DOCSLIB.ORG

Kassapa Buddha - Wikipedia, the Free Encyclopedia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Kassapa Buddha - Wikipedia, the Free Encyclopedia קַסַפַ ה http://www.buddha.co.il/%D7%A4%D7%A8%D7%A9%D7%A0%D7%95%D7%AA/%D7%A8%D7% A9%D7%99%D7%9E%D7%AA-%D7%A9%D7%9E%D7%95%D7%AA/ http://yeda.eip.co.il/?key=572487&print=1 كاسابا کاساپا http://www.tafrihi.com/10-%D8%B9%DA%A9%D8%B3-%D8%A7%D8%B2- %D8%A7%D9%85%D8%A7%DA%A9%D9%86-%D8%AC%D8%B0%D8%A7%D8%A8%DB%8C- %D8%AF%D8%B1-%D8%B3%D8%B1%DB%8C%D9%84%D8%A7%D9%86%DA%A9%D8%A7- %DA%A9%D9%87-%D8%A8%D8%A7%DB%8C%D8%AF कसप Kassapa http://santifm.org/santipada/2010/w32/ https://books.google.com/books?id=vg8_AQAAIAAJ&pg=PA467&lpg=PA467&dq=kassapa+etym ology&source=bl&ots=_2sOVu3isi&sig=kLWXZ_DuoHtqBpul18ArU8uI3bc&hl=en&sa=X&ei=Jde0 VMz2CpOkyQSbjYHgAQ&ved=0CEQQ6AEwCQ#v=onepage&q=kassapa%20etymology&f=false Kassapa Buddha - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Kassapa_Buddha Kassapa Buddha From Wikipedia, the free encyclopedia Kassapa Buddha (Pāli), known as Kāś yapa in Sanskrit, is one of the ancient Buddhas whose biography is chronicled in Kassapa Buddha chapter 24 [1] of the Buddhavamsa , one of the books of the Pāli Canon. According to Therav āda Buddhist tradition, Kassapa is the twenty-seventh of the twenty-nine named Buddhas, the sixth of the Seven Buddhas of Antiquity, and the third of the five Buddhas of the present kalpa.[2] The present kalpa is called the bhadrakalpa (Auspicious aeon). The five Buddhas of the present kalpa are: [3][4] 1. Kakusandha (the first Buddha of the bhadrakalpa) 2. Ko ṇā gamana (the second Buddha of the bhadrakalpa) 3. Kassapa (the third Buddha of the bhadrakalpa) 4. Gautama (the fourth and present Buddha of the Ananda Temple Buddha bhadrakalpa) Sanskrit Kasyapa Buddha 5. Maitreya (the fifth and future Buddha of the Pāli Kassapa Buddha bhadrakalpa) Burmese ကဿပ ([ka ʔθə pa ̰ ]) Chinese 迦葉佛 Contents Japanese 迦葉 ; かしょう ; Kash ō Mongolian [M; ><KWX , Гашив , (Geshib) 1 Life Tibetan འོད་*ང་ཆེན་པོ (Ösung Chenpo) 2 The Stupa of Kassapa Buddha Vietnamese Ph ật Ca-Di ếp 3 See also Sinhala කස්සප 8:ධ 4 References Information 5 External links Venerated by Theravada, Mahayana, Vajrayana Preceded by Ko ṇā gamana Buddha Succeeded by Gautama Buddha Life Buddhism portal Kassapa was born in Isipatana Deer Park. This place is located in Varanasi, a city in the modern-day state of Uttar Pradesh in northern India. His parents were the Brahmins Brahmadatta and Dhanavat ī, of the Kashyap Gotra. [1] According to legend, his body was twenty cubits high, and he lived for two thousand years in three different palaces. They are Hamsa, Yasa, and Sirinanda. [1] (The BuA.217 calls the first two palaces Hamsav ā and Yasav ā). His chief wife was Sunand ā, who bore him a son named Vijitasena. 1 of 3 1/13/2015 1:55 AM Kassapa Buddha - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Kassapa_Buddha Kassapa gave up his worldly life traveling in his palace. He practiced austerities for only seven days. Just before attaining enlightenment, he accepted a meal of milk-rice from his wife and grass for his seat from a yavap ālaka named Soma. His Bodhi tree (the tree under which he attained enlightenment) was a banyan, and he preached his first sermon at Isipatana to an assembly of monks who had renounced the world in his company. Kassapa performed the Twin Miracle at the foot of an asana tree outside Sundar Nagar. He held only one assembly of his disciples; among his most famous conversions was that of N āradeva, a Yaksha. His chief disciples among monks were Tissa and Bh āradv āja, and among nuns were Anul ā and Uruvel ā, his constant attendant being Sabbamitta. Among his patrons, the most eminent were Sumangala and Ghatt īkāra, Vijitasen ā, and Bhadd ā. Kassapa died at the age of forty thousand years, in the city of Kashi, in the Kashi Kingdom (now known as Varanasi, in the modern-day Indian state of Uttar Pradesh). Over his relics was raised a stupa one league in height, each brick of which was worth one crore (ten million) rupees. The Stupa of Kassapa Buddha There was initially a great difference of opinion on what should be the size of the stupa and of what material it should be built. Construction of the stupa was begun after these issues were finally settled. But then the citizens found they lacked sufficient funds to complete the stupa. An an āgāmi devotee named Sorata travelled throughout Jambudvipa, requesting money from the people for the completion of the stupa. He sent the money as he received it, and on hearing that the work was completed, he set out to go and worship the stupa. However, he was seized by robbers and murdered in the forest, which later came to be known as the Andhavana. Upav āna, in a previous birth, became the guardian deity of the stupa, hence his great majesty in his last life (DA.ii.580; for another story of the building of the shrine see DhA.iii.29). Among the thirty-seven goddesses noticed by Guttila when he visited heaven was one who had offered a scented five-spray at the stupa (J.ii.256). Al āta offered āneja-flowers and obtained a happy rebirth (J.vi.227). The cause of Mah ākāś yapa's golden complexion was his gift of a golden brick to the building of Kassapa's shrine (AA.i.116). At the same stupa, Anuruddha, who was then a householder in Varanasi, offered butter and molasses in brass bowls, which were placed without any interval around the stupa (AA.i.105). See also Bhadrakalpikasutra References 1. ^ a b c Vicittasarabivamsa, U (1992). "Chapter 24: Kassapa Buddhavamsa". In Ko Lay, U; Tin Lwin, U. The great chronicle of Buddhas, Volume One, Part Two (http://www.myanmarnet.net/nibbana/gotama/gcobv12.htm#24) (1st ed.). Yangon, Myanmar: Ti=Ni Publishing Center. pp. 285–92. 2. ^ Gärtner, Uta; Jens Lorenz (1994). Tradition and modernity in Myanmar . LIT Verlag. p. 281. ISBN 978-3-8258-2186-9. 2 of 3 1/13/2015 1:55 AM Kassapa Buddha - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Kassapa_Buddha 3. ^ Buswell Jr., RE; Lopez Jr., DS (2014). The Princeton Dictionary of Buddhism (https://books.google.com /books?id=DXN2AAAAQBAJ&pg=PA106&lpg=PA106&dq=Buddhas+of+the+present+kalpa&source=bl& ots=c6lQny7Tdx&sig=kzqS5pi-JWuZtFetuCrLMNoKv1U&hl=en&sa=X&ei=yw2XVKCzE8mVNuzDg8AL& ved=0CD0Q6AEwBzgK#v=onepage&q=Buddhas%20of%20the%20present%20kalpa&f=false) (1st ed.). Princeton, New Jersey: Princeton University Press. p. 106. ISBN 978-0-691-15786-3. 4. ^ "Chapter 36: The Buddhas in the three periods of time" (http://www.buddhistdoor.com/OldWeb/bdoor/archive /nutshell/teach36.htm). Buddhism in a Nutshell Archives . Hong Kong: Buddhistdoor International. Retrieved 2014-12-21. External links Kassapa, der Pali Kanon des Therav āda-Buddhismus (http://www.palikanon.com/english/pali_names /ka/kassapa.htm) Buddhist titles Preceded by Succeeded by Seven Buddhas of the Past Ko ṇā gamana Buddha Śā kyamuni Buddha Retrieved from "http://en.wikipedia.org/w/index.php?title=Kassapa_Buddha&oldid=639788794" Categories: Buddhas This page was last modified on 27 December 2014 at 09:03. Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. 3 of 3 1/13/2015 1:55 AM.
Load more

Recommended publications
  • Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
    Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you.
    [Show full text]
  • Out of the Shadows: Socially Engaged Buddhist Women
    University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster
    [Show full text]
  • Knowing and Seeing
    KnowingKnowing andand SeeingSeeing by Ven. Pa-Auk Sayadaw HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Knowing and Seeing Talks and Questions-and-Answers at a Meditation Retreat in Taiwan by Venerable Pa-Auk Sayadaw © W.K. Ng 2000 The material in this book may be reprinted without the author’s permission. It is recommended that, for reasons of kamma, no changes be made. Printed For Free Distribution 3 Contents Knowing and Seeing Foreword .......................................................................................................................................... 8 Editorial Note ............................................................................................................................... 11 Preface to the Second Edition ......................................................................................... 13 Talk 1 How You Develop Mindfulness-of-Breathing to Absorption ............................ 14 Introduction ................................................................................................................................. 14 Why Meditate? ............................................................................................................................ 14 What Is Meditation? ............................................................................................................... 15 The Noble Eightfold Path ...................................................................................................
    [Show full text]
  • The Miraculous Life of Gotama Buddha a Study in the Psychology of Mythology of the Historical Bodhisattva
    The Miraculous Life of Gotama Buddha A study in the psychology of mythology of the historical Bodhisattva being SD 52.1 of the Sutta Discovery series by Piya Tan 2018 THE MINDING CENTRE Singapore First published in 2018 THE MINDING CENTRE Singapore ©2018 TAN Beng Sin All rights reserved Piya Tan (TAN Beng Sin), 1949- The Miraculous Life of Gotama Buddha: A study in the psychology of mythology of the historical Bodhisattva Publisher: the author ISBN 978-981-11-7432-2 (E-book) National Library Board, Singapore Cataloguing in Publication Data Name(s): Tan, Piya, 1949- Other title(s): Tipiṭaka. Suttapiṭaka. English. Selections | Miraculous life of Gotama Buddha : a study in the psychology of mythology of the historical Bodhisattva : being SD 52.1 of the Sutta discovery series Title: Sutta discovery. 52.1, The miraculous life of Gotama Buddha : a study in the psychology of mythology of the historical Bodhisattva / by Piya Tan. Description: Singapore : The Minding Centre, 2018. | Includes bibliographical references. Identifier(s): OCN 1028012130 | ISBN 978-981-11-7432-2 (paperback) Subject(s): LCSH: Tipiṭaka. Suttapiṭaka--Criticism, interpretation, etc. | Theravāda Buddhism--Doctrines. | Gautama Buddha. | Wisdom--Religious aspects-- Buddhism. Classification: DDC 294.3823--dc23 THE MINDING CENTRE, based in Singapore, is part of Piya Tan’s Dharma ministry. It was founded in 2006 to provide non-religious Dharma-based services to those in need of counsel and solace. It also serves as a haven and hub for those seeking Dharma by way of critical thinking, creative feeling, meditation, sutta translation and study, spiritual experience, and sharing that light and joy.
    [Show full text]
  • The Bodhisattva Ideal in Selected Buddhist
    i THE BODHISATTVA IDEAL IN SELECTED BUDDHIST SCRIPTURES (ITS THEORETICAL & PRACTICAL EVOLUTION) YUAN Cl Thesis Submitted for the Degree of Doctor of Philosophy School of Oriental and African Studies University of London 2004 ProQuest Number: 10672873 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672873 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This thesis consists of seven chapters. It is designed to survey and analyse the teachings of the Bodhisattva ideal and its gradual development in selected Buddhist scriptures. The main issues relate to the evolution of the teachings of the Bodhisattva ideal. The Bodhisattva doctrine and practice are examined in six major stages. These stages correspond to the scholarly periodisation of Buddhist thought in India, namely (1) the Bodhisattva’s qualities and career in the early scriptures, (2) the debates concerning the Bodhisattva in the early schools, (3) the early Mahayana portrayal of the Bodhisattva and the acceptance of the six perfections, (4) the Bodhisattva doctrine in the earlier prajhaparamita-siltras\ (5) the Bodhisattva practices in the later prajnaparamita texts, and (6) the evolution of the six perfections (paramita) in a wide range of Mahayana texts.
    [Show full text]
  • Dying to Live: the Role of Kamma in Dying & Rebirth
    DyingDying toto LiveLive Role of Kamma in Dying and Rebirth by Aggacitta Bhikkhu HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Dying to Live The Role of Kamma in Dying and Rebirth Aggacitta Bhikkhu Edited by Leong Liew Geok Sukhi Hotu Dhamma Publications DYING TO LIVE: The Role of Kamma in Dying and Rebirth Published for free distribution by SUKHI HOTU SDN BHD 42V, Jalan Matang Kuching, 11500 Air Itam, Penang. Tel: 604 8277118 Fax: 604 8277228 11A, 1st Floor, Jalan SS24/8, Taman Megah, 47301 Petaling Jaya, Selangor. Tel: 603 7062833 Fax: 603 7062733 Email: [email protected] Copyright © 1999 AGGACITTA BHIKKHU No part of this book may be reproduced for commercial purposes in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Perpustakaan Negara Malaysia Cataloguing-in-Publication Data Aggacitta Bhikkhu Dying to live : the role of Kamma in dying and rebirth / Aggacitta Bhikkhu ; edited by Leong Liew Geok. ISBN 983-9382-24-1 1. Theravada Buddhism. 2. Meditation—Buddhism. 3. Buddhism–Doctrines. I. Leong, Liew Geok. II. Title. 294.391 Layout by Sukhi Hotu Illustrations by Ng Ai Lin, Chuah Ghee Hin and Toya Printed by Majujaya Indah, Selangor First edition November 1999 Cover Story: The Bhikkhu who became a Deva Suddenly, as if from a dream, he awoke dressed in golden finery and standing at the gates of a glittering mansion.
    [Show full text]
  • Guide to Tipitaka
    GuideGuide toto TTipitakaipitaka Compiled by U Ko Lay HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. 4 Namo Tassa Bhagavato Arahato Samæsambuddhassa Veneration to the Exalted One, the Homage-Worthy, the Perfectly Self-Enlightened. The Buddha is an Arahat and he is worthy of the highest veneration. All beings including devas and Brahmæs venerate the Buddha because the Buddha is the Supreme One, who has extinguished all defilements, who has become perfectly self-enlightened through realization of the Four Noble Truths, and who is endowed with the six great qualities of glory, namely, Issariya (supremacy), Dhamma (Knowledge of the Path to Nibbæna), Yasa (fame and following), Sirø (noble splendour of appearance), Kæma (power of accomplishment) and Payatta (diligent mindfulness). 5 CONTENTS Page Preface 18 Chapter I WHAT IS VINAYA PI¿AKA? Vinaya Pi¥aka, Disciplinary and Procedural Rules for the Saµgha 21 (a) Seven Kinds of Transgression or Offences, Æpatti 21 (b) When and how the disciplinary rules were laid down 22 (c) Admission of bhikkhunøs into the Order 22 Chapter II VINAYA PI¿AKA 1. Pæræjika Pæ¹i 25 (a) Pæræjika offences and penalties 25 Four Pæræjika offences which lead to loss of status as a bhikkhu 25 (b) Thirteen Saµghædisesa offences and penalties 26 Some examples of the Saµghædisesa offences 26 (c) Two Aniyata offences and penalties 27 (d) Thirty Nissaggiya Pæcittiya offences and penalties 27 Some examples of the Nissaggiya Pæcittiya offences 28 2. Pæcittiya Pæ¹i 28 (a) Ninety-two Pæcittiya offences and penalties 28 (b) Four Pæ¥idesanøya offences and penalties 29 (c) Seventy-five Sekhiya rules of polite behaviour 29 6 Contents Page (d) Seven ways of settling disputes, Adhikara¼asamatha 29 (e) Rules of Discipline for bhikkhunøs 30 3.
    [Show full text]
  • For the Love of Dogs: Finding Compassion in a Time of Famine in Pali Buddhist Stories
    religions Article For the Love of Dogs: Finding Compassion in a Time of Famine in Pali Buddhist Stories Phyllis Granoff Department of Religious Studies, Yale University, New Haven, CT 06520, USA; [email protected] Received: 15 February 2019; Accepted: 8 March 2019; Published: 12 March 2019 Abstract: This paper focuses on stories from the 13th century Rasavahin¯ ¯ı in which feeding a starving dog is described as an act of great merit, equal even to the care of a monk or the Buddha. It begins with a reevaluation of passages from Buddhist texts that have been taken by scholars as evidence of pan- Buddhist concern for taking care of animals. It argues that they have been over-read and that the Rasavahin¯ ¯ı stories are distinctive. The setting in which these acts occur, a catastrophic famine, helps us to understand the transformation of the despised dog into an object of compassion. In such dire circumstances, when humans themselves behave like animals, compassion for a starving dog is both a new recognition of a fundamental shared kinship between human and animal and a gesture of recovering lost humanity. Keywords: dogs; Buddhism; famine; merit 1. Introduction A wide range of Buddhist texts teach that being reborn as an animal is a retribution for grievous sin. Given that as a starting point, it follows naturally that life as an animal is a life of pain and suffering.1 Indeed, the pain and suffering in the animal realm are likened to the torments of hell.2 Those in hell may receive succor from the visits of monks, the light emanated from the Buddha, from Bodhisattvas like Ks.itigarbha and Avalokote´svara,or from the performance of rituals done by ordinary mortals and pious donations of relatives.
    [Show full text]
  • Historical Analysis of Bauddha Stupa, Kassap Buddha and Shringa Rishi by Dhakal, Devraj
    Historical Analysis of Bauddha Stupa, Kassap Buddha and Shringa Rishi By Dhakal, Devraj Mr. Dhakal is PhD Scholar from Lumbini Boudha University. Contact at devraj.dhakal1960@ gmail.com Abstract The historical Analysis of Baudha Stupa and Kassap Buddha is the study of the history of Baudha stupa of Baudha Kathmandu Nepal. The main objective of the study is to analyze the historical importance of Boudhanath Stupa and Kasyap Buddha. Comparative Historical Analysis (CHA) method has been applied to analyze the collected facts and information. The story of Nalanika (Nalanika Jatak Katha) claims that Shringa (Having a horn in head) sage was the grandson of Kassap and son of Vibhandak sages was born in Mahalaxmi municipality, Lankuri Bhanjyang Shringa Rishi Ashram. Therefore, Kassap Buddha had visited and settled few times in the municipality. Thus Baudha Stupa – made by relics of Kassap Budha- Baudha Kathmandu has clear relation with Shringa Rishi Ashram of Lalitpur. Keywords: Baudhanath, Kassap Buddha, Shringa Rishi Background Rishya Shringa the Grandson of Kassap Buddha and son of sage Bibhandak was also a famous sage Bodhisattaw of the time. At this time penance of sage Shringa, Sakka -king of heaven was frightened and to break penance of the sage he had sent a nymph(Urbashi) or princess of the kingdom, in Shringa Rishi’s Ashram. The nymph/ princess was called as Nalanika. She had very long discussion with Risya Sringa about love, relation and importance of family. The discussion is called Nalanika Jatak in Buddhist philosophy. But Shringa Rishi was very strong in his values and ideologies. She was not able to break his penance so in Buddha’s age, she became Yasodhara –Spouse of Lord Buddha.
    [Show full text]
  • Inspiration from Enlightened Nuns
    Inspiration from Enlightened Nuns By Susan Elbaum Jootla Buddhist Publication Society Kandy • Sri Lanka The Wheel Publication No. 349–350 First Published: 1988 Copyright © BPS, 1988 Digital Transcription Source: Buddhist Publication Society and Access to Insight For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis and translations and other derivative works are to be clearly marked as such and the Buddhist Publication Society is to be acknowledged as the original publisher. Contents Introduction...............................................................................................................................................3 I. The Background Stories........................................................................................................................4 The Long Duration of Saṃsāra...........................................................................................................4 Kammic Cause and Effect....................................................................................................................5 II. The Teachings of the Poems...................................................................................................................................7 Trivial Incidents Spark Enlightenment..............................................................................................7 Entering the Sangha
    [Show full text]
  • An Analysis of the Pali Canon
    AN ANALYSIS OF THE PALI CANON Edited by Russell Webb A REFERENCE TABLE OF PALI LITERATURE Compiled by Bhikkhu Nyanatusita Buddhist Publication Society Inc. P. O. B o x 6 1 54 Sangharaja Mawatha Kandy, Sri Lanka E-mail: [email protected] Web site: http://www.bps.lk Tel: 0094 81 223 7283—Fax: 0094 81 222 3679 An Analysis of the Pali Canon Copyright © 2011 by Russell Webb First BPS edition 1975 Second revised BPS edition 1991 Third revised BPS edition 2011 A Reference Table of Pali Literature Copyright © 2011 by Bhikkhu Nyanatusita First edition: 2011 National Library and Documentation Service Board- Cataloguing-In-Publication Data Webb, Russel An Analysis of Pali Canon: A Reference Table of Pali Literature/Russel Webb and Bhikkhu Nyanatusita.-Kandy: Buddhist Publication Society Inc., 2011 BP 607S.- 232p.; 22cm ISBN 978-955-24-0376-7 i. 891.37 DDC 23 ii. Title iii. Bhikkhu Nyanatusita, jt.au. 1. Pali Literature ISBN 978-955–24–0376–7 Printed by Ajith Printers, 85/4, Old Kesbewa Road, Gangodawila, Nugegoda. CONTENTS An Analysis of the Pali Canon Abbreviations Used ..........................................................................vii Preface ............................................................................................... viii I. Textual Analysis ...............................................................................1 A. Vinaya Piþaka—Collection of Disciplinary Rules 1 Bhikkhu and Bhikkhunì Pátimokkha 1 1. Suttavibhaòga 2 2. Khandhaka 2 3. Parivára 3 B. Sutta Piþaka—Collection of the Buddha’s Discourses 3 1. Dìgha Nikáya 3 2. Majjhima Nikáya 6 3. Saíyutta Nikáya 14 4. Aòguttara Nikáya 17 5. Khuddaka Nikáya 19 C. Abhidhamma Piþaka—Collection of Philosophical Treatises 28 II. Index to the Canon .......................................................................30 III. Bibliography ................................................................................42 1. Translated Texts 42 A.
    [Show full text]
  • Why the Buddha “Hesitated”
    SD 12.1 Why the Buddha ―hesitated‖ to teach Why the Buddha “Hesitated” To Teach 1 Events leading up to the first discourse Source: Piya Tan, ―The Buddha and His Disciples‖ lecture series, Singapore, ©2002; rev ed ©2005 H BRAHMĀ SAHAMPATI E 1 Someone to show respect to 1.1 Ancient Indian teachers, especially the brahminical gurus, were generally reluctant to Rteach others. Where these ancient teachers did give their teachings, they would usually hold something back by way of the ―guru‘s fist‖ (ācariya.muhi) (D 2:100 = S 5:153).1 As such, it is natural for the Buddha not to immediately declare his newly-realized truth, as it were. He is mere- Ely keep ing to the religious convention of his times. 1.2 The Gārava Sutta (or Uruvelā Sutta 1) (A 4.21) gives important insight into the Bud- dha‘s ―hesitation‖ to teach, revealing a humble and sensitive side of the Buddha. This event occurred during the fifth week after the great awakening while the Buddha is sitting under the Goatherd Banyan Tree, when this thought arises in the newly awakened Buddha: ―One dwells in suffering if one is without reverence and deference. Now what ascetic or brahmin can I honour and respect and dwell in dependence on?‖2 With this thought, the Buddha reflects to whom he should turn as teacher to fulfill any unful- filled virtue, any unfulfilled concentration, any unfulfilled wisdom, any unfulfilled liberation, any unfulfilled knowledge and vision of liberation, but he found no one more accomplished in these qualities than he himself, and as such found no one to honour and respect.
    [Show full text]