A Different 'Darkness at Noon'
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Ar Thur Koestler and Mysticism
AR THUR KOESTLER AND MYSTICISM by NILS BJORN KVASTAD ARTHUR Koestler was an influential writer during the first years after the war. His attacks on communism got a world-wide echo, in particular among intellectuals. To the reading public he was in the first place a political writer. But according to himself the political content is only one aspect of his literary production from his first years as an author. As important were some mystical experiences he had while sitting in one of Franco's prisons awaiting execution during the Spanish Civil War. These experiences had for him certain ethical impli cations, and an important theme in his first books was the contrast between the ethics derived from his mystical experiences on the one hand and Marxist-Leninist ethics as well as the ethical implications of Freudian psychoanalysis on the other. In his autobiography Koest ler writes about how his first books were influenced by his mysti cal experiences, or the 'hours by the window' as he called them: 'In the years that followed I wrote a number of books in which I at tempted to assimilate the (mystical) experiences of cell no. 40. Ethical problems had hitherto played no part in my writing, now they became its central concern. In 'The Gladiators', ( ...), and 'Darkness at Noon', ( .•. ), I tried to come to intellectual terms wi th the in tuiti ve glimp ses gained durin g the 'hours by th e win dow'. Both novels were variations on the same theme: the problem of Ends and Means, the conflict between transcendental morality and social expediency. -
Lost in Back-Translation
24 The German Times October 2018 ARTS & LIFE Lost in back-translation The rediscovered original manuscript of Arthur Koestler’s novel Darkness at Noon allows for a new interpretation of a literary and political classic Rubashov, who is arrested and The book does not reveal the be resold for up to eight times works were all translated from one of the interrogation scenes, BY LUTZ LICHTENBERGER soon thereafter imprisoned. In country in which it is set. At the retail price. By mid-year, the the English. Scammell notes that Rubashov scoffs that “our lead- captivity he is interrogated to several points in the novel there novel had sold 300,000 copies, German-speaking readers would ership [is] more grotesque than t’s the political novel of the excruciating effect by two exam- are indications it may be Nazi and after two years, two million. have regarded the novel as “testi- that jumping jack’s with the little day, a warning signal, a reck- ining magistrates, Ivanov, an erst- Germany, or perhaps communist With the escalation of the Cold mony of a foreign culture.” This, mustache” – a direct reference to Ioning with all forms of totali- while friend and fellow traveler, Soviet Union. Scammel writes War, however, Koestler’s anti- perhaps, encouraged many of Hitler. However, the phrase in tarianism, a riveting literary dys- and Gletkin, a hostile and ruth- that early on, more astute critics totalitarian – indeed universal – them to overlook the passages Daphne Hardy’s original transla- topia. As a matter of fact, Dark- less inquisitor. The two officials called attention to the generally message passed nearly unnoticed. -
HE CONTRIBUTION of GEORGE ORWELL and ARTHUR KOESTLER to the POLIT- ICAL THEORY of TOTALITARIANISM ~Oland James Wensley
~HE CONTRIBUTION OF GEORGE ORWELL AND ARTHUR KOESTLER TO THE POLIT ICAL THEORY OF TOTALITARIANISM ~oland James Wensley ·A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Master of Arts , Department of Economies and Political Science, McGill University, Montreal. August, 1964. TABLE OF CONTENTS PREFACE i-v CHAPTER I: The Men and the Age 1-18 Situation in the 1930's Pl-2; Koestler's personal background P3-6; Koestler's background related to his thought P6-10; Orwell's personal background Pl0-12; Orwell's background related to his thought Pl2-16; Koestler and Orwell compared in general terms Pl7-18. CHAPTER II: Spain 1937 - The Impact of Totalita rianism on Koestler and Orwell 19-34 Situation in Spain 1936-37, Pl9-20; Koestler's Spanish experience P21-26J Orwell's Spanish experience P26-30; meaning of the Spanish experience for Koestler and Orwell as defined in terms of ''li.m.ited '' and "luxuriant r• totalita rianism P31-34. CHAPTER III: Arthur Koestler and Limited Totalita rianism 35-61 Koestler's view of man and society P35-38J Koestler's idea of the genesis of totalitarianism P39-41; attraction of Communism for Koestler P41-43; Koestler's conception of Stalinism P44-48; Koestler's theory of history P47-48; Koestler's idea of totalita rianism P48-56; the meaning of '' limi ted '' totalitarianism in Koestler's work ex pounded P56-61. CHAPTER IV: George Orwell and Luxuriant Totalita rianism 62-83 Orwell's view of man and society P62-64; Orwell's ideas compared with Koestler's on this P65-69; Orwell's extension of the anomalies of the modern age P69-73; Orwell on totalitarian stability1 distortion of reality, and the in vasion of the human personality P73-80; Orwell's conception of luxuriant totalitarianism P80-83. -
View: "Koestler"
Books Book Review: "Koestler" The Literary and Political Odyssey of a Twentieth-Century Skeptic. By Michael Scammell '85GSAS. By Michael Kimmage | Winter 2009-10 Arthur Koestler in New York City. (Bettman / Corbis) When Arthur Koestler arrived in New York City in March 1948 to launch an American speaking tour, his visit was front-page news. An audience of 3000 filled Carnegie Hall, eager to hear Koestler’s thoughts on “the radical’s dilemma” and on America’s pressing need to confront Soviet communism. Koestler had gained worldwide fame for his novel Darkness at Noon, published in 1940. The hero of the novel is Nicholas Rubashov, a devout communist caught in Stalin’s net in the 1930s for straying from the party line. Before his inevitable execution, he is interrogated and forced to confess to ludicrous crimes. At the heart of his ordeal is an “absolute faith in History”: Stalin may be fallible, but the Soviet cause is infallible and can be made to justify countless deaths, including Rubashov’s own. The novel’s taut, philosophical style made it a staple of international literary culture, damaged the Communist Party’s global reputation, and made its author an icon of the engagé intellectual. For much of the Cold War, Koestler was a celebrity anti- communist. Yet when Koestler, the author of some 30 books, died in 1983, his chosen legacy was detached from political parties, movements, and causes. In his will, he left most of his estate to endow an academic chair in parapsychology. This unorthodox evolution can now be traced in Koestler: The Literary and Political Odyssey of a Twentieth-Century Skeptic, a new biography by Michael Scammell ’85GSAS, professor of creative writing at Columbia. -
Unit 5:Entertainment Warriors
UNIT 5:ENTERTAINMENT WARRIORS Unit Overview This unit explores issues of stereotyping, violence, and the complex representation of men and women in the mass media. This unit analyzes the symbolic violence of sports, as well as the increasingly real violence found at sporting events. Students examine the role of violence as a form of entertainment by learning about Roman gladiatorial games and contemporary wrestlers. Many people have conflicting opinions about the sport of television wrestling today. Is it real or fake? Are the participants heroes or circus performers? Are they powerful or puppets? Is wrestling a male morality play or a training ground for violence? Students analyze the different types of entertainment warriors in our culture today and create an imaginary non-violent game or sporting event for the 21st century, and develop an ad, news media message, magazine cover, or website to promote it. Many activities in this unit are useful for exploring concepts in Character Education, including respect, fairness, self-discipline, and justice. The “essential questions” of this unit are: • How are contemporary entertainment warriors similar and different to those of the past? • How are gender stereotypes created, reinforced, or altered through sports and games, and what impact do they have on real people? • Why do people like to watch entertainment violence, and what impact does it have on our beliefs, attitudes, behaviors, and values? M - 113 UNIT 5:ENTERTAINMENT WARRIORS CLASSROOM ACTIVITIES 5.1 Rage in a Cage V5.1 Examine the role of women in the World Wrestling Federation in this critical reading activity and, in doing so, examine how the game promotes stereotypes. -
The Prisoner Intellectuals
Published on The New Republic (http://www.tnr.com) The Prisoner Intellectuals • Paul Berman • May 5, 2010 | 6:34 pm Koestler: The Literary and Political Odyssey of a Twentieth Century Skeptic By Michael Scammell (Random House, 689 pp., $40) I. The opening pages of Arthur Koestler’s Darkness at Noon are thrilling to read. In a very few sentences, Koestler managed to wrap his arms around one of the huge and mysterious philosophical master-themes of the last two centuries, and, in a muscular feat of poetic compression, to reduce his giant theme to a handful of simple images: The cell door slammed behind Rubashov. He remained leaning against the door for a few seconds, and lit a cigarette. On the bed to his right lay two fairly clean blankets, and the straw mattress looked newly filled. The wash-basin to his left had no plug, but the trap functioned. The can next to it had been freshly disinfected, it did not smell. The walls on both sides were of solid brick, which would stifle the sound of tapping, but where the heating and drain pipe penetrated it, it had been plastered and resounded quite well; besides, the heating pipe itself seemed to be noise-conducting. The window started at eye- level. And Rubashov observes the vista beyond the window bars: the snow, the moon, the Milky Way, a marching sentry, the yellow light of electric lanterns. You will remember that Rubashov is a hardened militant of the Communist revolution. In the old days, when he was a high-ranking commissar, he used to enforce Communist discipline on the party rank-and-file in different parts of the world, in the interest of the Soviet Union. -
Infallibility Complex: the British Left and the Soviet Union, 1930-1950
Infallibility Complex 31 Infallibility Complex: The British Left and the Soviet Union, 1930-1950 Greer Rose Gamble Third Year Undergraduate, Macquarie University In his 2003 Koba the Dread: Laughter and the Twenty Million, British novelist Martin Amis asks a pertinent question: why. Why ‘everybody knows of Auschwitz and Belsen’ but ‘nobody knows of Vorkuta and Solovetsky’, why ‘everybody knows of Himmler and Eichmann’ but ‘nobody knows of Yezhov and Dzershinsky’; and crucially, why ‘everybody knows of the 6 million of the Holocaust’ but ‘nobody knows of the 6 million of the Terror Famine’.1 Comparative historians have attempted to remedy this disparity, but the situation remains such that even Robert Conquest, Cold War era chronicler of the Stalinist Terror, replied when asked why he considered Hitlerism to be “worse” than Stalinism, ‘Because I feel it to be so.’2 This article intends not to challenge the elevation of the Third Reich over the USSR in historical comparisons of evil, but rather to look at why the Terror has not been granted the same prominence. I argue that a portion of responsibility for the disparity, as it applies to the Anglosphere at least, can be ascribed to a deliberate campaign of misinformation undertaken by parts of the Western literary Left, including of course the Communist and fellow-travelling but also occasionally the liberal democratic Left, in the 1930s and 40s. We will see that members of these groups took an active interest in the Soviet Union, and through their travels and researches were often among the first Westerners to discover information about state atrocities. -
Uncivil Liberties and Libertines: Empire in Decay
Uncivil Liberties and Libertines: Empire in Decay MARIANNE MCDONALD 1. I’ve been a film nut from the time my parents would park me in a film theatre as their form of baby-sit- ting. My father invented phone vision, which was an early version of cablevision that allowed us to see newly released movies at home on our round television screen, which looked like an old Bendix washing machine. I wrote one of the earliest books on classics in cinema—and soon after, more books on the topic followed mine.1 I looked forward to seeing the films described in Ancient Rome, many of which I had not seen because I have avoided blood-fest films which invite being described with gore-filled ecstasy. (I have also avoided slasher movies, holocaust movies, and kiddie movies because they disturbed my possibly misguided sensi- bility.) The choices of films in Elena’s Theodorakopoulos’ book are all the work of interesting directors—some better than others, but the quality is, for the most part, high. The writ- ers for all these film scripts are generally outstanding. Good photography also seems to be a given. As we are told in the conclusion, “Whatever the story, spectacle is never far from Rome.” The key to assessing these treatments lies in the interpreta- tion of the portrayal of violence. Are we, the audience, ad- miring it? Calling for it, as we call for it in films by Quentin Tarentino, beginning with Reservoir Dogs (1992), or the se- ries called Saw, the seventh version (2010) now in 3-d? Do Elena Theodorakopoulos, Ancient Rome at the Cinema: Story and Spectacle in Hollywood and Rome. -
Spartacus (1960) More at Imdbpro »
IMDb Spartacus (1960) More at IMDbPro » Videos Photos (See all 47 | slideshow) Director: Stanley Kubrick See more » Writers: Howard Fast (novel) Dalton Trumbo (writer) See more » Release Date: 7 October 1960 (USA) See more » Genre: Action | Adventure | Biography | Drama | History See more » Tagline: They trained him to kill for their pleasure. .but they trained him a little too well. See more » Plot: The slave Spartacus leads a violent revolt against the decadent Roman empire. Full summary » | Full synopsis » Awards: Won 4 Oscars. Another 4 wins & 9 nominations See more » NewsDesk: (107 articles) The War Lord | DVD review (From The Guardian - Film News. 31 July 2010, 4:06 PM, PDT) Criterion Announces October DVD/Blu-ray Releases; Includes The Darjeeling Limited, The Magician, Paths Of Glory, The Darjeeling Limited, House and Seven Samurai (From Collider.com. 16 July 2010, 11:36 AM, PDT) Is Christopher Nolan the new Stanley Kubrick? (From The Guardian - Film News. 15 July 2010, 9:15 AM, PDT) rogerebert.com Home Reviews movie reviews Spartacus BY ROGER EBERT / May 3, 1991 At the time of its first release in 1960, "Spartacus" was hailed as the first intellectual epic since the silent days - the first Roman or Biblical saga to deal with ideas as well as spectacle. Even the ending was daring. The crucified hero is denied a conventional victory, and has to be consoled with the hope that his ideas will survive. Seen three decades later in a lovingly restored version, "Spartacus" still plays like an extraordinary epic, and its intellectual strength is still there. But other elements of the film have dated. -
Women in the Spanish Revolution - Solidarity
Women in the Spanish revolution - Solidarity Liz Willis writes on the conditions and role of women in and around the Spanish Civil War and revolution of 1936-1939. Solidarity Pamphlet #48 Introduction In a way, it is clearly artificial to try to isolate the role of women in any series of historical events. There are reasons, however, - why the attempt should still be made from time to time; for one thing it can be assumed that when historians write about "people" or "workers" they mean women to anything like the same extent as men. It is only recently that the history of women has begun to be studied with the attention appropriate to women's significance - constituting as we do approximately half of society at all levels. (1) In their magnum opus The Revolution and the Civil War in Spain (Faber & Faber, 1972), Pierre Brow and Emile Témime state that the participation of women in the Spanish Revolution of 1936 was massive and general, and take this as an index of how deep the revolution went. Unfortunately, details of this aspect are scarce in their book elsewhere, but the sources do allow some kind of picture to be pieced together. In the process of examining how women struggled, what they achieved, and how their consciousness developed in a period of intensified social change, we can expect to touch on most facets of what was going on. Any conclusions that emerge should have relevance for libertarians in general as well as for the present-day women's movement. Background Conditions of life for Spanish women prior to 1936 were oppressive and repressive in the extreme. -
The Dr. Jeckyl and Mr. Hyde of 20Th Century Intellectual History
The Dr. Jeckyl and Mr. Hyde of 20th Century Intellectual History ANYONE INTERESTED in intellectual history from the great depression of the thirties to the post war 1980s will be familiar with the impact of Arthur Koestler, whose famous assault on Stalinism and the Soviet Union in his novel Darkness at Noon was a widely praised international bestseller. There was a vehemently critical biography written by David Cesurani, Arthur Koestler—The Homeless Mind published in London in 1998. It was an opinionated attack on Koestler’s personality and moral stature. It also portrayed him as a brutal womanizer and a self-loathing Jew. A more scholarly biography has now appeared written by Michael Scammell, the well-known biographer of Aleksandr Solzhenitsyn. Scammell’s work does not have the polemical, hyperbolic prose of Cesurani but it too is a strongly opinionated defense of Koestler, seeing him as one of the greatest intellectual journalists and writers of the 20th century. Scammell describes Koestler as a Dr. Jeckyl and Mr. Hyde, both intellectually brilliant and often mean-spirited, a bourgeois in domestic habits, bohemian in public, both idealistic and cynical, generous and kind on the one hand and brutal and even violent on the other. Books about Koestler are not likely to be written with a detached scholarly disinterest. Scammell’s biography is nearly 700 pages long. It has been acclaimed as a masterpiece of intellectual history. Koestler had an extraordinarily full life participating in nearly every intellectual, cultural, and scholarly debate and controversy of his time as well as being an actual participant in many major events including the Spanish Civil War, World War II and as a dissident voice throughout the post war years. -
The Tenacious Liberal Subject in Soviet Studies*
The Tenacious Liberal Subject in Soviet Studies* Anna Krylova American scholars of Soviet Russia have demarcated their scholarship of the 1990s as a distinct period in Soviet studies. Scholarly work set itself off from the previous academic period by the events of 1991, newly available documents from Russian archives, and innovative interpretive frameworks. “New” has become the defining word of the decade. The emphasis on novelty announced the break with the past and, simultaneously, admonished contemporary scholars to distance themselves from previous schools of interpretation. In a review article in the Journal of Modern History, entitled “1991 and the Russian Revolution: Sources, Conceptual Categories, Analytical Frameworks,” Stephen Kotkin exemplifies this tendency and exhibits its problematic consequences. His stated project, to reinterpret the entire Soviet period against previous scholarship rather than in dialogue with it, results not only in a dismissive vocabulary regarding the “caricaturish notions” of the totalitarian school of the 1950s and the 1960s and the “clumsiness” of the revisionists of the 1970s and the 1980s, but in simplifications of the pre-1991 conceptual legacy.1 However, attempts to efface the past often backfire: by obscuring from the reader (and perhaps the author himself) intellectual indebtedness to the discipline, they reduce the conceptual escape to empty rhetoric. While appreciating the innovative contributions of scholarship on the Soviet Union of the 1990s, this chapter questions the claims of sharp “epistemological breaks” with the scholarly past and explores conceptual continuities in Soviet studies since World War II. My vehicle for this investigation is the genealogy of the category “Soviet man.” I focus on the ways that American scholars researching the 1930s have conceptualized the Stalinist subject, and particularly on the political and cultural roots of their conceptualizations.