Islam and Ecology : a Bestowed Trust

Contents Series Preface Lawrence E. Sullivan Xl Series Foreword Mary Evelyn Tucker and John Grim xv Preface to Islam and Ecology Adnan Z. Amin xxxiii Introduction Richard C. Foltz XXXVll I. God, Humans, and Nature Toward an Understanding of Environmental Ethics from a Qur' anic Perspective ibrahim Ozdemir 3 The Universe Alive: Nature in the Masnavl of lalal aI-Din Rumi L. Clarke 39 Firra: An Islamic Model for Humans and the Environment Saadia Khawar Khan Chishti 67 II. The Challenge of (Re)Interpretation Islam, the Contemporary Islamic World, and the Environmental Crisis Seyyed Hossein Nasr 85 Islam and the Environment: Theory and Practice Mawil Izzi Dien 107 viii Islam and Ecology Islam and Ecology: Toward Retrieval and Reconstruction S. Nomanul Haq 121 Peace in Islam: An Ecology of the Spirit Abdul Aziz Said and Nathan C. Funk 155 The Basis for a Discipline of Islamic Environmental Law Othman Abd-ar-Rahman Llewellyn 185 Islamic Environmentalism: A Matter of Interpretation Richard C. Foltz 249 Toward an Islamic Ecotheology Kaveh L. Afrasiabi 281 III. Environment and Social Justice Islam, Ecology, and Modernity: An Islamic Critique of the Root Causes of Environmental Degradation Fazlun M. Khalid 299 The Environmental Crisis of Our Time: A Muslim Response Yasin Dutton 323 Islam, Muslim Society, and Environmental Concerns: A Development Model Based on Islam's Organic Society Hashim Ismail Dockrat 341 Ecological Justice and Human Rights for Women in Islam Nawal Ammar 377 IV. Toward a Sustainable Society Scientific Innovation and al-Mizan Mohammad Aslam Parvaiz 393 Capacity Building for Sustainable Development: The Dilemma of Islamization of Environmental Institutions Safei-Eldin A. Hamed 403 Islam, the Environment, and Family Planning: The Cases of Egypt and Iran Nancy W. Jabbra and Joseph C. Jabbra 423 An Ecological Journey in Muslim Bengal Mohammad Yusuf Siddiq 451 Islam in Malaysia's Planning and Development Doctrine Abu Bakar Abdul Majeed 463 Contents IX The Aga Khan Development Network: An Ethic of Sustainable Development and Social Conscience Tazim R. Kassam 477 V. The Islamic Garden as Metaphor for Paradise Nature in Islamic Urbanism: The Garden in Practice and in Metaphor Attilio Petruccioli 499 From the Gardens of the Qur' an to the "Gardens" of Lahore James L. Wescoat, Jr. 511 Trees as Ancestors: Ecofeminism and the Poetry of Forugh Farrokhzad Farzaneh Milani 527 Glossary of Arabic Terms 535 Bibliography on Islam and Ecology Richard C. Foltz 537 Notes on Contributors 549 Index 559 .

Copy Link

Recommended publications

Role of Faith and Belief in Environmental Engagement and Action in MENA Region
Helpdesk Report Role of faith and belief in environmental engagement and action in MENA region William Avis University of Birmingham 19 May 2021 Question What evidence tells about the role of faith and belief in environmental engagement and action in MENA region? Contents 1. Summary 2. Religion and Environmental Challenges 3. The MENA region and religion 4. Islamic thought and Climate Change 5. Constraints to action 6. References The K4D helpdesk service provides brief summaries of current research, evidence, and lessons learned. Helpdesk reports are not rigorous or systematic reviews; they are intended to provide an introduction to the most important evidence related to a research question. They draw on a rapid desk- based review of published literature and consultation with subject specialists. Helpdesk reports are commissioned by the UK Foreign, Commonwealth, & Development Office and other Government departments, but the views and opinions expressed do not necessarily reflect those of FCDO, the UK Government, K4D or any other contributing organisation. For further information, please contact [email protected]. 1. Summary Almost all religions reflect on the creation of the universe, or universes, in different forms and with varying degrees of clarity or detail. Common across most religions is an agreement that “creation” is an act of God and should be treated as such. This rapid literature review collates evidence on the role of faith and belief in environmental engagement and action in MENA region. The review draws on academic and grey literature and finds an expanding evidence base on the relationship between Islam, Islamic thought and climate change. It also identifies emerging examples of green approaches to pilgrimage and the ‘greening’ of places of worship.
[Show full text]
Islam and Ecology Bibliography
Updated 11/2/17 Islam and Ecology Bibliography Bibliography by: Richard Foltz, University of Florida and The Forum on Religion and Ecology Abdul-Matin, Ibrahim. Green Deen: What Islam Teaches About Protecting the Planet. San Francisco, CA: Berrett-Koehler Publishers, 2010. In this book, Ibrahim Abdul-Matin draws on research, scripture, and interviews with Muslim Americans to trace Islam's dedication to humankind's collective role as stewards of the Earth. Abdul-Matin points out that the Prophet Muhammad declared that “the Earth is a mosque.” Deen means “path” or “way” in Arabic. The author offers several examples of how Muslims can follow, and already are following, a Green Deen in four areas: “waste, watts (energy), water and food.” While this book is focused on Islam, it is intended to address people of all beliefs so that everyone can appreciate the contributions that Islam and Muslims bring to the environmental movement. Abu-Sway, Mustafa. “Toward an Islamic Jurisprudence of the Environment” (Fiqh al-Bi’ah f’il-Islam). Lecture presented at Belfast mosque, February 1998. Updated 20 June 1999 http://homepages.iol.ie/~afifi/Articles/environment.htm (cited 14 August 2001). ________. Islam: The Environment and Health. Qualbert, SA: Islamic Medical Association of South Africa, 1999. Ackerman, Denise, and Tahira Joyner. “Earth-Healing in South Africa: Challenges to Church and Mosque.” In Women Healing Earth: Third World Women on Ecology, Feminism, and Religion, ed. Rosemary Radford Ruether, 121–34. Maryknoll, N.Y.: Orbis, 1996. Aftab, Tahera. "Text and Practice: Women and Nature in Islam." In Custodians of the Earth? Women, Spirituality and the Environment.
[Show full text]
Bibliography on Islam and Ecology
Bibliography on Islam and Ecology RICHARD C. FOLTZ Abdel Haleem, Harfiyah, ed. Islam and the Environment. London: Ta-Ha Pub- lishers, 1998. Abdel Haleem, M. “Water in the Qur’an.” In Islam and the Environment, ed. Harfiyah Abdel Haleem, 103–17. London: Ta-Ha Publishers, 1998. Abdu, Katende. “The Relationship between God, Man and Mother Nature: An Islamic Perspective.” In God, Humanity and Mother Nature, ed. Gilbert E. M. Ogutu, 151–64. Nairobi: Masaki Publishers, 1992. Abu-Sway, Mustafa. “Towards an Islamic Jurisprudence of the Environment (Fiqh al-Bi’ah f’il-Islam).” Lecture given at Belfast mosque, February 1998. <http://homepages.iol.ie/~afifi/Articles/environment.htm>. Ackerman, Denise, and Tahira Joyner. “Earth-Healing in South Africa: Chal- lenges to Church and Mosque.” In Women Healing Earth: Third World Women on Ecology, Feminism and Religion, ed. Rosemary Radford Ruether, 121–34. Maryknoll, N.Y.: Orbis, 1996. Afrasiabi, K. L. “Toward an Islamic Ecotheology.” Hamdard Islamicus 18, no. 1 (1995): 33–49. Reprinted in Worldviews, Religion and the Envi- ronment: A Global Anthology, ed. Richard C. Foltz (Belmont, Calif.: Wadsworth Thomson, 2002), 366–75. Agwan, A. R. The Environmental Concern of Islam. New Delhi: Institute of Objective Studies, 1992. _______. “Toward an Ecological Consciousness.” American Journal of Is- lamic Social Sciences 10, no. 2 (1993): 238–48. Ahmad, Akhtaruddin. Islam and the Environmental Crisis. London: Ta-Ha Publishers, 1997. Ahmad, Ali. A Cosmopolitan Orientation of International Environmental Law: An Islamic Law Genre. Lanham, Md.: University Press of America, 2001. 538 Islam and Ecology _______. “Islam and Environmental Law.” In Encyclopedia of Religion and Nature, ed.
[Show full text]
Islamic and International Humanitarian Law 579
Muhammadin, Achieving an Honest Reconciliation: Islamic and International Humanitarian Law 579 ACHIEVING AN HONEST RECONCILIATION: ISLAMIC AND INTERNATIONAL HUMANITARIAN LAW Fajri Matahati Muhammadin* International Law Department, Faculty of Law Universitas Gadjah Mada, Yogyakarta Jalan Sosio Yustisia No. 1, Bulaksumur, Yogyakarta, D.I. Yogyakarta 55281 Abstract The compatibility between Islamic law and international law has been a long lasting source of both academic discussion and social friction. This includes the Islamic laws on conduct of war (IsHL), especially in context of the Middle East conflicts. This article explores how there are two extreme opinions: ‘Islamophobes’ and apologists –both of them being dishonest. It will be shown that there are multi-level possibilities of relations between IsHL and International Humanitarian Law including possible incompatibilities, and that an ijma is a good room for reconciliation. Keywords: Islamic law, International Humanitarian Law, jihad. Intisari Kompatibilitas hukum Islam dan hukum internasional telah lama menjadi sumber debat akademis dan friksi social. Termasuk diantaranya adalah hukum Islam terkait pelaksanaan perang, terutama di tengah konflik Timur Tengah seperti sekarang. Artikel ini mengamati dua pendapat ekstrim: ‘Islamofobik’ dan ‘apologist’ –keduanya tidak jujur. Akan ditunjukan ada berbagai tingkat kemunginan hubungan antara hukum perang Islam dan Hukum Humaniter Internasional, termasuk diantaranya adalah kemungkinan pertentangan, lalu bagaimana dibutuhkan sebuah ijma untuk
[Show full text]
Journal of Islamic Studies 12, 2 May 2001, Review Ozdalga.Pdf
JOURNAL OF ISLAMIC STUDIES JOURNAL OF ISLAMIC STUDIES EDITOR VOLUME 12 NUMBER 2 MAY 2001 DR FARHAN AHMAO NIZAMI Magdalen College, Oxford CONTENTS CONSULTANT EDITORS ARTICLES PROFESSOR /.AIAK ISHAQ ANSARI PROFESSOR ALI A MAZRUI liiirni.Hnni.il IsI.uiiK University) Islamabad State University of New York, The Kemembrance of the Prophet in Suhrawardt's 'Awàrif Binghamton al-Ma'àrif DR MOHAMMAD AONAN AL-BAKHIT Qamar-ul Huda 129 Al al l'.ui University, Amman PROFESSOR SEYYED HOSSEIN NASR Ceorge Washington University, The Karbala Narrative: ShfT Politicai Discourse in Modem PROFESSOR JOHN L ESPOSITO Washington Iran in the 1960s and 1970s GeorgetOWn University, Washington PROFESSOR JAMES PISCATORI I'KOIISSOK M KAMAI. HASSAN Wadham College, Oxford Kamran Aghaie 151 International Islamic University, Selangor DR YUSUF AL-QARADAWI Qatar University BOOK REVIEWS PROFESSOR JAAFAR SHEIKH IDRIS Institnte of Islamic and PROFESSOR HASSANAIN MOHAMMAD RABIAF 1. G. R. Hawting: THE IDEA OE 1DOTATRY AND THE EMERGENCE OE ISLAM: FROM POLEM1C TO HISTORY. By Yasin Dutton. 177 Arabie Sciences in America, Fairfax University of Cairo 2. Mawil Izzi Dien: THE ENVIRONME.NTAL D1MENSIONS OF ISLAM. By DR RICHARD C REPP Harfiyah Abdel Haleem. 179 PROFESSOR EKMEI.EDDIN IHSANOGLU St Cross College, Oxford 3. Richard G. Hovannisian and Georges Sabagh (eds): RELIGION AND Research Centre for Islamic History, CULTURE IN MEDIEVAL ISLAM. By James Montgomery. 182 Art and Culture, Istanbul PROFESSOR FRANCIS ROBINSON 4. Hava Lazarus-Yafeh, Mark R. Cohen, Sasson Somekh, and Sidney H. Griffith Royal Holloway, University of London (eds): THE MAJLIS: 1NTE.RRE.LIG10US ENCOUNTERS IN MEDIEVAL PROFESSOR YUZO ITAGAKI PROFESSOR A I SABRA ISLAM.
[Show full text]
An Analysis of the Hiyal Syariyyah Concept Pertaining to Deferred Products in Malaysia
International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 6, June, 2019, E-ISSN: 2222-6990 © 2019 HRMARS An Analysis of the Hiyal Syariyyah Concept Pertaining to Deferred Products in Malaysia Sumayyah Abdul Aziz & Nadhirah Nordin To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v9-i6/5945 DOI: 10.6007/IJARBSS/v9-i6/5945 Received: 10 April 2019, Revised: 25 May 2019, Accepted: 05 June 2019 Published Online: 28 June 2019 In-Text Citation: (Aziz & Nadhirah Nordin, 2019) To Cite this Article: Aziz, S. A., & Nadhirah Nordin. (2019). An Analysis of the Hiyal Syariyyah Concept Pertaining to Deferred Products in Malaysia. International Journal of Academic Research in Business and Social Sciences, 9(6), 259–270. Copyright: © 2019 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 9, No. 6, 2019, Pg. 259 - 270 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 259 International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 6, June, 2019, E-ISSN: 2222-6990 © 2019 HRMARS An Analysis of the Hiyal Syariyyah Concept Pertaining to Deferred Products in Malaysia Sumayyah Abdul Aziz & Nadhirah Nordin Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin, Gong Badak Campus, Kuala Nerus, Terengganu, Malaysia.
[Show full text]
In Indonesia a History of Islam
A HISTORY OF ISLAMA HISTORY IN INDONESIA ‘Elegantly written, carefully crafted, and solidly grounded in scholarly sources and debates, this book provides an excellent synthetic account of the history of Islam in Indonesia. Carool Kersten’s erudition, astute and judicious readings of the specialist literature, and his skills as a writer are all in ample evidence in this magisterial survey.’ John T. Sidel, London School of Economics and Political Science Explores the history of Islam in the largest Muslim nation state in the world Located on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. Yet with close to a quarter of a billion followers of Islam, it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West. In this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation-building, and postcolonial attempts to forge an ‘Indonesian Islam’. KERSTEN CAROOL Key Features • The first comprehensive
[Show full text]
Islam and Ecology
Publications of the Center for the Study of World Religions, Harvard Divinity School Islam and Ecology General Editor: Lawrence E. Sullivan A Bestowed Trust Senior Editor: Kathryn Dodgson Religious of the World and Ecology Series Editors: Mary Evelyn Tucker and John Grim edited by RICHARD C. FOLTZ FREDERICK M. DENNY and AZIZAN BAHARUDDIN distributed by Harvard University Press for the Center for the Study of World Religions Cambridge, Massachusetts Harvard Divinity School Copyright © 2003 The President and Fellows of Harvard College Acknowledgments All rights reserved Printed in the United States of America Grateful acknowledgment is made for permission to reprint the following: The series of conferences on religions of the world and ecology Kaveh L. Afrasiabi, "Toward an Islamic Ecotheology," Hamdard Islamicus, vol. l 8, took place from 1996 through 1998, with supervision at the Harvard no. 1, pages 33-49. University Center for the Study of World Religions by Don Kunkel L. Clarke, "The Universe Alive," in Thinking about the Environment,edited by Thomas and Malgorzata Radziszewska-Hedderick and with the assistance of M. Robinson and Laura Westra. Lanham, Md.: Lexington Books, 2002. Reprinted by permission of Rowman & Littlefield Publishers, Inc. Janey Bosch, Naomi Wilshire, and Lilli Leggio. Narges Moshiri, also S. Nomanul Haq, "Islam and Ecology: Toward Retrieval and Reconstruction." at the Center, was indispensable in helping to arrange the first two Reprinted by permission of Dcedalus, Journal of the american Academy of Arts and conferences. A series of volumes developing the themes explored at Sciences, from the issue entitled, "Religion and Ecology: Can tthe Climate Change?" the conferences is being published by the Center and distributed by Fall 2001, vol 130, no.
[Show full text]
Islamic Environmental Stewardship: Nature and Science in the Light of Islamic Philosophy Munjed M
145 Islamic Environmental Stewardship: Nature and Science in the Light of Islamic Philosophy Munjed M. Murad Introduction and Preliminary Notes This essay presents a short overview of the Islamic philosophical approach to nature, the Islamic perspective on modern science and the relations between sacred tradition, nature, and science in light of the ongoing environmental crisis. It also proposes a solution to the environmental crisis, based on an integrated understand- ing of these subject matters. This is conducted through a lens that is Islamic by method but universal in principle and conclusion.1 The prime source of all Islamic thought and practice, from theological doctrine to sacred law, is the Holy Qur’an. Similarly, in this essay, the influence of Qur’anic teachings is much greater than what may just appear in citations; their influence is central to this work. With that said, if there is anything presented in this essay that is disharmonious with the Qur’anic message, it is the fault of the essay’s author. Another prime source used for the purpose of this essay is the work and teaching of the Islamic philosopher Seyyed Hossein Nasr. An esteemed author of over 50 books and 500 articles, Nasr has written extensively on a wide array of subjects including Sufism, perennial philosophy,2 comparative religion, the sacred sciences and the natural environment.3 In fact, much of this essay can be regarded as a summary of his integrated writings on modern humanity’s approach to sci- ence, spirituality and nature. Nasr has spoken at many lecture-series and seminars, and in 1980 he was the first Muslim to deliver the prestigious Gifford Lectures— 1 Regarding terms used in this essay, the term “sacred tradition” is used here in reference to all paths of enlightenment and revelation ranging from Christianity to Islam to Buddhism.
[Show full text]
BOOKLET 2004Janfinal4
th ⁽⁾ st - nd Organized by () in cooperation with () - Advancing Muslim Scholarship the association of muslim social scientists (uk) p.o. box 126, richmond, surrey tw9 2ud, united kingdom telephone 00–44–20 8948 9510 e-mail: [email protected] website: www.amssuk.com the international institute of islamic thought (uk) p.o. box 126, richmond, surrey tw9 2ud, united kingdom telephone 00–44–20 8948 9511 facsimile 00–44–20 8940 4014 e-mail: [email protected] the muslim college 20/22 creffield road, ealing common, london w5 3rp telephone 00–44–20 8992 6636 facsimile 00–44–20 8993 3946 e-mail: [email protected] website: www.muslimcollege.ac.uk q news media ltd p.o. box 4295, london w1a 7yh e-mail: [email protected] website: www.q-news.com cover design by saddiq ali printed by oxuniprint 5th Annual AMSS (UK) Conference FIQH TODAY: MUSLIMS AS MINORITIES • – , • Conference Booklet in cooperation with Advancing Muslim Scholarship the association of muslim social scientists (uk) p.o. box 126, richmond, surrey tw9 2ud, united kingdom telephone 00–44–20 8948 9510 e-mail: [email protected] website: www.amssuk.com the international institute of islamic thought (uk) p.o. box 126, richmond, surrey tw9 2ud, united kingdom telephone 00–44–20 8948 9511 facsimile 00–44–20 8940 4014 e-mail: [email protected] the muslim college 20/22 creffield road, ealing common, london w5 3rp telephone 00–44–20 8992 6636 facsimile 00–44–20 8993 3946 e-mail: [email protected] website: www.muslimcollege.ac.uk q news media ltd p.o.
[Show full text]
Studies in Contemporary Islam
Studies in Contemporary Islam Editorial Advisory Board Zafar Ishaq Ansari Sulayman S. Nyang International Islamic University, Howard University Islamabad Gabriel Palmer-Fernandez Ralph Braibanti Youngstown State University Duke University William B. Quandt Frederick M. Denny University of Virginia University of Colorado, Boulder Abdulaziz Sachedina John L. Esposito University of Virginia Georgetown University Anwar H. Siddiqui Azizah Y. Al-Hibri Allama Iqbal Open University, University of Richmond Islamabad Ali A. Mazrui Tamara Sonn State University of New York, College of William and Mary Binghamton John E. Woods Seyyed Hossein Nasr University of Chicago George Washington University Editors Mumtaz Ahmad, Hampton University Mustansir Mir, Youngstown State University Managing Editor James J. Sacco © 2001 Center for Islamic Studies, Youngstown State University Studies in Contemporary Islam Volume 3 Number 1 Spring 2001 Contents Articles Muslim Theodicy as Reflected in Turkish Media Reactions to the 1999 Earthquake 1 David S. Sayers Is Vegetarianism Un-Islamic? 39 Richard C. Foltz Wilfred Cantwell Smith in Lahore 1940-1951 55 Sheila McDonough Book Reviews William C. Chittick, Sufism: A Short Introduction. 83 By Muzaffar Iqbal Faegheh Shirazi, The Veil Unveiled, The Hijab in Modern Culture. 86 By Elma Ruth Harder Yuvonne Chireau and Nathaniel Deutsch, eds., Black Zion: African American Religious Encounters with Judaism. 90 By Mohammed Bassiru Sillah i Studies in Contemporary Islam 3 (2001), 1:1–37 Muslim Theodicy as Reflected in Turkish Media Reactions to the 1999 Earthquake ∗ David S. Sayers The Reality! What is the Reality? Ah, what will convey unto thee what the Reality is! (Qur’an 59:1-3)!1 Introduction It is not known how many lives were claimed by the earthquake that shook the Aegean coast of Turkey on 17 August 1999.
[Show full text]
Islam and Ecology: Southeast Asia, Adat, and the Essence of Keramat
ASIANetwork Exchange | fall 2012 | volume 20 |1 Islam and Ecology: Southeast Asia, Adat, and the Essence of Keramat Bahar Davary Abstract: The gradual “ecological genocide” of our times demands not only a trans- national critical investigation but an ecumenical and interreligious query as well. In this paper, I will juxtapose the views of Lynn White (Christian) and Seyyed Hossein Nasr (Muslim) with respect to nature and religion. What the two share is the analy- sis that the rift between culture (Western ethos) and nature is the cause of the envi- ronmental crisis. By way of reference to Malay adat, and the example of keramat, this paper argues that the key component for the establishment of a harmonious ethos cannot be maintained without reenvisioning the sacred in nature. Within the context of South East Asia, the example of the Minanagkabau can serve as a model in which culture is shaped by nature. It is based on relationships that are neither anthropocentric nor androcentric, one that is not based on dominion but on foster- ing nature-human-divine relationships. Keywords Ecology; Islam; Ethics; Christianity; Culture; Malay; adat; keramat; anthropocentrism; androcentrism Introduction Bahar Davary is Associate In the past two decades there has been a surge in literary and critical environmental Professor of World Religions works in academia. This surge has produced a variety of environmentalisms, leading to the and Islam at the University of San Diego in California. She is “Greening of Humanities.” At the same time, Rob Nixon has pertinently observed that the co-editor of the Encyclopedia rise of various environmentalisms in the humanities has been suffering from an “unself- of Women and Islamic Cultures 1 conscious parochialism,” in that it is heavily Euro-American.
[Show full text]