Shalom Bayis

Total Page:16

File Type:pdf, Size:1020Kb

Shalom Bayis SHALOM BAYlS Building a Jewish Home Under the strict Rabbinical supervision of K'hal Adas Jeshurun, New York. ttaolam, the quality you'll keep enjoying. Kosher for Passover Cholov Yisroel THURM BROS. WORLD CHEESE CO.. !NC. NEW YORK, N.Y. The most trusted name in Cholov Yisroel Cheese. The Thurm Families wish Klal Yisroel a nn'l'1 1'l':> )n Thousands of needy Americans in Israel are depending upon Kole! America for Maos Chittim Pesach funds: Kole! families, the elderly, the ill, widows and orphans. High prices and difficult conditions have forced hundreds who never dreamt of it, to apply for aid for the first time. Our offices are swamped with desperate appeals for holiday assistance. Only With Your Help... can we answer David's heartbreaking request and hundreds more like it. I Here is my Maos Chittim donation to help little David and other I I I I Americans in Israel this Pesach (as checked): I 0$500 0$180 0$100 0$72 0$36 0$18 0$ ____ ~!I I I I City ________________ I State Zip ____ I I Donations to Kolel America are tax deductible. 'Il'IEAMERICAN R.-\BBIMEIR I HAAI,HANJ:SSOiARITYINJSRAEL KOLEL AMERICA I______________________________________________ 132 Nassau Street• New York, N.Y. 10038 • (212) 732-1064 J Translated and edited by Rabbi Aviel Orenstein Regular edition 6"x9": $16.95 Deluxe edition 8"x!OYc": $20.95 The Mishnah Berurah - the definitive guide to halacha - is now accessible to all. The response of the English-reading public to the four­ volume Laws of Shabbath has been overwhelming and the demand increases each year. Now Laws Pertaining to Meals (Washing the Hands, Breaking the Bread, the Meal and the Blessing for the Meal) is available, in clear, easily readable type, with Hebrew and English texts on facing pages. Wherever the length of the translation exceeds that of the original text, the Hebrew is reproduced on successive pages and a special printing technique is employed to highlight the corresponding parts of the text. This vital work will be a welcome addition to everyone's Torah library. Order yours today! Laws of Shabbath Regular edition: $57.95 Deluxe editon: $69.95 FELDHEIM PUBLISHERS 200 Airport Executive Park, Spring Valley, NY 10977 (914) 356- 2282 Send for your free copy of our new 48-page illustrated catalog. CONTEMPORARY SOCIETY VS. THE JEWISH FAMILY WITHSTANDING THE ASSAULT A s y M p 0 s I u M 8 Halacha: The Structure For "Sholom Bayis" Rabbi Reuven Feinstein 13 "Sholom Bayis"-Keeping It Together Rabbi Yissocher Frand 19 THE JEWISH OBSERVER (ISSN) When Crisis Looms 0021-6615 is published monthly ex­ ceptJulyand August, by the Agudath Dr. Aaron Twerski Israel of America. 84 William Street, New York. NY 10038. Second class 25 postage paid at New York. NY Subscrip­ tion $18.00 per year: two years, $30.00: The Quintessence of Karpas three years, $40.00. Outside of the AviShafran United States (US funds only) $10 sur­ charge per year. Single copy: $2.50; 31 foreign: $3.00. Send address changes to The Jewish Observer, 84 William St., Preventing a "Chol Hamoed" Fiasco NY. N.Y. !0038. 'leL (212) 797-9000. Dr. Meir Wikler Printed in the U.S.A. 37 RABBI NISSON WOLPIN, Editor Post Script Editorial Board The Heroic Women of Ramot Gimme! DR ERNST BODENHEIMER Yisroel Spiegel C/iairman 41 RABBI JOSEPH ELIAS JOSEPH FRIEDENSON Second Looks on the Jewish Scene RABBINOSSONSCHERMAN Answering the Fifth Question RABBI MOSHE SHERER Emmy Stark Zitter Management Board NAFTOLI HIRSCH 45 ISAAC KIRZNER Books in Review RABBI SHLOMO LESIN Sfomo/Divrey Hayamim I /Koheleth. Life and Its Meaning NACHUMSTEIN Artscroll Youth Megillah RABBI YOSEF C. GOLDING Business Manager 49 " ..." (With and Without Comment) THE JEWISH OBSERVER does not Of Yarmulkes and a Rabbi at the House of Lords assume responsibility for the Kashrus of any product or service advertised in its pages. Poetry ©Copyright 1988 2 4 Friday Night Kiddush, Joanne Jackson Yelenik 3 9 Candles, Chaim Feinberg 44 And Bread Alone is Not Enough, Mrs. Bruria Schwab ADAR 5 7 48/MARCH 1988 VOL. XX!. NO. 2 50 Letters to the Editor SOME PEOPLE THINK IT WILL TAKE A MIRACLE TO SAVE TIIB NEXT GENERATI or ISRAEL. We hear a lot about the problems of Israel today-terrorist incidents, anti·religious strife, Arab population explosion, Chinuch Atzmai today has 300 economy, the list seems endless. institutions serving over 40,000 children. To absorb the thou· Dimona-a town sands of additional children, we need dozens of new schools in transition , and kindergartens. and hire ~hundreds of new staff. And Let's visit Israel for a closer look. '~,?all this is possible if only we We'll take a ride to Dimona, a town had the money. in the South of Israel, near Be'er Sheva. As we cross the street, oops!, a dozen children just Shlomo Chama, the energetic bumped into us. As they apolo­ young principal of the Shilo gize politely, you notice school says, "Anyone wanting 'kipahs' on the boys' heads. to see the real Hatzolas Nefashos In a playground, hopping, are work, should visit Dimona." girls dressed modestly in a There is a new ever powerful spirit style reminding you of Bais of Torah in Eretz Yisroel. Every­ Yaakov. If we stay for Shabbos, where you go. even in the most we would meet hundreds of irreligious areas, one can find the people going to shul. Five years seeds of Torah growing. This is truly a ago. these sights would be un· miracle. It is up to us to keep the miracle heard of. Dimona. created in the 1950's to going. house the Jewish immigration from North The Baal Teshuva's Africa, was a spiritual wasteland. The rich Torah heritage of the prior generation was Children lost between efforts to eke out a Jiving and the secular education of the children in The Baal Teshuva movement we hear so Government schools. much about, is bearing fruits. All across Israel, thousands of parents are trying to Today, Shilo, the Chinuch Atzmai school give their children the Torah education has grown from 100 children, to over 470 they themselves didn't receive. They come and is bursting at the seams with new knocking at the doors of Chinuch Atzmai. children trying to get in. the new school of their choice. And these children are affecting their parents. In the words of Harav Yitzchok Elefant Rav of Dimona. "The growth of the school is hav­ ing a tremendous itnpact on Dimon a. parents are in many cases being influ­ enced to return to a life of Torah and 'kiyum hamitzvos." THE MIRACLE IS HAPPENING r -: ;:;,,:,;:-,:,;------:roK"AusciiooLs "FoR"1sRiii- -i 1 fmoYrn $7SOOO CHINUCH ATZMAI I I • Sponsor Prefab 167 Madison Avenue. New York. NY 100!6 • 2 I 2·889·0606 I I Classrooms $10,SOO I • Playground facilities $3.600 0 Enclosed find my contribution of$ I I $!.BOO 0 Pkase accept my pledge of$--·-·---·-----------· I : ~::~~i;;aque $1.000 Name ______ ----------------- I I • Child Sponsorship $360 Address I : • Annual Membership $200 City . I • Summer Camp $54 Statc ... ,_, ___ ,__________________ ..... ___________ z,p .. ________ I 1--------TORAH FOR ONE DOLLAR A DAY--------J Contemporary Society Versus the Jewish Home: Withstanding the Assault e Book of Redemption, She mos, begins: And these are the names of the sons flsrael which came to Egypt, every man and his household came with Yaakov." Out of the individual characteristics of the twelve names that follow-Reuvain, Shimon, Levi ... -the Jewish Nation developed; one nation, because they all had in common the bond of "each one with his household came with Yaakov." By every indication, Pharaoh seemed to have dismembered the national body of Israel, through his cruel edicts of oppression, but "'---_, ultimately he could not succeed, as long as the basic unit of the bayis-the Jewish household-remained intact. Indeed, the actual Geula-the redemptive process-began with G-d's command to His children to rebuild themselves as a nation on the rock-like foundation of their "homes"-the Paschal lamb consecrated for each bayis, each family unit. Each one was an independent unit. and yet, together, reconstructed the single, united nation, as an integral whole. (Rabbi Samson Raphael Hirsch on Shemos 1. 1) Today, hopefully in the final throes of our Golus-and on the eve of our Seder, which celebrates the Geula from Egypt, 3300 years ago-we take stock of the health and stability of the basic unit of our People-the Jewish Home. We can marvel at the ability of our forefathers to have preserved the integrity of their homes throughout 210 years of oppression, subjugation and slavery in Egypt. .. and by contrast, find that in the freedom of Western society, the Jewish home is not doing as well as it might. The symposium on Shalom Bayis (literally, the Peace and Integrity of the Home) that follows examines the halachic structures of the Jewish Home, the ingredients of care and sensitivity that go into its preservation, and the steps one should take when crisis threatens. The articles that follow are based on presentations made at the recent National Convention of Agudath Israel <!America. I: THE INVASION OF comforting and encouraging them. CONTEMPORARY VALUES The father is expected to be a bit on the stem side, while the mother The Internal Assault makes the discipline of Torah study more palatable to the children­ arriage is under constant encouraging each to reach his ul­ threat from the prevailing timate potential, while maintaining mores of contemporary so-· M emotional stability.
Recommended publications
  • Pinchas Surfing Life’S Waves Lessons from the Moon Prayer
    12. Pinchas Surfing Life’s Waves Lessons from the Moon Prayer Dedicated in loving memory of Dr. Gary Toback ,אפרים גרשום בן ישראל ע״ה marking his yahrtzeit on 14 Tammuz. May the merit of the Torah study accompany his soul in the world of everlasting life and be a source of blessings to his family with much health, happiness, nachat, and success. [ 224 ] PARSHA OVERVIEW Pinchas Aaron’s grandson Pinchas belonging to their father, is rewarded for his act who died without sons; of zealotry in killing the G-d accepts their claim Simeonite prince Zimri and incorporates it into the and the Midianite princess Torah’s laws of inheritance. who was his paramour: G-d Moses empowers Joshua grants him a covenant of to succeed him and lead peace and the priesthood. the people into the Land A census of the people of Israel. counts 601,730 men be- The parsha concludes with tween the ages of twenty a detailed list of the daily and sixty. Moses is instruct- offerings and the additional ed on how the Land is to be offerings brought on divided by lottery among Shabbat; Rosh Chodesh the tribes and families of (the first day of the month); Israel. The five daughters and the festivals of Passover, of Zelophehad petition Shavuot, and Sukkot. Moses that they be granted the portion of the Land TORAH STUDIES / SEASON THREE 5780 [ 225 ] I. PRAYING FOR THE MOON? Rosh Chodesh TEXT 1 BAMIDBAR (NUMBERS) 28:11–15 ְּוברָאׁשֵי ְחָדׁשֵיכֶם ּתַ ְקרִיבּו עֹלָהלַה', ּפָרִים ְּבנֵי בָקָר ְׁשנַיִם ְואַיִל ֶאָחד, ְּכ ָבִׂשים ְּב ֵנָי ׁשָנִה ְׁשב ָעה ְּת ִמיִמם: ְּוׁשלׁשָה ְעֶׂשרֹנִים
    [Show full text]
  • Vayechih 5764
    d”sb HEVRAT PINTO O Under Aegis of N 60 Rabbi David Hanania Pinto a”eylw 11, rue du plateau - 75019 PARIS ohhj lrs Tel: (331) 48 03 53 89 • Fax (331) 42 08 50 85 VAYECHI 8 Morris Road - Spring Valley NY 10977 THE PATH 13 TEVET 5765 Tel: 1-845 426 1276 • Fax: 1-845 426 1149 www.hevratpinto.org TO FOLLOW DEC.25.2004 Responsable of publication Hanania Soussan ISRAEL IS SAVED BECAUSE OF THE MERIT OF THE TORAH (by Rabbi David Hanania Pinto a”eylw) is written, “And Jacob lived in the land of to understand because our section only deals with this Egypt 17 years. And the days of Jacob – the revelation afterwards: “Gather yourselves together and I years of his life – were 147 years” (Genesis will tell you that which will happen to you in the latter days” 47:28). Rashi cites the words of the Sages in (Genesis 49:1). On this passage the Sages comment: “He his commentary: “Why is this section ‘closed’? wanted to reveal the end times, but prophecy escaped It is because when Jacob died, the eyes and the heart him” (Pesachim 56a). Why is this section of the Torah ofIt Israel closed due to the sufferings of slavery that then “closed” from the beginning, and not in that place? began. There is another reason as well: He wanted to 4. If Jacob desired to reveal the end times to his sons, reveal to them the end times, but this prophetic revelation one must try to understand why he was prevented from escaped him” (Bereshith Rabba 96:1).
    [Show full text]
  • A Lifetime Companion to the Laws of Jewish Family Life by Deena R
    t o REVIEW ESSAY r A Lifetime Companion to the Laws of Jewish Orthodox Discourse Family Life, by Deena R. Zimmerman o Aviad Stollman Abstract: A Lifetime Companion to the Laws of Jewish Family Life by Deena R. e Zimmerman is an excellent book for English readers wishing to study the laws of niddah in a serious manner. It enables one to learn the halakhot from the original sources placing them in a comprehensible framework. The A Forum of Modern M companion is well structured and written in a clear and empathetic style. It discusses practical medical issues typically not discussed in popular manuals. While the book is a great contribution to the field of family purity laws (hilkhot niddah)—specifically to the genre of theoretical books teaching the basic issues involved with keeping these laws—it suffers from the tendency, seen in many other such manuals, to direct the reader to a rabbi rather than resolving issues directly. Biography: Rabbi Dr. Aviad A. Stollman is the Rabbi of Congregation Zemer ha-Zait in Efrat, Israel and teaches at the Pardes Institute of Jewish Studies in Jerusalem. Meorot 6:1 Shevat 5767 © 2006 A Public ation of Yeshivat Chovevei Torah Rabbinical School REVIEW ESSAY A Lifetime Companion to the Laws of Jewish Family Life, by Deena R. Zimmerman (Jerusalem and New York: Urim Publications, 2006 [Second Revised Edition] 223 pp.)* Aviad Stollman eena R. Zimmerman is a physician with most significant, not merely in size (61 D exceptional knowledge in Talmud and pages), but also in its contribution to the halakhah.
    [Show full text]
  • Assorted Matters,The Valmadonna Broadside
    Assorted Matters Assorted Matters Marc B. Shapiro My next post will take some time to prepare, but there are some other matters that I want to bring to readers’ attention, in particular a few books that I recently received. Due to space considerations, I couldn’t include these in my last post. 1. For those interested in the history of Lithuanian yeshivot, the last few years have been very fruitful. In 2014 Ben-Tsiyon Klibansky’s Ke-Tzur Halamish appeared. This book is a study of the yeshivot from World War I until the destruction of European Jewry. 2015 saw the appearance of Geoffrey D. Claussen’s Sharing the Burden: Rabbi Simhah Zissel Ziv and the Path of Mussar.[1]In January 2016 Shlomo Tikoshinski’s long- awaited book appeared. Its title isLamdanut, Musar ve- Elitizm: Yeshivat Slobodka me-Lita le-Eretz Yisrael. The book can be purchased here. Eliezer Brodt is also selling the book and a portion of each sale will go to support the efforts of the Seforim Blog, so I also encourage purchasing from him. This outstanding book is full of new information, and Tikoshinski had access to a variety of private archives and letters that help bring to life a world now lost. Lamdanut, Musar ve-Elitizm is also a crucial source in understanding the development of religious life in Eretz Yisrael in the two decades before the creation of the State. When you read about the Slobodka students, and later the students of Chevron, it is impossible not to see how very different the student culture was then from what is found today in haredi yeshivot, including the contemporary Yeshivat Chevron.
    [Show full text]
  • The Performativity of the Torah Scroll in Jewish Ritual
    City University of New York (CUNY) CUNY Academic Works School of Arts & Sciences Theses Hunter College Spring 5-6-2021 The Communal Roots of the Tree of Life: The Performativity of the Torah Scroll in Jewish Ritual Joseph Maybloom CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_sas_etds/735 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE COMMUNAL ROOTS OF THE TREE OF LIFE: THE PERFORMATIVITY OF THE TORAH SCROLL IN JEWISH RITUAL by Joseph Maybloom Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Theatre, Hunter College The City University of New York May 5, 2021 May 5, 2021 Dr. Claudia Orenstein Date Thesis Sponsor May 5, 2021 Dr. Mira Felner Date Second Reader Table of Contents Acknowledgements..........................................................................................................................ii Introduction: The Torah as/in Ritual………………………………………………………………1 Chapter One: Constructing the Torah: A Divine Performance…………………………………..15 Chapter Two: (Re)Enacting the Covenant in the Seder K’riat Ha’Torah………………………...28 Chapter Three: Grieving an Object(ive) Loss: The Ritual Burial of a Sefer Torah…………….....44 Conclusion: Returning the Torah to the Ark…………………………………………………......59 Bibliography……………………………………………………………………………………..64 Maybloom ii Acknowledgements I owe a debt of gratitude to many for their help and support in bringing this thesis to life. First, a tremendous thank you to Dr. Claudia Orenstein for providing me so many opportunities to grow at Hunter over the past few years and for overseeing this thesis.
    [Show full text]
  • R' Yosef Karo
    5776 - bpipn mdxa` [email protected] 1 c‡qa R’ YOSEF CARO (1488-1575) HALACHIST AND MYSTIC `iypd zqpk zia df mze` xywn dz` ik dlawae wqtae ,zetqeze i'yx dxnba dpyna dxeza dyer dz` xy`k jzxeza un`e wfg okl 1. jzqpxt ik xtqn oi` minrt jl izxn` xak ik zepefna xrhvz l`e .jzaehe jnely miyxec mexn ik`ln lke .dfa izceare iz`xie izxezae ia wacz ik wx jipiipr lka c`n gbyen dz` ik ,xac xqgz `l ,zpnefn 258 mixyin cibn The Maggid (see below) praised R’ Yosef Caro’s ability to tie together psak and kabbala in his commentary A] HISTORICAL CONTEXT 1391 Jews begin to leave Spain to settle in Eretz Yisrael. 1486 Rav Ovadia of Bartinura leaves Italy to settle in Yerushalayim. 1492 Spanish expulsion and immigration to Italy, Greece, Turkey, Holland and Eretz Yisrael. 1505 Leadership in Eretz Yisrael moves towards Tzfat (majority Sefardi).1 1516 Ottoman conquest of Eretz Yisrael - relatively benign conditions for the Jews. 1524 Rav Ya’akov Bei Rav settles in Tzfat and establishes a large yeshiva. B] BIOGRAPHY 1488 Born in Toledo, Spain. 1492 Fled with his family in the Great Expulsion and settled in Portugal. 1497 Expelled from Portugal with his family, eventually settling in Constantinople c. 1500 Received a full talmudic training from his father (R’ Efraim) and uncle (R’ Yitzchak). c.1510s Studied in Egypt under Rav Ya’akov Bei Rav. 1520-2 Moved to Adrianople, Turkey. There he met the radical and false Messiah Shlomo Molcho. 1522 Began work on the Beit Yosef.
    [Show full text]
  • The Month of Elul Is the Last Month of the Jewish Civil Year
    The Jewish Month of Elul A Month of Mercy and Forgiveness Hodesh haRahamin vehaSelihot The month of Elul is the last month of the Jewish civil year. However, according to the biblical Calendar, it is also the sixth month, counting from Nisan which is called the “first of the months” in the Torah (Ex. 12:2). This document explores the spirituality of Elul for Jews and Judaism. Etz Hayim—“Tree of Life” Publishing “It is a Tree of Life to all who hold fast to It” (Prov. 3:18) The Month of Elul The month of Elul1 is the last month of the Jewish civil year. However, according to the biblical Calendar, it is also the sixth month, counting from Nisan which is called the “first of the months” in the Torah (Ex. 12:2). Elul precedes the month of Tishrei (called the seventh month, Numbers 29:1). Placed as the last of the months and followed by the New Year, Elul invites an introspective reflection on the year that has been. Elul begins the important liturgical season of Return and Repentance which culminates with Rosh HaShanah,2 the Days of Awe3 and Yom Kippur4 (1-10 Tishrei). Elul takes its place as an important preparation time for repentance. Elul follows the months of Tammuz and Av, both catastrophic months for Israel according to tradition. Tammuz is remembered as the month in which the people of Israel built the Golden Calf (Ex. 32) and Av, the month of the sin of the spies (Num. 13). The proximity of Tammuz and Av to Elul underscores the penitential mode of this, the last of the months, before the new beginning and spiritual re-creation that is precipitated with the New Year beginning the following month of Tishrei.
    [Show full text]
  • Shulchan Aruch
    Temple Sinai, S. Burlington, VT. Rabbi David Edleson z Introduction to JUDAISM Class 5 The Word of the Lord z PEOPLE OF THE BOOK(S) Part 2 z QUESTIONS from LAST CLASS z MAKING TORAH BEAUTIFUL ▪ The two largest Jewish communities are the Ashkenazic (most of Europe, Australia, US and Canada) and the Sephardic (those expelled from Spain in 1492, living in the Middle East, North Africa, Italy and elsewhere). ▪ Sephardic Jews (Sephardic means Spanish in Hebrew) often keep their Torah scrolls in elaborate cases that open to reveal the scroll. ▪ Ashkenazic Jews (Ashkenaz means Germany in Hebrew) mostly cover their Torah scrolls with a decorated cloth cover, called a mantle, rimonim (finials), hoshen mishpat (breastplates). ▪ All Jews keep Torah scrolls in cabinets, calls Aaron haKodesh, or Holy Arks. z SEPHARDIC TORAH CASES Silver Torah Cases from Middle East (Israel Museum, Jerusalem, 2019) z Open Sephardic Torah Mantel z Torah mantle from Rome and Venice, Italy 1600’s. z Modern Torah Covers z Torah crowns from Yemen and Poland z Crowns and rimonim North Africa z Rimonim, Britain, 1760’s z Rimonim, Poland 1800’s and Netherlands, 1700’s z Modern Torah Crowns z Torah Breastplates – Khoshen Mishpat z Torah pointers (yods) z Yod, from Vienna, Austria (coral and silver) 1872 ARON HAKODESH - ARKS FOR THE TORAH Great Synagogue, Wlodawa, Poland z z Ark, Florence,Italy z Ark, Heichal Amit Synagogue, Netanya, Israel z Ark, Park Avenue East Synagogue, New York z Ark, Central Synagogue, New York z Ark, Bialystoker Synagogue, New York z Parochet Torah Ark Covers In the ancient temple, an elaborate curtain separated the area where the 10 Commandments were kept from the rest of the Temple.
    [Show full text]
  • Download Catalog
    INTRODUCTION Ohr Somayach-Monsey was originally established in 1979 as a branch of the Jerusalem-based Ohr Somayach Institutions network. Ohr Somayach-Monsey became an independent Yeshiva catering to Ba’alei Teshuvah in 1983. Ohr Somayach-Monsey endeavors to offer its students a conducive environment for personal and intellectual growth through a carefully designed program of Talmudic, ethical and philosophical studies. An exciting and challenging program is geared to developing the students' skills and a full appreciation of an authentic Jewish approach to living. The basic goal of this vigorous academic program is to develop intellectually sophisticated Talmudic scholars who can make a significant contribution to their communities both as teachers and experts in Jewish law; and as knowledgeable lay citizens. Students are selected on a basis of membership in Jewish faith. Ohr Somayach does not discriminate against applicants and students on the basis of race, color, national or ethnic origin provided that they members of the above mentioned denomination. CAMPUS AND FACILITIES Ohr Somayach is located at 244 Route 306 in Monsey, N.Y., a vibrant suburban community 35 miles northwest of New York City. The spacious wooded grounds include a central academic building with a large lecture hall and classrooms and a central administration building. -1- There are dormitory facilities on campus as well as off campus student housing. Three meals a day are served at the school. A full range of student services is provided including tutoring and personal counseling. Monsey is well known as a well developed Jewish community. World famous Talmudical scholars as well as Rabbinical sages in the community are available for personal consultation and discussion.
    [Show full text]
  • A Jewish Ethical Perspective to American Taxation
    A JEWISH ETHICAL PERSPECTIVE TO AMERICAN TAXATION by Kenneth H. Ryesky, Esq. * I. INTRODUCTION: Several recent newspaper headlines and official press releases have reported instances of tax fraud or tax evasion involving rabbis and others who nominally or purportedly identify as religious Jews. 1 There is an obvious disconnect between such reported misdeeds and Jewish ethical principles as enunciated in the Halacha (Jewish law). Any system of taxation is replete with ethical issues, and the American system is no exception. This article will address the ethical issues and dynamics in the American system of taxation, 2 and critique them from a Jewish law perspective. 3 First, a * B.B.A., Temple University, 1977; M.B.A., La Salle University, 1982; J.D., Temple University, 1986; M.L.S., Queens College CUNY, 1999; member of the Bar, New York, New Jersey and Pennsylvania; currently a solo practitioner Attorney in East Northport, NY, and Adjunct Assistant Professor, Department of Accounting & Information Systems, Queens College CUNY, Flushing, NY; formerly Attorney, Internal Revenue Service, Manhattan District. Unless specified otherwise, any opinions expressed in this article are the viewpoints of the author, and do not necessarily represent the official position of any person, institution, or entity with respect to which the author is or has been associated, employed, or retained. 1 See, e.g. , Alan Feuer, Hasidic Rabbi and Assistant are Arrested in Tax Scheme , N.Y. TIMES , Dec. 20, 2007, at B7; Press Release #08-091, U.S. Attorney's Office, C.D. Cal., Israeli Banker Pleads Guilty in Sophisticated Tax Fraud and Money Laundering Scheme Linked to Spinka Sect: Another Defendant, A New York Rabbi, Agrees to Plead Guilty in Scheme (June 27, 2008), available at http://www.usdoj.gov/usao/cac/pressroom/pr2008/091.html (announcing guilty plea); Press Release #08-099, U.S.
    [Show full text]
  • The Picture Can't Be Displayed
    The picture can't be displayed. Table of Contents Preface ............................................................................................................................... 1 Balancing Hishtadlut and Bitachon in the Workplace (Ike Sultan) ..................................................... 1 Earliest Time to Daven (Judah Kerbel) ....................................................................................... 4 Entering a Non-Kosher Restaurant (Ariel Schreier) ........................................................................ 5 Paying Workers on Time (Judah Kerbel) ...................................................................................... 6 Shmitat Kesafim and Pruzbul (Dani Yaros) ................................................................................. 7 Ribbis for Corporations (Ike Sultan) ........................................................................................... 9 Hasagat Gevul and Unfair Competition (Dubbin Hanon) .............................................................. 11 Onaa (Dubbin Hanon) .......................................................................................................... 13 Tearing Keriya for a Patient (Natie Elkaim) ............................................................................... 16 Negiah and Yichud Issues (Alex Mermelstein) ............................................................................. 17 Taking Money for Learning and Teaching Torah (Robbie Schrier) ..................................................... 18
    [Show full text]
  • Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
    Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group.
    [Show full text]