United Society for the Propagation of the Gospel

Total Page:16

File Type:pdf, Size:1020Kb

United Society for the Propagation of the Gospel Canadian Archives Branch / Direction des archives canadiennes OTTAWA, Ontario, Canada, K1A 0N3 UNITED SOCIETY FOR THE PROPAGATION OF THE GOSPEL MG 17, B 1 Finding Aid No. 285 / Instrument de recherche numéro 285 Prepared in 1992 by Patricia Birkett, revised Préparé en 1992 par Patricia Birkett, révisé in 1997 by Patricia Birkett and Muguette en 1997 par Patricia Birkett et Muguette Brady, revised again and distributed in 2001 Brady, révisé encore et distributé en 2001 by Robert Fisher of the Social and Cultural par Robert Fisher de la Section des archives Archives Section. sociales et culturelles. TABLE OF CONTENTS Introduction: Fonds Description ............................................................ iii Administrative History.........................................................iii Acquisition History ........................................................... iv Scope and Content.............................................................v Note on Finding Aid .......................................................... vi Microfilm and Container List of the Fonds Finding Aids on Microfilm ......................................................1 Journals Series................................................................3 Fulham Papers Series...........................................................6 Correspondence Series: .........................................................9 Series A: Contemporary copies of early Letters received, 1702-1737 .................10 Series B: Eighteenth Century Correspondence with North America ..................13 Series C: Unbound Manuscripts ..............................................34 Calendars.............................................................35 Originals..............................................................39 Series D: Letters received from Dioceses in Canada ..............................88 Series E: Reports from Missionaries..........................................251 1845-1885 Reports .....................................................252 1900-1951 Reports .....................................................455 Series F: Letters sent (note on absence of copies from this series)...................477 Series G: Copies of Letters read before the Society..............................478 Series X: Miscellaneous ...................................................486 ii UNITED SOCIETY FOR THE PROPAGATION OF THE GOSPEL FONDS MG 17, B1 [textual record (chiefly microform)]. 1699-1951. Microfilm, 1700-1889, 1901-1951; 115 reels, A-28 and A-29, A-152 to A-250, and A-1904 to A-1917. Photocopies, 1846-1884, 267 pages, and Transcripts, 1699-1886, 3.35 metres of textual records; volumes 1-17 (researchers must consult them on microfilm reels H-1994 to H-2007). Original version of this finding aid (No. 285) is available on reel C-4497. ADMINISTRATIVE HISTORY The United Society for the Propagation of the Gospel was formed in 1965 by a merger of the Society for the Propagation of the Gospel in Foreign Parts (commonly known as the SPG or SPGFP) and the Universities Mission to Central Africa (est. 1837). Of its two constituent predecessors, only the SPG was active in Canada. The Society for the Propagation of the Gospel was founded in London in 1701 at the instance of the Reverend Dr. Thomas Bray (1656-1730), rector of Sheldon. Bray had already, in 1699, been instrumental in founding the Church of England's Society for Promoting Christian Knowledge (see MG17 B9), whose chief purpose was to foster Christian education and the production of Christian literature in Great Britain and its colonies. After visiting Maryland in 1699 as the Bishop of London's commissary, however, Bray was so impressed by the spiritual destitution in the British colonies that he urged the creation of a missionary society to provide clergy to minister to the settlers and to convert the heathen. The project was initiated at a meeting of the SPCK in May 1701 and the Royal Charter of the SPG was obtained on 16 June 1701. Although the later work of the SPG extended to all parts of the British Empire, its first efforts were confined to the east coast of North America. Its work in Canada began in 1703 with the adoption of the Reverend John Jackson, a missionary to Newfoundland, who had already been sent to that island by private subscription. By 1728 it had extended its efforts to Nova Scotia and was operating in Quebec by 1759, New Brunswick by 1769, and Ontario by 1784. iii The Church of England's missionary work in western and northern Canada was actually begun, in 1820, by the Church Missionary Society (see MG17 B2), but within a generation the SPG too was moving westward. In 1851 it sent the Reverend W. Henry Taylor to take charge of the Assiniboia district and thereafter the Society provided substantial assistance to all the western dioceses. It continued to send grants to various areas of Canada until 1940, when the Church of England in Canada resolved to become self-supporting. An early nineteenth century account of the SPG in Canada is available in MG24 J49. The Library of the National Archives of Canada holds copies of the Society's Annual Reports and Sermons, 1701-1844, on seven reels of microfilm (call number ML 405) as well as the Society's Classified Digest of the Records, 1701-1892 (London: 1893), which includes its missionary rolls for each province (BV 2500 A 3). A longer and more detailed historical sketch of the SPG may be found at the beginning of the original finding aid on microfilm reel C-4497. ACQUISITION HISTORY In 1913, the National Archives of Canada began its copying of those records of the SPG that relate to Canada with the transcription of one small excerpt from the first volume of Series B correspondence. Systematic copying in the Society's archives in London only began in 1923, however, when further transcription from the B Series was undertaken. Copying from the D Series followed and continued on a regular basis until 1940. After the Second World War, D.78 was transcribed in 1948 and Box 1/1 of the C Series in 1950. These transcripts were sometimes supplemented by photostats (usually negatives) of printed and graphic items and of one native language manuscript. The National Archives of Canada selected the SPG records to be among the first that it microfilmed, with D.39 on reels A-28 and A-29 being received in 1952. Since the SPG was in the process of rearranging its records, however, filming was temporarily halted at that time. Reels A-152 to A-250 were received in 1955. Except in the case of C. Box 1/1, the microfilm does not include the material that had previously been transcribed. In 1989, some additional missionary reports from the E Series were acquired, on reels A-1904 to A-1917, and added to the fonds. In 1991, all the material that had been transcribed and photocopied from 1913 to 1950, together with the original finding aid, was microfilmed on reels H-1994 to H-2007. The SPG Archives made a number of further changes to the arrangement of its records after the National Archives' original microfilming was completed in 1955, so that the present arrangement of the records in Britain (and on microfilms produced commercially since 1955) does not necessarily agree with that in the transcripts and microfilms created before 1956 by the National Archives of Canada. The USPG transferred the custody of its records in 1986 to Rhodes House Library, Oxford, England. iv SCOPE AND CONTENT The SPG holdings of the National Archives comprise selections relating to British North America from the following series and sub-series: Journals of the Society, 1747-1835 (reels A-152 to A-162), and appendices to the journals. 1840-[1862] (reel A-167) Fulham Papers (letters to the Bishop of London), 1817-1827 (reel A-167). Correspondence: Series A - Contemporary Copies of Early Letters Received, 1702-1737, calendars and indexes only (reels A-163 to A-164). Series B - Eighteenth Century Correspondence with North America, 1699-1713, 1759- 1786, calendars and indexes (reels A-164 to A-166), 1934-1938, and a few photocopies and transcripts of the actual correspondence, 1699-1713, 1759-1785 (which are also available on reels H-1994 to H-1995). Series C - Unbound Manuscripts, 1752-1860 (reels A-169 to A-214), and calendars and indexes that include the American Colonies, 1630-1811 (reel A-166), as well as British North America, 1752-1860 (reels A-167 to A-169). Series D - Letters Received from Dioceses in Canada, 1850-1886 (reels A-28 to A-29, A-215 to A-220 and photocopies and transcripts, which are also available on reels H- 1995 to H-2007). Series E - Reports from Missionaries, 1845-1885, 1901-1951 (on reels A-221 to A-248 and A-1904 to A-1917 respectively). Series G - Copies of Letters Read Before the Society, 1842-1889 (reels A-249 to A- 250). Series X - Miscellaneous (correspondence of the Upper Canada Clergy Society, which includes several missionary journals), 1836-1847 (reel A-250). v NOTE ON THE FINDING AID The present version of textual records Finding Aid No. 285 lists the transcripts, photostats and microfilm selections of the records of the Society for the Propagation of the Gospel held by the National Archives of Canada. It follows the original SPG reference and volume numbers which are listed in the column on the left hand side of the table. The middle columns provide the contents and inclusive dates of the documents. The columns on the right hand side list the corresponding microfilm reel numbers where the documents and (where applicable) calendars can be found. Where possible,
Recommended publications
  • The Original Lists of Persons of Quality, Emigrants, Religious Exiles, Political
    Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924096785278 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1992 to replace the irreparably deteriorated original. 2003 H^^r-h- CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE : ; rigmal ^ist0 OF PERSONS OF QUALITY; EMIGRANTS ; RELIGIOUS EXILES ; POLITICAL REBELS SERVING MEN SOLD FOR A TERM OF YEARS ; APPRENTICES CHILDREN STOLEN; MAIDENS PRESSED; AND OTHERS WHO WENT FROM GREAT BRITAIN TO THE AMERICAN PLANTATIONS 1600- I 700. WITH THEIR AGES, THE LOCALITIES WHERE THEY FORMERLY LIVED IN THE MOTHER COUNTRY, THE NAMES OF THE SHIPS IN WHICH THEY EMBARKED, AND OTHER INTERESTING PARTICULARS. FROM MSS. PRESERVED IN THE STATE PAPER DEPARTMENT OF HER MAJESTY'S PUBLIC RECORD OFFICE, ENGLAND. EDITED BY JOHN CAMDEN HOTTEN. L n D n CHATTO AND WINDUS, PUBLISHERS. 1874, THE ORIGINAL LISTS. 1o ihi ^zmhcxs of the GENEALOGICAL AND HISTORICAL SOCIETIES OF THE UNITED STATES OF AMERICA, THIS COLLECTION OF THE NAMES OF THE EMIGRANT ANCESTORS OF MANY THOUSANDS OF AMERICAN FAMILIES, IS RESPECTFULLY DEDICATED PY THE EDITOR, JOHN CAMDEN HOTTEN. CONTENTS. Register of the Names of all the Passengers from London during One Whole Year, ending Christmas, 1635 33, HS 1 the Ship Bonavatture via CONTENTS. In the Ship Defence.. E. Bostocke, Master 89, 91, 98, 99, 100, loi, 105, lo6 Blessing .
    [Show full text]
  • Records of Bristol Cathedral
    BRISTOL RECORD SOCIETY’S PUBLICATIONS General Editors: MADGE DRESSER PETER FLEMING ROGER LEECH VOL. 59 RECORDS OF BRISTOL CATHEDRAL 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 RECORDS OF BRISTOL CATHEDRAL EDITED BY JOSEPH BETTEY Published by BRISTOL RECORD SOCIETY 2007 1 ISBN 978 0 901538 29 1 2 © Copyright Joseph Bettey 3 4 No part of this volume may be reproduced or transmitted in any form or by any means, 5 electronic or mechanical, including photocopying, recording, or any other information 6 storage or retrieval system. 7 8 The Bristol Record Society acknowledges with thanks the continued support of Bristol 9 City Council, the University of the West of England, the University of Bristol, the Bristol 10 Record Office, the Bristol and West Building Society and the Society of Merchant 11 Venturers. 12 13 BRISTOL RECORD SOCIETY 14 President: The Lord Mayor of Bristol 15 General Editors: Madge Dresser, M.Sc., P.G.Dip RFT, FRHS 16 Peter Fleming, Ph.D. 17 Roger Leech, M.A., Ph.D., FSA, MIFA 18 Secretaries: Madge Dresser and Peter Fleming 19 Treasurer: Mr William Evans 20 21 The Society exists to encourage the preservation, study and publication of documents 22 relating to the history of Bristol, and since its foundation in 1929 has published fifty-nine 23 major volumes of historic documents concerning the city.
    [Show full text]
  • Download (6MB)
    Library and Bibliotheque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de !'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre reference ISBN: 978-0-494-33450-8 Our file Notre reference ISBN: 978-0-494-33450-8 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a Ia Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I' Internet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve Ia propriete du droit d'auteur ownership and moral rights in et des droits meraux qui protege cette these. this thesis. Neither the thesis Ni Ia these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. reproduced without the author's permission. In compliance with the Canadian Conformement a Ia loi canadienne Privacy Act some supporting sur Ia protection de Ia vie privee, forms may have been removed quelques formulaires secondaires from this thesis.
    [Show full text]
  • Total of 10 Pages Only May Be Xeroxed
    CENTRE FOR NeWFOUNDLAND STlll>lfS TOTAL OF 10 PAGES ONLY MAY BE XEROXED Evangelicalism in the Anglican Church in Nineteenth-Century Newfoundland by Heather Rose Russell A thesis submitted to the School of Graduate Studies in partial fulfilment of the requirements for the degree of Master of Arts Department ofReligious Studies Memorial University ofNewfoundland November, 2005 St. John's Newfoundland Library and Bibliotheque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de !'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre reference ISBN: 978-0-494-19393-8 Our file Notre reference ISBN: 978-0-494-19393-8 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a Ia Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par !'Internet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve Ia propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni Ia these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]
  • Calendar of the Montreal Diocesan Theological College Affiliated With
    CALENDAR OF THE MONTREAL Diocesan Theological College AFFILIATED WITH McGILL UNIVERSITY TWENTY-SEVENTH SESSION 1899-1900 / 1899: JOHN LOVELL Gr SON, 23 ST. NICHOLAS ST. MONTREAL. CALENDAR 4 ' {~* OF THE ^_ MONTREAL Diocesan Theological College AFFILIATED WITH McGILL UNIVERSITY TWENTY-SEVENTH SESSION 1899-1900 1899 : JOHN LOVELL & SON, 23 ST. NICHOLAS ST. MONTREAL. Ksiib TABLE OF CONTENTS. Page 4. Calendar for Session 1899- 1900. 5 . The College, its origin, history and development. 8. Officers of the College, Board of Governors, Educational Council, Staff. 10. Officers of Instruction in the Arts Course at McGill University. 12. Admission of Students. 14. Fees in the College and University. 15. Probationers, Matriculation in McGill University, Scholarship and Exhibi- tion Examinations. 20 . Courses of Study. 21 . Synopsis of the Course of Study. 23. The Course of Study arranged according to Subjects and Years. 28 . Further regulations pertaining to the Courses of Study. 29. Regulations pertaining to Examinations in the College. 30. Domestic Regulations. 30. The Library. 31. Rules relating to Student Lay Readers. 32. Bursaries. 33. Scholarships and Prizes. 35. Canadian voluntary Preliminary Examination for Holy Orders. 38. Examinations for Holy Orders in the Diocese of Montreal. 40. Degrees in Divinity. 51. College Societies. 53. Licentiates of the College. 55. Act of Incorporation. 57. The Constitution. 60. Life Members of Corporation. 60. Ordinary Members of Corporation. CALENDAR FOR 1899-1900. 1899. Tuesday Sept. 12. Examination for Scholarships begins. Thursday, Sept. 14. Michaelmas term begins. Examination for Entrance and Scholarships in McGill University. Monday, Sept. 18. Educational Council meets. Wednesday, Oct. 1 ] College Alumni Association meets.
    [Show full text]
  • Two Churches by Frank Wills: St. Peter's, Barton, and St
    ANALYSIS I ANALYSE TWO CHURCHES BY FRANK WILLS: ST. PETER'S, BARTON, AND ST. PAUL:S, GLANFORD, AND THE ECCLESIOLOGICAL GOTHIC REVIVAL IN ONTARI01 Professor MALCOLM THURLBY, Ph 0., F.S A., >MALCOLM THURLBY enjoys cooking, watching soccer, and driving his wife's BMW Z3 whilst listening to the music of Roy Wood. His latest book, Romanesque Architecture and Sculpture in Wales, was published by Logaston Press, Almeley (Hel'efordshirel. in June 2006. n his entry on Frank Wills (1822-1857) Iin the Dictionary of Canadian Biogra­ phy, Douglas Richardson wrote: "It could be argued that Frank Wills was the most important Gothic Revival architect of his generation in North America, even though he is one of the least known figures today. His obscurity must be due partly to the widespread range of his work-from the Atlantic to the Pacific, from the Gulf of Mexico to the St. Law­ rence River-and partly to his early death." 2 Richardson's assessment is quite accurate, for although Wills's Anglican cathedrals in Fredericton and Montreal are generally given an important place in the history of Canadian architecture, 3 and Fredericton has often received interna­ tional recognition,4 his role in the Gothic Revival elsewhere in North America is little studied.' Nowhere is this more evident than in Ontario where his work has been almost completely ignored.' To some extent, this is understandable in that there are just three Wills churches documented in Ontario, of which only one survives. That legacy is eclipsed by that of William Hay (1818-1888), who arrived in Toronto in 1853.
    [Show full text]
  • Cavendish the Experimental Life
    Cavendish The Experimental Life Revised Second Edition Max Planck Research Library for the History and Development of Knowledge Series Editors Ian T. Baldwin, Gerd Graßhoff, Jürgen Renn, Dagmar Schäfer, Robert Schlögl, Bernard F. Schutz Edition Open Access Development Team Lindy Divarci, Georg Pflanz, Klaus Thoden, Dirk Wintergrün. The Edition Open Access (EOA) platform was founded to bring together publi- cation initiatives seeking to disseminate the results of scholarly work in a format that combines traditional publications with the digital medium. It currently hosts the open-access publications of the “Max Planck Research Library for the History and Development of Knowledge” (MPRL) and “Edition Open Sources” (EOS). EOA is open to host other open access initiatives similar in conception and spirit, in accordance with the Berlin Declaration on Open Access to Knowledge in the sciences and humanities, which was launched by the Max Planck Society in 2003. By combining the advantages of traditional publications and the digital medium, the platform offers a new way of publishing research and of studying historical topics or current issues in relation to primary materials that are otherwise not easily available. The volumes are available both as printed books and as online open access publications. They are directed at scholars and students of various disciplines, and at a broader public interested in how science shapes our world. Cavendish The Experimental Life Revised Second Edition Christa Jungnickel and Russell McCormmach Studies 7 Studies 7 Communicated by Jed Z. Buchwald Editorial Team: Lindy Divarci, Georg Pflanz, Bendix Düker, Caroline Frank, Beatrice Hermann, Beatrice Hilke Image Processing: Digitization Group of the Max Planck Institute for the History of Science Cover Image: Chemical Laboratory.
    [Show full text]
  • Anglicanism and the British Empire, 1829-1910
    Edinburgh Research Explorer Anglicanism and the British Empire, 1829-1910 Citation for published version: Brown, S 2017, Anglicanism and the British Empire, 1829-1910. in R Strong (ed.), The Oxford History of Anglicanism: Partisan Anglicanism and its Global Expansion, 1829-c.1914 . vol. III, Oxford History of Anglicanism, Oxford University Press, Oxford, pp. 45-68. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: The Oxford History of Anglicanism Publisher Rights Statement: Brown, S. (2017). Anglicanism and the British Empire, 1829-1910. In R. Strong (Ed.), The Oxford History of Anglicanism: Partisan Anglicanism and its Global Expansion, 1829-c.1914 . (Vol. III, pp. 45-68). (Oxford History of Anglicanism). Oxford: Oxford University Press. Reproduced by permission of Oxford University Press General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 Anglicanism in the British Empire, 1829-1910 Stewart J Brown In 1849, Daniel Wilson, the Evangelical Anglican bishop of Calcutta and metropolitan of India, published a Charge to his clergy.
    [Show full text]
  • “I'd Rather Have a Prayer Book Than a Shirt”: the Printed Word Among
    Document generated on 09/28/2021 12:24 p.m. Newfoundland and Labrador Studies “I’d rather have a Prayer Book than a shirt” The Printed Word among Methodists and Anglicans in Nineteenth-Century Outport Newfoundland and Labrador Calvin Hollett Volume 32, Number 2, Fall 2017 URI: https://id.erudit.org/iderudit/nflds32_2art02 See table of contents Publisher(s) Faculty of Arts, Memorial University ISSN 1719-1726 (print) 1715-1430 (digital) Explore this journal Cite this article Hollett, C. (2017). “I’d rather have a Prayer Book than a shirt”: The Printed Word among Methodists and Anglicans in Nineteenth-Century Outport Newfoundland and Labrador. Newfoundland and Labrador Studies, 32(2), 315–343. All rights reserved © Memorial University, 2014 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ “I’d rather have a Prayer Book than a shirt”: The Printed Word among Methodists and Anglicans in Nineteenth-Century Outport Newfoundland and Labrador Calvin Hollett Charles Taylor, in A Secular Age, concludes that the Reformation and the movements leading up to it resulted in an “excarnation” of spirituality. The pre-Reformation Lollards, for instance, “disembod- ied” worship by making it non-visual and non-physical, getting rid of such religious phenomena as relics, saints, crawling to the cross, shrines, and processions.
    [Show full text]
  • Church Bells Vol 3 (Bells and Bell Ringing)
    N ovem ber 30, 1872.] Church Bells. 7 custom of the unreformed service continued, that the priest alone should repeat it; and the tradition has prevailed over the general rubric (1662), on BELLS AND BELL RINGING. the first occurrence of the Lord’s Prayer, ordering that the people should repeat it with the minister a wheresoever else it is used in D ivine S e r v i c e ’ Guild of Ringers. G . W. Si r ,— Can any of your readers kindly supply me with rules and directions Answers to Queries. for the formation of a Guild or Society amongst our Bell-ringers? I should Sin,—In answer to * Presbyter Hibernicus.’ The doctrinal tests of Metho­ also be glad to know of any suitable furniture for the ringing chamber.— T a u . dists appear to be Wesley’s Sermons, his Notes on the New Testament, and the Minutes of Conference. Change-ringing at Almondbury. I 11 answer to ‘ T. E.’ p. 619. I know 110 book so good as Flowers and O n Saturday, Nov. 16, the Society of Ringers rang seven true Treble Bob Festivals. (Barrett.) Published by Bivingtons, 5s. Peals, consisting of 720 changes each, making a total of 5040 changes, which In answer to 1 L. M.’ Advent is a season of devotion and penitence in­ they completed in 3 hrs. and 14 mins. The following were the peals rung, tended to prepare us for the celebration of our Lord’s Nativity, and to fit us and were ably conducted by W. Lodge :— London Scholars, Arnold’s Victory, to look forward with joyful hope to our Lord’s second coming.
    [Show full text]
  • The Canterbury Association
    The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry.
    [Show full text]
  • The Pacific Historian, Volume 30, Number 1 (1986)
    University of the Pacific Scholarly Commons The aP cific iH storian Western Americana 1986 The aP cific iH storian, Volume 30, Number 1 (1986) Follow this and additional works at: https://scholarlycommons.pacific.edu/pac-historian Recommended Citation "The aP cific iH storian, Volume 30, Number 1 (1986)" (1986). The Pacific isH torian. 116. https://scholarlycommons.pacific.edu/pac-historian/116 This Book is brought to you for free and open access by the Western Americana at Scholarly Commons. It has been accepted for inclusion in The aP cific Historian by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. Native Missionaries of the North Pacific Coast Philip McKay and Others E. Palmer Patterson Indian: A History Since 1500 (1972) and Mis­ sion on the Nass: The Evangelization of the Nishga (1860-1890) (1982). His current re­ E. Palmer Patterson is Associate Professor search is on the history of the Nishga Indi­ of History at the University of Waterloo, ans of British Columbia in contact with Ontario, Canada. Among his works on Europeans during the second half of the Canadian native peoples are The Canadian nineteenth century. White missionaries and their native converts. N WRITING THE HISTORY of nineteenth sion is seen as an example of European or Euro­ century Christian missions the tendency has American/Euro-Canadian cultural expansion and Ibeen to deal primarily with the European and its techniques of dissemination. However, native Euro-American or Euro-Canadian missionarie·s cultures have not always been destroyed, though and their exploits- as adventure, devotion , sac­ they have often been drastically altered .
    [Show full text]