Political Stability in Xenophon's “Cyropaedia”

Total Page:16

File Type:pdf, Size:1020Kb

Political Stability in Xenophon's “Cyropaedia” POLITICAL STABILITY IN XENOPHON’S CYROPAEDIA Brandon Zitar Dissertation Prepared for the Degree of DOCTOR OF PHILOSOPHY UNIVERSITY OF NORTH TEXAS December 2020 APPROVED: Steven Forde, Committee Chair Richard Ruderman, Committee Member Alexander Duff, Committee Member Rafael Major, Committee Member Martin Yaffe, Committee Member Matthew Eshbaugh-Soha, Chair of the Department of Political Science Tamara L. Brown, Executive Dean of the College of Liberal Arts and Social Sciences Victor Prybutok, Dean of the Toulouse Graduate School Zitar, Brandon. Political Stability in Xenophon’s “Cyropaedia.” Doctor of Philosophy (Political Science), December 2020, 177 pp., bibliography, 41 titles. While there have been several rich studies that have provided insight into the teachings of Xenophon that emerge from a careful reading of the Cyropaedia, the problem of reconciling the apparent good rule of Cyrus with the ruin of his empire persists. I argue that this problem can be reconciled by focusing on the problem that Xenophon initially informs us he is interested in, political stability. Copyright 2020 by Brandon Zitar ii ACKNOWLEDGEMENTS I would like to thank my Dissertation Committee members, Steven Forde, Richard Ruderman, Alexander Duff, Rafael Major, and Martin Yaffe for seeing this project through with me. I consider it a privilege and a blessing to have had such insightful instruction and guidance throughout this process. I would also like to thank my friends, Elliot Montagano whose patience, intellect, and calming influence proved invaluable to this project, and Sebastian Graham whose enthusiasm for the study of political philosophy is contagious. While their counsel and encouragement helped to push me to complete the project, I count their friendship as the greater reward. I am also indebted to my twin sister, Heidi Keeling, for her continued support and willingness to talk through ideas with me. Her ability to make sense of complex ideas and kind encouragement have often provided much needed wind for my sails. Finally, I would like to express my unending gratitude for my wise and beautiful wife, Dani, and our two wonderful children Colton and Cadence. Their patience and support made this endeavor possible. If I have ever accomplished anything of worth, it is because of them. iii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS ........................................................................................................... iii CHAPTER 1. INTRODUCTION ................................................................................................... 1 CHAPTER 2. POLITICAL STABILITY AND THE PERSIAN LAWS....................................... 8 Introduction ......................................................................................................................... 8 What is Political Stability?................................................................................................ 12 Xenophon’s Reflections .................................................................................................... 14 The Persian Education: Private vs Public Good ............................................................... 20 Cyrus’ Median Education ................................................................................................. 27 Military Rule vs Rule of a Polis ........................................................................................ 28 On the Art of Horsemanship ............................................................................................. 29 On Hunting........................................................................................................................ 30 Conclusion ........................................................................................................................ 31 CHAPTER 3. A TALE OF TWO TUNICS.................................................................................. 33 Introduction ....................................................................................................................... 33 The Case of the Tunics ..................................................................................................... 34 Justice and the Rule of Law .............................................................................................. 38 Justice as What is Fitting .................................................................................................. 45 Justice and Force ............................................................................................................... 47 The Teacher ...................................................................................................................... 50 The Smaller Boy ............................................................................................................... 52 The Bigger Boy ................................................................................................................. 52 Mandane’s Argument........................................................................................................ 55 Conclusion ........................................................................................................................ 59 CHAPTER 4. THE TYRANNY OF CYRUS............................................................................... 62 Introduction ....................................................................................................................... 62 Xenophon’s Definition of Tyranny ................................................................................... 62 Strauss and the Tyranny of Cyrus ..................................................................................... 67 Knowledge as the Basis for Rule ...................................................................................... 70 iv Willing Obedience ............................................................................................................ 73 Gratitude ........................................................................................................................... 76 Tigranes’ Teachings .......................................................................................................... 78 Cyrus and Philosophy ....................................................................................................... 89 The Rule of Cyrus ............................................................................................................. 92 Conclusion ........................................................................................................................ 97 CHAPTER 5. THE WISE KING AND THE TYRANT .............................................................. 99 Introduction ....................................................................................................................... 99 The Dialogue between Cyrus and Cambyses.................................................................. 100 Conclusion ...................................................................................................................... 128 CHAPTER 6. A CONSIDERATION OF PHERAULAS .......................................................... 130 Introduction ..................................................................................................................... 130 Pheraulas and the Case of the Tunics ............................................................................. 132 The Conversion of the Persian Army.............................................................................. 135 Cyrus’ Speech to the Peers ............................................................................................. 139 Cyrus, Chrysantas, and Pheraulas: Speeches to the Persians .......................................... 145 Pheraulas and the Sacian ................................................................................................. 161 Conclusion ...................................................................................................................... 167 CHAPTER 7. CONCLUSION.................................................................................................... 169 BIBLIOGRAPHY ....................................................................................................................... 175 v CHAPTER 1 INTRODUCTION Xenophon’s Cyropaedia can, and indeed, has been read and understood from several different perspectives. To some, it reads as a treatise on leadership and military tactics, to others as a cautionary tale regarding the dangers of tyranny, to others still, a somewhat inaccurate historical accounting of the figure of Cyrus the Great. While the literature that addresses the Cyropaedia offers insight into these and many other considerations, it remains the case that a unifying theme that connects all of the elements of the Cyropaedia eludes us. In order to grasp Xenophon’s teachings from the Cyropaedia, a student is forced to confront and disentangle two seemingly contradictory presentations of the good of political life that emerge in the work. Xenophon presents both the rule of law, and the rule of Cyrus as answers to the question: what is the good that should come from political life? The tendency in the scholarship on Xenophon is to focus on only one aspect of this dual consideration. The majority of the scholarship is concentrated on exploring the character of Cyrus. This should come as no surprise when we consider that the majority of the work itself is directed towards a
Recommended publications
  • Keeping Tradition Alive: Just War and Historical Imagination Cian O’Driscoll
    Journal of Global Security Studies, 3(2), 2018, 234–247 doi: 10.1093/jogss/ogy003 Research Article Keeping Tradition Alive: Just War and Historical Imagination Cian O’Driscoll University of Glasgow Abstract The just war tradition is one of the key constituencies of international political theory, and its vocab- ulary plays a prominent role in how political and military leaders frame contemporary conflicts. Yet, it stands in danger of turning in on itself and becoming irrelevant. This article argues that scholars who wish to preserve the vitality of this tradition must think in a more open-textured fashion about its historiography. One way to achieve this is to problematize the boundaries of the tradition. This article pursues this objective by treating one figure that stands in a liminal relation to the just war tradition. Despite having a lot to say about the ethics of war, Xenophon is seldom acknowledged as a bona fide just war thinker. The analysis presented here suggests, however, that his writings have much to tell us, not only about how he and his contemporaries thought about the ethics of war, but about how just war thinking is understood (and delimited) today and how it might be revived as a pluralistic critical enterprise. Keywords: just war, ancient Greece, Xenophon, historiography, changing character of war “The past is a different country, they do things differ- its totality, as a rolling story, rather than as an index of ently there.” discrete individuated contributions (Johnson 2009, 252). L. P. Hartley Proponents of this
    [Show full text]
  • The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop
    The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop N THE ANABASIS, Xenophon asserts that the Persian prince Cyrus the Younger was falsely accused of plotting a coup I d’état against King Artaxerxes II shortly after his accession to the throne in 404 BCE. Spared from execution by the Queen Mother Parysatis, Cyrus returned to Lydia determined to seize the throne for himself. He secretly prepared his rebellion by securing access to thousands of Greek hoplites, winning over Persian officials and most of the Greek cities of Ionia, and continuing to send tribute and assurances of his loyalty to the unsuspecting King (1.1).1 In Xenophon’s timeline, the rebellion was not official until sometime between the muster of his army at Sardis in spring 401, which spurred his rival Tissaphernes to warn Artaxerxes (1.2.4–5), and his arrival several months later at Thapsacus on the Euphrates, where Cyrus first openly an- nounced his true intentions (1.4.11). Questioning the “strange blindness” of Artaxerxes in light of Cyrus’ seemingly obvious preparations for revolt, Pierre Briant proposed an alternative timeline placing the outbreak of the rebellion almost immediately after Cyrus’ return to Sardis in late 404 or early 403.2 In his reconstruction, the King allowed Cyrus 1 See also Ctesias FGrHist 688 F 16.59, Diod. 14.19, Plut. Artax. 3–4. 2 Pierre Briant, From Cyrus to Alexander (Winona Lake 2002) 617–620. J. K. Anderson, Xenophon (New York 1974) 80, expresses a similar skepticism. Briant concludes his discussion by stating that the rebellion officially (Briant does not define “official,” but I take it to mean when either the King or Cyrus declared it publicly) began in 401 with the muster of Cyrus’ army at Sardis, but it is nonetheless appropriate to characterize Briant’s position as dating the official outbreak of the revolt to 404/3.
    [Show full text]
  • Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
    MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V.
    [Show full text]
  • The Subterfuge of Friendship: an Examination
    THE SUBTERFUGE OF FRIENDSHIP: AN EXAMINATION OF FRIENDLY RELATIONS IN XENOPHON’S CYROPAEDIA by Emma Hadzi-Antich, B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in Political Science December 2013 Committee Members: Cecilia Castillo, Chair Kenneth Grasso Kenneth Ward COPYRIGHT by Emma Hadzi-Antich 2013 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Emma Hadzi-Antich, refuse permission to copy in excess of the “Fair Use” exemption without my written permission. ACKNOWLEDGEMENTS I wish to thank all those who helped me complete this project. I am deeply grateful to the Jack Kent Cooke Foundation for supporting me throughout both my undergraduate and graduate education. Thanks are also due to my advisors and committee members, Professor Cecilia Castillo, Professor Kenneth Grasso, and Professor Kenneth Ward. Any acknowledgement of thanks on my part is empty without expressing gratitude for my biggest supporter, Ted Hadzi-Antich. iv TABLE OF CONTENTS Page ACKNOWLEDGMENTS ................................................................................................iv CHAPTER 1. INTRODUCTION: CYRUS AS THE SOLUTION............................................1 2. THE INCOMPLETE EDUCATION OF CYRUS...............................................5 3. PRINCE OF PERSIA: THE NARRATIVE ......................................................16 4.
    [Show full text]
  • An Introduction to Old Persian Prods Oktor Skjærvø
    An Introduction to Old Persian Prods Oktor Skjærvø Copyright © 2016 by Prods Oktor Skjærvø Please do not cite in print without the author’s permission. This Introduction may be distributed freely as a service to teachers and students of Old Iranian. In my experience, it can be taught as a one-term full course at 4 hrs/w. My thanks to all of my students and colleagues, who have actively noted typos, inconsistencies of presentation, etc. TABLE OF CONTENTS Select bibliography ................................................................................................................................... 9 Sigla and Abbreviations ........................................................................................................................... 12 Lesson 1 ..................................................................................................................................................... 13 Old Persian and old Iranian. .................................................................................................................... 13 Script. Origin. .......................................................................................................................................... 14 Script. Writing system. ........................................................................................................................... 14 The syllabary. .......................................................................................................................................... 15 Logograms. ............................................................................................................................................
    [Show full text]
  • The Greek Sources Proceedings of the Groningen 1984 Achaemenid History Workshop Edited by Heleen Sancisi-Weerdenburg and Amélie Kuhrt
    Achaemenid History • II The Greek Sources Proceedings of the Groningen 1984 Achaemenid History Workshop edited by Heleen Sancisi-Weerdenburg and Amélie Kuhrt Nederlands Instituut voor het Nabije Oosten Leiden 1987 ACHAEMENID HISTORY 11 THE GREEK SOURCES PROCEEDINGS OF THE GRONINGEN 1984 ACHAEMENID HISTORY WORKSHOP edited by HELEEN SANCISI-WEERDENBURG and AMELIE KUHRT NEDERLANDS INSTITUUT VOOR HET NABIJE OOSTEN LEIDEN 1987 © Copyright 1987 by Nederlands Instituut voor het Nabije Oosten Witte Singe! 24 Postbus 9515 2300 RA Leiden, Nederland All rights reserved, including the right to translate or to reproduce this book or parts thereof in any form CIP-GEGEVENS KONINKLIJKE BIBLIOTHEEK, DEN HAAG Greek The Greek sources: proceedings of the Groningen 1984 Achaemenid history workshop / ed. by Heleen Sancisi-Weerdenburg and Amelie Kuhrt. - Leiden: Nederlands Instituut voor het Nabije Oosten.- (Achaemenid history; II) ISBN90-6258-402-0 SISO 922.6 UDC 935(063) NUHI 641 Trefw.: AchaemenidenjPerzische Rijk/Griekse oudheid; historiografie. ISBN 90 6258 402 0 Printed in Belgium TABLE OF CONTENTS Abbreviations. VII-VIII Amelie Kuhrt and Heleen Sancisi-Weerdenburg INTRODUCTION. IX-XIII Pierre Briant INSTITUTIONS PERSES ET HISTOIRE COMPARATISTE DANS L'HIS- TORIOGRAPHIE GRECQUE. 1-10 P. Calmeyer GREEK HISTORIOGRAPHY AND ACHAEMENID RELIEFS. 11-26 R.B. Stevenson LIES AND INVENTION IN DEINON'S PERSICA . 27-35 Alan Griffiths DEMOCEDES OF CROTON: A GREEKDOCTORATDARIUS' COURT. 37-51 CL Herrenschmidt NOTES SUR LA PARENTE CHEZ LES PERSES AU DEBUT DE L'EM- PIRE ACHEMENIDE. 53-67 Amelie Kuhrt and Susan Sherwin White XERXES' DESTRUCTION OF BABYLONIAN TEMPLES. 69-78 D.M. Lewis THE KING'S DINNER (Polyaenus IV 3.32).
    [Show full text]
  • The Best of the Achaemenids: Benevolence, Self-Interest and the ‘Ironic’ Reading of Cyropaedia
    chapter fifteen THE BEST OF THE ACHAEMENIDS: BENEVOLENCE, SELF-INTEREST AND THE ‘IRONIC’ READING OF CYROPAEDIA Gabriel Danzig The argument of this chapter may be summarized as follows. Critics argue that although he maintains a pretence of benevolence, in reality Cyrus is always relentlessly pursuing his own interest. This, however, is a false dichotomy. For Xenophon, the pursuit of self-interest does not contra- dict either benevolence or bene cence. On the contrary, benevolence and bene cence contribute to obtaining self-interested ends and therefore the pursuit of self-interest requires them (see Memorabilia 3.1.10, Oeconomicus 12.15). This is because the most useful possessions are friends, and these are acquired by acts of benevolence. More di cult is the question of conicts between self-interest and the interests of one’s friends and allies. But con- icts between true interests, as opposed to wishes and desires, need not arise often, since diferent individuals deserve and bene t from diferent things. This compatibility of interest is illustrated especially by Cyrus’ gain- ing the upper hand over his uncle Cyaxares. Rather than harming him, this development advances both his and Cyrus’ interests simultaneously. Introduction Xenophon’s Cyropaedia tells the historical- ctional story of how Cyrus founded the Persian empire. It is easy to assume that in composing this tale Xenophon attributes to Cyrus all the best qualities of his ideal leader. How- ever, a surprisingly large number of scholars has argued that there is irony in the portrait and that in fact Xenophon has serious reservations and objec- tions to the behaviour and modes of governing he attributes to Cyrus.1 This argument was presented rst by Carlier (1978), and has been re- peated and developed by numerous other writers.2 Carlier’s argument was 1 I am glad to see that in her recent book Gray 2011: esp.
    [Show full text]
  • Bibliotheca Sacra
    758 <n'ESIA8 01' CRJDUB. Samajes are found at Bombay, at Ahmedabad. at Poooa,. Bangalore, at Madras, at Mangalore, aud possibly at other cities too in the west and south. These all have felt more or less of the influence of Keshab Chandra Sen, though they , are not all, at the present time, directly connected with the Brahma Samaj of India, as his own society is caIIecl. I Since the formation by secession of tbe Sadharan BraIuDa Samaj, after the Kuch Bihar marriage in 1878, 1DUI1 m the country branches have united with it, and others ani independent of either, though holding in the main similar news. ARTICLE VII. I CTESIAS OF CNIDUS. BY PBOI'. B. A. ICBOIlP, BIlOBY COLLBGB, OXWOJlD, osoaou. J PERHAPS no period in history is of more real interest to the historian, antiquarian, or biblical student than the fey centuries immediately preceding 400 B.C., when the Greeks made their first invasion of Upper Asia. Precious must be I all the knowledge of the East which even the fragmenwy records of history and monumental inscriptions have left to us. Most of our knowledge of Upper Asia at thi8 period, at least in so far as profane history is concerned, we owe to Herodotus and Ctesias of Cnidus; both Asiatic Greeks by birth and living almost as contemporaries. The works of Xenophon, it is true, have some value bere; but cbiefty 18 the observations of a judicious traveller, and not as the laborious researches of the industrious historian. In bis Anabasis he holds closely to his theme - the march of the Greeks; and in the Cyropaedia he portrays a character too unreal to be historical.
    [Show full text]
  • The Court of Cyrus the Younger in Anatolia: Some Remarks
    STUDIES IN ANCIENT ART AND CIVILIZATION, VOL. 23 (2019) pp. 95-111, https://doi.org/10.12797/SAAC.23.2019.23.05 Michał Podrazik University of Rzeszów THE COURT OF CYRUS THE YOUNGER IN ANATOLIA: SOME REMARKS Abstract: Cyrus the Younger (born in 424/423 BC, died in 401 BC), son of the Great King Darius II (424/423-404 BC) and Queen Parysatis, is well known from his activity in Anatolia. In 408 BC he took power there as a karanos (Old Persian *kārana-, Greek κάρανος), a governor of high rank with extensive military and political competence reporting directly to the Great King. Holding his power in Anatolia, Cyrus had his own court there, in many respects modeled after the Great King’s court. The aim of this article is to show some aspects of functioning and organization of Cyrus the Younger’s court in Anatolia. Keywords: Cyrus the Younger; court; court’s staff and protocol In 4081, Cyrus, commonly known as the Younger (424/423-401), son of the Great King Darius II (424/423-404), was appointed by his father to rule over an important part of the Achaemenid Empire, Anatolia. Cyrus wielded his power there as karanos (Old Persian *kārana-, Greek κάρανος), a high- ranking governor with extensive military and political competence, reporting directly to the Great King (see Podrazik 2018, 69-83; cf. Barkworth 1993, 150-151; Debord 1999, 122-123; Briant 2002, 19, 321, 340, 600, 625-626, 878, 1002; Hyland 2013, 2-5). Cyrus held his own court while in Anatolia. The court was organized along the lines of the King’s court, but was certainly no match for it 1 All dates in the article pertain to the events before the birth of Christ except where otherwise stated.
    [Show full text]
  • Ancient Persian Civilization
    Ancient Persian Civilization Dr. Anousha Sedighi Associate Professor of Persian [email protected] Summer Institute: Global Education through film Middle East Studies Center Portland State University Students hear about Iran through media and in the political context → conflict with U.S. How much do we know about Iran? (people, places, events, etc.) How much do we know about Iran’s history? Why is it important to know about Iran’s history? It helps us put today’s conflicts into context: o 1953 CIA coup (overthrow of the first democratically elected Prime Minister: Mossadegh) o Hostage crisis (1979-1981) Today we learn about: Zoroastrianism (early monotheistic religion, roots in Judaism, Christianity, Islam) Cyrus the great (founder of Persian empire, first declaration of human rights) Foreign invasions of Persia (Alexander, Arab invasion, etc.) Prominent historical figures (Ferdowsi, Avicenna, Rumi, Razi, Khayyam, Mossadegh, Artemisia, etc.) Sounds interesting! Do we have educations films about them? Yes, in fact most of them are available online! Zoroaster Zoroaster: religious leader Eastern Iran, exact birth/time not certain Varies between 6000-1000 BC Promotes peace, goodness, love for nature Creator: Ahura-Mazda Three principles: Good thoughts Good words Good deeds Influenced Judaism, Christianity, Islam Ancient Iranian Peoples nd Middle of 2 melluniuem (Nomadic people) Aryan → Indo European tribe → Indo-Iranian Migrated to Iranian Plateau (from Eurasian plains) (Persians, Medes, Scythians, Bactrians, Parthians, Sarmatians,
    [Show full text]
  • Why Did Xenophon Write a Symposium? Erotica Paideia and Logos Sokratikos*
    JOSÉ VELA TEJADA Why did Xenophon write a Symposium? Erotica paideia and logos Sokratikos* 1. Xenophon, Socrates and the logos Sokratikos Xenophon bequeathed a collection of works, with philosophical con- tent, grouped under the title of Socratica, whose composing was mainly in- spired by the leading role of Socrates, or, actually, by Xenophon’s under- standing of the Athenian master’s ideas. Therefore, the Socrates’ lifetime until his condemn, and his intellectual activity – matters that are less focused in his historical works – find a proper narrative vehicle in the Socratica, ac- cording to Xenophontean tendency to thematic specialization. The topic of this essay is the effect of Socratic spirit1, also ascertained in the pedagogic aim and in the ultimate search of the individual paradigm of the Xenophon’s historical works. Nevertheless, we should not insist – as in previous analyses – in estab- lishing the epistemological superiority that results from comparison with * This article was made under the general frame of the Research-Team Byblíon H 52 (Dirección General de Investigación, Innovación y Desarrollo, Consejería de Ciencia y Tec- nología, DGA, Spain). 1 We say spirit or influence because, although Xenophon informs us of personal rela- tionship with Socrates in Anabasis (III, 1, 5), this does not mean that he was member of the closest circle of Socrates’ disciples. In relation to that, WATERFIELD 2004, 79, considers Xe- nophon as a true Socratic for “he followed Socrates’ philosophy to the best of his ability”. H istorikαv I 2011 ISSN 2240-774X e-ISSN 2039-4985 81 José Vela Tejada Plato2. Sometimes it has been suggested that the Xenophontean profile of Socrates has a more accurate historical reliability than the Platonic one; however, we cannot prove any hypothesis neither in the historian nor in the philosopher3.
    [Show full text]
  • Cyropaedia 8.7 and Anabasis 1.9 Paula Winsor Sage
    SAGE, PAULA WINSOR, Tradition, Genre, and Character Portrayal: "Cyropaedia" 8.7 and "Anabasis" 1.9 , Greek, Roman and Byzantine Studies, 32:1 (1991:Spring) p.61 Tradition, Genre, and Character Portrayal: Cyropaedia 8.7 and Anabasis 1.9 Paula Winsor Sage YRUS THE GREAT, according to Xenophon, died peacefully C at home after a long, illustrious life (529 B.C.). Over a cen­ tury later (401), his namesake and distant relative, Cyrus the Younger, died violently in battle while still a young man, as he attempted to overthrow his brother Artaxerxes II. Their deaths, in Cyr. 8.7 and An. 1.9 respectively, occasion Xen­ ophon's extended tributes to each. He adopts for these accounts narrative techniques that, on the surface, appear very different: at the conclusion of the Cyropaedia, Cyrus the Great, im­ mediately before his death, summarizes his accomplishments in direct speech; when Cyrus the Younger dies, early in the Anabasis, Xenophon interrupts his third-person account of the battle at Cunaxa to summarize his virtues. Apart from some notice of verbal and thematic parallels, there has been no extensive comparison of these passages. 1 A closer examination reveals that, despite their differences in purpose, they also share common rhetorical strategies and a complex intertextual relationship that merit exploration. Sustained allusions-both to a popular tradition and to a genre -constitute a vital part of Xenophon's compositional method here. 2 Specifically, allusions to Solon's well-known discussion of 1 Inter alios, H. A. Holden, The Cyropaedia of Xenophon, Books VI, VII, VIII (Cambridge 1890) 147, 19M; J.
    [Show full text]