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Pinchas Surfing Life’S Waves Lessons from the Moon Prayer
12. Pinchas Surfing Life’s Waves Lessons from the Moon Prayer Dedicated in loving memory of Dr. Gary Toback ,אפרים גרשום בן ישראל ע״ה marking his yahrtzeit on 14 Tammuz. May the merit of the Torah study accompany his soul in the world of everlasting life and be a source of blessings to his family with much health, happiness, nachat, and success. [ 224 ] PARSHA OVERVIEW Pinchas Aaron’s grandson Pinchas belonging to their father, is rewarded for his act who died without sons; of zealotry in killing the G-d accepts their claim Simeonite prince Zimri and incorporates it into the and the Midianite princess Torah’s laws of inheritance. who was his paramour: G-d Moses empowers Joshua grants him a covenant of to succeed him and lead peace and the priesthood. the people into the Land A census of the people of Israel. counts 601,730 men be- The parsha concludes with tween the ages of twenty a detailed list of the daily and sixty. Moses is instruct- offerings and the additional ed on how the Land is to be offerings brought on divided by lottery among Shabbat; Rosh Chodesh the tribes and families of (the first day of the month); Israel. The five daughters and the festivals of Passover, of Zelophehad petition Shavuot, and Sukkot. Moses that they be granted the portion of the Land TORAH STUDIES / SEASON THREE 5780 [ 225 ] I. PRAYING FOR THE MOON? Rosh Chodesh TEXT 1 BAMIDBAR (NUMBERS) 28:11–15 ְּוברָאׁשֵי ְחָדׁשֵיכֶם ּתַ ְקרִיבּו עֹלָהלַה', ּפָרִים ְּבנֵי בָקָר ְׁשנַיִם ְואַיִל ֶאָחד, ְּכ ָבִׂשים ְּב ֵנָי ׁשָנִה ְׁשב ָעה ְּת ִמיִמם: ְּוׁשלׁשָה ְעֶׂשרֹנִים -
Jewish Dimensions of a Free Church Ecclesiology: a Community of Contrast
Jewish Dimensions of a Free Church Ecclesiology: A Community of Contrast A research proposal by drs. Daniël Drost, April 2012 Supervised by Prof. Fernando Enns (promoter). Professor of Mennonite (Peace-) Theology and Ethics, Faculteit der Godgeleerdheid, Vrije Universiteit Amsterdam. Director of the Institute for Peace Church Theology, Hamburg University. Dr. Henk Bakker. Universitair docent Theologie en Geschiedenis van het Baptisme, Faculteit der Godgeleerdheid, Vrije Universiteit Amsterdam. Prof. Peter Tomson (extern). Professor of New Testament, Jewish Studies, and Patristics, Faculteit voor Protestantse Godgeleerdheid Brussel. The provisional title (and subtitle) of the dissertation Jewish Dimensions of a Free Church Ecclesiology: A Community of Contrast A brief description of the issue which the research project will investigate The research will start by investigating John Howard Yoder’s perspective on what he provocatively calls the ‘Jewishness of the Free Church Vision.’ Strongly recommended by Stanley Hauerwas (Duke University), Michael Cartwright (Dean of Ecumenical and Interfaith Programs at the University of Indianapoils) and Peter Ochs (Modern Judaistic Studies at the University of Virginia) posthumously edited and commented on Yoder’s lectures, which he had presented at the Roman- Catholic University of Notre Dame (The Jewish Christian Schism Revisited, 2003). Mennonite theologian Yoder does a firm attempt to relate an Anabaptist (Free Church) ecclesiology to Judaism. Within the tradition of the free churches (independence from government, congregational structure, voluntary membership, emphasis on individual commitment etc.) we can identify characteristics of a self-understanding and an aspired relation to the larger society, which can also be traced in the story of the People of Israel, the Hebrew Bible, Second Temple and rabbinic Diaspora Judaism – Yoder claims. -
Educating for Peace and Justice: Religious Dimensions, Grades 7-12
DOCUMENT RESUME ED 392 723 SO 026 048 AUTHOR McGinnis, James TITLE Educating for Peace and Justice: Religious Dimensions, Grades 7-12. 8th Edition. INSTITUTION Institute for Peace and Justice, St. Louis, MO. PUB DATE 93 NOTE 198p. AVAILABLE FROM Institute for Peace and Justice, 4144 Lindell Boulevard, Suite 124, St. Louis, MO 63108. PUB TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF01/PC08 Plus Postage. DESCRIPTORS *Conflict Resolution; Critical Thinking; Cross Cultural Studies; *Global Education; International Cooperation; *Justice; *Multicultural Education; *Peace; *Religion; Religion Studies; Religious Education; Secondary Education; Social Discrimination; Social Problems; Social Studies; World Problems ABSTRACT This manual examines peace and justice themes with an interfaith focus. Each unit begins with an overview of the unit, the teaching procedure suggested for the unit and helpful resources noted. The volume contains the following units:(1) "Of Dreams and Vision";(2) "The Prophets: Bearers of the Vision";(3) "Faith and Culture Contrasts";(4) "Making the Connections: Social Analysis, Social Sin, and Social Change";(5) "Reconciliation: Turning Enemies and Strangers into Friends";(6) "Interracial Reconciliation"; (7) "Interreligious Reconciliation";(8) "International Reconciliation"; (9) "Conscientious Decision-Making about War and Peace Issues"; (10) "Solidarity with the Poor"; and (11) "Reconciliation with the Earth." Seven appendices conclude the document. (EH) * Reproductions supplied by EDRS are -
Jewish-Christian Dialogue Under the Shadow of the Israeli-Palestinian Conflict Gregory Baum
Document generated on 10/02/2021 6:07 p.m. Théologiques Jewish-Christian Dialogue under the Shadow of the Israeli-Palestinian Conflict Gregory Baum Juifs et chrétiens. L’à-venir du dialogue. Volume 11, Number 1-2, Fall 2003 URI: https://id.erudit.org/iderudit/009532ar DOI: https://doi.org/10.7202/009532ar See table of contents Publisher(s) Faculté de théologie de l'Université de Montréal ISSN 1188-7109 (print) 1492-1413 (digital) Explore this journal Cite this article Baum, G. (2003). Jewish-Christian Dialogue under the Shadow of the Israeli-Palestinian Conflict. Théologiques, 11(1-2), 205–221. https://doi.org/10.7202/009532ar Tous droits réservés © Faculté de théologie de l'Université de Montréal, 2003 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Théologiques 11/1-2 (2003) p. 205-221 Jewish-Christian Dialogue under the Shadow of the Israeli-Palestinian Conflict Gregory Baum Religious Studies McGill University Prior to World War II, Jewish religious thinkers who moved beyond the tradition of Orthodoxy were in dialogue with modern culture, including dialogue with Christian thinkers who were also searching new religious responses to the challenge of modernity. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
Neuerwerbungsliste Theologie Juni 2007
Neuerwerbungsliste der Seminarbibliothek Theologische Fakultät Juni 2007, geordnet nach Signaturen Allgemeines zu Theologie und Bibel Ba 155<138> Creator est Creatura : Luthers Christologie als Lehre von der Idiomenkommunikation / hrsg. von Oswald Bayer ... - Berlin [u.a.] : de Gruyter, 2007. - XIII, 323 S. (Theologische Bibliothek Töpelmann ; 138) Überw. in dt. Sprache, ein Kapitel engl. ISBN - 978-3-11-019276-6 Ba 194 I<1,1,1/5> Vetus Latina : die Reste der altlateinischen Bibel / nach Petrus Sabatier neu gesammelt und hrsg. von der Erzabtei Beuron unter der Leitung von Roger Gryson 1,1: Répertoire général des auteurs ecclésiastiques latins de l'antiquité et du haut moyen âge / Roger Gryson T. 1: Introduction. Répertoire des auteurs: A - H. - 5. éd. mise à jour du "Verzeichnis der Sigel für Kirchenschriftsteller" commencé par Bonifatius Fischer, continué par Hermann Josef Frede. - Freiburg : Herder, 2007. - 575 S. Vorw. und Einf. in dt. und franz. Sprache ISBN - 978-3-451-00134-5 Ba 194 I<1,1,2/5> Vetus Latina : die Reste der altlateinischen Bibel / nach Petrus Sabatier neu ges. und hrsg. von der Erzabtei Beuron unter der Leitung von Roger Gryson 1,1: Répertoire général des auteurs ecclésiastiques latins de l'antiquité et du haut moyen âge / Roger Gryson T. 2: Répertoire des auteurs: I - Z. Auteurs sans sigle propre. Tables. - 5. éd. mise à jour du "Verzeichnis der Sigel für Kirchenschriftsteller" commencé par Bonifatius Fischer, continué par Hermann Josef Frede. - Freiburg : Herder, 2007. - S. 581 - 1085. ISBN - 978-3-451-00137-6 Ba 240<61> Matthew and his world : the gospel of the open Jewish Christians ; studies in biblical theology / Benedict T. -
******Winter Pdf Page
“the comforter.” All his life, my father quence quelled the rebellion, and he when it was my father’s turn to drive, Working with his close friend, Eliyahu kept a framed photograph of the Imrei remained in Danville for three more he was determined to get the children Kitov, he translated two of Kitov’s clas- Emes on his desk. years. Many of his congregants became to school on time, despite a terrible sic books, A Jew and His Home and The lifelong friends and loyalists. A surpris- pain in his side. In Norfolk, my father Book of Our Heritage. My father’s final ing number of Danville children were collapsed with what proved to be a resting place is on Har HaMenuchos, “Daddy, tell us again about inspired by my father to pursue careers ruptured appendix. The other father near that of his beloved friend. the shtetl where you grew up,” my sib- in kiruv, chinuch and the rabbinate. made no more threats, and all his chil- My youngest brother was born just lings and I used to joke. We knew our After leaving Danville, my father dren grew up to build Torah-true before the Six Day War, and soon after father was American-born, and he spoke served as YU’s mashgiach ruchani (spiri- homes. that my father became the rabbi of the English eloquently. Yet there was always tual advisor) for a short time. My father The following year, my father started Young Israel of Far Rockaway, a post something of the foreigner about him. ultimately moved away from the YU a day school in Newport News. -
From the Rabbi's Desk: Rabbi Chaim Zev Malinowitz's Emails
From the Rabbi’s Desk: Rabbi Chaim Zev Malinowitz’s Emails SAMPLE Edited by: Eliezer Brodt Ramat Beit Shemesh 2020 Introduction: Within hours of the Petirah of the Rav, Rabbi Chaim Zev Malinowitz Zt”l, I began putting my memories of the Rav down on paper. Among many other facets of the Rav, I wrote about his relationship to email. I was, and still am, fascinated at the extent that the Rav communicated via email. Despite the fact that he was not especially computer-savvy, the Rav embraced using email from the time that the technology first became available. Among the reasons that the Rav preferred email to in-person conversation was because it gave him time to think about the questions that were sent to him, thus fulfilling .והוי מותנים בדין the mishna in Avot In addition, the Rav understood the power of the written word over speech (see the Rambam who says that when one writes, one has to be much more careful than when he speaks, since the impact is so much greater), and he hoped people would read his thought-out, and at times humorous and witty, answers carefully. Being Chief Editor of the Artscroll Shas (and much more) he had lots of experience in writing clearly and to the point. I would like to emphasize, however, that the Rav was not an ‘SMS Rabbi’ in any sense, as is evident from his extensive responses. Moreover, when he couldn’t convey something clearly via email, he would tell the person with whom he was corresponding to call him. -
Shabbat Schedule Thank You to Our Sponsors Mazal
6 Iyyar 5776 • May 13-14, 2016 • Parshat Kedoshim • Omer Count Day 21 Candle Lighting: 7:48pm Shaul Robinson Josh Rosenfeld Shirley Stark Rabbi Assistant Rabbi President Yanky Lemmer Sherwood Goffin Brian Chartock ECHOD Cantor Senior Cantor Executive Director SHABBAT SCHEDULE Friday Evening 6:45pm: Special Carlebach style Mincha/Kabbalat Shabbat in the Nathaniel Richman Cohen Sanctuary sponsored by KolHaneshamah. Service will be conducted by Cantor Ari Klein and the Neshamah a cappella group. See box 7:48pm: Candle Lighting SUSHI TO FOLLOW 7:50pm: Mincha/Kabbalat Shabbat in the Belfer Beit Midrash 7:50pm: Shir Hashirim followed by Sephardic Minyan in Room 206 Shabbat Morning 7:45am: Hashkama Minyan in the Belfer Beit Midrash followed by Kiddush 8:30am: Parsha Shiur with Rabbinic Intern Jared Anstandig in the Na- THANK YOU TO OUR SPONSORS thaniel Richman Cohen Sanctuary Hashkama Kiddush 9:00am: Services in the Nathaniel Richman Cohen Sanctuary. Drasha by Sponsored by the Horwitz Family on the occasion of the first yahrzeit of Rabbi Shaul Robinson Helene Horwitz A'H 9:14am: Latest Shema Beginner’s Kiddush 9:15am: Beginners Service led by Rabbi Ephraim Buchwald in room LL201 Sponsored by Helga Weisburger in commemoration of her mother's (Lower Level) yahrtzeit, Kathe bat Chana, a”h, and in honor of Rabbi Buchwald. 9:45am: Rabbi Herschel Cohen Memorial Minyan in the Belfer Beit Mid- Main Kiddush: rash. Drasha by Rabbi Josh Rosenfeld Sponsored by Warren Weiss in commemoration of his mother's upcom- ing yahrtzeit. Shabbat Afternoon Rabbi Herschel Cohen Memorial Minyan Kiddush 4:00pm: Herb Weiss Bikur Cholim Society meets in shul lobby. -
Vayechih 5764
d”sb HEVRAT PINTO O Under Aegis of N 60 Rabbi David Hanania Pinto a”eylw 11, rue du plateau - 75019 PARIS ohhj lrs Tel: (331) 48 03 53 89 • Fax (331) 42 08 50 85 VAYECHI 8 Morris Road - Spring Valley NY 10977 THE PATH 13 TEVET 5765 Tel: 1-845 426 1276 • Fax: 1-845 426 1149 www.hevratpinto.org TO FOLLOW DEC.25.2004 Responsable of publication Hanania Soussan ISRAEL IS SAVED BECAUSE OF THE MERIT OF THE TORAH (by Rabbi David Hanania Pinto a”eylw) is written, “And Jacob lived in the land of to understand because our section only deals with this Egypt 17 years. And the days of Jacob – the revelation afterwards: “Gather yourselves together and I years of his life – were 147 years” (Genesis will tell you that which will happen to you in the latter days” 47:28). Rashi cites the words of the Sages in (Genesis 49:1). On this passage the Sages comment: “He his commentary: “Why is this section ‘closed’? wanted to reveal the end times, but prophecy escaped It is because when Jacob died, the eyes and the heart him” (Pesachim 56a). Why is this section of the Torah ofIt Israel closed due to the sufferings of slavery that then “closed” from the beginning, and not in that place? began. There is another reason as well: He wanted to 4. If Jacob desired to reveal the end times to his sons, reveal to them the end times, but this prophetic revelation one must try to understand why he was prevented from escaped him” (Bereshith Rabba 96:1). -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
A Lifetime Companion to the Laws of Jewish Family Life by Deena R
t o REVIEW ESSAY r A Lifetime Companion to the Laws of Jewish Orthodox Discourse Family Life, by Deena R. Zimmerman o Aviad Stollman Abstract: A Lifetime Companion to the Laws of Jewish Family Life by Deena R. e Zimmerman is an excellent book for English readers wishing to study the laws of niddah in a serious manner. It enables one to learn the halakhot from the original sources placing them in a comprehensible framework. The A Forum of Modern M companion is well structured and written in a clear and empathetic style. It discusses practical medical issues typically not discussed in popular manuals. While the book is a great contribution to the field of family purity laws (hilkhot niddah)—specifically to the genre of theoretical books teaching the basic issues involved with keeping these laws—it suffers from the tendency, seen in many other such manuals, to direct the reader to a rabbi rather than resolving issues directly. Biography: Rabbi Dr. Aviad A. Stollman is the Rabbi of Congregation Zemer ha-Zait in Efrat, Israel and teaches at the Pardes Institute of Jewish Studies in Jerusalem. Meorot 6:1 Shevat 5767 © 2006 A Public ation of Yeshivat Chovevei Torah Rabbinical School REVIEW ESSAY A Lifetime Companion to the Laws of Jewish Family Life, by Deena R. Zimmerman (Jerusalem and New York: Urim Publications, 2006 [Second Revised Edition] 223 pp.)* Aviad Stollman eena R. Zimmerman is a physician with most significant, not merely in size (61 D exceptional knowledge in Talmud and pages), but also in its contribution to the halakhah.