39, Op. 1, D. 39, Ll. 54-62. Reprinted in Andrei Ledovskii, Raisa Mirovitskaia and Vladimir Miasnikov, Sovetsko-Kitaiskie Otnosheniia, Vol. 5, Book 2, 1946-February 1950 (Moscow: Pamiatniki Istoricheskoi Mysli, 2005), pp. 66-72. Translated by Sergey Radchenko. http://digitalarchive.wilsoncenter.org/document/113318 Summary: Anastas Mikoyan and Mao Zedong discuss the independence of Mongolia, the independence movement in Xinjiang, the construction of a railroad in Xinjiang, CCP contacts with the VKP(b), the candidate for Chinese ambassador to the USSR, aid from the USSR to China, CCP negotiations with the Guomindang, the preparatory commisssion for convening the PCM, the character of future rule in China, Chinese treaties with foreign powers, and the Sino-Soviet treaty. Original Language: Russian Contents: English Translation On 4 February 1949 another meeting with Mao Zedong took place in the presence of CCP CC Politburo members Zhou Enlai, Liu Shaoqi, Ren Bishi, Zhu De and the interpreter Shi Zhe. From our side Kovalev I[van]. V. and Kovalev E.F. were present. THE NATIONAL QUESTION I conveyed to Mao Zedong that our CC does not advise the Chinese Com[munist] Party to go overboard in the national question by means of providing independence to national minorities and thereby reducing the territory of the Chinese state in connection with the communists' take-over of power. -
002170196E1c16a28b910f.Pdf
6 THURSDAY, APRIL 23, 2015 DOCUMENT CHINA DAILY 7 JUSTICE INTERPOL LAUNCHES GLOBAL DRAGNET FOR 100 CHINESE FUGITIVES It’s called Operation Sky Net. Amid the nation’s intensifying antigraft campaign, arrest warrants were issued by Interpol China for former State employees and others suspected of a wide range of corrupt practices. China Daily was authorized by the Chinese justice authorities to publish the information below. Language spoken: Liu Xu Charges: Place of birth: Anhui property and goods Language spoken: Zeng Ziheng He Jian Qiu Gengmin Wang Qingwei Wang Linjuan Chinese, English Sex: Male Embezzlement Language spoken: of another party by Chinese Sex: Male Sex: Male Sex: Male Sex: Male Sex: Female Charges: Date of birth: Chinese, English fraud Charges: Date of birth: Date of birth: Date of birth: Date of birth: Date of birth: Accepting bribes 07/02/1984 Charges: Embezzlement Embezzlement 15/07/1971 14/11/1965 15/05/1962 03/01/1972 17/07/1980 Place of birth: Beijing Place of birth: Henan Language spoken: Place of birth: Place of birth: Place of birth: Language spoken: Language spoken: Chinese Zhejiang Jinan, Shandong Jilin Chinese, English Chinese Charges: Graft Language spoken: Language spoken: Language spoken: Charges: Corruption Charges: Chinese Chinese, English Chinese Embezzlement Charges: Contract Charges: Commits Charges: fraud, and flight of fraud by means of a Misappropriation of Yang Xiuzhu 25/11/1945 Place of birth: Chinese Zhang Liping capital contribution Chu Shilin letter of credit Dai Xuemin public funds Sex: Female -
New China and Its Qiaowu: the Political Economy of Overseas Chinese Policy in the People’S Republic of China, 1949–1959
1 The London School of Economics and Political Science New China and its Qiaowu: The Political Economy of Overseas Chinese policy in the People’s Republic of China, 1949–1959 Jin Li Lim A thesis submitted to the Department of International History of the London School of Economics for the degree of Doctor of Philosophy, London, September 2016. 2 Declaration: I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 98,700 words. 3 Abstract: This thesis examines qiaowu [Overseas Chinese affairs] policies during the PRC’s first decade, and it argues that the CCP-controlled party-state’s approach to the governance of the huaqiao [Overseas Chinese] and their affairs was fundamentally a political economy. This was at base, a function of perceived huaqiao economic utility, especially for what their remittances offered to China’s foreign reserves, and hence the party-state’s qiaowu approach was a political practice to secure that economic utility. -
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
Journal of Current Chinese Affairs
China Data Supplement March 2008 J People’s Republic of China J Hong Kong SAR J Macau SAR J Taiwan ISSN 0943-7533 China aktuell Data Supplement – PRC, Hong Kong SAR, Macau SAR, Taiwan 1 Contents The Main National Leadership of the PRC ......................................................................... 2 LIU Jen-Kai The Main Provincial Leadership of the PRC ..................................................................... 31 LIU Jen-Kai Data on Changes in PRC Main Leadership ...................................................................... 38 LIU Jen-Kai PRC Agreements with Foreign Countries ......................................................................... 54 LIU Jen-Kai PRC Laws and Regulations .............................................................................................. 56 LIU Jen-Kai Hong Kong SAR ................................................................................................................ 58 LIU Jen-Kai Macau SAR ....................................................................................................................... 65 LIU Jen-Kai Taiwan .............................................................................................................................. 69 LIU Jen-Kai ISSN 0943-7533 All information given here is derived from generally accessible sources. Publisher/Distributor: GIGA Institute of Asian Studies Rothenbaumchaussee 32 20148 Hamburg Germany Phone: +49 (0 40) 42 88 74-0 Fax: +49 (040) 4107945 2 March 2008 The Main National Leadership of the -
Mao Zedong's Rise to Power: How One Man Changed the Future for the Better; Then Changed It for Himself
Bard College Bard Digital Commons Senior Projects Spring 2018 Bard Undergraduate Senior Projects Spring 2018 Mao Zedong's Rise to Power: How One Man Changed the Future for the Better; then Changed it for Himself Shadeed Haneef Ali II Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2018 Part of the Chinese Studies Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Ali, Shadeed Haneef II, "Mao Zedong's Rise to Power: How One Man Changed the Future for the Better; then Changed it for Himself" (2018). Senior Projects Spring 2018. 237. https://digitalcommons.bard.edu/senproj_s2018/237 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Mao Zedong’s Rise to Power: How One Man Changed the Future for the Better, then Changed it for Himself Senior Project Submitted to The Division of Asian Studies Of Bard College By Shadeed Haneef Ali II Annandale-on-Hudson, New York May 2018 In the name of Allah, the Beneficent, the Merciful. Have We not opened your breast for you? And We removed from you your burden, Which weighed down your back? And We exalted for you your reputation? So verily, with the hardship, there is relief, Verily, with the hardship, there is relief So when you have finished, then stand up for Allah's worship And to Allah turn your invocations. -
Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century
China Perspectives 2007/3 | 2007 Creating a Harmonious Society Confucianism, "cultural tradition" and official discourses in China at the start of the new century Sébastien Billioud Édition électronique URL : http://journals.openedition.org/chinaperspectives/2033 DOI : 10.4000/chinaperspectives.2033 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 septembre 2007 ISSN : 2070-3449 Référence électronique Sébastien Billioud, « Confucianism, "cultural tradition" and official discourses in China at the start of the new century », China Perspectives [En ligne], 2007/3 | 2007, mis en ligne le 01 septembre 2010, consulté le 14 novembre 2019. URL : http://journals.openedition.org/chinaperspectives/2033 ; DOI : 10.4000/chinaperspectives.2033 © All rights reserved Special feature s e v Confucianism, “Cultural i a t c n i e Tradition,” and Official h p s c r Discourse in China at the e p Start of the New Century SÉBASTIEN BILLIOUD This article explores the reference to traditional culture and Confucianism in official discourses at the start of the new century. It shows the complexity and the ambiguity of the phenomenon and attempts to analyze it within the broader framework of society’s evolving relation to culture. armony (hexie 和谐 ), the rule of virtue ( yi into allusions made in official discourse, we are interested de zhi guo 以德治国 ): for the last few years in another general and imprecise category: cultural tradi - Hthe consonance suggested by slogans and tion ( wenhua chuantong ) or traditional cul - 文化传统 themes mobilised by China’s leadership has led to spec - ture ( chuantong wenhua 传统文化 ). ((1) However, we ulation concerning their relationship to Confucianism or, are excluding from the domain of this study the entire as - more generally, to China’s classical cultural tradition. -
1 EDWARD A. MCCORD Professor
EDWARD A. MCCORD Professor of History and International Affairs The George Washington University CONTACT INFORMATION Office: 1957 E Street, NW, Suite 503 Sigur Center for Asian Studies The George Washington University Washington, D.C. 20052 Phone: 202-994-5785 Fax: 202-994-6096 Home: 807 Philadelphia Ave. Silver Spring, MD 20910 Phone: 301-588-6948 Email: [email protected] EDUCATION Ph.D. University of Michigan, History, 1985 M.A. University of Michigan, History, 1978 B.A. Summa Cum Laude, Marian College, History, 1973 OVERSEAS STUDY AND RESEARCH 1992-1993 Research, People's Republic of China Summer 1992 Inter-University Chinese Language Program, Taipei, Taiwan 1981-1983 Dissertation Research, People's Republic of China 1975-1977 Inter-University Chinese Language Program, Taipei, Taiwan ACADEMIC POSITIONS Professor of History and International Affairs, Elliott School of International Affairs, The George Washington University. July 2015 to present (Associatte Professor of History and International Affairs, September 1994 to July 2015). Director, Taiwan Education and Research Program, Sigur Center for Asian Studies, The George Washington University. May 2004 to present. Director, Sigur Center for Asian Studies, The George Washington University, August 2011 to June 2014. Deputy Chair, History Department, The George Washington University, July 2009 to August 2011. 1 Senior Associate Dean for Management and Planning, Elliott School of International Affairs, The George Washington University. July 2005 to August 2006. Associate Dean for Faculty and Student Affairs, Elliott School of International Affairs, The George Washington University. January 2004 to June 2005. Associate Director, Sigur Center for Asian Studies, The George Washington University. July-December 2003. Acting Dean, Elliott School of International Affairs, The George Washington University. -
International Security 24:1 66
China’s Search for a John Wilson Lewis Modern Air Force and Xue Litai For more than forty- eight years, the People’s Republic of China (PRC) has sought to build a combat-ready air force.1 First in the Korean War (1950–53) and then again in 1979, Beijing’s leaders gave precedence to this quest, but it was the Gulf War in 1991 coupled with growing concern over Taiwan that most alerted them to the global revolution in air warfare and prompted an accelerated buildup. This study brieºy reviews the history of China’s recurrent efforts to create a modern air force and addresses two principal questions. Why did those efforts, which repeatedly enjoyed a high priority, fail? What have the Chinese learned from these failures and how do they deªne and justify their current air force programs? The answers to the ªrst question highlight changing defense con- cerns in China’s national planning. Those to the second provide a more nu- anced understanding of current security goals, interservice relations, and the evolution of national defense strategies. With respect to the ªrst question, newly available Chinese military writings and interviews with People’s Liberation Army (PLA) ofªcers on the history of the air force suggest that the reasons for the recurrent failure varied markedly from period to period. That variation itself has prevented the military and political leaderships from forming a consensus about the lessons of the past and the policies that could work. In seeking to answer the second question, the article examines emerging air force and national defense policies and doctrines and sets forth Beijing’s ra- tionale for the air force programs in light of new security challenges, particu- larly those in the Taiwan Strait and the South China Sea. -
Westernisation, Ideology and National Identity in 20Th-Century Chinese Music
Westernisation, Ideology and National Identity in 20th-Century Chinese Music Yiwen Ouyang PhD Thesis Royal Holloway, University of London DECLARATION OF AUTHORSHIP I, Yiwen Ouyang, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 19 May 2012 I To my newly born baby II ABSTRACT The twentieth century saw the spread of Western art music across the world as Western ideology and values acquired increasing dominance in the global order. How did this process occur in China, what complexities does it display and what are its distinctive features? This thesis aims to provide a detailed and coherent understanding of the Westernisation of Chinese music in the 20th century, focusing on the ever-changing relationship between music and social ideology and the rise and evolution of national identity as expressed in music. This thesis views these issues through three crucial stages: the early period of the 20th century which witnessed the transition of Chinese society from an empire to a republic and included China’s early modernisation; the era from the 1930s to 1940s comprising the Japanese intrusion and the rising of the Communist power; and the decades of economic and social reform from 1978 onwards. The thesis intertwines the concrete analysis of particular pieces of music with social context and demonstrates previously overlooked relationships between these stages. It also seeks to illustrate in the context of the appropriation of Western art music how certain concepts acquired new meanings in their translation from the European to the Chinese context, for example modernity, Marxism, colonialism, nationalism, tradition, liberalism, and so on. -
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Resolution of the Central People's Government Committee on the Convening of the National People's Congress and Local People's Congresses
Resolution of the Central People's Government Committee on the convening of the National People's Congress and local people's congresses January 14, 1953 The Common Program of the Chinese People's Political Consultative Conference stipulates: "The state power of the People's Republic of China belongs to the people. The organs through which the people exercise state power are the people's congresses and governments at all levels. The people's congresses at all levels are elected by the people by universal suffrage. The people’s congresses at all levels elect the people’s governments at all levels. When the people’s congresses at all levels are not in session, the people’s governments at all levels are the organs that exercise all levels of power. The highest organ of power in the country is the National People’s Congress. The government is the highest organ for the exercise of state power.” (Article 12) The Organic Law of the Central People’s Government of the People’s Republic of China stipulates: “The government of the People’s Republic of China is a government of the People’s Congress based on the principle of democratic centralism.” (Article 2) Three years ago, when the country was first established, many revolutionary work was still underway, the masses were not fully mobilized, and the conditions for convening the National People’s Congress were not mature enough. Therefore, in accordance with Article 13 of the Common Program, the Chinese People’s Political Consultative Conference The first plenary session implements the functions and powers of the National People's Congress, formulates the Organic Law of the Central People's Government of the People's Republic of China, elects and delegates the functions and powers of the Central People's Government of the People's Republic of China to exercise state power.