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|||GET||| True Believer 1St Edition
TRUE BELIEVER 1ST EDITION DOWNLOAD FREE Nicholas Sparks | 9781455571666 | | | | | The True Believer: Thoughts on the Nature of Mass Movements Early in the book Hoffer identifies many true believers as those who seek "substitutes either for the whole self or for the elements which make life bearable and which they cannot evoke out of their individual resources. This is silly and simplistic. While all these studies are equally indispensable in the studying of mass movements, it's the contemporary associations that Hoffer didn't get to see which really quantifies the power of this book. The playing field is emotion, not reason, and the True Believer 1st edition of the movement ultimately depends on its ability to foster cohesion, unity, the sense of being part of a tribe. All mass movements are uncompromising. It's about how True Believer 1st edition seas of people congeal to hate or be fascinated by True Believer 1st edition certain object, person, ideology. It is essential to have a tangible enemy, not merely an abstract one. Related Articles. Apr 14, Olivia rated it it was ok. The "practical men of action" take over leadership from the fanatics, marking the end of the "dynamic phase" and steering the mass movement away from the fanatic's self-destructiveness. This book had an interesting plot and vulnerable characters. Online Collections. Cover of the first edition. True Believer 1st edition 1 comment. A born skeptic, he travels to the small town of Boone Creek, North Carolina, determined to find t From the world's most beloved chronicler of the heart comes this astonishing story of everlasting love. -
Ar Thur Koestler and Mysticism
AR THUR KOESTLER AND MYSTICISM by NILS BJORN KVASTAD ARTHUR Koestler was an influential writer during the first years after the war. His attacks on communism got a world-wide echo, in particular among intellectuals. To the reading public he was in the first place a political writer. But according to himself the political content is only one aspect of his literary production from his first years as an author. As important were some mystical experiences he had while sitting in one of Franco's prisons awaiting execution during the Spanish Civil War. These experiences had for him certain ethical impli cations, and an important theme in his first books was the contrast between the ethics derived from his mystical experiences on the one hand and Marxist-Leninist ethics as well as the ethical implications of Freudian psychoanalysis on the other. In his autobiography Koest ler writes about how his first books were influenced by his mysti cal experiences, or the 'hours by the window' as he called them: 'In the years that followed I wrote a number of books in which I at tempted to assimilate the (mystical) experiences of cell no. 40. Ethical problems had hitherto played no part in my writing, now they became its central concern. In 'The Gladiators', ( ...), and 'Darkness at Noon', ( .•. ), I tried to come to intellectual terms wi th the in tuiti ve glimp ses gained durin g the 'hours by th e win dow'. Both novels were variations on the same theme: the problem of Ends and Means, the conflict between transcendental morality and social expediency. -
Letters from the Right: Content-Analysis of A
LETTERS FROM THE RIGHT: CONTENT-ANALYSIS OF A LETTER WRITING CAMPAIGN By James McEvoy Assistant Project Director Institute for Social Research The University of Michigan With Richard Schmuck Mark Chesler Associate Professor Acting Project Director Group Dynamics Center Institute for Social Researcr Temple University The University of Michigan CENTER FOR RESEARCH ON UTILIZATION OF SCIENTIFIC KNOWLEDGE April, 1966 PREFACE This research was sponsored by the Office of Research Adminis• tration of The University of Michigan, Ann Arbor, Michigan; administered by the Institute for Social Research, Center for Research on Utilization of Scientific Knowledge. We gratefully acknowledge the invaluable assistance of Dr. Rudolf Schmerl, Dr. Floyd Mann, Dr. Lawrence Phillips, Elizabeth McEvoy, Sharon Pietila, Louis Paskoff, and Esther Schaeffer in securing and completing this project. Our largest debt, however, is to the magazine which supplied us with these letters- and to the letter writers themselves James McEvoy was responsible for the writing and data analysis; Richard Schmuck and Mark Chesler were project directors and advisors in the construction of the code. ii TABLE OF CONTENTS Page Preface ii List of Tables iv List of Illustrations v Introduction . r . 1 Demographic and Comparative Analysis of the Letters ... 10 Sex Differences Between the Two Studies 20 Indexes of the Social Status of the Authors of the Letters 21 Literacy 24 Group Salience and Literacy 28 Group Salience and "Pressure Tactics" 30 The True Believers 36 The Socio-Economic Status of the True Believer 38 Group Salience 42 Religiosity 44 Conclusions and Implications for Further Research .... 47 Bibliography of References " 51 General References on Super-Patriotism 53 Super-Patriot Literature by Areas of Concern » 55 iii LIST OF TABLES Tables Page 1. -
Lost in Back-Translation
24 The German Times October 2018 ARTS & LIFE Lost in back-translation The rediscovered original manuscript of Arthur Koestler’s novel Darkness at Noon allows for a new interpretation of a literary and political classic Rubashov, who is arrested and The book does not reveal the be resold for up to eight times works were all translated from one of the interrogation scenes, BY LUTZ LICHTENBERGER soon thereafter imprisoned. In country in which it is set. At the retail price. By mid-year, the the English. Scammell notes that Rubashov scoffs that “our lead- captivity he is interrogated to several points in the novel there novel had sold 300,000 copies, German-speaking readers would ership [is] more grotesque than t’s the political novel of the excruciating effect by two exam- are indications it may be Nazi and after two years, two million. have regarded the novel as “testi- that jumping jack’s with the little day, a warning signal, a reck- ining magistrates, Ivanov, an erst- Germany, or perhaps communist With the escalation of the Cold mony of a foreign culture.” This, mustache” – a direct reference to Ioning with all forms of totali- while friend and fellow traveler, Soviet Union. Scammel writes War, however, Koestler’s anti- perhaps, encouraged many of Hitler. However, the phrase in tarianism, a riveting literary dys- and Gletkin, a hostile and ruth- that early on, more astute critics totalitarian – indeed universal – them to overlook the passages Daphne Hardy’s original transla- topia. As a matter of fact, Dark- less inquisitor. The two officials called attention to the generally message passed nearly unnoticed. -
HE CONTRIBUTION of GEORGE ORWELL and ARTHUR KOESTLER to the POLIT- ICAL THEORY of TOTALITARIANISM ~Oland James Wensley
~HE CONTRIBUTION OF GEORGE ORWELL AND ARTHUR KOESTLER TO THE POLIT ICAL THEORY OF TOTALITARIANISM ~oland James Wensley ·A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Master of Arts , Department of Economies and Political Science, McGill University, Montreal. August, 1964. TABLE OF CONTENTS PREFACE i-v CHAPTER I: The Men and the Age 1-18 Situation in the 1930's Pl-2; Koestler's personal background P3-6; Koestler's background related to his thought P6-10; Orwell's personal background Pl0-12; Orwell's background related to his thought Pl2-16; Koestler and Orwell compared in general terms Pl7-18. CHAPTER II: Spain 1937 - The Impact of Totalita rianism on Koestler and Orwell 19-34 Situation in Spain 1936-37, Pl9-20; Koestler's Spanish experience P21-26J Orwell's Spanish experience P26-30; meaning of the Spanish experience for Koestler and Orwell as defined in terms of ''li.m.ited '' and "luxuriant r• totalita rianism P31-34. CHAPTER III: Arthur Koestler and Limited Totalita rianism 35-61 Koestler's view of man and society P35-38J Koestler's idea of the genesis of totalitarianism P39-41; attraction of Communism for Koestler P41-43; Koestler's conception of Stalinism P44-48; Koestler's theory of history P47-48; Koestler's idea of totalita rianism P48-56; the meaning of '' limi ted '' totalitarianism in Koestler's work ex pounded P56-61. CHAPTER IV: George Orwell and Luxuriant Totalita rianism 62-83 Orwell's view of man and society P62-64; Orwell's ideas compared with Koestler's on this P65-69; Orwell's extension of the anomalies of the modern age P69-73; Orwell on totalitarian stability1 distortion of reality, and the in vasion of the human personality P73-80; Orwell's conception of luxuriant totalitarianism P80-83. -
A VOICE from the DEAD Philosophical Arabesques
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DCU Online Research Access Service A VOICE FROM THE DEAD Helena Sheehan Introduction to Philosophical Arabesques by Nikolai Ivanovich Bukharin (1888-1938) published by Monthly Review Press and New York University Press New York 2004 This is a voice from the dead. It is a voice speaking to a time that never heard it, a time that never had a chance to hear it. It is only speaking now to a time not very well disposed to hearing it. This text was written in 1937 in the dark of the night in the depths of the Lubyanka prison in Moscow. It was completed in November on the 20 th anniversary of the socialist revolution to which its author had given his life, the revolution that was in the process of devouring its own true believers, the revolution that was not only condemning him to death but demanding that he slander his whole life. This text lay buried in a Kremlin vault for more than half a century after its author had been executed and his name expunged from the pages of the books telling of the history he had participated in making. After decades, his name was restored and his memory honoured in a brief interval where the story of the revolution was retold, retold in a society to which it crucially mattered, just before that society collapsed to be replaced by one in which the story was retold in another and hostile way, a society in which his legacy no longer mattered to many. -
View: "Koestler"
Books Book Review: "Koestler" The Literary and Political Odyssey of a Twentieth-Century Skeptic. By Michael Scammell '85GSAS. By Michael Kimmage | Winter 2009-10 Arthur Koestler in New York City. (Bettman / Corbis) When Arthur Koestler arrived in New York City in March 1948 to launch an American speaking tour, his visit was front-page news. An audience of 3000 filled Carnegie Hall, eager to hear Koestler’s thoughts on “the radical’s dilemma” and on America’s pressing need to confront Soviet communism. Koestler had gained worldwide fame for his novel Darkness at Noon, published in 1940. The hero of the novel is Nicholas Rubashov, a devout communist caught in Stalin’s net in the 1930s for straying from the party line. Before his inevitable execution, he is interrogated and forced to confess to ludicrous crimes. At the heart of his ordeal is an “absolute faith in History”: Stalin may be fallible, but the Soviet cause is infallible and can be made to justify countless deaths, including Rubashov’s own. The novel’s taut, philosophical style made it a staple of international literary culture, damaged the Communist Party’s global reputation, and made its author an icon of the engagé intellectual. For much of the Cold War, Koestler was a celebrity anti- communist. Yet when Koestler, the author of some 30 books, died in 1983, his chosen legacy was detached from political parties, movements, and causes. In his will, he left most of his estate to endow an academic chair in parapsychology. This unorthodox evolution can now be traced in Koestler: The Literary and Political Odyssey of a Twentieth-Century Skeptic, a new biography by Michael Scammell ’85GSAS, professor of creative writing at Columbia. -
Indirect Personality Assessment of the Violent True Believer
JOURNAL OF PERSONALITY ASSESSMENT, 82(2), 138–146 Copyright © 2004, Lawrence Erlbaum Associates, Inc. MASTER LECTURE Indirect Personality Assessment of the ViolentPERSONALITY ASSESSMENTMELOY OF THE VIOLENTTrue TRUE BELIEVER Believer J. Reid Meloy Department of Psychiatry University of California, San Diego and University of San Diego School of Law The violent true believer is an individual committed to an ideology or belief system which ad- vances homicide and suicide as a legitimate means to further a particular goal. The author ex- plores useful sources of evidence for an indirect personality assessment of such individuals. He illustrates both idiographic and nomothetic approaches to indirect personality assessment through comparative analyses of Timothy McVeigh, an American who bombed the federal building in Oklahoma City in 1995, and Mohamed Atta, an Egyptian who led the airplane at- tacks against the World Trade Center and the Pentagon in 2001. The risks of indirect personal- ity assessment and ethical concerns are identified. For the past 9 years I have been intermittently consulting Immediately following the September 11 attacks and in with various federal intelligence agencies, teaching them the midst of my own shock and grief, I decided that the best what we know about such things as psychopathy and helping contribution I could make would be to help the intelligence them to understand the motivations and behaviors of various community understand an individual who develops a homi- individuals who threaten our national security. Following cidal and suicidal state of mind. I marshaled my resources, September 11, 2001, the frequency and intensity of this work contacted several colleagues, and within 10 days we pro- increased dramatically, and out of the awful flowering of the duced an advisory paper that was submitted to the Behavioral terrorist attacks on that autumn day blossomed a construct, Analysis Program of the Counterintelligence Division of the “the violent true believer,” about which I want to speak. -
The Prisoner Intellectuals
Published on The New Republic (http://www.tnr.com) The Prisoner Intellectuals • Paul Berman • May 5, 2010 | 6:34 pm Koestler: The Literary and Political Odyssey of a Twentieth Century Skeptic By Michael Scammell (Random House, 689 pp., $40) I. The opening pages of Arthur Koestler’s Darkness at Noon are thrilling to read. In a very few sentences, Koestler managed to wrap his arms around one of the huge and mysterious philosophical master-themes of the last two centuries, and, in a muscular feat of poetic compression, to reduce his giant theme to a handful of simple images: The cell door slammed behind Rubashov. He remained leaning against the door for a few seconds, and lit a cigarette. On the bed to his right lay two fairly clean blankets, and the straw mattress looked newly filled. The wash-basin to his left had no plug, but the trap functioned. The can next to it had been freshly disinfected, it did not smell. The walls on both sides were of solid brick, which would stifle the sound of tapping, but where the heating and drain pipe penetrated it, it had been plastered and resounded quite well; besides, the heating pipe itself seemed to be noise-conducting. The window started at eye- level. And Rubashov observes the vista beyond the window bars: the snow, the moon, the Milky Way, a marching sentry, the yellow light of electric lanterns. You will remember that Rubashov is a hardened militant of the Communist revolution. In the old days, when he was a high-ranking commissar, he used to enforce Communist discipline on the party rank-and-file in different parts of the world, in the interest of the Soviet Union. -
The Thom Hartmann Reader
An Excerpt From The Thom Hartmann Reader by Thom Hartmann Edited by Tai Moses Published by Berrett-Koehler Publishers The Thom Hartmann Reader Thom Hartmann Edited by Tai Moses Contents Editor’s Note ix Introduction: The Stories of Our Times 1 Part I We the People 7 The Radical Middle 10 The Story of Carl 13 Democracy Is Inevitable 31 An Informed and Educated Electorate 39 Whatever Happened to Cannery Row? 53 Part II Brainstorms 57 The Edison Gene 60 Older and Younger Cultures 78 Framing 88 Walking the Blues Away 103 Part III Visions and Visionaries 115 Life in a Tipi 118 How to Raise a Fully Human Child 122 Starting Salem in New Hampshire 137 Younger-Culture Drugs of Control 145 The Secret of “Enough” 158 viii The Thom Hartmann Reader Part IV Earth and Edges 165 The Atmosphere 167 The Death of the Trees 176 Cool Our Fever 183 Something Will Save Us 198 Part V Journeys 209 Uganda Sojourn 211 Russia: A New Seed Planted among Thorns 221 Caral, Peru: A Thousand Years of Peace 235 After the Crash 251 Part VI America the Corporatocracy 263 The True Story of the Boston Tea Party 266 Wal-Mart Is Not a Person 274 Medicine for Health, Not for Profi t 293 Privatizing the Commons 302 Sociopathic Paychecks 312 Acknowledgments 317 Notes 319 Index 329 About the Author 341 About the Editor 343 PART I We the People t’s hard to pigeonhole Thom Hartmann. He has a unique I synthesis of qualities not oft en found in one person: a scholar’s love of history, a scientist’s zeal for facts, a visionary’s seeking aft er truth, an explorer’s appetite for adventure and novelty. -
Totalitarianism 1 Totalitarianism
Totalitarianism 1 Totalitarianism Totalitarianism (or totalitarian rule) is a political system where the state holds total authority over the society and seeks to control all aspects of public and private life wherever necessary.[1] The concept of totalitarianism was first developed in a positive sense in the 1920's by the Italian fascists. The concept became prominent in Western anti-communist political discourse during the Cold War era in order to highlight perceived similarities between Nazi Germany and other fascist regimes on the one hand, and Soviet communism on the other.[2][3][4][5][6] Aside from fascist and Stalinist movements, there have been other movements that are totalitarian. The leader of the historic Spanish reactionary conservative movement called the Spanish Confederation of the Autonomous Right declared his intention to "give Spain a true unity, a new spirit, a totalitarian polity..." and went on to say "Democracy is not an end but a means to the conquest of the new state. Moloch of Totalitarianism – memorial of victims of repressions exercised by totalitarian regimes, When the time comes, either parliament submits or we will eliminate at Levashovo, Saint Petersburg. it."[7] Etymology The notion of "totalitarianism" a "total" political power by state was formulated in 1923 by Giovanni Amendola who described Italian Fascism as a system fundamentally different from conventional dictatorships.[8] The term was later assigned a positive meaning in the writings of Giovanni Gentile, Italy’s most prominent philosopher and leading theorist of fascism. He used the term “totalitario” to refer to the structure and goals of the new state. -
Infallibility Complex: the British Left and the Soviet Union, 1930-1950
Infallibility Complex 31 Infallibility Complex: The British Left and the Soviet Union, 1930-1950 Greer Rose Gamble Third Year Undergraduate, Macquarie University In his 2003 Koba the Dread: Laughter and the Twenty Million, British novelist Martin Amis asks a pertinent question: why. Why ‘everybody knows of Auschwitz and Belsen’ but ‘nobody knows of Vorkuta and Solovetsky’, why ‘everybody knows of Himmler and Eichmann’ but ‘nobody knows of Yezhov and Dzershinsky’; and crucially, why ‘everybody knows of the 6 million of the Holocaust’ but ‘nobody knows of the 6 million of the Terror Famine’.1 Comparative historians have attempted to remedy this disparity, but the situation remains such that even Robert Conquest, Cold War era chronicler of the Stalinist Terror, replied when asked why he considered Hitlerism to be “worse” than Stalinism, ‘Because I feel it to be so.’2 This article intends not to challenge the elevation of the Third Reich over the USSR in historical comparisons of evil, but rather to look at why the Terror has not been granted the same prominence. I argue that a portion of responsibility for the disparity, as it applies to the Anglosphere at least, can be ascribed to a deliberate campaign of misinformation undertaken by parts of the Western literary Left, including of course the Communist and fellow-travelling but also occasionally the liberal democratic Left, in the 1930s and 40s. We will see that members of these groups took an active interest in the Soviet Union, and through their travels and researches were often among the first Westerners to discover information about state atrocities.