Representation of Malays and Malay Culture in the Fiction of Lloyd Fernando and Che Husna Azhari
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REPRESENTATION OF MALAYS AND MALAY CULTURE IN THE FICTION OF LLOYD FERNANDO AND CHE HUSNA AZHARI BY WAN NUR MADIHA BINTI RAMLAN A thesis submitted in fulfilment of the requirement for the degree of Master of Human Sciences (English Literary Studies) Kuliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia JANUARY 2012 ABSTRACT In terms of demographics, Malaysia possesses such diversity with the multiple ethnic groups that make up the population of the country. Malaysia is a country that promotes its national diversity, unity, and harmony, and recently, the government has been promoting similar values within the 1Malaysia concept, a formula that aims to “foster unity” among the peoples of the country. However, the relationship between the dominant Malays and other races has always been a sensitive and taboo subject, ever since the May 13 incident in 1969, a sensitivity that far transcends the superficial image of harmony in the country. The Malays, which make up roughly around 65% of the population, and their culture would be the subject of this qualitative study. This paper investigates the representation of the Malays and Malay culture in the body of Malaysian postcolonial literature in the English language. The research will not only look at how the other ethnic groups represent the Malays in literature, but this study also aims to investigate how the Malays look at themselves. To achieve this aim, this study will examine a number of short stories by Che Husna Azhari and Green is the Colour (1993) by Lloyd Fernando. Due to the different ethnic backgrounds of these two writers, one being Malay and the other a non- Malay, a certain balance and objectivity could be reached. The work of these writers would supply sufficient evidence on the shaping of identity and representation of the Malays. The premise of this study would centre upon representation, race and ethnicity, nation and nationalism and the subaltern It is hoped that this study would allow for a better understanding of how stereotyping and national identity are shaped in Malaysia, as well as observe the aspirations and attempts, successful or otherwise, for national integration as proposed by the 1Malaysia concept. ii خﻻصة البحث تزخر ماليزيا من حيث الرتكيبة السكانية بثقافات متعددة ومجاعات عرقية متنوعة تشكل سكان البﻻد. وتعزز الدولة يف هذا التنوع العرقي إىل القومية والوحدة واﻻنسجام الثقايف. من ذلك قامت احلكومة برتويج تلك القيم يف إطار مفهوم )ماليزيا واحدة(، وهو إطار يهدف إىل "تعزيز الوحدة" بني مجيع أطياف السكان. وعلى الرغم من ذلك، فإن العﻻقة بني العرق املﻻيو واﻷعراق اﻷخرى دائما ما تشوهبا احلساسية وبعض احملرمات اﻻجتماعية، ﻻسيما يف الفرتة اليت تلت حادثة 31 مايو 3191. وقد تتجاوز هذه احلساسية الصورة السطحية اليت رمست للبﻻد لنشر الوئام واﻻنسجام. لذلك تركز هذه الدراسة النوعية على ثقافة العرق املﻻيو الذي يشكل 96 باملائة من السكان. وحتقق هذه الدراسة يف كيفية تصوير املﻻيو وثقافتهم يف الكيان املاليزي، وذلك يف أدب فرتة مابعد اﻻستعمار باللغة اﻹجنليزية. ومل يقتصر البحث على النظر يف كيفية تصور اﻷعراق اﻷخرى للمﻻيويني يف اﻷدب، بل يهدف أيضا إىل التحقيق يف كيفية تصور املﻻيويني ﻷنفسهم. ولتحقيق تلك اﻷهداف، يقوم البحث على دراسة عدد من القصص القصرية اليت كتبت بواسطة شي حسنة أزهري، وقصة "اﻷخضر لون" للكاتب لويد فرناندو. ويأيت اختيار تلك القصص للللفيات العرقية لكتاهبا، فاﻷوىل مﻻيوية واخآخر غري مﻻيوي، وذلك يساعد على عملية التوازن واملوضوعية يف الطرح. وجسدت تلك اﻷعمال بالشواهد الكافية يف تشكيل التصور واهلوية املﻻيوية. وترتكز الدراسة على فرضيات وهي التصور، والعرق، والطائفة، والقومية، والوطنية، واﻻتباع. وتتطلع الدراسة إىل تشكيل مفهوم أفضل يف كيفية تشكيل القوالب النمطية واهلوية الوطنية مباليزيا، إضافة إىل مراقبة جناح التطلعات واحملاوﻻت من عدمها يف اﻻندماج الوطين على النحو املؤطر يف مفهوم )ماليزيا واحدة(. iii APPROVAL PAGE I certify that I have supervised and read this study and that in my opinion, it conforms to acceptable standards of scholarly presentation and is fully adequate, in scope and quality, as a dissertation for the degree of Master of Human Sciences (English Literary Studies). ……..…………..…………… M.A. Quayum Abdussalam Supervisor I certify that I have supervised and read this study and that in my opinion, it conforms to acceptable standards of scholarly presentation and is fully adequate, in scope and quality, as a dissertation for the degree of Master of Human Sciences (English Literary Studies). …….…………..…………… Ghulam-Sarwar Yousof Examiner This dissertation was submitted to the Department of English Language and Literature and is accepted as a fulfilment of the requirement for the degree of Master of Human Sciences (English Literary Studies). …….…………..…………… Zahariah Pilus Head, Department of English Language and Literature This dissertation was submitted to the Kuliyyah of Islamic Revealed Knowledge and Human Sciences and is accepted as a fulfilment of the requirement for the degree of Master of Human Sciences (English Literary Studies). .………………..…………… Badri Najib Zubir Dean, Kuliyyah of Islamic Revealed Knowledge and Human Sciences (KIRKHS) iv DECLARATION I hereby declare that this dissertation is the result of my own investigations, except where otherwise stated. I also declare that it has not been previously or concurrently submitted as a whole for any other degrees at IIUM or other institutions. Wan Nur Madiha binti Ramlan Signature: ……………………………….. Date: ……………………… v INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA DECLARATION OF COPYRIGHT AND AFFIRMATION OF FAIR USE OF UNPUBLISHED RESEARCH Copyright © 2012 by Wan Nur Madiha binti Ramlan. All rights reserved. REPRESENTATION OF MALAYS AND MALAY CULTURE IN THE FICTION OF LLOYD FERNANDO AND CHE HUSNA AZHARI I hereby affirm that The International Islamic University of Malaysia (IIUM) hold all rights in the copyright of this Work and henceforth any reproduction or use in any form or by means whatsoever is prohibited without the written consent of IIUM. No part of this unpublished research may be reproduced, stored in a retrieval system, or transmitted, in any form or by means, electronic, mechanical, photocopying recording, or otherwise without prior written permission of the copyright holder. Affirmed by Wan Nur Madiha binti Ramlan. …………………………… ………………. Signature Date vi ACKNOWLEDGEMENTS The realisation of this thesis would not have been possible without the support of many people, and therefore I would like to take this opportunity to say thank you. Firstly, I would like to express my gratitude to my supervisor, Prof. Dr. M.A. Quayum whose encouragement, guidance and support enabled me to grasp a better understanding of the subject. To my parents, Ramlan Abdul Aziz and Nasibah Mohd. Ali, I am ever grateful for the unwavering love, support and wisdom they provided me throughout this trying albeit rewarding experience. Special thanks to all my friends who, over the years, have become my personal group of critics as well as cheerleaders. To my best friend, Zanirah Wahab, your friendship and infectious personality provided me with the energy and inspiration to forge ahead and complete this thesis. I am also indebted to the staff of the Department of English Language and Literature (DELL), IIUM for all the assistance they provided me during the course of my study. Lastly, my deepest gratitude is reserved for Allah S.W.T. for giving me the strength to persevere. Without His aid, I would not have been able to face and overcome the many challenges that I have experienced throughout my life. vii TABLE OF CONTENTS Abstract…………………………………………………………………………. ii Abstract in Arabic………………………………………………………………. iii Approval Page…………………………………………………………………… iv Declaration Page ………………………………………………………………... v Copyright Page …………………………………………………………………. vi Acknowledgements ……………………………………………………………. vii CHAPTER 1: INTRODUCTION ……………………………………………. 1 1.1. Background of Study………………………………………………………. 1.1.1 Introduction………………………………………………… 1 1.1.2 Malaysia’s Multiculturalism and the History of the 2 Malays…………………………………………………......... 1.2 Statement of Problem……………………………………………………….. 8 1.3. 1.3 Objectives of the Study……………………………………………………… 11 1.4 Significance of the Study……………………………………………………. 12 1.5 Scope of the Study…………………………………………………………. 13 1.6 Literature Review…………………………………………………………… 14 1.7 Theoretical Framework…………………………………………………….. 1.7.1 Theory of Representation, Signs and the Creation of Myths 17 1.8 Research Methodology……………………………………………………… 21 1.9 Organisation of Chapters……………………………………………………. 22 CHAPTER 2: THEORETICAL FRAMEWORK ………………………….. 24 2.1 Representation ……………………………………………………………… 25 2.2 Nation and Nationalism …………….……………………………………… 34 2.3 The Issue of the Other: Edward Said’s Orientalism………………………… 38 2.4 Race and Ethnicity………….………………………………………………. 40 2.5 Concluding Comments…….………………………………………………… 43 CHAPTER 3: LLOYD FERNANDO…………………………………..……. 45 3.1 The Author and His Novel…………………………………………………... 45 3.2 Love, Acceptance and Awareness…………………………………...……… 49 3.3 Islam, Spirituality and Corruption………………………………………..…. 54 3.4 Self/Other in Malaysian Culture……….......................................................... 61 3.5 A Representation of Malay Culture………………………………………..... 70 3.5.1 The Kampung and Rural Area………………………………... 70 3.5.2 Language…………………………………………………...…. 72 3.6 Conclusion ………………………………………………………………..… 75 CHAPTER 4: CHE HUSNA AZHARI……………………………………….. 78 4.1 Che Husna Azhari and Her Fiction………………………………………….. 78 4.2 Religion and Tradition: The Malay-Muslim Dilemma…………………….. 81 4.2.2 Islam and Malays………………………………………...…… 82 4.2.3 ‘Adat and Malays…………………………………...………… 85 4.3 Sense of Community…..…………………………………………………… 91 4.4 Kelantanese-