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18-077 Dreamkeepers Society Brochure.Indd
“NEVER FORGET YOUR ® DREAMS”Korczak Ziolkowski, SC. CRAZY HORSE DREAMKEEPERS SOCIETY® Photos ©Crazy Horse Memorial Foundation What is the Dreamkeepers Society? THE CRAZY HORSE DREAMKEEPERS SOCIETY® is the planned giving society of Crazy Horse Memorial. Emanating from the vision of Korczak Ziolkowski, the Mountain’s artist and first Sculptor, the Dreamkeepers Society follows his adage to “Never Forget Your Dreams.” Korczak knew early on that the success of Crazy Horse would be driven by the people, for the people. He vowed never to take government money, yet he embarked on the world’s largest sculpture. How would this be accomplished? Very simply…THROUGH THE GENEROSITY OF MANY PEOPLE The Dreamkeepers Society accepts planned gifts of many kinds in support of the Mountain Carving, The Indian Museum of North America®, and The Indian University of North America® at the Memorial. Our Society’s symbol is the Feathers and Wedge set, a carver’s technique and three piece tool set used since Korczak first began his work on the Mountain. Used to split rock, the feathers are placed in the drilled hole; the wedge is driven through the hole with great (FeatherS + Wedge SET) force. This action splits the rock and furthers the carving. The feathers cannot be effective without the wedge and the wedge cannot be effective without the feathers. This relationship is similar to the partnership between Crazy Horse Memorial and our planned giving donors. WITH YOUR SUPPORT, WE CAN BUILD ON THE DREAM. I became a Dreamkeeper in support of Crazy Horse Memorial and now I can offer so much more than what I could in the past. -
Cultural Play at the Crazy Horse Colossus: Narrative
Georgia State University ScholarWorks @ Georgia State University Communication Theses Department of Communication Summer 7-14-2010 Cultural Play at the Crazy Horse Colossus: Narrative Thomas M. Cornwell Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/communication_theses Part of the Communication Commons Recommended Citation Cornwell, Thomas M., "Cultural Play at the Crazy Horse Colossus: Narrative." Thesis, Georgia State University, 2010. https://scholarworks.gsu.edu/communication_theses/64 This Thesis is brought to you for free and open access by the Department of Communication at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Communication Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. CULTURAL PLAY AT THE CRAZY HORSE COLOSSUS: NARRATIVE RATIONALITY AND THE CRAZY HORSE MEMORIAL ORIENTATION FILM by THOMAS M. CORNWELL Under the Direction of Dr. Mary Stuckey ABSTRACT This thesis explores the Crazy Horse Memorial orientation film and its rhetorical claim to represent Lakota values in the rhetorically contested Black Hills of South Dakota. Walter Fisher‟s concept of narrative rationality is used to analyze the informal logic of the memorial film narrative. The Crazy Horse Memorial is seen as a response to Mt. Rushmore‟s colonialist legacy. Analysis shows that the Crazy Horse Memorial actually has much in common with Rushmore‟s legacy of Euro-American colonialism. This thesis discusses the effects of this redefinition of Lakota cultural values on the rhetorical sphere of the contested Black Hills. INDEX WORDS: Narrative rationality, American Indians, Crazy Horse Memorial, Black Hills, Lakota, Mount Rushmore, Colossal art, Orientation film CULTURAL PLAY AT THE CRAZY HORSE COLOSSUS: NARRATIVE RATIONALITY AND THE CRAZY HORSE MEMORIAL ORIENTATION FILM by THOMAS M. -
2009-10 Annual Report:Layout 1
Contents Offices ABOUT THE ABOUT THIS FREEDOM FORUM ANNUAL REPORT FREEDOM FORUM 2009-10 ANNUAL REPORT FREEDOM FORUM HEADQUARTERS NEWSEUM • FIRST AMENDMENT CENTER • DIVERSITY INSTITUTE 555 Pennsylvania Ave., N.W. The Freedom Forum, based in This report focuses on the Washington, DC 20001 Washington, D.C., is a nonpartisan Freedom Forum and the entities Tel: 202/292-6100 foundation that champions the it helps support: the First Fax: 202/292-6245 First Amendment as a corner- Amendment Center, the Diversity E-mail: [email protected] stone of democracy. Institute and the Newseum. Freedom Forum Experts.....................................................2 NEWSEUM The Newseum is publishing a 555 Pennsylvania Ave., N.W. The Freedom Forum is the main separate annual report with Letter from the Chairman and CEO.....................................3 Washington, DC 20001 funder of the operations of the detailed information about its Tel: 202/292-6100 Newseum, an interactive galleries, operations and finances. Fax: 202/292-6245 museum of news in Washington, Newseum ..........................................................................4 D.C.; the First Amendment For more Newseum information, Toll-free: 888/NEWSEUM see the Newseum’s 2009-10 E-mail: [email protected] Center; and the Diversity Insti- First Amendment Center ..................................................10 tute. The First Amendment annual report, available online at FIRST AMENDMENT CENTER Center and the Diversity Institute http://www.freedomforum.org/ at Vanderbilt University -
Programmagasin 2005
15. oslO INTERNASJONALE FILMFESTIVal 17.-27. november 2005 VELKOMMEN TIL 15. OSLO INTERNASJONALE FILMFESTIVAL 17.-27 NOVEMBER 2005 Velkommen til ny runde med filmfestdager i Oslo. På nytt kan vi tilby et fantastisk program med aktuelle og spennende filmer. Som tidligere vil vi underholde, forarge, skremme og utfordre. Sjekk det beste vi har funnet via godt samarbeid med norske filmimportører. Opplev også filmer som du kanskje aldri seinere får se i Norge. En haug med internasjonale prisvinnere fra Sundance, Berlin, Cannes, Venezia med flere. Vi åpner med en nordisk premiere av George Clooneys filmregi nr. 2: Good Night, and Good Luck. Om legendariske nyhetsjournalister på 50-tallet som ikke vek unna for fokus på rasisme og maktmisbruk. Og hvordan misbruk av frykt som våpen da som nå er en trussel for ethvert demokrati. Kritikerpris, pluss beste manus og skuespiller i Venezia. Åpningsfilm i New York, avslutning i London. Japansk film er på sitt beste i Canary med et gripende portrett av barns verden. Støymusikk lanseres som effektivt middel mot virustrusler i Eli, Eli,..Ny fantasiferd innen japapansk animé med Mind Game. Nordisk festivalpremiere i spesialvisning: Walk the Line, sterkt og vakkert. Suverent tolker Joaquin Phoenix og Reese Witherspoon våre helter Johnny Cash og June Carter. Mer musikk blir det i dypt personlige og inspirerende portretter av unike musikere og kulthelter som Townes Van Zandt, Roky Erickson (regibesøk) og Billy Childish. Og all slags metal får sitt kart og sin fanbegeistrede hyllest i Metal: A Headbanger’s Journey. Fantasifullt, absurd og/eller sprøtt blir møtet med Mirrormask, Bangkok Loco, The District! og Night Watch. -
10,1 MB | 252 S
Sekans Sinema Kültürü Dergisi Aralık 2018, Sayı e9, Ankara © Sekans Sinema Grubu Tüm Hakları Saklıdır. Sekans Sinema Kültürü Dergisi ve sekans.org içeriği, Sekans Sinema Grubu ve yazarlardan izin alınmaksızın kullanılamaz. [email protected] http://www.sekans.org Yayın Yönetmeni Ender Bazen Dosya Editörü A. Kadir Güneytepe Kapak Düzenleme ve Tasarım Cem Kayalıgil [email protected] Tansu Ayşe Fıçıcılar [email protected] Web Uygulama Ayhan Yılmaz [email protected] Kapak Fotoğrafı Güz Sonatı (Höstsonaten, Ingmar Bergman, 1978) Katkıda Bulunanlar Natig Ahmedli, Ahmet Akalın, Nurten Bayraktar, Gülizar Çelik, Gizem Çınar, M. Baki Demirtaş, Ekin Eren, Aleksey Fedorchenko, Ulaş Başar Gezgin, Erman Görgü, Dilan İlhan, Erdem İlic, Süheyla Tolunay İşlek, Erbolot Kasymov, Sertaç Koyuncu, Dila Naz Madenoğlu, İlker Mutlu, Yalçın Savuran, Mine Tezgiden, Seda Usubütün, Rukhsora Yusupova Bu elektronik dergi, bir Sekans Sinema Grubu ürünüdür. ÖNSÖZ Bir derginin en iyi yanı bir sayı içerisindeki birçok farklı başlığın sinemanın zengin dünyası içinde sinemanın bambaşka alanlarına sıçramayı sağlayabiliyor olması galiba. Her yeni sayıda yazarlarımızın ilgi alanlarının katkısıyla bu zengin dünyadaki her araştırma, her keşif bir diğer okumayı da besliyor çoğu zaman. Her sayıda olduğu gibi Sekans Sinema Kültürü Dergisi e-9’da da bu amaçla çalışmalara başlanmış, içeriğin ana hatları belirlenmişti. Sinemamızdan ve dünya sinemasından incelemeler, bir yönetmen söyleşisi, belgesel, akım, tür, anısına gibi bölümler, 50 yaşında bir film, bir ülke sinemasını ele alan dosya ile bu sayıda da farklı coğrafyalara, tarihlere, yönetmenlere, ülkelere ve düşüncelere yolculuk etmek için yola çıkılmıştı. Tüm bu çalışmaları okuyucuya ulaştırmanın yoğun çabası içindeyken sinema dünyasından kötü bir haber geldi. İtalyan yönetmen Bernardo Bertolucci, çokça tartışılmış, üzerine defalarca yazılmış, çizilmiş filmlerini ardında bırakarak bu dünyaya gözlerini kapamıştı. -
University Microfilms, Inc., Ann Arbor, Michigan SOCIAL CRITICISM in the ENGLISH NOVEL
This dissertation has been microfilmed exactly as received 68-8810 CLEMENTS, Frances Marion, 1927- SOCIAL CRITICISM IN THE ENGLISH NOVEL: 1740-1754. The Ohio State University, Ph.D., 1967 Language and Literature, general University Microfilms, Inc., Ann Arbor, Michigan SOCIAL CRITICISM IN THE ENGLISH NOVEL 1740- 175^ DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Frances Marion Clements, B.A., M.A. * # * * # * The Ohio State University 1967 Approved by (L_Lji.b A< i W L _ Adviser Department of English ACKNOWLEDGMENTS I wish to thank the Library of Congress and the Folger Shakespeare Library for allowing me to use their resources. I also owe a large debt to the Newberry Library, the State Library of Ohio and the university libraries of Yale, Miami of Ohio, Ohio Wesleyan, Chicago, Illinois, Indiana, Iowa and Wisconsin for their generosity in lending books. Their willingness to entrust precious eighteenth-century volumes to the postal service greatly facilitated my research. My largest debt, however, is to my adviser, Professor Richard D. Altick, who placed his extensive knowledge of British social history and of the British novel at my disposal, and who patiently read my manuscript more times than either of us likes to remember. Both his criticism and his praise were indispensable. VITA October 17, 1927 Born - Lynchburg, Virginia 1950 .......... A. B., Randolph-Macon Women's College, Lynchburg, Virginia 1950-1959• • • • United States Foreign Service 1962-1967. • • • Teaching Assistant, Department of English, The Ohio State University, Columbus, Ohio 1962 ..... -
Gísli Súrsson: a Drama and the Woman Question
Gísli Súrsson: A Drama and the Woman Question Auksė Beatričė Katarskytė Master's Thesis in Viking and Medieval Norse Studies MAS4091, 30 ECTS Department of Linguistics and Scandinavian Studies (ILN) Faculty of Humanities University of Oslo Spring 2020 Summary Gísli Súrsson: A Drama is a play by the late-Victorian author Beatrice Helen Barmby. This largely overlooked adaptation of the Old Norse Gísla saga Súrssonar is representative of the nineteenth-century British appreciation of the medieval North. In the thesis, the play is analysed in the light of the late Victorian debate of women’s rights. The main aims of this thesis are to reintroduce Beatrice Helen Barmby’s authorship and interpret the saga heroines of Gísli Súrsson: A Drama as potential conduits of progressive feminist ideas in Victorian Britain. The analysis is inspired by the new historicist method of approaching literary works through the study of the author’s background alongside contemporary social, cultural, and historical realities. The thesis consists of two major parts: the first part introduces Beatrice Helen Barmby’s biographical and literary background, her politically active family and the subtleties of the Woman Question of the late nineteenth-century Britain; the second part is an analysis of the play’s main female characters Aud and Ásgerd and the standpoints of women’s rights debate from which those characters can be interpreted, namely division of gender roles and marriage. The results of this thesis show that Gísli Súrsson: A Drama is infused with the consciousness of the women’s rights debate and that it favours the reformist side of the debate, where increased opportunities and respect for women are advocated for, but separate gender roles are maintained. -
Downloaded from Elgar Online at 09/26/2021 10:10:51PM Via Free Access
JOBNAME: EE3 Hodgson PAGE: 2 SESS: 3 OUTPUT: Thu Jun 27 12:00:07 2019 1. What does socialism mean? Under capitalism, man exploits his fellow man. Under socialism it is precisely the opposite. Eastern European joke from the Communist era1 The word socialism is modern, but the impulse behind it is ancient. The idea of holding property in common goes back to Ancient Greece and is found in the Bible.2 It has been harboured by some religions and it has been the call of radicals for centuries. In his 1516 book Utopia, Sir Thomas More imagined a system where everything was held in common ownership and internal trade was abolished. Unlike most other proposals for common ownership before the 1840s, More’s Utopia envisioned cities of between 60 000 and 100 000 adults. It is the first known proposal for what I call big socialism. Before the rise of Marxism, the predominant vision of common ownership was small-scale, rural and agricultural. It was often motivated by religious doctrine. In Germany in the 1520s the radical Protestant Thomas Müntzer proposed a Christian communism. From 1649 to 1650, during the English Civil War, the Diggers set up religious communes whose members worked together on the soil and shared its produce. There are other examples of socialism before the word was coined.3 This chapter is about the origins, meaning and evolution of the words socialism and communism. They are virtual synonyms, both largely referring to common ownership of the means of production and to the abolition of private property. -
Carving the World's Largest Statue Is a BIG Job. You Only Start It If You
CARVING THE WORLD’S LARGEST STATUE IS A BIG JOB. YOU ONLY START IT IF YOU THINK SOMEONE ELSE CAN FINISH IT. AND KORCZAK ZIOLKOWSKI THOUGHT JUST THAT. BY CHRIS WRIGHT BIGSEEKERS orczak Ziolkowski had a tough childhood. A Boston-born Polish American, he was orphaned at the age of oneI and grewDEA up in foster homes. He made his first marble portrait – of a juvenile judge – with a coal chisel when he was 23 years old. Although he never formally studied sculpture, he went on to win first prize at the New York World’s Fair in 1939. This success led to him being asked to as- sist sculptor Gutzon Borglum with the massive iconic sculptures of American presidents on Mount hotography Rushmore. From nothing, he had become one of the most recognised sculptors in the United States. p From a formless bulk of granite, K the Ziolkowski family drew out om Bear t the face of a man who has been immortalised in history books photo: photo: throughout the United States. 42 DISCOVERY CHANNEL MAGAZINE.COM OCTOBER 2010 43 his led to Korczak being She never left. They married in 1950 seemed more like mining than sculpt- approached by local North and raised 10 children in this wilder- ing. Korczak started out by bringing a American Indian Lakota ness, living a self-sufficient lifestyle by drill up the 741 steps to the top of the leader Henry Standing Bear selling timber and milk, and earning mountain, then pounding out holes for – a cousin of the famous the occasional sculptural commission. -
Black Hills National Forest, Phase 1 Amendment
USD United States A Department of Agriculture Black Hills Forest Service Rocky Mountain Region National Forest Black Hills National Forest Custer, South Dakota Phase I Amendment 2001 Management Plan Land and Resource 1997 Environmental Assessment BLACK HILLS NATIONAL FOREST LAND AND RESOURCE MANAGEMENT PLAN PHASE I AMENDMENT 2001 ENVIRONMENTAL ASSESSMENT MAY 2001 The U.S. Department of Agriculture (USDA) prohibits discrimination in all its programs and activities on the basis of race, color, national origin, gender, religion, age, disability, political beliefs, sexual orientation, and marital or family status. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA's TARGET Center at 202-720-2600 (voice and TDD). To file a complaint of discrimination, write USDA, Director, Office of Civil Rights, Room 326-W, Whitten Building, 14th and Independence Avenue, SW, Washington, DC 20250-9410 or call (202) 720-5964 (voice or TDD). USDA is an equal opportunity provider and employer. CONTENTS Definition of Acronyms and Terms Used in this Document........................................i Species Discussed in this Document .......................................................................iii 1-1. BACKGROUND................................................................................................1 1-2. LOCATION.......................................................................................................3 -
English and Armenian Languages
FOUNDATION FOR CIVIL AND SOCIAL DEVELOPMENT Authors and Editors Samvel Mkhitaryan Chairman of the Foundation, Project initiator and Guidebook Editor in Chief Working and expert group Mkrtich Anushyan Roman Melikyan Armen Grigoryan Marine Papyan Karine Mkhitaryan Ruben Gasparyan Sonia Hakobyan Sevak Hakobyan Ashot Mirzoyan Tamar Azarbaryan Taguhi Khachatryan Naira Aharonyan POLITICAL PARTIES OF THE REPUBLIC OF ARMENIA PARTICIPATING IN THE NATIONAL ASSASSEEEEMBLYMBLY ELECTIONS 2012 UNDER PROPORTIONAL SYSTEM VOTER’S GUIDEGUIDEBOOKBOOK 2012 YEREVAN “POLITICAL PARTIES OF THE REPUBLIC OF ARMENIA PARTICIPATING IN THE NATIONAL ASSEMBLY ELECTIONS 2012 UNDER PROPORTIONAL SYSTEM” VOTER’S GUIDEBOOK -Yerevan “““FOUNDATION“FOUNDATION FOR CIVIL AND SOCIAL DEVELOPMENTDEVELOPMENT””””,,,, YYYEREVYEREVEREVANANANAN,, 2012 ––– 111321323232 pagespages.... Authors and Editors Samvel Mkhitaryan,, Mkrtich Anushyan,, Roman Melikyan, Armen Grigoryan, Marine Papyan, Karine Mkhitaryan, Ruben Gasparyan, Sonia Hakobyan, Sevak Hakobyan, Ashot Mirzoyan, Tamar Azarbaryan, Taguhi Khachatryan, Naira Aharonyan This Voter’s Guidebook presents brief, unbiased, comparative information on activities, objectives, goals and program fundamentals of political parties participating in RA National Assembly elections 2012 under proportional system. This Guidebook is developed on the basis of responses as provided by political parties in the questionnaire developed within the scope of the grant project ''Political Parties of the Republic of Armenia Directory and Voter's Guidebook'' -
FIRE in the MINDS of MEN (Part 2) by Dawd Chi/Fon
Preface 12 Ecclesiastes 12:12 (c,Iln~lllute for chrl~tlan E~~n~mi~~, 1984 James H. Billington’s FIRE IN THE MINDS OF MEN (Part 2) by Dawd Chi/fon The nineteenth-century revolutionary movements were provide an elite leadership for the social transformation of dominated by a new class which came to be known as the the entire world. Saint-Simonian futurism was always vague, mfe//igenfsia -young, often lonely sludents dmren by a vi- however, and tended to degenerate into an Irrational, sion of themselves as an intellectual ellte directing and psycho-sexual cult. What changed It was Its fusion with the transforming all of culture. In terms of this vision they devel- ideology of the leftist adherents of Georg Wilhelm Fnedrich oped a new form of religious faith: ideologies. The nine- Hegel, the Berlin philosopher hailed by university students teenth century was, of course, rife with ideologies of various as “the new Christ bnngmg the word of truth to men” (p. kinds, but the really modern varieties were genuinely, con- 225). In many ways, Berlin was the natural place for the stu- sistently, and self-consciously secular religions, “all- dent religion of “Left Hegelianism” to develop, for Berlin inclusive in scope, universal in application, historical in boasted the first really modern university: an institution cre- focus” (p. 209). As such they provided a definite philosophy ated by the state, commissioned with the self-conscious of history: a clear idea of how history works, what forces are ideal of training an elite for the service of the state.